An Egalitarian Perspective
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2 Timothy Companion Guide Table of Contents
2 TIMOTHY COMPANION GUIDE TABLE OF CONTENTS Welcome Letter 2 How to Prepare For This Study 3 Schedule and Reading Plan 4 Bible Study Tools 5 Context Questions 9 Response Questions 10 Attributes of God 17 Double-Spaced Text of 2 Timothy 18 Resources 26 Next Steps 48 1 D EAR SISTER, We are so excited and thankful for the joy and privilege of studying 2 Timothy with you this summer! We have been praying for you! Thank you for choosing to join Dayton Women in the Word in either a small group or individual study. We hope this summer will encourage and equip you to dig deeply into God’s Word. This companion guide will serve as a helpful resource throughout our summer together. In it, you will find an overview of the Bible study tools and resources we use in our network. If you are new to studying the Bible, these will be helpful tools to learn. There is also a reading and study plan to guide you through each week of study. Feel free to use as little or as much of this guide as you like. We hope it will encourage you. Our prayer for you as you study is this: that God would soften your heart and open your eyes as you consider the beautiful and challenging truths found in 2 Timothy. We pray God gives you fresh awe and wonder, that He meets you in the text, and that He shows you Jesus here. We are looking forward to spending this summer in His Word with you! - The Dayton Women in the Word Team CONTACT INFORMATION Website: www.daytonwomenintheword.com Email: [email protected] FB: Dayton Women in the Word Instagram: @daytonwomenintheword Summer Study Hashtag: #dwitw2timothy 2 HOW TO PREPARE FOR THIS STUDY PRAY This is our first and most valued step in preparing to study God’s Word! Ask Him boldly to bless your study of the Scriptures. -
First Corinthians 1 Corinthians 3:1-4:21: Paul and Apollos: The
First Corinthians 1 Corinthians 3:1-4:21: Paul and Apollos: The Meaning of “Apostle” Paul was the founder of the Corinthian church, and Apollos apparently followed him as a leader of the church not long after. While the author of the Book of Acts undoubtedly told the story of the early church with his own biases, it seems reasonable to suppose that his description of Apollos is trustworthy. “Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John.” (Acts 18:24-25) We saw in reading 1 Corinthians 1 that the Corinthians were divided into groups based in part on the leader each group claimed for its own: “I belong to Paul. I belong to Apollos.” Others say “I belong to Cephas (Peter)” and some even apparently say, “I belong to Jesus.” It is unclear why exactly the Cephas party and the Jesus party (if there was one) differed from the Paul party, but we can make some guesses about those who followed Apollos. If Acts is right that Apollos was an “eloquent man” it seems quite possible that the Corinthians contrasted him with Paul, who preceded him. Paul says of himself “When I came to you brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words of wisdom. -
Tychicus Will Tell You All About My Activities. He Is a Beloved Brother and Faithful Minister and Fellow Servant in the Lord” (Colossians 4:7)
“Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord” (Colossians 4:7). It was common for letter writers in the first-century Greco-Roman world to As believers in the gospel of Jesus include several greetings from the author and his companions in the closing Christ, we must always speak the lines of their epistles. This was true also when the apostles sent their truth, but we must always speak it correspondence, and in today’s passage, Paul begins to draw his epistle to the Colossians to a close with remarks about two of his brothers-in-the-Lord, in love (Ephesians 4:15). Our Tychicus and Onesimus. default position should be to build Tychicus was likely the courier who brought the epistle to the Colossians to the networks with other believers and church in Colossae. Many commentators believe that he also carried the letters churches who are passionate for to Ephesians and Philemon with him for delivery in the region, but in any case, the gospel even when they may he was going to stay in Colossae at least long enough to provide the church have different styles and priorities, there with more information about Paul’s imprisonment (Colossians 4:7–9). We not to work or act as if ministries do not know very much about Tychicus. He first appears in Scripture in Acts and churches that do not do things 20:1–4 as one of the apostle’s traveling companions through Macedonia. the way we do are somehow Hailing from Asia, it is possible that he was originally from Ephesus, as that city unworthy of our friendship.1 would have been considered part of Asia in the ancient Roman world. -
Colossians 4 Resources
