DOCSLIB.ORG

Term List the Stressed Syllables Appear in Capital Letters

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Term List the Stressed Syllables Appear in Capital Letters Term List The stressed syllables appear in capital letters. Academy uh-KAD-uh-mee Acharnians a-KAHRN-ee-unz Acropolis uh-KRAHP-uh-lihs Aegospotami ee-guhs-POT-uh-mee Aeschylus EHS-kuh-luhs Agamemnon uh-guh-MEHM-nuhn agathos ag-uh-THUS agōgē a-goh-GAY agora AG-er-uh Ahhiyawa uh-hee-YA-wah aidōs ahy-DOHS Alcibiades al-sih-BY-ahd-eez Alcmaeonids alk-MEE-oh-nidz Amphictyonic am-fik-tee-ON-ik Amyntas ah-MIHN-tuhs Antigonus an-TIG-uh-nus Antipater an-TEE-puh-tuhr Apollonius ap-uhl-OHN-ee-uhs apotympanismos a-poh-tihm-puh-NIHS-muhs Archaic period ahr-KAY-ihk Archelaus ahr-kuh-LAY-uhs archōn AHR-kon aretē ar-uh-TAY Arginusae ar-guh-NOO-say Aristogiton ar-uhs-toh-GY-tuhn Aristophanes ar-ih-STAHF-uh-neez Aristotle AR-ih-staht-uhl Artaxerxes ahr-tuh- ZURK-seez ataraxia a-tuhr-AKS-ee-yuh Bacchiads BAK-ih-uhdz barathron bahr-ATH-ruhn barbaros BAHR-bar-uhs basileus bah-sil-YOOS 1 Bessus BES-suhs boulē boo-LEY Callimachus kuh-LIM-uh-kuhs Callisthenes kuh-LIS-thuh-neez cella SEL-uh Chaeronea kair-uh-NEE-uh Cimon SY-muhn Cleisthenes KLYS-thuh-neez Cleon KLEE-uhn Cleopatra klee-oh-PAT-ruh cleruchy KLEHR-uh-kee Cnossus NOS-uhs Corcyra kor-SY-ruh Corinthian League kor-INTH-yun LEEG Crete kreet Cyclades SYK-luh-deez Cylon SI-luhn Cynicism SI-nuh-sis-uhm Cyprus SY-pruhs Cyrus SY-ruhs Darius duh-RY-uhs Delian League DEE-lee-uhn dēmagōgos dehm-ahg-OHG-uhs Demetrius duh-MEE-tree-uhs dēmos DEE-mos Demosthenes dee-MAHS-thuh-neez dicasteries dy-kast-EER-ees dikē DEE-kay discobolos dihsk-uh-ohl-uhs dokimasia doh-kee-mah-SEE-ah Doric DAWR-ik drachma DRAHK-muh Draco DRAY-koh Egesta ee-JEHS-tuh ekklēsia ehk-klay-SEE-uh Epaminondas ih-pah-mee-NUHN-duhs 2 ephebe eh-FEEB Ephialtes ef-YAHL-teez ephors EHF-awrs Epicureanism ehp-ih-KYOO-ree-uhn-ihsm Epicurus ehp-uh-KYUR-uhs Epidamnus eh-pih-DAMN-uhs epiklēros eh-PIHK-luhr-us epinikē eh-pee-NEE-kay erastēs ehr-ahs-TAYS erōmenos ehr-OH-muhn-uhs Eratosthenes ehr-uh-TAHS-thuh-neez Erechtheion ehr-ihk-THEE-uhn ethnos ETH-nos Euboea yoo-BEE-ah Eubulus yoo-BYOO-luhs Euhemerus yoo-HEE-muhr-us eunomia yu-NOH-mee-ah Euripides yoo-RIP-uh-deez Gaugamela gaw-guh-MEE-luh Gelon GEHL-uhn genos GEHN-ohs gerousia gehr-oo-SEE-uh Granicus gruhn-EYE-kuhs graphē paranomōn gra-FAY pah-ruh-NOH-muhn Harmodius hahr-MOHD-yuhz Hedna HEHD-nah hegemon HEJ-uh-mon hektemoroi hehk-tuh-mohr-OY hēliaia hehl-ee-EYE-uh Hellenes hehl-EENZ helot HEHL-uht Hephaestion heh-FAYS-tee-uhn Herodotus huhr-AHD-uht-uhs Hesiod HEE-see-uhd hetaira hih-TY-ruh hetaireiai hih-TY-ree-eye 3 hetairos hih-TA-ruhs