Tuesday, May 15, 2018 New Testament Bible Study

Total Page:16

File Type:pdf, Size:1020Kb

Tuesday, May 15, 2018 New Testament Bible Study Week Nineteen - Tuesday, May 15, 2018 New Testament Bible Study *Pastor Kevin’s Meditations & Contemplations for Week Nineteen - (May 8 - Romans 11) “O the depth of God’s richness and wisdom and knowledge! How inscrutable His judgments and untraceable His paths! For ‘Who has known the Lord’s mind? Or who has become counselor to Him?’ Who has given Him anything in the past and will have it repaid Him? Because from Him and through Him and to Him is everything; to Him the glory, unto the ages, amen (Romans 11:33-36).”: What is meant by, “God is a predictable contradiction; a perfect mismatch?” - (May 9 - Romans 12) “Do not conform to the pattern of this world, but be transformed by the renewing of your mind… (Romans 12:2a.).”: Describe the process of the mind’s transformation. - (May 10 - Romans 13) “Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh (Romans 13:14).”: What does it mean to clothe oneself with the Lord Jesus Christ? - (May 11 - Romans 14) “So then, each of us will give an account of ourselves to God (Romans 14:12).”: Are you excited or afraid to give an account of yourself to God? - (May 12 - Romans 15) “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ (Romans 15:5, 6).”: Why is unity within the Body of Christ so important? #1 - (May 13 - Romans 16) “The God of peace will soon crush Satan under your feet (Romans 16:20).”: Describe some circumstances when Satan’s head is still being crushed.! - (May 14 - 1 Corinthians 1) “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong (1 Corinthians 1:27).”: Are you a fool?! *Pastor Kevin’s Meditations & Contemplations for Week Twenty ! - (May 15 - 1 Corinthians 2) “‘For who has known the mind of the Lord, who will give Him instruction?’ And we have the mind of the Anointed (Christ) (1 Corinthians 2:16).”: What does it mean to possess the mind of Christ? - (May 16 - 1 Corinthians 3) “I planted, Apollos watered, but God caused the growth (1 Corinthians 3:6).”: How is this passage of Scripture consistent with Pastor Daniel’s 5/13/18 sermon, titled “Something Worth Watering?” - (May 17 - 1 Corinthians 4) “For the Kingdom of God is not in speech, but rather in power (1 Corinthians 4:20).”: What characterizes empowered Christian words?! - (May 18 - 1 Corinthians 5) “But now I have written to you that, if anyone bearing the name of brother is a whoring or acquisitive man, or an idolater, or vituperative, or a drunkard, or rapacious, not to keep his company—not to eat with such a man (1 Corinthians 5:11).” Didn’t Jesus all the time eat with people such as this? - (May 19 - 1 Corinthians 6) “Or do you not know that the holy ones will judge the cosmos (1 Corinthians 6:2)?” Does this mean you and I will be judging the cosmos at the end of time? #2 - (May 20 - 1 Corinthians 7) “You were bought with a price; do not become slaves of men (1 Corinthians 7:23).” With what price were you bought? What does it mean to be a slave of men? - (May 21 - 1 Corinthians 8) “Knowledge makes arrogant, but love edifies (1 Corinthians 8:1b.).”: Define arrogant knowledge. Define edifying love.! *Daily Devotionals can be found at www.earlywillirise.com . #3.
Recommended publications
  • First Corinthians 1 Corinthians 3:1-4:21: Paul and Apollos: The
    First Corinthians 1 Corinthians 3:1-4:21: Paul and Apollos: The Meaning of “Apostle” Paul was the founder of the Corinthian church, and Apollos apparently followed him as a leader of the church not long after. While the author of the Book of Acts undoubtedly told the story of the early church with his own biases, it seems reasonable to suppose that his description of Apollos is trustworthy. “Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John.” (Acts 18:24-25) We saw in reading 1 Corinthians 1 that the Corinthians were divided into groups based in part on the leader each group claimed for its own: “I belong to Paul. I belong to Apollos.” Others say “I belong to Cephas (Peter)” and some even apparently say, “I belong to Jesus.” It is unclear why exactly the Cephas party and the Jesus party (if there was one) differed from the Paul party, but we can make some guesses about those who followed Apollos. If Acts is right that Apollos was an “eloquent man” it seems quite possible that the Corinthians contrasted him with Paul, who preceded him. Paul says of himself “When I came to you brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words of wisdom.
