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Norse Myth Guide
Norse Myth If it has a * next to it don’t worry about it for the quiz. Everything else is fair game within reason as I know this is a lot. Just make sure you know the basics. Heimdall -Characteristics -Can hear grass grow -Needs only as much sleep as a bird -Guards Bifrost -Will kill and be killed by Loki at Ragnarok -He is one of the Aesir -Has foresight like the Vanir -Other Names -Vindhler -Means "wind shelter" -The White God As -Hallinskidi -Means "bent stick" but actually refers to rams -Gullintani -Received this nickname from his golden teeth -Relationships -Grandfather to Kon the Young -Born of the nine mothers -Items -Gjallarhorn -Will blow this to announce Ragnarok -Sword Hofund -Horse Golltop -Places -Lives on "heavenly mountain" Himinbjorg -Stories -Father of mankind -He went around the world as Rig -He slept with many women -Three of these women, Edda, Amma, and Modir, became pregnant -They gave birth to the three races of mankind -Jarl, Karl, and Thrall -Recovering Brisingamen -Loki steals Brisingamen from Freya -He turns himself into a seal and hides -Freya enlists Heimdall to recover the necklace -They find out its Loki, so Heimdall goes to fight him -Heimdall also turns into a seal, and they fight at Singasteinn -Heimdall wins, and returns the necklace to Freya -Meaning of sword -A severed head was thrown at Heimdall -After this incident, a sword is referred to as "Heimdall's head" -Possession of knowledge -Left his ear in the Well of Mimir to gain knowledge Aegir* -Characteristics -God of the ocean/sea -Is sometimes said -
Hugtakasafn Úr Norrænni Goðafræði
Hugtakasafn úr norrænni goðafræði (Birt með góðfúslegu leyfi frá Eddu útgáfu) Alfaðir er eitt af fjölmörgum heitum Óðins . Alsvinnur og Árvakur heita hestarnir sem draga kerru Sólar . Andhrímnir er nafn steikarans sem sýður göltinn Sæhrímni í katlinum Eldhrímni í Valhöll . Askur og Embla eru fyrstu manneskjurnar samkvæmt sköpunarsögu norrænnar goðafræði . Þau urðu til þegar fyrstu goðin, Óðinn, Vilji og Vé, fundu tvö tré á ströndu og gerðu úr þeim mannverur . Óðinn gaf þeim anda og líf, Vilji vit og skilning og Vé mál, heyrn og sjón . Askur Yggdrasils sjá Yggdrasill . Auðhumla heitir frumkýr sem varð til þegar hrímið draup í árdaga . Úr spenum hennar runnu fjórar mjólkurár sem nærðu hrímþursinn Ými . Auðhumla sleikti salta hrímsteina í þrjá daga og leysti úr þeim forföður goðanna, Búra . Austri er einn fjögurra dverga sem halda uppi himninum sem gerður var úr höfuðskel Ýmis. Austri heldur uppi austurhorni himinsins, Norðri norðurhorninu, Suðri suðurhorninu og Vestri vesturhorninu. Árvakur sjá Alsvinni. Ás/Ásynjur sjá æsir. Ása-Þór er eitt af heitum Þórs. Ásgarður er bústaður ása. Hann stendur þar sem heimurinn rís hæst og þangað má komast um brúna Bifröst. Þar eru bústaðir goðanna, m.a. Valhöll. Baldur er einn ásanna, sonur Óðins og Friggjar, eiginmaður Nönnu og faðir Forseta . Bústaður Baldurs er Breiðablik . Baldur er bestur og vitrastur goðanna og eftirlæti allra . Baugi er jötunn, bróðir Suttungs . Bergelmir er eini jötunninn sem ekki drukknaði í blóði Ýmis. Því eru allar ættir hrímþursa komnar af Bergelmi og konu hans. Ýmir var afi Bergelmis. NÁMSGAGNASTOFNUN 09893 © 2010 – Iðunn Steinsdóttir æsir á fLjúgandi ferð – hefnd loka – kennsluleiðbeiningar og verkefni – 54 Bestla er jötnamær, dóttir Bölþorns jötuns. -
Finnish Title Artist ID
Finnish Title Artist ID 0010 APULANTA 300001 008 (HALLAA) APULANTA 300002 12 APINAA NYLON BEAT 300003 12 APINAA NYLON BEAT 300004 1963 - VIISITOISTA VUOTTA MYÖHEMMIN LEEVI AND THE LEAVINGS 305245 1963 - VIISITOISTA VUOTTA MYÖHEMMIN LEEVI AND THE LEAVINGS 305246 1972 ANSSI KELA 300005 1972 ANSSI KELA 300006 1972 ANSSI KELA 300007 1972 MAIJA VILKKUMAA 304851 1972 (CLEAN) MAIJA VILKKUMAA 304852 2080-LUVULLA ANSSI KELA 304853 2080-LUVULLA SANNI 304759 2080-LUVULLA SANNI 304888 2080-LUVULLA (CLEAN) ANSSI KELA 304854 506 IKKUNAA MILJOONASADE 304793 A VOICE IN THE DARK TACERE 304024 AALLOKKO KUTSUU GEORG MALMSTEN 300008 AAMU ANSSI KELA 300009 AAMU ANSSI KELA 300010 AAMU ANSSI KELA 300011 AAMU PEPE WILLBERG 300012 AAMU PEPE WILLBERG 300013 AAMU PEPE WILLBERG 304580 AAMU AIRISTOLLA OLAVI VIRTA 300014 AAMU AIRISTOLLA OLAVI VIRTA 304579 AAMU TOI, ILTA VEI JAMPPA TUOMINEN 300015 AAMU