Hipparchus hihp-PAHRK-uhz hippeis hihp-PAYS Hippias hihp-PEE-uhz Hippocrates hihp-PAHK-ra-teez Hittites HIHT-tytz hoi agathoi hoy a-guh-THOY hoi kakoi hoy kuh-KOY Homer HOHM-uhr homoioi hoh-MOY-oy homonoia haw-MOH-noy-uh hoplite HOP-lyt hybris HYOO-brihs Hydaspes hy-DAS-puhs Illyrians uhl-UHR-ee-uhns Ionic eye-OHN-ik Ischomachus his-KAH-muh-kuhs Isis EYE-sihs Isocrates eye- SAHK-ruh-teez Issus IHS-uhs kakos kuh-KOHS kitharis KEE-thahr-ihs klēros KLAY-ruhs korē KAWR-ay kouros KOOR-uhs krypteia krihp-TAY-ee-uh kyria kuh-REE-ah Lacedaemon la-suh-DEE-muhn Laconia la-KOH-nee-ah lawagetas low-ah-GEH-tuhs Lefkandi lehf-KAN-dee Lerna LUHR-nuh liturgy LIT-er-jee Lyceum ly-SEE-uhm Lycurgus ly-KUHR-guhs 4 Lysander lih-SAND-uhr Lysimachus lih-SIHM-uhk-uhs Macedon MAS-uh-ahn Marathon MA-ruh-than Mausoleum maw-seh-LEE-uhm Medea meh-DEE-uh Megarian decrees mehg-AIR-yuhn megaron meg-GAHR-uhn Melos MEHL-uhs Menander muh-NAN-duhr Menelaus mehn-uh-LAY-uhs Messenia mih-SEEN-yuh metics MET-iks mētropolis may-TROP-uh-lihs Miltiades mihl-TY-ah-deez mina MY-nuh Minoans muhn-OH-uhns Minos MY-nuhs mothakes mawth-ahk-AYS mousikē moo-zihk-AY Mycenae my-SEE-nee Mycenaean my-suh-NEE-uhn Mytilene mih-tuh-LEE-nee Neaera neh-EYE-ruh neodamodeis neh-oh-da-MOHD-eez Neolithic nee-uh-LIHTH-ihk Nichoria nih-kawr-EE-ah Nicias NYS-ee-ahs nomos NOH-muhs nomothetai noh-muh-THEHT-ay obol OHB-uhl Oeconomicus oy-koh-NAH-mee-kuhs oikist OY-kihst oikos OY-kuhs 5 oligarchy UHL-uh-gahr-kee Olympias ohl-LIHMP-ee-ahs Oresteia ohr-es-STEE-uh ostracism AWS-truh-sihsm pankration puhn-KRA-tee-uhn papyri pah-PY-ree paramount PAR-uh-mount Paris PAR-uhs Parmenion pahr-MEE-nee-uhn Parthenon PAHR-thuh-nuhn Pausanias paw-SAY-nee-ahz pediment PED-uh-muhnt Pelopidas pehl-AWP-ihd-uz Peloponnesian League pehl-uh-puh-NEE-shun LEEG peltast PEHL-tahst pentakosiomedimnoi pehn-ta-kuh-syoh-MAY-dihm-nuhs Perdiccas pehr-DIHK-uz Pericles PAIR-ihk-leez perioikoi pehr-EE-oy-kee peripatoi pehr-EE-paht-oy Persepolis pehr-SEHP-uh-lihs pezhetairoi peh-ZHEH-tay-roy phalanx FAY-langks Pharos FAIR-uhs Philotas fihl-AH-tus Phocis FOH-sihs Phoenicians fih-NIHSH-uhnz phratry FRAY-tree phylai FEE-lay physis FYS-uhs Pindar PIHN-darh Piraeus py-REE-uhs Pisistratus py-SIS-truh-tuhs Plato PLAY-toh Plutarch PLUT-ahrk polemarchos poh-LEHM-ahrk-uhs 6 polis POH-lis politikē technē paw-lih-tih-KAY TEHK-nay Potidaea path-ih-DEE-uh probouletic proh-boo-LEHT-ihk probouloi proh-boo-LOY proskynēsis prohs-kuh-NEE-suhz proxenos PRAW-kseh-nuhs prytanis PREE-tuh-nihs Ptolemy TAHL-uh-mee Pylos PY-luhs rhētores REE-tuhr-ehs Roxane rahk-SAN Salamis SAL-uh-mihs Sappho SAF-oh Sarapis suhr-AY-pihs satrap SAY-trap satrapies SAY-truh-pees seisachtheia