    [Show full text]
  • Idol Meat and Evangelization
    Chapter 4 Idol Meat and Evangelization 1 Corinthians 8–9 UNDERSTANDING Pages 52 - 57 DISCUSSION Pages 58 - 64 Understanding / Idol Meat and Evangelization UNDERSTANDING WHAT DO I NEED TO KNOW ABOUT THIS PASSAGE? Read 1 Corinthians 8–9 The Big Picture As the Corinthians struggled with the problem of eating meat sacrificed to idols, St. Paul will use love and his own example to persuade them. At first, it doesn’t seem that the Corinthians’ problem with eating meat sacrificed to idols has much to do with us in the 21st century. But St. Paul’s words 2,000 years ago still have much to teach us today about care for fellow Christians and evangelizing others. Love and Knowledge (1 Corinthian 8:1–6) Continuing his responses to the Corinthians, St. Paul addresses the following question: Should Christians eat meat from animals slaughtered in the pagan temples during religious ceremonies? First, we must realize how ingrained this practice was in the lives of the Corinthians. Because of the large number of temples, and thus animal sacrifices, in Corinth, most meat was bought from a temple. Plus, the temples were the center of the social scene in Corinth. Weddings, birthdays, and other celebrations were celebrated in the temple with a meal. Business networking and success came through attending and hosting parties in the temple. To attend the party but not to eat the food offered would have been an offense to the host. It is mostly likely that the ones who wrote to St. Paul were okay with eating idol meat.
    [Show full text]
  • Full Doctrinal Statement
    Membership: What We Believe 201 TABLE OF CONTENTS A. The Bible B. God C. Earth D. Humanity E. Sin F. God’s Written Law (Torah) G. Jesus H. Salvation I. What Repentance Is and Isn’t J. The Holy Spirit K. Gifts of the Holy Spirit L. Sanctification M. Rewards for Believers N. The Believer O. Prayer P. The Church/Synagogue/Congregation Q. The Future R. Jesus’ Return to Earth S. Resurrection of the Dead T. The Kingdom of God U. Judgment Day V. Heaven W. Hell X. The Trinity Y. Healing Z. Tithes and Offerings AA. Baptism BB. Communion CC. Sexual Immorality DD. Ordination www.HopeHill.com 1 A. THE BIBLE How was the Bible written? We believe that the Bible is the infallible Word of God, inspired by God, and without error in the original manuscripts. Under the direction of God, men throughout history have written down the things that God directed them to write, down to the very word. This was God’s kind choice to reveal Himself and His important truths to humanity in written format so that it would be objective, unchanging, and accessible to the nations of the world. There are sixty-six books in the Bible. The Bible teaches us: “…[N]o prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (2 Peter 1:20-21, NKJV) “Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Messiah who was in them was indicating when He testified beforehand the sufferings of Messiah and the glories that would follow.” (1 Peter 1:10-11, NKJV) “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness…” (2 Timothy 3:16, NKJV) What does the Bible teach us? The Bible reveals the will of God to humanity, it tells us how God has interacted with humanity in history past, and it tells us what God will bring about in the future.
    [Show full text]
  • SD February 7.Maturing
    Maturing 1 Corinthians 3:1‐23 Life Change Objecve: That we would be disciplemakers. Theme With each of these young men, the Apostle Paul took a developmental interest. One moves from glory to glory, while the other overcomes some ugly failures.. Reconnecng to the Sermon In reflecng back over the sermon, which parcular point or passage of Scripture most challenged, confused or caught your aenon? Opening Quesons • What does “mature” or “maturing” mean to you? Who in your life strikes you as mature? Is it an overall state or can one be mature in some areas and immature in others? • What do you think of when you hear the phrase “maturing Chrisan”? What about “mature Chrisan”? • What prevents maturity? In general life? In spirituality? Observe: What do you see? • Read 1 Corinthians 3:1‐23 o What does the group know about Corinth or the Corinthians that may give us context? • What is notable in this secon of text? o What are the imagery words and the comparisons in v1‐2? o What is keeping the Corinthians as “infants in the flesh” in v3? o What type of behavior does Paul call this in v.4? o In v5‐9, Paul lays out the players – what types of metaphor/analogy does he use? o In v10‐15, Paul shis to what the believer does aer “the foundaon is laid”. What is the metaphor/analogy here? o In v16‐17, Paul uses a third metaphor/analogy and describes believers as? o Paul follows this up with a warning in v18. What is his warning? o What does it look like when people ignore this warning in v19‐20? o How does Paul conclude ch3 in v21‐23? o What is the tone of this secon of text? Interpret: What does it mean? • Does Paul believe the Corinthians to be mature? Does he believe them to have what they need to be mature? Discuss why the maturity has not happened and how it could happen? • In all of Paul’s metaphor/analogies, he has several roles – for example: planter, waterer, grower.
