DOCSLIB.ORG

Quarterly Record Provided That Prior Permission Is June 2013 Obtained and Proper Acknowledgement Is Made

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Quarterly Record Provided That Prior Permission Is June 2013 Obtained and Proper Acknowledgement Is Made QR603-Cover_Cover 09/05/2013 15:31 Page 1 QR603-Cover_Cover 09/05/2013 15:31 Page 2 Trinitarian Bible Society Founded in 1831 for the circulation of Protestant or uncorrupted versions of the Word of God Officers and Executive Staff of the Society President: General Secretary/Chief Executive: The Rev. G. Hamstra, B.A., M.Div. Mr. D. P. Rowland* Vice-Presidents: Operations Director: Mr. G. Bidston Mr. D. Larlham Mr. G. den Boer Resources Director: The Rev. B. G. Felce, M.A.* Mr. D. J. Broome, C.P.F.A. The Rev. Dr. T. Gilmer Mr. D. Oldham Editorial Director: Pastor J. Stehouwer Mr. P. J. D. Hopkins, M.A. Oxf. The Rev. M. Stuart Mr. D. Vermeulen Senior Editorial Consultant: Chairman: Mr. L.Brigden, B.Sc.(Hons.), M.Sc., B.A.(Hons.) The Rev. M. H. Watts* Editorial Consultants: Vice-Chairman: Mr. G. W. Anderson, B.A. Mr. G. D. Buss, B.Ed.* Mr. A. Hembd, M.A.C.S. Treasurer: J. Cammenga, B.A., M.A., Ph.D. Pastor R. A. Clarke, B.Sc., F.C.A.* G. Fox, B.A. (Hons.), D.D., Ph.D. The Rev. W. M. Patterson Jnr., B.A., D.D. Members: Mr. G. R. Burrows, M.A.* The Rev. R. G. Ferguson, B.A.* The Rev. J. L. Goldby, M.A.* Pastor M. J. Harley* Mr. A. K. Jones, LLB. (Hons.) Solicitor* The Rev. E. T. Kirkland, B.A., Dipl.Th.* The Rev. D. Silversides* *These are the serving members of the The Rev. J. P. Thackway* General Committee. Issue Number: 595 – April to June 2011 QQuarterlyuarterly RRecordecord Issue Number: 603 © Trinitarian Bible Society 2013 All rights reserved. The Trinitarian Bible Society permits April to reprinting of articles found in our printed and online Quarterly Record provided that prior permission is June 2013 obtained and proper acknowledgement is made. Contents Annual General Meeting 2 From the Desk of the General Secretary 3 The Fountain of Living Water 8 Editorial Report 10 John Brown of Haddington….13 The Doctrine of Holy Scripture and the Pure Cambridge Edition….16 The Treasury 21 Wales and the Welsh Bible 23 Lognes Bible Exhibition 36 The Word of God among all Nations 38 Quarterly Record Production Team Editorial Director: P. J. D. Hopkins Senior Editor: Dr. D. E. Anderson Editorial Consultant: C. P. Hallihan Editor: K. J. Pulman Graphic Designers: P. Hughes, S. Talas Circulation: J. M. Wilson 1 Th e 118282nndd AAnnualnnual GGeneraleneral MeetingMeeting Goddll willing Th e Business Meeting will be held at 11.00 a.m. on Saturday, 21st September 2013 at the Metropolitan Tabernacle, London SE SD Aft er the Business Meeting, at 2.00 p.m. Th e Rev. C. Sonnevelt Minister, Gereformeerde Gemeente, Krabbendijke, Zeeland, Th e Netherlands is expected to preach Lunch will be served between the meetings AAllll are invited to attend 2 Issue Number: 603 – April to June 2013 From the Desk of the General Secretary lthough we live in a day that is so diff erent from the days referred to in the very, very diff erent from the times of Acts of the Apostles, there is much within Aspiritual prosperity described in the this book that is of very direct relevance diff erent parts of the Acts of the Apostles, and signifi cance to us. This is especially so we know that the Lord Jesus Christ is still in connection with the publication and the same great and all-glorious King and distribution of the Holy Scriptures, as it Head of His church as He was then. He is hoped that the following will at least has declared, ‘All power is given unto me suggest. in heaven and in earth’ and has graciously assured us of His continuing presence with In the 17th chapter of the Acts of the His church to the end of time by adding, Apostles we fi nd that when the apostle Paul ‘and, lo, I am with you alway, even unto the preached the Gospel of the grace of God in end of the world’ (Matthew 28.18,20). Thessalonica and set forth in that city the divine glory of the Lord Jesus Christ, some It may be that, at the present time, the Lord of the Jews and a great multitude of the is accomplishing His will and purposes in Gentiles believed. It was a wonderful time ways and means that are hard for us to for the people of Thessalonica. The kingdom appreciate or understand. Yet the Word of of God had come to them, and many in God exhorts us to walk by faith and not that city were, in a most remarkable way, by sight. We are to rest (and rejoice) in savingly infl uenced by Paul’s public