TOI, ILTA VEI JAMPPA TUOMINEN 300016 AAMU TOI, ILTA VEI JAMPPA TUOMINEN 300017 AAMUISIN ZEN CAFE 300018 AAMUKUUTEEN JENNA 300019 AAMULLA RAKKAANI NÄIN LEA LAVEN 300020 AAMULLA RAKKAANI NÄIN LEA LAVEN 300021 AAMULLA VARHAIN KANSANLAULU 300022 AAMUN KUISKAUS STELLA 300023 AAMUN KUISKAUS STELLA 304576 AAMUUN ON HETKI AIKAA CHARLES PLOGMAN 300024 AAMUUN ON HETKI AIKAA CHARLES PLOGMAN 300025 AAMUUN ON HETKI AIKAA CHARLES PLOGMAN 300026 AAMUYÖ MERJA RASKI 300027 AAVA EDEA 300028 AAVERATSASTAJAT DANNY 300029 ADDICTED TO YOU LAURA VOUTILAINEN 300030 ADIOS AMIGO LEA LAVEN 300031 AFRIKAN TÄHTI ANNIKA EKLUND 300032 AFRIKKA, SARVIKUONOJEN MAA EPPU NORMAALI 300033 AI AI JUSSI TUIJA -
Interviewing the Embodiment of Political Evil
University of Huddersfield Repository Gavin, Helen Jealous Men but Evil Women: The Double Standard in Cases of Domestic Homicide Original Citation Gavin, Helen (2014) Jealous Men but Evil Women: The Double Standard in Cases of Domestic Homicide. In: 6th Global Conference – Evil, Woman and the Feminine, 2nd-4th May 2014, Lisobon, Portugal. This version is available at http://eprints.hud.ac.uk/id/eprint/24599/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ Jealous men but evil women: the double standard in cases of domestic Homicide. Helen Gavin Abstract In 1989, Sarah Thornton killed her abusive husband with a knife, after years of abuse and threats to her daughter. She was convicted of murder and sentenced to life imprisonment. Also in 1989, Kiranjit Ahluwalia soaked her husband’s bedclothes with petrol and set them alight. -
A Traditional Story Many Myths, Legends, and Traditional Stories from Around the World Are About Such Things As Fire, Water, Rain, Wind, Or Thunder and Lightning
✩ A traditional story Many myths, legends, and traditional stories from around the world are about such things as fire, water, rain, wind, or thunder and lightning. Sometimes these things take the form of giants, gods, or spirits that can harm or help humans. Carefully read the following facts about Norse gods. Thor and Sif What Thor was like Thor was an exaggerated, colorful character. He was huge, even for a god, and incredibly strong. He had wild hair and beard and a temper to match. He was never angry for long, though, and easily forgave people. Thor raced across the sky in his chariot drawn by two giant goats, Toothgnasher and Toothgrinder. It was their hooves that people heard when it thundered on Earth. He controlled the thunder and lightning and brewed up storms by blowing through his beard. Sailors prayed to him for protection from bad weather. Thor’s magic weapons Thor had a belt which doubled his strength when he buckled it on and iron gauntlets which allowed him to grasp any weapon. The most famous of Thor’s weapons was his hammer, Mjollnir. It always hit its target and returned to Thor’s hands after use. When a thunderbolt struck Earth, people said that Thor had flung down his hammer. Mjollnir did not only do harm, though. It also had protective powers and people wore small copies of it as jewellery to keep them safe and bring good luck. Sif Thor was married to Sif, who was famous for her pure gold, flowing hair. She was a goddess of fruitfulness and plenty. -
Kotimaiset Kappaleen Mukaan
• RELAX • DRINK • SING • DANCE • KARAOKE Kotimaiset kappaleen mukaan www.esongbook.net/lista/677 Voit varata lauluvuorosi myös kännykällä! KOTIMAISET KAPPALEEN MUKAAN 1 / 55 0010 Apulanta 008 (Hallaa) Apulanta 2080-luvulla Sanni Aallokko kutsuu Georg Malmstén Aamu Anssi Kela Aamu Pepe Willberg Aamu airistolla Olavi Virta Aamu toi, ilta vei Jamppa Tuominen Aamukuuteen Jenna Aamun kuiskaus Stella Aamuun on hetki aikaa Charles Plogman Aaveratsastajat Danny Addicted to you Laura Voutilainen Adios amigo Lea Laven Afrikan tähti Annika Eklund Ai Carino Jari Sillanpää Aiemmin Anna Eriksson Aika näyttää Jukka Kuoppamäki Aikaan sinikellojen Paula Koivuniemi Aikanaan Tommi Soidinmäki Aikuinen nainen Paula Koivuniemi Aila Reijo Taipale Aina kun sä meet Taikapeili Aina mun pitää Pertti Kurikan Nimipäivät Aina yksin Anna Eriksson Aito rakkaus Juha Tapio Aja hiljaa isi Mari Laurila Ajan päivin, ajan öin Pate Mustajärvi Ajetaan tandemilla Freeman Ajoin koko yön Kaija Koo Ajomies Olavi Virta Ake, Make, Pera ja mä Hector Akselin ja Elinan häävalssi Tapani Kansa Alanyan kuningas Bablo Alaska Teijo Joutsela www.esongbook.net/lista/677 Voit varata lauluvuorosi myös kännykällä! KOTIMAISET KAPPALEEN MUKAAN 2 / 55 Albatrossi Juha Vainio Albumi Jari Sillanpää Alkaa rakkaus Charles Plogman Alku kaiken kauniin Kirka Alla onnellisten tähtien Antti Huovila Alle mun sateenvarjon SINITAIVAS Almaz, onnen lapsi Katri Helena Amado Mio Tapani Kansa Amarillo Johnny Amerika Apulanta Amor, amor, amor Olavi Virta André Marita Taavitsainen Angelique Olavi Virta Angels are calling -