Colossians 4 Resources PREVIOUS CHRIST IS ALL IN ALL NEXT Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Colossians Overview - Click Chart on right side Christ Preeminent in All Things Supreme Lord - Sufficient Savior Colossians 1 Colossians 2 Colossians 3 Colossians 4 Supremacy of Submission to Christ Christ Doctrinal Practical and Corrective and Reassuring What Christ What Christ Did For Us Does Through Us Christ Christ Christ Our Lord Our Life our Love Christ the Christ the Lord Christ the Head of the of the Universe Head of the Home Body Instruction Warnings Exhortations Reminders Reconciliation Creation Submission Conversation His Person His Peace and Word and Presence HENRY ALFORD James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. An outcome of this production was the New Testament for English Readers (4 vols.). Alford was a Calvinist, conservative and premillennial, though not dispensational. He takes a literal interpretation of the thousand years in Rev. 20 and has a famous quote there, is strong on sovereign election as in Ro 8:29, 30 and 1Pe 1:2, but, unfortunately, holds to baptismal regeneration in such texts as Titus 3:5 and John 3:5. He shows a great knowledge of the Greek text and faces problems of both a doctrinal and textual nature." (Commentaries for Biblical Expositors: An Annotated Bibliography of Selected Works or Logos) John Piper writes ""When I’m stumped with a… grammatical or syntactical or logical [question] in Paul, I go to Henry Alford. -
1 Corinthians 4
Living Scripture Week 6 – 1 Corinthians 4 http://www.realchurch.org/wednesdaynight/ Week 6 10.16.2019 Welcome Worship w/Prayer Board Annc READ ALOUD: 1 Corinthians 4: Paul’s Relationship with the Corinthians 1 So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. 2 Now, a person who is put in charge as a manager must be faithful. 3 As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. 4 My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide. 5 So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due. 6 Dear brothers and sisters, I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures, you won’t be proud of one of your leaders at the expense of another. 7 For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift? 8 You think you already have everything you need. -
Full Doctrinal Statement
Membership: What We Believe 201 TABLE OF CONTENTS A. The Bible B. God C. Earth D. Humanity E. Sin F. God’s Written Law (Torah) G. Jesus H. Salvation I. What Repentance Is and Isn’t J. The Holy Spirit K. Gifts of the Holy Spirit L. Sanctification M. Rewards for Believers N. The Believer O. Prayer P. The Church/Synagogue/Congregation Q. The Future R. Jesus’ Return to Earth S. Resurrection of the Dead T. The Kingdom of God U. Judgment Day V. Heaven W. Hell X. The Trinity Y. Healing Z. Tithes and Offerings AA. Baptism BB. Communion CC. Sexual Immorality DD. Ordination www.HopeHill.com 1 A. THE BIBLE How was the Bible written? We believe that the Bible is the infallible Word of God, inspired by God, and without error in the original manuscripts. Under the direction of God, men throughout history have written down the things that God directed them to write, down to the very word. This was God’s kind choice to reveal Himself and His important truths to humanity in written format so that it would be objective, unchanging, and accessible to the nations of the world. There are sixty-six books in the Bible. The Bible teaches us: “…[N]o prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (2 Peter 1:20-21, NKJV) “Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Messiah who was in them was indicating when He testified beforehand the sufferings of Messiah and the glories that would follow.” (1 Peter 1:10-11, NKJV) “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness…” (2 Timothy 3:16, NKJV) What does the Bible teach us? The Bible reveals the will of God to humanity, it tells us how God has interacted with humanity in history past, and it tells us what God will bring about in the future. -
The Mystery Revealed Ephesians 1 – in Christ: Everything That We Have Need of Spiritually, Is in C
This is US Ephesians #3 – The Mystery Revealed Ephesians 1 – In Christ: everything that we have need of spiritually, is in Christ. Ephesians 2 – Dead made alive: we had nothing to do with our salvation, it was a free gift. But Christ’s death did more that make us alive, it tore down every wall of division between Jew and Gentile. We all belong to the same nation, part of the same body, and comprise the same church. Ephesians 3 – Everything in Christ and all that He provides is available to Everyone. 2 Ephesians 3:1-7 For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— if indeed you 3 have heard of the dispensation of the grace of God which was given to me for you, how that by 4 revelation He made known to me the mystery (as I have briefly written already, by which, when you 5 read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and 6 prophets: that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in 7 Christ through the gospel, of which I became a minister according to the gift of the grace of God given to me by the effective working of His power. A mystery is not something that is kept back from being explained, kept secret, or something to keep you guessing but instead it’s a truth that is waiting to be revealed. -
Colossians: Jesus + Nothing = Everything!
