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The Seven Penitential Psalms
The Seven Penitential Psalms (translation- The Grail Psalter) Ad privatum usum Cathedral of Saint Paul Saint Paul, MN Cathedral of Saint Paul 239 Selby Avenue Saint Paul MN 55102 Image of Cassiodorus from a 12thc English Manuscript The ancient tradition in the Church of the Penitential Psalmody (Psalms 6, 32, 38, 51, 102, 130, and 143) is rich. In the 5th century writings of Possidius, we learn that Saint Augustine: …ordered the Davidic Psalms, which are few in number concerning penance, to be copied for him, and lying in bed he used to look at those pages which had been placed on the opposite wall and read them, and wept profusely and con- tinuously (Vita S. Augustini, xxxi) The first unequivocal reference to the seven “penitential” psalms as a group dates back to Cassiodorus (d. 580 A.D.), in his Expositio Psalmorum. In his masterful commentary on the last psalm (143), he On the Front Cover. Uriah the Hittite receives a letter from wrote of the “course of their blessed tears” that has just been com- King David. Secret orders in the letter direct that Uriah, husband of pleted, noting that the journey that begins in affliction, leads us “to Bathsheba, be sent to the “forefront of the hottest battle... that the hope of joys.” he may be smitten and die.” Overpainted woodcut depicts a scene from the Old Testament book of 2 Samuel, Chapter 11. Prior to Vatican II, these psalms found a place in the Church’s litur- Paris, ca.1510 A.D.. Latin text shown is taken from the open- gical and sacramental tradition, and their recovery as a tradition ing lines of Psalm 6. -
Sermon Title: “THE ACCEPTABLE LIFE: an UNSHAKABLE LIFE! Sermon Text: Psalm 15 Introduction: GOOD MORNING to ALL! for THOSE
Sermon Title: “THE ACCEPTABLE LIFE: AN UNSHAKABLE LIFE! Sermon Text: Psalm 15 Introduction: GOOD MORNING TO ALL! FOR THOSE WHO ARE WITH US FOR THE FIRST TIME WE ARE NOW STUDYING THE BOOK OF PSALMS UNDER THE THEME “PONDERING THE PSALMS: FINDING MEANING & PIRPOSE IN THE PANDEMIC!” LET US READ PSALM 15 TOGETHER AGAIN! LAST TUESDAY, THE CITY OF BEIRUT WAS ROCKED BY A BIG EXPLOSION THAT SHOOK THE CITY TO ITS CORE! THE EXPLOSION WAS SO LOUD THAT EVEN NEIGHBORING COUNTRIES OF LEBANON HEARD THE SOUND OF THE EXPLOSION. AS IF THIS TIME, THE EXPLOSION LEFT 157 DEAD (THEY ARE STILL SEARCHING FOR PEOPLE AMONG THE RUBLES!), MORE THAN 5,000 INJURED/HOSPITALIZED, 300,000 HOMELESS, AND MILLIONS OF DOLLARS OF PROPERTIES DAMAGED, & LEBANON’S ECONOMY CRIPPLED! THE PEOPLE OF LEBANON ARE NOW BLAMING THIS TRAGEDY TO THEIR GOVERNMENT OFFICIALS & ARE PROTESTING IN THE STREETS & CALLING ON THEM TO RESIGN! ONE LEBANESE SAID THIS EXPLOSION SENT THE NATION 50 YEARS BACKWARDS BECAUSE OF ALL THIS LOSS. INDEED, THIS EXPLOSION HAS SHAKEN THE LEBANESE PEOPLE TO THEIR CORE! CHURCH/FRIENDS, HOW IS YOUR LIFE NOWADAYS IN THIS PANDEMIC? ARE YOU BEING SHAKEN TO THE CORE BY THIS PANDEMIC? UNLIKE THE LEBANON EXPLOSION THAT SHOOK THE NATION ONE TIME, THE COVID VIRUS EXPLOSION IS STILL CONTINUING & IS STILL SHAKING PEOPLE’S LIVES IN A SUBTLE, DECEITFUL, & INSIDIOUS WAY! PERHAPS, SOME OF US ARE SAYING “NO, I’M OKAY! I CAN MANAGE THIS. IM GOOD!’ BUT THE WAY WE LIVE OUR LIVES NOWADAYS DENIES OR CONTRADICTS WHAT WE SAY! TODAY, WE ARE GOING TO STUDY A PRAYER OF DAVID THAT WILL TEACH US HOW TO HAVE AN UNSHAKABLE LIFE! I BELIEVE THIS IS WHAT WE TRULY NEED AT THIS TIME! CAN WE PAUSE FOR PRAYER! OUR PSALM TODAY WILL REMIND US THAT A CRISIS SHOULD NOT CHANGE OUR ZEAL & DEVOTION TO THE LORD. -
Acknowledgements/Continued Hymns for the Church Year 1231
HymnsAcknowledgements/ for the Church Yearcontinued 1231 ADVENT I LENT II A – Awaken, Sleepers 393 A – Transform Us 880 The King Shall Come When Morning How Good, Lord, To Be Here! 881 Dawns 403 The Glory of These Forty Days 467 B – As Servants Working an Estate 411 B – Transform Us 880 C – When the Lord in Glory Comes 863 How Good, Lord, To Be Here! 881 From the Father’s Throne on High 865 The Glory of These Forty Days 467 C – Transform Us 880 ADVENT II How Good, Lord, To Be Here! 881 A – Wild and Lone the Prophet’s Voice 390 The Glory of These Forty Days 467 On Jordan’s Bank 392 B – Comfort, Comfort, O My People 402 LENT III A Morning Star Draws Near 400 A – Leaving Her Water Jar Behind 912 C – Wild