sees-AK-thee-ah Seleucus sih-LOO-kuhs Skepticism SKEHP-tuh-sihz-uhm Socrates SAHK-ruh-teez Solon SO-luhn sophist SOF-ist Sophocles SAHF-uh-kleez Sphacteria sfahk-tehr-EE-ah stasis STAY-sis stele STEE-lee Stoicism STOH-ih-sihz-uhm strategos straht-EEG-uhz symposion sihm-POH-zee-uhn synedrion sihn-EH-dree-uhn synoecism SIHN-oy-sihsm Syracuse SIHR-ahk-YOOZ syssition sihs-SIH-tyuhn talent TAL-uhnt telos TEH-luhs 7 Thebes THEEBZ Themistocles them-HIS-tuhk-leez Theocritus thee-AWK-riht-uhs Theogony thee-AWG-uh-nee Theopompus thee-oh-POMP-uhs Theoric Fund thuh-OHR-ihk FUHND Thera THEHR-uh Thermopylae thur-MAHP-uh-lee thēs THEHS thesmothetai thehs-maw-THEH-ty Thessaly THEHS-uh-lee Tholos THOH-los Thrace THRAYS Thucydides thoo-SIHD-ih-deez timē tuh-MAY Tissaphernes tihs-uh-FEHRN-eez trireme TRY-reem tripous TREE-poos trittyes triht-TEEZ tychē ty-KAY tyrannis TIHR-uh-nee wanax WEY-naks xenia ZEE-nee-uh Xenophon ZEHN-uh-fawn Xerxes ZUHRK-seez Zeno ZEE-noh zeugitai zoo-GIH-tay Zeus-Ammon ZOOS AM-muhn 8 .
Load more

Recommended publications
  • Equality in the Colonies: Concepts of Equality in Sicily During the Eighth to Six Centuries BC Author(S): Matthew Fitzjohn Source: World Archaeology, Vol
    Equality in the Colonies: Concepts of Equality in Sicily during the Eighth to Six Centuries BC Author(s): Matthew Fitzjohn Source: World Archaeology, Vol. 39, No. 2, The Archaeology of Equality (Jun., 2007), pp. 215- 228 Published by: Taylor & Francis, Ltd. Stable URL: http://www.jstor.org/stable/40026654 . Accessed: 18/09/2011 07:36 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Taylor & Francis, Ltd. is collaborating with JSTOR to digitize, preserve and extend access to World Archaeology. http://www.jstor.org Equality in the colonies: concepts of equality in Sicily duringthe eighth to six centuries bc MatthewFitzjohn Abstract In thelate eighthand earlyseventh centuries BC, a seriesof Greeksettlements of significantsize and organizationwere established on the east coast of Sicily.Their spatial organizationand systemsof land tenureappear to have been establishedon the principleof equality.This standsin contrastto the widelyheld beliefthat relationsbetween Greeks and the indigenouspopulation were based predominantlyon inequality.The aim of this articleis to re-examinethe materialexpression of equalityin the Greek settlementsand to reflectupon the ways in whichour categoriesof colonizer and colonizedhave influencedthe way thatwe look forand understandthe social relationsbetween people. I argue that the evidence of hybridforms of existenceas expressedthrough material culturerepresent different forms of equalitythat were experienced across the island in the Archaic period.