and the assured confi dence that the Lord has private preaching and teaching of the all in His control and that He is, and ever Word of God during the three weeks he will be, overseeing and ordering all things laboured amongst them. The same was in heaven and earth for His own glory true of Paul’s time in the city of Berea, which and praise. He is always advancing and followed on immediately from his ministry prospering His cause and kingdom here in in Thessalonica. We read that in Berea, ‘they this world. Whilst our day is, indeed, so very received the word with all readiness of 3 Trinitarian Bible Society – Quarterly Record mind, and searched the scriptures daily, he fi rst surveyed the landscape and viewed whether those things were so. Therefore the men and women of Thessalonica to many of them believed; also of honourable whom he would be preaching, he could women which were Greeks, and of men, discern much that would indicate the not a few’ (Acts 17.11-12). very opposite. Certainly, as he observed their lifestyle he could see that there were This was one of those times when the amongst them those who could be likened Gospel of Christ remarkably prospered. to the ‘way side ground’, others to the ‘rocky Sinners, who had been dead in trespasses ground’ and some to the ‘thorny ground’: all and sins, were quickened into life. A divine types of ground that seemingly indicated unction, power and authority attended nothing but desperate barrenness rather the preaching and teaching of the apostle than potential fruitfulness. Paul as he laboured day and night amongst them. Paul, declaring as he was wont ‘all Nevertheless, Paul—the man of God—had the counsel of God’ (Acts 20.27), wielded work to accomplish in Thessalonica and the two-edged sword of Truth and set the surrounding area. Therefore, following forth both the righteous and condemning the example and explicit command of his claims of God’s justice, and the ‘glorious Lord and Master, the Lord Jesus Christ, gospel of the blessed God’ (1 Timothy 1.11). the apostle Paul lifted up his voice and He did not fear to speak of the great evil preached the Gospel to every creature, of sin and man’s natural enmity towards proclaiming the Word of the Lord, whether God. He delighted to point to Christ, His they would hear or whether they would perfect righteousness, His cross and the forbear. Paul sowed the good seed of the sin-atoning blood. By God’s grace, there kingdom and (as it is said of the seed in was conviction and conversion. Sinners our Lord’s Parable of the Sower) ‘some fell were delivered out of the kingdom of by the way side…some fell upon a rock… darkness and brought into the kingdom And some fell among thorns…other fell of Light. With minds now opened and on good ground’ (cf. Matthew 13.3-9, Luke understandings now enlightened, their 8.5-8). aff ections were drawn in repentance and faith to the Lord Jesus Christ, the great God Clearly, the apostle Paul fulfi lled his and Saviour, their Redeemer. Their tears of ministry, resting on the unwavering sorrow mingled with their tears of joy as conviction of God’s faithfulness and these new converts mourned over their sins the veracity of the exceeding great and and rejoiced in the provision of the mercy precious promises of the Word of God. they had found in the Saviour. It was a This gave him a humble confi dence in the time when the kingdom of God was visibly power and purpose of the infi nite majesty extended and the church of Christ was seen of the Most High God, whose servant he to be advancing. A garden of the Lord had was. True, in himself he was weak, but his been planted in this part of the desert of strength was in the almighty power of his this world. God. Therefore, with the will and purpose of Almighty God behind him, he could be However, when Paul commenced his steadfast, unmoveable, always abounding ministry in Thessalonica, it is doubtful in the work of the Lord, knowing that whether he had any reason to believe that his labour was not in vain in the Lord (cf. any of the ‘ground’ upon which he was to 1 Corinthians 15.58). Further, knowing and work was particularly ‘good’. Probably, when having repeatedly proved the source of his 4 Issue Number: 603 – April to June 2013 strength, he could exhort others also to who under the Gospel would be humbled stand fi rm in the same grace. and brought to cry unto God for mercy. Secondly, there would be those who under As was Paul’s usual practice, the same Gospel would be hardened and notwithstanding that he was the apostle embittered against God.