    [Show full text]
  • Sunday School Notes June 14, 2020 Apollos, Aquila and Pricilla and Paul Signing Off Read: 1 Corinthians 16:12-24 Aquila and Pr
    Sunday School Notes June 14, 2020 Apollos, Aquila and Pricilla and Paul Signing Off Read: 1 Corinthians 16:12-24 Aquila and Priscilla greet you warmly (1 Corinthians 16:19-20) Acts 18:1-11, 18-21; Romans 16:3-5a Apollos (1 Corinthians 16:12) Acts 18:24-19:1; 1 Corinthians 3:1-9, 21-23 A great exhortation (1 Corinthians 16:13) Paul signs off the letter, in his own handwriting. (1 Corinthians 16:21-24) 2 Corinthians 12:7-10; Galatians 4:13-16; 6:11; 2 Thessalonians 3:17; Acts 22:30-23:5 June 7, 2020 Read: 1 Corinthians 16:1-24 Giving, Hospitality, and news about Paul’s friends About giving and hospitality (1 Corinthians 16:1-9) Acts 11:27-29; Romans 12:13 and 15:23-29; 2 Corinthians 8:1-9; 9:6-8, 12-15; Galatians 6:10; Philemon 1-2, 20-22; Hebrews 13:1-2; 1 Peter 4:8-9 News about: Timothy (1 Corinthians 16:10-11) Acts 16:1-3; 1 Timothy 1:3-8; 1 Corinthians 4:15-17; Philippians 2:19-24 The household of Stephanas (1 Corinthians 16:15-18) Most scholars assume these three men Stephanas, Fortunatus and Achaicus carried the Corinthian’s letter with questions to Paul and then returned to Corinth with 1 Corinthians from Paul. May 31, 2020 Living in the Natural Life with our Eyes on our Glorious Future Read: 1 Corinthians 15:35-58 → Compare to 2 Corinthians 4:16-18; 5:1-10; Romans 8:18-27; Galatians 5:16- 26; Ephesians 6:10-18 May 24, 2020 Read: 1 Corinthians 15:12-34 Compare 1 Corinthians 15:18-19 with 1 Thessalonians 4:13-18.
    [Show full text]
  • 5Eb5cb0d6709796382b7964e
    WTJ 57 (1995) 103-24 SOME EPISTEMOLOGICA REFLECTIONS ON 1 COR 2:6-16 RICHARD B. GAFFIN, JR. N Jerusalem and Athens G. C. Berkouwer expressed disappointment over IVan Til's criticism of his views. He had expected that "exegesis of Holy Scripture would play a decisive role" Instead, not only did Van Til misunderstand him, he believed, but "of far greater consequence" was "the total lack of biblical reflection and the absence of a reply to all the exegetical questions."1 In a brief response Van Til conceded Berkouwer's point. His critique of Berkouwer's theology "should have had much more exegesis in it than it has. This is a defect."2 He then went on to generalize, "The lack of detailed scriptural exegesis is a lack in all of my writings. I have no excuse for this."3 This interchange highlights a frequent perception (and charge): Van Til talks repeatedly about "the Christ of the Scriptures"; his uncompromising concern is to let "the self-attesting Christ of Scripture" speak. Yet his writings provide precious little, if any, argumentation based on a careful treatment of key biblical passages; his approach is assertive and dogma­ tizing, rather than exegetical. We might wonder whether Van Til was not too hard on himself and perhaps conceded too much to his critics. And have his critics read him as carefully as they might? For, more than might appear at a first glance, he was well read in the commentaries of Dutch Calvinism like the Bottenberg series, conversant with the exegetical work of his colleague John Murray, and not only knowledgeable in but thoroughly committed to the kind of biblical theology fathered by his Princeton Seminary professor and friend, Geerhardus Vos.