    [Show full text]
  • Urban Planning in the Greek Colonies in Sicily and Magna Graecia
    Urban Planning in the Greek Colonies in Sicily and Magna Graecia (8th – 6th centuries BCE) An honors thesis for the Department of Classics Olivia E. Hayden Tufts University, 2013 Abstract: Although ancient Greeks were traversing the western Mediterranean as early as the Mycenaean Period, the end of the “Dark Age” saw a surge of Greek colonial activity throughout the Mediterranean. Contemporary cities of the Greek homeland were in the process of growing from small, irregularly planned settlements into organized urban spaces. By contrast, the colonies founded overseas in the 8th and 6th centuries BCE lacked any pre-existing structures or spatial organization, allowing the inhabitants to closely approximate their conceptual ideals. For this reason the Greek colonies in Sicily and Magna Graecia, known for their extensive use of gridded urban planning, exemplified the overarching trajectory of urban planning in this period. Over the course of the 8th to 6th centuries BCE the Greek cities in Sicily and Magna Graecia developed many common features, including the zoning of domestic, religious, and political space and the implementation of a gridded street plan in the domestic sector. Each city, however, had its own peculiarities and experimental design elements. I will argue that the interplay between standardization and idiosyncrasy in each city developed as a result of vying for recognition within this tight-knit network of affluent Sicilian and South Italian cities. This competition both stimulated the widespread adoption of popular ideas and encouraged the continuous initiation of new trends. ii Table of Contents: Abstract. …………………….………………………………………………………………….... ii Table of Contents …………………………………….………………………………….…….... iii 1. Introduction …………………………………………………………………………..……….. 1 2.
    [Show full text]
  • Oikos and Economy: the Greek Legacy in Economic Thought
    Oikos and Economy: The Greek Legacy in Economic Thought GREGORY CAMERON In the study of the history of economic thought, there has been a tendency to take the meaning of the term “economics” for granted. As a consequence, when considering economic thought in ancient Greece, we turn to what the Greeks said about wealth, about money or about interest. This seems relatively straightforward. Problems emerge when we consider that the term “economics” had a different meaning in ancient Greece than it does today. As a rule, we project back onto history what we mean by “economics” and more or less ignore what it meant during the period in question. On one level, there is nothing wrong with this way of proceeding; after all we have no choice, ultimately, but to study the past with the concepts that are at our disposal. But the procedure can have certain drawbacks. The tendency of positive investigations is that they risk overlooking the kinds of transformations that give rise to our own concerns and even what is essential to our own thought and assumptions. The term “economics” has a long and varied history; the following is a brief attempt to turn things on their head and consider the history of economics not from the perspective of the modern notion of economics, but from the perspective of its ancient Greek ancestor and to begin to indicate the non-obvious ways in which the Greek legacy continues to inform even our most recent economies. As such, while brief mention is made of some modern economic historians, the primary focus is on the meaning of PhaenEx 3, no.
    [Show full text]
  • William Greenwalt
    WILLIAM STEVEN GREENWALT DEPARTMENT OF CLASSICS, SANTA CLARA UNIVERSITY SANTA CLARA, CA. 95053 Education Ph.D. Ancient Greek and Roman History, University of Virginia, May 1985 M.A. Ancient Greek and Roman History, University of Virginia, August 1978 B.A. History and English with High Distinction, University of Virginia, May 1975 Dissertation The Development of Royal Authority in Argead Macedonia Academic Honors, Awards and Distinctions Profiled as a Macedonian Scholar of note in Volume One of the journal, Karanos. ​ ​ Member, the Scott R. Jacobs Fund: endowing graduate students and junior faculty for the study of Alexander the Great and his ancient legacy (2010-). Chair, Department of Classics (2013-14). Director of the Honors Program, Lead Scholars Program and the Office of Fellowships, (2008-12). Chair, Department of Classics, 2000-2006. Teaching Award for Summer Excellence, 2005. Durham Summer Program Professor, 2004. University of California at Berkeley, Visiting Professor, 2004. Faculty Director, Alpha Learning Community, 2003-2006. College of Arts and Sciences Special Recognition Award for Energy, Vision, and Leadership in Pioneering Residential Learning Communities, 2002. College of Arts and Sciences Tenure Committee for the Arts and Humanities. Chair, 2003-2004; Committee Member, 2001-04. Brutocao Award for Teaching Excellence, 2001-2002. Promoted to Full Professor, 2001. Chair, Session III (“The Thracian Kings”), Eighth International Congress of Thracian Studies, Sophia, Bulgaria, 2000. Faculty Founder and Director, Communitas Learning Community, 1999-2003. College of Arts and Sciences David E. Logothetti Teaching Award, 1998-1999. College of Arts and Sciences Tenure Committee for the Arts and Humanities Chair, 1995-1996; Committee Member, 1993-1996.