and Lone the Prophet’s Voice 390 B – You Strode within the Temple, Lord A Morning Star Draws Near 400 729 C – Sovereign Maker of All Things 960 ADVENT III As the Winter Days Grow Longer 479 A – Are You the Coming One 399 When the King Shall Come Again 395 LENT IV B – The Moon with Borrowed Light 877 A – He Healed the Darkness of My Mind On Jordan’s Bank 392 976 C – Wild and Lone the Prophet’s Voice 390 Awake, O Sleeper, Rise from Death On Jordan’s Bank 392 915 B – What Wondrous Love 641 ADVENT IV What Love and Deep Devotion / Porque A – Though Famed in Israel’s Royal History de Tal Manera 648 396 C – Our Father, We Have Wandered 963 Savior of the Nations, Come 388 B – Unexpected and Mysterious 407 LENT V Also see nos. -
"Who Shall Ascend Into the Mountain of the Lord?": Three Biblical Temple Entrance Hymns
"Who Shall Ascend into the Mountain of the Lord?": Three Biblical Temple Entrance Hymns Donald W. Parry A number of the psalms in the biblical Psalter1 pertain directly to the temple2 and its worshipers. For instance, Psalms 29, 95, and 100 pertain to worshipers who praise the Lord as he sits enthroned in his temple; Psalm 30 is a hymn that was presumably sung at the dedication of Solomon’s temple; Psalms 47, 93, and 96 through 99 are kingship and enthronement psalms that celebrate God’s glory as king over all his creations; Psalms 48, 76, 87, and 122 are hymns that relate to Zion and her temple; Psalm 84 is a pilgrim’s song, which was perhaps sung by temple visitors as soon as they “came within sight of the Holy City”;3 Psalm 118 is a thanksgiving hymn with temple themes; Psalms 120 through 134 are ascension texts with themes pertaining to Zion and her temple, which may have been sung by pilgrims as they approached the temple; and Psalm 150, with its thirteen attestations of “praise,” lists the musical instruments used by temple musicians, including the trumpet, lute, harp, strings, pipe, and cymbals. In all, perhaps a total of one-third of the biblical psalms have temple themes. It is well known that during the days of the temple of Jerusalem temple priests were required to heed certain threshold laws, or gestures of approach, such as anointings, ablutions, vesting with sacred clothing, and sacrices.4 What is less known, however, is the requirement placed on temple visitors to subscribe to strict moral qualities. -
Cathedral of Saint Joseph, Manchester, New Hampshire
Cathedral of Saint Joseph Manchester, New Hampshire Sacred and Liturgical Music Program 2019 – 2020 (Liturgical Year C – A) Most Reverend Peter A. Libasci, D.D. Tenth Bishop of Manchester Very Reverend Jason Y. Jalbert Cathedral Rector Vicar General Director of the Office for Worship Mr. Eric J. Bermani, DMin (Cand.) Diocesan & Cathedral Director of Music/Organist 2 Music at The Cathedral of Saint Joseph 2019-2020 Welcome to a new season of sacred music at The Cathedral of Saint Joseph. Music has always played an important role in the life of this Cathedral parish. Included in this booklet is a listing of music to be sung by assembly, cantors and the Cathedral Choir, highlighting each Sunday, feast or liturgical season. “Sing to the Lord a new song: sing to the Lord all the earth. Sing to the Lord, and bless his Name: proclaim the good news of his salvation from day to day.” Psalm 96:1-2 “When there is devotional music, God is always at hand with His gracious presence.” J.S. Bach “Music for the liturgy must be carefully chosen and prepared.” Sing to the Lord (Music in Divine Worship) Article 122 “The treasury of sacred music is to be preserved and fostered with great care. Choirs must be diligently developed, especially in cathedral churches.” Constitution of the Sacred Liturgy, Article 114 “Music is the means of recapturing the original joy and beauty of Paradise.” St. Hildegard von Bingen “All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Psalm 6:1-10 Man of Sorrows the Trajectory of Pain and Confrontation