PRA3 Test Resultat 2016-09-01.Xlsx
FINLAND, PRA3 clear tibetan spaniels 2016‐09‐01 (litters reg. 2016 are excluded) Name Reg. -
Yeah. 'But It's Also Very Personal and Subconscious and I Guess If You
EXHIBIT 135 WIT.900.020.0144 Yeah. 'But it's also very personal and subconscious and I guess if you were my psychologist or something I would feel a little more uncomfortable with you seeing it, but I don't know if you can see all the stiif.f. I mean because it's very personal. 3rd interview) Some found the experience very exciting: It was really cool because I guess when you first gave it to me I was so excited I'm like "Oh my God, what am I going to take photos op" I was just like trying to like run around and find all these ideas. But then I'm like "No, wait. Get over the excitement and start like figuring out what to do". So, yeah, it was Jim. ; 2nd interview) found it therapeutic and a most useful tool to express emotion and feel in control: It was actually quite good, because I could express a lot ofthings that I couldn't express verbally. Such emotions that I have no control over and kind of taking photos of them, that's kind of like taking control of them, which is good - feeling in control. And it calms me down in a sense. ; 2nd interview) For two of the adolescents, their photos revealed how useful visual material can be in sharing their stories: It's just basically like I can't find the right words to talk about my problems. And as you can see there's spaces in there, and that... Yeah. And I just - it's like for when I'm talking to someone I feel like I can't find the right words to express my feelings. -
Manifestations of Interactivity in Music and Their Commercial Potential in the Music Industry’S Contemporary Political Economy
Manifestations of interactivity in music and their commercial potential in the music industry’s contemporary political economy by George Morahan A research paper submitted to the University of Dublin, in partial fulfillment of the requirements for the degree of Master of Science Interactive Digital Media 2015 Declaration I declare that the work in this research paper is, except where otherwise stated, entirely my own work and has not been submitted as an exercise for a degree at this or any other university. signed: ________________________________ George Morahan date: 15th May 2015 1 Permission to lend and/or copy I agree that Trinity College Dublin may lend or copy this research paper upon request. signed: ________________________________ George Morahan 2 Acknowledgements I would like to thank my supervisor, Marguerite Barry, for her encouragement and firm guidance. I would also like to thanks the rest of the IDM 2014-15 class for the mania we have shared as well as my family for their understanding and support in the face of utter neglect these past eight months. For Lorraine and Stevie. 3 Table of contents 1. Introduction 6 1.1. Definitions of interactivity 6 1.2. Concept definition of interactive music video 7 1.3. Interactive music software within the purview of this research paper 8 1.4. Research objectives 9 2. The literature on the political economy of the music industry 10 2.1. Record industry as music industry 10 2.2. Music networks and diversification into auxiliary industries 13 2.3. Imagining the future music industry 16 2.4. Artist vs. Industry attitudes 17 2.5. -
A Handbook of Norse Mythology