    [Show full text]
  • Female Property Ownership and Status in Classical and Hellenistic Sparta
    Female Property Ownership and Status in Classical and Hellenistic Sparta Stephen Hodkinson University of Manchester 1. Introduction The image of the liberated Spartiate woman, exempt from (at least some of) the social and behavioral controls which circumscribed the lives of her counterparts in other Greek poleis, has excited or horrified the imagination of commentators both ancient and modern.1 This image of liberation has sometimes carried with it the idea that women in Sparta exercised an unaccustomed influence over both domestic and political affairs.2 The source of that influence is ascribed by certain ancient writers, such as Euripides (Andromache 147-53, 211) and Aristotle (Politics 1269b12-1270a34), to female control over significant amounts of property. The male-centered perspectives of ancient writers, along with the well-known phenomenon of the “Spartan mirage” (the compound of distorted reality and sheer imaginative fiction regarding the character of Spartan society which is reflected in our overwhelmingly non-Spartan sources) mean that we must treat ancient images of women with caution. Nevertheless, ancient perceptions of their position as significant holders of property have been affirmed in recent modern studies.3 The issue at the heart of my paper is to what extent female property-holding really did translate into enhanced status and influence. In Sections 2-4 of this paper I shall approach this question from three main angles. What was the status of female possession of property, and what power did women have directly to manage and make use of their property? What impact did actual or potential ownership of property by Spartiate women have upon their status and influence? And what role did female property-ownership and status, as a collective phenomenon, play within the crisis of Spartiate society? First, however, in view of the inter-disciplinary audience of this volume, it is necessary to a give a brief outline of the historical context of my discussion.
    [Show full text]
  • Agricultural Practices in Ancient Macedonia from the Neolithic to the Roman Period
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by International Hellenic University: IHU Open Access Repository Agricultural practices in ancient Macedonia from the Neolithic to the Roman period Evangelos Kamanatzis SCHOOL OF HUMANITIES A thesis submitted for the degree of Master of Arts (MA) in Black Sea and Eastern Mediterranean Studies January 2018 Thessaloniki – Greece Student Name: Evangelos Kamanatzis SID: 2201150001 Supervisor: Prof. Manolis Manoledakis I hereby declare that the work submitted is mine and that where I have made use of another’s work, I have attributed the source(s) according to the Regulations set in the Student’s Handbook. January 2018 Thessaloniki - Greece Abstract This dissertation was written as part of the MA in Black Sea and Eastern Mediterranean Studies at the International Hellenic University. The aim of this dissertation is to collect as much information as possible on agricultural practices in Macedonia from prehistory to Roman times and examine them within their social and cultural context. Chapter 1 will offer a general introduction to the aims and methodology of this thesis. This chapter will also provide information on the geography, climate and natural resources of ancient Macedonia from prehistoric times. We will them continue with a concise social and cultural history of Macedonia from prehistory to the Roman conquest. This is important in order to achieve a good understanding of all these social and cultural processes that are directly or indirectly related with the exploitation of land and agriculture in Macedonia through time. In chapter 2, we are going to look briefly into the origins of agriculture in Macedonia and then explore the most important types of agricultural products (i.e.