Psalm 6:1-10 Man of Sorrows The trajectory of pain and confrontation that began in Psalm 3 continues in Psalm 6. The three day sequence of morning, evening, and morning prayers in Psalms 3-5 is climaxed in Psalm 6 by an intensely personal plea for deliverance from the threat of imminent death and God’s wrath. Psalm 7 brings this long dark night of the soul to a cathartic and redemptive end. The psalmist makes his final appeal to God Most High, the Lord of righteousness, for vindication and deliverance on grounds of his innocence and integrity. This five psalm unit ends on a strong note of thanksgiving and praise: “I will give thanks to the Lord because of his righteousness; I will sing the praises of the name of the Lord Most High” (Ps 7:17). The 2 Samuel narrative provides the historical landscape for David’s cartography of the soul. The psalms reveal a soulful self in sync with a storied account of sin and judgment, betrayal and treachery, violence and hatred. This paralleling of history and spirituality is explicit enough for us to identify the occasion in David’s life but implicit enough for us to commend these powerful psalms to our own circumstances and experiences. The psalms are rooted not only in a particular place and time but in the shared personal experience of our fallen human condition and God’s redemptive provision. After two introductory psalms Jesus’ Prayer Book launches into David’s Passion Narrative. It is not difficult to see how Jesus identified with these prayers in the days leading up to the cross. -
Read Psalm 149: 1-3
Praying the Psalms Janet Schaeffler, OP In her book Undercurrents (HarperSanFrancisco, 1995), Martha Manning says, “It’s incredible to me that we never learned the psalms as children. All that time and energy memorizing the catechism when the real thing was right here. It’s like memorizing TV Guide rather than watching the show.” A few years ago when I was serving on a task force for the US Bishops, one of the bishops mentioned that he met once a month with a small group of ministers in his area to reflect upon the Sunday readings. When this group first began meeting, he was startled because the others kept talking about the four Sunday readings. As Catholics, we tend to talk about the three readings. One of the things he learned from them, he said, was the deep importance of the Responsorial Psalm. Do we have a gift that we are unaware of? That we are ignoring? That we are not utilizing to its full potential? Saint Ambrose of Milan in the fourth century said: A psalm is a cry of happiness, the echo of gladness. It soothes the temper, lightens the burden of sorrow. It is a source of security by night, a lesson of wisdom by day. It is a shield when we are afraid, a celebration of holiness, a vision of serenity, a promise of peace and harmony. Day begins to the music of a psalm. Day closes to the echo of a psalm. More and more today we are being challenged to reclaim this great heritage in our tradition: the Book of Psalms. -
A Six Week Study in the Book of PSALMS Window to the Soul: a Six Week Study in the Book of Psalms
W t I o N SSOOUULL D t O h W e A Six Week Study in the book of PSALMS Window to the Soul: A Six Week Study in the Book of Psalms Since the inception of the Church, the psalms have been the sweet hymnbook by which God’s people have praised him for His goodness, kindness and Glory. They contain words of comfort in times of pain and encouragement for those who suffer. They are an example to us of how to be authentic in our struggles and honest in our failures, while always trusting Him to restore our souls. More than communicating a story, the psalms communicate experience, feeling, and emotion. As you study, remember that “The word of God is living and active…it judges the thoughts and attitudes of the heart” (Hebrews 4:12). God’s Word touches the depths of our souls, and leads us to the one who has all we need. Whether you are in a season of pain or sweet blessing, you can find rest as you read and study… The Psalms. Session 1: Psalm 100 The Elements of a Psalm Session 2: Psalm 100, Jonah 2 Psalms of Praise Session 3: Psalms 22, 80 Psalms of Lament Session 4: Psalm 51 Psalms of Penitence Session 5: Psalms 96, 99 Psalms of Kingship Session 6: Chapters 1, 19 Psalms of Wisdom 2 Session 1: Psalm 100 The Elements of a Psalm Helpful Hints: o The English word “psalms” is a Greek word simply spelled in Roman letters. The Greek word originally meant a striking or twitching of the fingers on a string. -
At Home Study Guide Praying the Psalms for the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel
At Home Study Guide Praying the Psalms For the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel Today we start a new series in the Psalms. The Psalms provide a wonderful resource of Praying the Psalms inspiration and instruction for prayer and worship of God. Ezra collected the Psalms which were written over a millennium by a number of authors including David, Asaph, Korah, Solomon, Heman, Ethan and Moses. The Psalms are organized into 5 collections (1-41, 42-72, 73-89, 90-106, and 107-150). As we read the book of Psalms we see a variety of psalms including praise, lament, messianic, pilgrim, alphabetical, wisdom, and imprecatory prayers. The Psalms help us see the importance of God’s Word (Torah) and the hopeful expectation of God’s people for Messiah (Jesus). • Why is the “law of the Lord” such an important concept in Psalm 1 for bearing fruit as a follower of Jesus? • In John 15, Jesus says that apart from Him you can do nothing. Compare the message of Psalm 1 to Jesus’ words in John 15. Where are they similar? • Psalm 2 tells of kings who think they have influence and yet God laughs at them (v. 3). Why is it important that we seek our refuge in Jesus (2:12)? • Our heart for Bethel Church in this season is that we would saturate ourselves with God’s Word, specifically the book of Psalms. We’ve created a reading plan that allows you to read a Psalm a day or several Psalms per day as well as a Proverb. -
A Pass Through the Psalms: Week 6: Psalm 6
A pass through The Psalms: Week 6: Psalm 6 Getting the Context: My assumption is that Psalm 6 was written in the same context of 3-4-5-7; which were all clearly written during the flight from Absalom in 2 Sam 15-17, the year 1023 BC (and was therefore not inserted later, out of order, while on his death bed.) In Psalm 3-4, (2 Sam 15-17) David is clearly on the run from Absalom. In Psalm 5 (2 Sam 17) David is still on the run and fears wicked men getting near the dwelling (Temple) of the Lord. Psalm 7 (2 Sam 16:22) appears as though Absalom has won as he enters Jerusalem and David's house and sexually abused some of his wives. My assumption then is that Psalm 6 was written out of David’s fear that God was going to remove David’s kingdom, via Absalom, out of punishment for his sin with Bathsheba in 980 BC in 2 Sam 11. As prophesied by Nathan in 2 Sam 12:11-12… In Psalm 6 then David is beginning to realize that Absalom is the one who was ‘close to him’ who will take his ‘wives in broad daylight’ as a chastising for the sin with Bathsheba. In Psalm 6 then David begins to plead with God regarding his chastisement (as he did when he pleaded with God about the death of his son with Bathsheba in 2 Sam 12:15-17) and begging God to be gracious in his dealing with him. -
Concordia Theological Quarterly
CONCORDIA THEOLOGICAL QUARTERLY Volume 84:1–2 January/April 2020 Table of Contents Christology as Basis for Lutheran Theology Aaron M. Moldenhauer ................................................................................... 3 Double Truth? Daniel Hofmann and the Discussion on the Relation of Theology and Philosophy Roland F. Ziegler ............................................................................................ 23 Illumination, Healing, and Redirection: A Lutheran Philosophy of Reason Angus Menuge ................................................................................................ 39 The Challenge of Karl Barth’s Doctrine of the Word of God Jack D. Kilcrease ............................................................................................. 59 Luther on the Fulfillment of the Law: Five Theses for Contemporary Luther Studies Brian T. German ............................................................................................. 83 Fellowship in Its Necessary Context: The Doctrine of the Church and the Overseas Theses of 1961 Jonathan G. Lange ........................................................................................ 101 Praying the Psalms with Jesus and His Body Thomas M. Winger ...................................................................................... 119 Contraception: An Embryo’s Point of View Donna J. Harrison ........................................................................................ 137 Theological Observer ................................................................................................