Colossians: Jesus + Nothing = Everything! Welcome to our summer focus on the Apostle Paul’s letter to the Christians at Colosse! The overarching theme for the summer is Jesus + Nothing = Everything, because that’s how Paul set forth Jesus’ importance to the Colossian Church. In the first two chapters Paul sets forth the theological basis for Jesus being God, and thus being everything! In the final two chapters he gives us the practical application for our lives that Jesus is everything! We hope you’ll join us every week of this important series. Remember if you have to miss a weekend, you’ll be able to watch or download the message at New Life’s website: www.newlifexn.org. Background Many biblical scholars believe the Apostle Paul wrote the letter to the Colossians, a church he had not yet visited, but which was started by one of Paul’s co-workers, Epaphras, in order to refute the Colossian heresy, which was a primitive form of Gnosticism. Gnostics held many false beliefs, but the primary focus was on hidden knowledge about God held only by the Gnostics, and in the case of the Colossian heresy, the false beliefs focused around ceremonialism, ascetism, angel worship, deprecation of Jesus as God, secret knowledge and reliance on human wisdom and tradition. Date and Location of the Writing of the Letter It is never possible to say with certainty when and where Paul’s letters were written, although conservative biblical scholars generally agree that the letter to the Colossians was written about 60 A.D., while Paul was in prison in Rome. -
1 Corinthians 16:1-12)
“Give-and-Go” (1 Corinthians 16:1-12) This past month, basketball season began. One of the most familiar plays in basketball is called “give- and-go.” The “give-and-go” is a basic offensive play in which a player simply “gives” the ball to a teammate and “goes” to the basket. The goal is to break free of one’s defender, receive a return pass from a teammate, and score a basket. The great thing about the “give-and-go” is that anyone can run it, regardless of size, strength, or experience. The “give-and-go” is not only a great basketball play, it is also an excellent play for the church to run. If we are to score for the kingdom of God, we must master a critical “give-and-go” play. Coach Paul is going to the chalkboard to design a “give-and-go” play for the Corinthians to utilize. I would like us to imagine that we are in a locker room while Coach Paul draws up this play. As we listen to his words, may we prepare to execute the “give-and-go” play that he has designed to score points for God’s kingdom. In 1 Cor 16:1-12, Paul will challenge us to “give-and-go till glory.” 1. Give to the Lord’s Work (16:1-4). In these first four verses, Paul shares his practical philosophy of giving to the church. 1 He writes, “Now concerning 2 the collection 3 for the saints, as I directed the churches of Galatia, so do you also. -
Doctrine and Beliefs: Trinity: God Eternally Exists As Three Persons
Doctrine and Beliefs: Trinity: God eternally exists as three persons: God the Father, God the Son, and God the Holy Spirit. The three distinct persons of the Trinity are all fully God; all of God’s attributes are true of each person and together they are one God. While the word “trinity” never appears in Scripture, it is an accepted doctrine based on the Bible’s teachings as a whole. We see throughout Scripture, evidence of the Trinity (Matthew 3:16-17, Matthew 28:19, John 1:1-5, John 13:20, 1 Corinthians 12:4-6, 2 Corinthians 13:14, Ephesians 2:18, 1 Peter 1:2). Additional Supportive Scripture: John 1:14, John 10:30, John 14 16-17, John 14:26, John 15:26, 1 Corinthians 8:6, Ephesians 4:4-6, Philippians 2:5-8, Colossians 1:15-17, Colossians 2:9-10, 1 John 5:7-8 God the Father: The first member of the Trinity is God the