    [Show full text]
  • Theognis of Megara Translated by Gregory Nagy
    Theognis of Megara Translated by Gregory Nagy Lord Apollo, son of Leto and Zeus, I will always have you 2 on my mind as I begin and as I end my song. You will be my song in the beginning, in the end, and in the middle. 4 Hear my prayer and grant me the things that are noble [esthla]. Lord Phoebus Apollo! When the goddess, Lady Leto, gave birth to you 6 at the wheel-shaped lake, you O most beautiful of the immortal gods, as she held on to the Palm Tree with her supple hands, 8 then it was that all Delos, indescribably and eternally, was filled with an aroma of immortality; and the Earth smiled in all her enormity, 10 while the deep pontos of the gray Sea rejoiced. Artemis, killer of beasts, daughter of Zeus! For you Agamemnon 12 established a sacred precinct at the time when he set sail for Troy with his swift ships. Hear my prayer! Ward off the spirits of destruction! 14 For you this is a small thing to do, goddess. For me it is a big thing. 15 Muses and Graces [Kharites], daughters of Zeus! You were the ones 16 who once came to the wedding of Kadmos, and you sang this beautiful epos: 17 “What is beautiful [kalon] is near and dear [philon], what is not beautiful [kalon] is not near and dear [philon].” 18 That is the epos that came through their immortal mouths. Kyrnos, let a seal be placed by me as I practice my sophiā 20 upon these epea; that way they will never be stolen without detection, and no one will substitute something inferior for the good [esthlon] that is there.
    [Show full text]
  • Archaic Greece (Ca. 700–480 BC) After the Renaissance of the Eighth
    Archaic Greece (ca. 700–480 BC) After the renaissance of the eighth century, Greece began its classical period, the earliest phase of which is known as the Archaic period. The Archaic period saw the development of Greek civilization and culture, the development of Greek arts and philosophy, and the centrality of the basic ancient Greek political unit: the city-state. The Development of the Polis By the middle of the eighth century, Greece was experiencing major population growth that brought with it significant social changes. As villages grew in size, they gradually turned into city-states, know as poleis (the plural of polis). The polis would be the basic political unit in Greece throughout the classical period. The poleis came into being through a process known as synoecism, derived from the Greek word for “together in the same house (oikos).” The process saw villages band together to form larger city-states. While this sometimes took place as a result of military conquest by one village over others, it was usually the product of mutual agreement, and often the village identities continued to have some role in the governance of the city-states. Some of the most important such city-states were Athens, Sparta, Corinth, and Thebes. The city-states tended to develop from the hilltop sites that had sprung up in the Dark Ages (though Sparta and Athens had been important Mycenaean locations). The summit of the hilltop, known as the acropolis, would be the location of important public buildings such as temples and government structures. The marketplace, or agora, was another important place in a Greek city-state.
    [Show full text]
  • Oikos and Polis in the Medea: Patterns of the Heart and Mind
    Anthós (1990-1996) Volume 1 Number 3 Article 14 6-1992 Oikos and Polis in the Medea: Patterns of the Heart and Mind Debra Blankenship Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/anthos_archives Part of the Classical Literature and Philology Commons, and the Philosophy Commons Let us know how access to this document benefits ou.y Recommended Citation Blankenship, Debra (1992) "Oikos and Polis in the Medea: Patterns of the Heart and Mind," Anthós (1990-1996): Vol. 1 : No. 3 , Article 14. Available at: https://pdxscholar.library.pdx.edu/anthos_archives/vol1/iss3/14 This open access Article is distributed under the terms of the Creative Commons Attribution-NonCommercial- ShareAlike 4.0 International License (CC BY-NC-SA 4.0). All documents in PDXScholar should meet accessibility standards. If we can make this document more accessible to you, contact our team. OIKOS AND POLIS IN THE-MEDEA: PATTERNS OF THE HEART AND MIND Debra Blankenship he composite of histoty, culture and society T has always been the matrix for human creativity. The context of time and place continually has shaped the possibilities and directions of creative expression. Histoty forms the warp threads while culture and society supply the colors and materials of the weft. Individuals weave their own peculiar patterns and textures, using what is at hand. Such metaphor entertains the intriguing possibility of looking back over the intricate fabric of human endeavor and fOCUSing on certain responses by individuals to their particular juncture in time. In keeping with these remarks, this paper will examine how the Greek playwright Euripides used what S.c.