Load more

Recommended publications
  • Minister of the Gospel at Haddington the Life and Work of the Reverend John Brown (1722-1787)
    Minister of the Gospel at Haddington The Life and Work of the Reverend John Brown (1722-1787) David Dutton 2018 This dissertation is submitted in part fulfilment of the requirements of the University of Wales: Trinity St. David for the degree of Master of Theology in Church History School of Theology, Religious Studies and Islamic Studies Faculty of Humanities and Performing Arts 1 Master’s Degrees by Examination and Dissertation Declaration Form 1. This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. David W Dutton 15 January 2018 2. This dissertation is being submitted in partial fulfilment of the requirements for the degree of Master of Theology in Church History. David W Dutton 15 January 2018 3. This dissertation is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by footnotes giving explicit references. A bibliography is appended. David W Dutton 15 January 2018 4. I hereby give consent for my dissertation, if accepted, to be available for photocopying, inter- library loan, and for deposit in the University’s digital repository David W Dutton 15 January 2018 Supervisor’s Declaration. I am satisfied that this work is the result of the student’s own efforts. Signed: …………………………………………………………………………... Date: ………………………………………………………………………….. 2 Abstract This dissertation takes a fresh look at the life and work of the Reverend John Brown (1722-1787), minister of the First Secession Church in Haddington and Professor of Divinity in the Associate (Burgher) Synod, who is best known as the author of The Self-Interpreting Bible (1778).
    [Show full text]
  • In the Mid-1630S, a Teenager of Welsh Descent by the Name of William Kiffin
    P a g e | 1 “AN HONOURABLE ESTEEME OF THE HOLY WORDS OF GOD”: PARTICULAR BAPTIST WORSHIP IN THE SEVENTEENTH CENTURY “I value not the Practice of all Mankind in any thing in God’s Worship, if the Word of God doth not bear witness to it” Benjamin Keach 1 In the mid-1630s, a teenager of Welsh descent by the name of William Kiffin (1616-1701), who had been orphaned as a young boy and subsequently apprenticed to a glover in London, became so depressed about his future prospects that he decided to run away from his master. It was a Sunday when he made good his escape, and in the providence of God, he happened to pass by St. Antholin’s Church, a hotbed of Puritan radicalism, where the Puritan preacher Thomas Foxley was speaking that day on “the duty of servants to masters.” Seeing a crowd of people going into the church, Kiffin decided to join them. Never having heard the plain preaching of a Puritan before, he was deeply convicted by what he heard and was convinced that Foxley’s sermon was intentionally aimed at him. Kiffin decided to go back to his master with the resolve to hear regularly “some of them they called Puritan Ministers.”2 1 The Breach Repaired in God’s Worship: or, Singing of Psalms, Hymns, and Spiritual Songs, proved to be an Holy Ordinance of Jesus Christ (London, 1691), p.69. 2 William Orme, Remarkable Passages in the Life of William Kiffin (London: Burton and Smith, 1823), p.3. In the words of one writer, St.
    [Show full text]
  • Bc 597 the Brown Family Papers
    BC 597 THE BROWN FAMILY PAPERS BIOGRAPHICAL NOTE The collection relates to the Brown, Solomon, Middleton and Naude families, their individual lives, and their inter-relationship. The Brown Family Papers refer to John Brown of Carpow (ca. 1695- 1733) the honest weaver; John Brown of Haddington, Scotland (1722-1787) author of the self- interpreting Bible; John Brown of Whitburn (1754-1832); Samuel Brown (1779-1839[?]), founder of Village Itinerary Libraries; John Croumbie Brown (1808-1895), missionary of London Mission Society, and later Colonial Botanist (1862-66), and Professor of Botany, S.A.C., 1862-67; John Brown medical practitioner, ('Rab') (1810-1882); John Brown (18421929) District Surgeon, Fraserburg (1865-1876), later of Edinburgh, and Burnley, Lancashire. John Brown of Haddington's first wife was Janet Thomson, and after her death, his second wife was Violet Croumbie. Janet bore him 8 children, of whom John Brown of Whitburn was the eldest son. He first married Isabella Cranston, and afterwards Agnes Fletcher. Their daughter Erskine married John Croumbie, eldest son of Samuel Brown. John Croumbie and Erskine's 4th child married Mary Solomon, 3rd child of Henry Solomon and Julia Middleton. Out of this alliance Rachel, their 2nd child, married James Dick, and their eldest daughter Margaret (Mollie) first married Stanley F. Smith, and later L. Marriott-Earle. Janet, their 2nd daughter, married Archibald McGregor, whose eldest daughter Sheila married Stewart Truswell. Pieter Hugo Naude's connection with the Brown family arose because of his marriage to Julia Mary, 3rd child of John Brown and Erskine Brown. Solomon Family There are references to Nathaniel Solomon of Kent, married to Phoebe de Mitz of Leyden, 3 of whose 21 children, Saul (1776 - ?), Joseph and Benjamin, went to St.