    [Show full text]
  • Esp Unleashing God's Truth, One Verse at a Time for the Jews I
    Grace to You :: esp Unleashing God's Truth, One Verse at a Time For the Jews I Became Jewish, Part 1 Scripture: Acts 15:7–21; 1 Corinthians 9:19–23 Code: B110910 As we noted in the last post, Paul was not advocating “contextualization” when he wrote to the Corinthians, “I have become all things to all men, that I may be all means save some.” He was calling for self-denial and sacrifice for the sake of reaching unbelievers with the gospel. How did Paul apply that principle? In 1 Corinthians 9:20 he describes the practical outworking of self- denial: “To the Jews I became as a Jew . to those who are under the Law, as under the Law.” This describes a selfless sacrifice of Paul’s personal liberty: “though not being . under the Law,” Paul willingly subjected himself to the law’s ritual requirements in order to win those who were under the law. In other words, he adopted their customs. Whatever their ceremonial law dictated, he was willing to do. If it was important to them to abstain from eating pork, he abstained. If their sensibilities demanded that a certain feast be observed, he observed it. Why? Not to appease their pride or affirm their religion, but in order to open a door of opportunity for him to preach the uncompromised truth, so that he might win them to Jesus Christ. Paul would stoop to no compromise of the truth. He simply sacrificed personal freedoms and preferences, removing any unnecessary diversion or excuse that would thwart the opportunity to declare the powerful, saving gospel plainly to them.
    [Show full text]
  • The Purpose of Preaching 1 Corinthians 2:1-5 Introduction A
    ©Living Hope Church 27 Feb 2005 The Purpose of Preaching 1 Corinthians 2:1-5 Introduction A. We have undertaken a study of The First Letter of Paul to the Corinthians. A general overview of this letter goes like this: 1. In the first 6 chapters, Paul will explain his concerns about this church. 2. In chapters 7-16, Paul will answer their questions. Chapter 16 has a personal ending. B. In chapter 1 we saw the following: 1. Greeting and thanksgiving (1 Corinthians 1:1-9). Paul expresses his appreciation before telling this church about his concerns. Paul has an eternal perspective. 2. The problem in Corinth is divisions in the church (1 Corinthians 1:10-17). 3. The answer to that problem is the gospel of Jesus Christ (1 Corinthians 1:18-31). The gospel was on the shelf and Paul reminds them of the message and effect of the cross. C. Now, in our text today, Paul reminds the Corinthians about how he first came to them. The account is recorded in Acts 18. Paul came preaching. Acts 18:4-11 (ESV) And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. [5] When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. [6] And when they opposed and reviled him, he shook out his garments and said to them, "Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles." [7] And he left there and went to the house of a man named Titius Justus, a worshiper of God.
    [Show full text]
  • 1 Corinthians 3:4-11
    SUNDAY, JUNE 3, 2018 PASTOR SCOTT GALLATIN “MAGNIFY JESUS, RATHER THAN HIS SERVANTS” 1 Corinthians 3:4-11 INT RODUCTION We seem to have a natural tendency towards tribalism, with things such as sports teams, phones, and so on…you name it! There is a carnal, immature bent to exalt one over another. The church members in Corinth did this with regards to Paul, Apollos, and even Peter. Unfortunately, their personal preferences turned into arguments! MINISTERS You have to admire Paul’s attitude. He’s not jealous, he’s not competing with Apollos and he’s not exalting himself either. We can get this wrong in 2 ways: 1) We can disrespect the calling of Pastor and be flippant about it. 2) We may turn someone into a celebrity, and nurture the cult of personality. The danger is, the Bible warns against flattery! “And a flattering mouth works ruin.” Proverbs 26:28. “A man who flatters his neighbor spreads a net for his feet.” Proverbs 29:5. Paul and Barnabas had experienced flattery first hand in Lystra in Acts 14. They were thought to be the false gods, Mercury and Jupiter (otherwise known as Hermes and Zeus) and for a short time became objects of worship. VARIETY IN THE BODY OF CHRIST There are many church denominations, but the Bible actually allows for different opinions and convictions (with similar core values). There are some non-negotiable essentials to be a Christian: one God (the Trinity); Jesus (God -Man); the Gospel, salvation by grace through faith; Jesus born of a virgin; the death, burial, and resurrection of Jesus; etc.