A HANDBOOK OF NORSE MYTHOLOGY BY KARL MORTENSEN DOCTOR OF PHILOSOPHY UNIVERSITY OF COPENHAGEN ; ADJUNCT AT THE CATHEDRAL SCHOOL (ROYAL GYMNASIUM) AT ODENSB TRANSLATED FROM THE DANISH BY A. CLINTON CROWELL ASSOCIATE PROFESSOR IN BROWN UNIVERSITY 1 ' , . * ' ' - r , * - . l I I . , NEW YORK THOMAS Y. CROWELL COMPANY PUBLISHERS THE NEW YORK PUBLIC LIBRARY COPYRIGHT, 1913, BY THOMAS Y. CROWELL COMPANY. Published March, 1913. This compilation © Phoenix E-Books UK AUTHOR'S PREFACE THIS popular presentation of the myths and sagas which took shape here in the North but whose foundation is common property of all the people who speak a Gothic-Germanic language, first appeared in 1898 and has been used since then in the study of Xorse Mythology in the high schools and universities of all the Scandina- vian countries. Since Professor Crowell has thought that the little book might also achieve a modest success in the youngest but richest and.mosi powerful branch which has grown iron, cur ccmin-on >;uot, I have without hesitation, accopte^ his friendly pro- posal to transjate.jc into English. I find r great satisfaction m, hav -;ig my work put into the world's most comprehensive lan- guage and placed before students in the United States, where I have so many friends, where so many relatives and fel- low-countrymen have found a home and a iii iv AUTHOR'S PREFACE future, and toward which country we Northerners look with the deepest admira- tion and respect for the mighty forces which are seeking to control material things and to break new ground in the infinite realms of the intellect. -
One Word Substitution
One word substitution By root words Root Words 1.Pre-fix - abnormal: Ab means “away” away from being normal 1.Suffix – Infanticide : - Cide means to kill to kill a child 1.Inner fix – anachronous : chrono- means time Which is not belong to exact time period/chronologically misplaced Root words 1. Thei Thei meaning god/religion Ist meaning follower Now adding different words Theist meaning the one who believes in god • Atheist meaning the one who don’t believe in god. • Monotheist mono + theist mono(only one) so monotheist means the one who believes in one god. • Polytheist Poly means many so polytheists means the one who believe in many gods. • Pantheist Pan mean all over so pantheist is one who believe in all gods across al religion. 2. Logy Logy means study of something •Theology - Teho means god or religion so theology means study of religion •Anthropology - Anthrop means human being so anthropology means study of human being. •Morphology - Morph means structure so morphology means study of structures. 3. Phobia Phobia means fear or dislike •Zoophobia - zoo+phobia means fear of animal •Androphobia - Andro means boys/male so androphobia means the one who don’t like boys. •Gynophobia - Gyno means girl / women so gynophobia means the one who don’t like girls •Pedophobia - Pedo means child so pedophobia is the one who don’t like children’s. •Demophobia - demo means people so demophobia means the one who fear of public speaking. •Anthropophobia - anthro means human being so anthropophobia mean fear of human being or the one who don’t like the company of human being or in simple word aloof (living alone) •Theophobia - theo+phobia means fear of religion 4. -
Butterfly Lovers V1.0
Butterfly Lovers v1.0 Butterfly Lovers: Leung Shanpak and Chuk Yingtoi 梁祝恨史 An English Translation of Fong Yim Fun’s Performance Script 芳艷芬演出本 1955 Scripted by PAN Yi Fan 潘一帆編劇 * This Translation (Version 1.0) by NG Wing Chung 伍榮仲 (History, University of Texas at San Antonio) © 2012 * Major Plays of Hong Kong Cantonese Opera: A Translation Project 香港粵劇經典劇目翻譯計劃 Kwan Fong Cultural Research and Development Programme Lingnan University 群芳文化研究及發展部 嶺南大學 Funded by the Cantonese Opera Development Fund 粵劇發展基金資助 1 Butterfly Lovers v1.0 Butterfly Lovers: Leung Shanpak and Chuk Yingtoi An English Translation of Fong Yim Fun’s Performance Script 1955 Scripted by PAN Yi Fan This Translation (Version 1.0) by NG Wing Chung This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License. You are free: to Share — to copy, distribute and transmit the work to Remix — to adapt the work Under the following conditions: Attribution — You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). Noncommercial — You may not use this work for commercial purposes. This work is also released under this special condition: You may make commercial use of the work only in the circumstance of adapting the work for use as English surtitles/supertitles in Cantonese opera performances. http://creativecommons.org/licenses/by-nc/3.0/ http://creativecommons.org/licenses/by-nc-sa/3.0/hk/legalcode 2 Butterfly Lovers v1.0 Butterfly Lovers: Leung Shanpak