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Scholarship and Professional Work - LAS College of Liberal Arts & Sciences

1996

Review of , " of the Apocalypse. The Life of Jesus after the Crucifixion”

James F. McGrath Butler University, [email protected]

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Recommended Citation McGrath, James F., "Review of Barbara Thiering, "Jesus of the Apocalypse. The Life of Jesus after the Crucifixion”" Qumran Chronicle / (1996): 170-172. Available at https://digitalcommons.butler.edu/facsch_papers/72

This Book Review is brought to you for free and open access by the College of Liberal Arts & Sciences at Digital Commons @ Butler University. It has been accepted for inclusion in Scholarship and Professional Work - LAS by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. Permission to post this publication in our archive was granted by the copyright holder, Enigma Press (http://www.enigmapress.pl/chronicle.php). This copy should be used for educational and research purposes only.

The original publication appeared at: McGrath, James F. “Review of Barbara Thiering, Jesus of the Apocalypse. The Life of Jesus after the Crucifixion.” Qumran Chronicle. 6/1-4 (1996): 170-172.

DOI: not available 170 171

research, as well a~ of interesting suggestIons and propo~a)s concern­ such minor surpnses arc onJy to break the reader in and prepare him ing alternali ve understandings of the evidence, means that. in spite of or her for what is 10 come, the revelation that Jesus survived the cru­ any shorlcomings, Schiffman's book will be one which scholars and cifixion, and that the reader can be initiated into Thiering's secret students wjll certainly want to have on their shelves. knowledge and learn the truth about him and his earJiest followers. The ini tiate learns that the 'Restoration' ment ioned in Acts 3 is a Durham, England James F. MCGRATH reference to the restoration 0 f the Herod dynasty (which is what'all things' stands for in the , in case you did not know). And Ar­ mageddon "meant, to the in it iated, 'a sanctuary pri est who is in the unclean place, the latrine'" (p. 93). Although to most peopJe the Apoca­ Barbara T hie r i n g, Jesus of the Apocalypse. The L{(e ofJesus lypse represents a bizarre world of imagery from an ancient time. to afler !he Crucifixion, Doubleday, London J996. big 8°, pp. XVI, 462. those initiated by reading Thicring's book, the work supposedly be­ Bound. ISBN 0-86824-556-9. comes a crystal clear history of the early church. There is really only one thing that Thiering's thesis lacks, but un­ This latest book by Dr. Barbara Thiering is certain to attract much fortunately for her that one thing is proof The need for proof, and a attention. In it, she takes up her approach to the and the Dead substantiaJ amount of it, is something which Dr. Thiering acknowl­ Sea Scrolls in her controversial book, , and applies it edges in her introduction (p. XlV), bU1 unfortunately fails to provide. here to the Apocalypse of John. Her thesis, as in her earlier work, is The book actually contains a detailed glossary of the deeper mean­ that the pesher form ofexegesis, found in many of the commentaries ings of the words lIsed in the Apocalypse (pp. 201-304), after which discovered at Qumran, actually provides the key to Imerpreting the the reader is given a detailed pesher of the Apocalypse (pp. 305-411), (pp.ix-x). Whereas the simpJe believers in the early where the reader will find the text of this NT document given in small church, those who bad an Immature faith, needed miracle stories and snippets, each followed by an explanation of its true meaning. One tales, the mature, according to Dr. Thiering, knew the thing which can be said with some certainty is that Dr. Thiering learned truth: that the Book of Revelation, like the four Gospels, is actually about from Qumran. However, at Qumran they found ac1ual written in code, and those who are inItiated into this special knowl­ pesher commentaries [or a number 0 I' books from the Hebrew Bible, edge can understand these stories for what they are, a history of the whereas the only copy of the pesher of the Revelation of St. John is intrigues. conflicts and other experiences of the earliest church. Ac­ found in the last part of Thiering 's book, and is acknowledged as her cordlng La Thicring, the Book of Revelation is really about how Jesus Own composition. What this commentary in fact represents is the docu­ and his sons led this revolutionary movement as it moved from Pales­ ment which Thienng would have to find in order to prove her case. tine and spread through the Roman empire. As it stands, scholars of both the New Testament and early Judaism Thlering's monumental thesis is expounded in a massive volume will find themselves compelled to reject Thiering's thesis, not be­ of some 462 pages. Readers familiar with either the New Testament cause she is bringing to light new and controversial insights which or earJy Judaism wilJ be surprised to learn that Hillel was the leader challenge the way peopJe think abOllt Jesus and early . of a Jewish (nlsslon to the diaspora, compJete with the baptism of but because she is reading things into these ancient texts without any Jews into a 'new Israel', and as such was the tlrst