    [Show full text]
  • 1 the Idol's Temple and the Insider Movement Paradigm: An
    1 The Idol’s Temple and the Insider Movement Paradigm: An Examination of 1 Corinthians 8–10 Doug Coleman Published in Global Missiology, April 2015 @ www.globalmissiology.org Introduction Should believers in Jesus remain involved in religious activities and rituals of their religion of birth after coming to faith in Jesus as Lord? This is the question with which Kevin Higgins begins his recent article examining 1 Corinthians 8–10 and its implications for “insider movements.”1 This is a critical question and an important passage as it pertains to the Insider Movement paradigm (IMP), and once again Higgins has made a valuable contribution to the conversation. This article is not intended as a response to Higgins per se. Prior to my awareness of Higgins’ recent article, I had planned to address 1 Corinthians 8–10 in relation to the IMP.2 However, Higgins’ latest contribution affords the opportunity to interact directly with more specific claims.3 At the beginning, I want to note that I am interacting with Higgins’ article not because of any personal agenda or because I find his proposals particularly problematic, but primarily because it is the only significant treatment of this passage published by an IMP proponent. 1 Kevin Higgins, “At Table in the Idol’s Temple? Local Theology, Idolatry, and Identification in 1 Corinthians 8–10,” IJFM 31 (Spring 2014): 27–36. 2 See my previous article in Global Missiology. Doug Coleman, “The Jerusalem Council & the Insider Movement Paradigm,” Global Missiology 12 (October 2014): np. Although the date on Higgins’ article is Spring 2014, IJFM publication is behind schedule and I became aware of Higgins’ article after submitting my previous article on Acts 15.
    [Show full text]
  • 1 Corinthians 3.21-4.7.Pptx
    10/18/17 What do you see here? The Architecture of Community 1 Corinthians 3:21-4:7 Are You in the Courtroom Today? What’s Going On? • Every day we are on trial. • Some days we are winning. • And others we are losing. • Regardless, we are always on trial, always obsessed with the verdict given by ourselves or by others. 1 Corinthians 3:21-4:3 1 Corinthians 4:4-7 21 So let no one boast in men. For all things are yours, 4 For I am not aware of anything against myself, but I am not 22 whether Paul or Apollos or Cephas or the world or thereby acquitted. It is the Lord who judges me. 5 Therefore life or death or the present or the future--all are yours, do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in 23 and you are Christ's, and Christ is God's. darkness and will disclose the purposes of the heart. Then each 1 This is how one should regard us, as servants one will receive his commendation from God. of Christ and stewards of the mysteries of God. 2 6 I have applied all these things to myself and Apollos Moreover, it is required of stewards that they be found for your benefit, brothers, that you may learn by us not to go trustworthy. 3 But with me it is a very small thing that beyond what is written, that none of you may be puffed up in I should be judged by you or by any human court.
    [Show full text]
  • Ephesians 00 Complete Notes.Pdf
    Ephesians Week #1 Ephesians Background: Written by the Apostle Paul while in prison or under “house arrest.” Written to early Christians in Ephesus about A.D. 60-62 (probably written about the same time as Colossians). Ephesus was the capital of the Roman Province of Asia (Asia Minor, modern day Turkey). It may have been written to the church at Ephesus and then circulated among the other churches of Asia Minor. Paul first arrived in Ephesus near the end of his second missionary journey (Acts 18:18-21) and then returned to spend almost 3 years there (Acts 18:22 – 20:1) The Ephesian Elders were very close to Paul (Acts 20:16-38) Ignatius (later Bishop of Antioch) supposedly wrote to the Ephesians. Chapter 6 of his letter commands them to revere Bishops as if they were Christ Himself! *Chapters 1-3 = Theology *Chapters 4-6 = Practical Ephesians 1:1-10 I. Who are the Ephesians? Acts 19 (the church in Ephesus begins) Timothy becomes the pastor at Ephesus *1 Timothy 1:1-7 Later, John writes a “Revelation” to Ephesus (Revelation 2:1-7) II. (v.3-6) Everything is about Jesus! (v.3) makes it clear that God provides all we need! (see 2Peter 1:3) (v.4) These passages often become the focus of “Predestination.” o The focus here should be salvation & God’s will, rather than specific theologies/doctrines. o Predestination, Free-will, Eternal Security and other theologies and doctrines become distraction from the important topic of salvation! o The phrasing “before the foundation of the world” demonstrates that God had a plan of salvation from the very beginning and it was instituted in the Garden of Eden in Genesis 3.
    [Show full text]