    [Show full text]
  • The Differing Journeys Through Childhood in Ancient Athens and Sparta
    Growing up Greek: The differing journeys through childhood in ancient Athens and Sparta Elizabeth Ann Robertson Thesis presented in fulfilment of the requirements for the degree of Master of Arts in the Faculty of Arts and Social Sciences at Stellenbosch University Supervisor: Dr Samantha Masters March 2018 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work therein is my own, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: March 2018 Elizabeth Ann Robertson Copyright © 2017 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za Abstract Athens and Sparta were the two most prominent city-states during the 6th and 5th centuries BCE, but their socio-political systems differed markedly. As a result of such radical differences it could be hypothesised that the childhoods and, in particular, the education and socialisation of children, would also differ. The aims of this thesis are: 1. to examine the extent and nature of the differences between the childhood experiences of each group of children from the two city-states, Athens and Sparta, in particular the type of education and socialisation system to which each was exposed; and 2. to discern to what extent and in what way the socio-political system of their respective state had an impact on their upbringing and their journey to adult citizen status.
    [Show full text]
  • Athenian Democratic Ideology
    Athenian Democratic Ideology We aim to bring together scholars interested in the rhetorical devices, media, and techniques used to promote or attack political ideologies or achieve political agendas during fifth- and fourth-century BCE Athens. A senior scholar with expertise in this area has agreed to preside over the panel and facilitate discussion. “Imperial Society and Its Discontents” investigates challenges to an important aspect of Athenian imperial ideology, namely pride in the fleet’s ability to keep Athens fed and the empire secure during the so-called First Peloponnesian War and the Peloponnesian War proper. The author takes on Ober’s (1998) minimizing of the role the empire played in enabling the democracy’s existence. The author focuses on Herodotus’ Aces River vignette (Book 3), in which the Persians employ heavy-handed imperial methods to control water resources. Given the Athenians’ adoption of forms of oriental despotism in their own imperial practices (Raaflaub 2009), Herodotus plays the role of ‘tragic warner,’ intending that this story serve as a negative commentary on Athenian imperialism. Moving from the empire to the dêmos, “The Importance of Being Honest: Truth in the Attic Courtroom” examines whether legal proceedings in Athens were “honor games” (Humphreys 1985; Osborne 1985) or truly legitimate legal proceedings (Harris 2005). The author argues that both assertions are correct, because while honor games were being played, the truth of the charges still was of utmost importance. Those playing “honor games” had to keep to the letter of the law, as evidence from Athenian oratory demonstrates. The prosecutor’s honesty was a crucial part of these legal proceedings, and any honor rhetoric went far beyond mere status-seeking.
    [Show full text]
  • Greek Architecture
    STATE OF THE DISCIPLINE Greek Architecture BARBARA A. BARLETTA Abstract however, that the list of works cited, which is provided The study of Greek architecture grew out of the me- at the end of this article, will assist the reader in locat- ticulous recording of buildings and their components by ing those contributions. 18th- and 19th-century investigators. Although the aims have changed, with an increasing emphasis on historical history of the discipline and social context, the basic methods of documentation remain the same. This essay traces the history of the disci- The study of Greek architecture has evolved consid- pline as a background to modern approaches, geographic erably from its origins in the 18th century, but some emphases, and new perspectives. It surveys the work of of the basic principles have remained the same. It was archaeological schools and conference bodies, followed initiated by architects seeking to preserve a record of by general studies of architecture and its components as monuments of the past and to use them as a source of well as individual building forms and complexes. A focus is placed on recent literature, from 1980 to the present, “good taste” in their own times. They were already fa- and on books rather than articles.* miliar with buildings in Rome, but by the 18th century, their interests had shifted to Greece. Stuart and Revett state the reasons for this shift in their 1748 applica- introduction tion for financing for what would be the first project Many contributions have been made to the field sponsored by the Society of Dilettanti.
    [Show full text]