Father. He is the Creator and Sustainer of all things (Genesis 1:1, Colossians 1:16, Acts 4:24, Hebrews 1:3, Revelation 4:11). God is sovereign and infinite, meaning He has no limitations. God the Father can be intimately known but because of His infiniteness, He can never be fully known (Psalm 145:3, Jeremiah 9:23-24, Romans 11:33). God the Father can only be known through Jesus (Matthew 11:27, John 14:6). Jesus Christ: Jesus is the second member of the Trinity and the Son of God. He is God incarnate as man, and He is both fully God and fully human (Luke 24:39, John 1:1, John 1:18, Romans 9:5, Colossians 1:19, Colossians 2:9). -
1 a Survey of the History of the Interpretation of 1 Corinthians 11:2
A Survey of the History of the Interpretation of 1 Corinthians 11:2-16 A. Philip Brown II, PhD Aldersgate Forum 2011 This essay examines two aspects of the history of how 1 Corinthians 11:2-16 has been interpreted:1 (1) What did Paul mean when he said men should not be covered and women should be covered when praying or prophesying, and (2) What do Paul’s requirements regarding men’s and women’s hair mean. The aims of this survey are, first, to orient the interpreter to the ways in which this passage has been understood, thereby guarding against an interpretation uninformed by church history. Second, it will demonstrate that the church has historically understood Paul to teach that women should have long hair and men should not. Third, it will provide what I hope is a plausible explanation for how the dominant understanding of this passage developed, that is, that Paul requires women’s heads to be covered with both hair and a material head-covering. The history of interpretation divides naturally into three periods: early and medieval interpretation (AD 120-1500), reformation, post-reformation, and Wesleyan interpretation (AD 1500-1850), and modern interpretation (AD 1850-present). In each period, the identity, setting, and views of the major interpretive figures are discussed, and the distinctive characteristics of that period are summarized. Early and Medieval Interpretation (A.D. 120–1500) The majority of extant commentators from the early and medieval periods identified the covering Paul requires in 1 Corinthians 11:2-16 as a material veil of some sort. -
The Church at Corinth
Small Group Guide #2-34 Acts 18:1-4; 1 Corinthians 1:10-18 May 10, 2020 The Church at Corinth God Works Through Us About the Story Today’s story continues our following of Paul’s The Point: missionary work throughout the Mediterranean We are united together by the power of God in region. Today we encounter Paul as he spent Jesus Christ. Living out God’s kingdom involves time developing the church—or, more likely, living in community with other Christians. This several small groups of believers in home- can lead to quarrels and disagreements, like those faced by the church in Corinth. With God’s help church settings—in the diverse, urban port city and Christ’s example, the church can face these of Corinth. It may be this diversity of believers challenges with faith centered on Jesus Christ. that leads to some of these conflict situations. Let’s take a peek at Paul’s mail. As we read this correspondence, we see how it is reflective of the time in which it was written as well as how it applies to the church today. Paul’s letter to the Corinthians is in response to a letter of questions from them, including Chloe’s report that there has been quarreling within the congregation. The question topics run the gamut: leadership, spirituality and physicality, relationships, and responsibility for one another. In the midst of these questions, conflict and quarreling have arisen. Some of the Corinthians wanted to solve their problems by using their intellect while others wanted to rely on tradition.