    [Show full text]
  • A Singular Solace: an Ecclesiastical History of Haddington, 1560-2000
    A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 David William Dutton BA, MTh October 2020 This dissertation is submitted in part fulfilment of the requirements of the University of Stirling for the degree of Master of Philosophy in History. Division of History and Politics 1 Research Degree Thesis Submission Candidates should prepare their thesis in line with the code of practice. Candidates should complete and submit this form, along with a soft bound copy of their thesis for each examiner, to: Student Services Hub, 2A1 Cottrell Building, or to [email protected]. Candidate’s Full Name: DAVID WILLIAM DUTTON Student ID: 2644948 Thesis Word Count: 49,936 Maximum word limits include appendices but exclude footnotes and bibliographies. Please tick the appropriate box MPhil 50,000 words (approx. 150 pages) PhD 80,000 words (approx. 300 pages) PhD (by publication) 80,000 words (approx. 300 pages) PhD (by practice) 40,000 words (approx. 120 pages) Doctor of Applied Social Research 60,000 words (approx. 180 pages) Doctor of Business Administration 60,000 (approx. 180 pages) Doctor of Education 60,000 (approx. 180 pages) Doctor of Midwifery / Nursing / Professional Health Studies 60,000 (approx. 180 pages) Doctor of Diplomacy 60,000 (approx. 180 pages) Thesis Title: A Singular Solace: An Ecclesiastical History of Haddington, 1560-2000 Declaration I wish to submit the thesis detailed above in according with the University of Stirling research degree regulations. I declare that the thesis embodies the results of my own research and was composed by me. Where appropriate I have acknowledged the nature and extent of work carried out in collaboration with others included in the thesis.
    [Show full text]
  • Church in Wales Review July 2012
    Church in Wales Review July 2012 The September 2010 meeting of the Governing Body was notable for the number of contributions from members with a common message: “The Church in Wales cannot go on doing the same things in the same way; some things need to change and we are open to – and indeed encourage – that possibility”. The Standing Committee and Bench of Bishops responded to this call by appointing an external review of the Church, with particular reference to its structures and use of resources, to increase the effectiveness of the Church’s ministry and witness. The Review Group’s members are prominent thinkers with a blend of experience in dealing with matters ecclesiastical and organisational: Lord Harries of Pentregarth, the former Bishop of Oxford; Professor Charles Handy, the eminent writer and adviser on business and organisational theory (and son of a Church of Ireland archdeacon); and Professor Patricia Peattie, former Convenor of the Scottish Episcopal Church’s Standing Committee and the first chairwoman of the Lothian University Hospitals NHS Trust. The aim was to commission a review that could move quickly to gather and assimilate information about the state of the Church in Wales, then provide independent advice on how the Church might reshape itself to be more effective in the twenty-first century. Given the extent of its members’ other commitments, the Review Group has pursued its task with extraordinary vigour and dedication. The Group determined its own approach and programme. It has visited every diocese in Wales, meeting with the Bishop and Diocesan team in each and holding an open meeting for Church members to express their views.
    [Show full text]
  • Haddington House Journal, 2004 93
    Haddington House Journal, 2004 Evangelical Biblical Interpreters: Puritans, Germans, and Scots (Part II)1 Jack C. Whytock Purpose The purposes of these particular lectures are the same as in Part I in this series, and so I rehearse these purposes for your benefit. First, we want to promote the serious study of the Word of God – the scriptures. To that end we want to introduce or to become better acquainted with select evangelical interpreters who have stood the test of time. In addition to this overarching purpose I offer also the following: to help with guidance for your personal library acquisitions; to give some guidance in the vast field of biblical interpreters; to help you in your studies, preaching, and writing by giving signposts to library usage; and to encourage you to see the faithful workers who have served their generation and laboured well and so may they inspire and inflame you to press forward. Each generation can be blessed by taking a few hours of study on the heritage of evangelical biblical interpreters. Most will cite Spurgeon‘s two masterful lectures in the nineteenth century, which eventually became his Commenting and Commentaries.2 1 These lectures were first given on February 18th, and on March 18th, 2003 as Haddington House Winter Lectures No. 3, and 4, Moncton, N. B. This paper is in substance these lectures. It is also reflective of the way Haddington House attempts to conduct theological training. 2 There have been various printings of this, and it is now available in electronic format. See, C.H.
    [Show full text]
  • A Review ARTICLE
    A Quarterly Journal for Church Leadership Volume 7 • Number 1 • WINTER 19~8 A REvIEW ARTICLE .. JiJnTllijf GREAT PREACHERS OF WALES Owen Jones ~ history ought to receive so much of our atte~ti(jn as Clonmel, Ireland: Tentmaker Publications (1885, reprint the past and present history of the church of Chnst.. The 1995). rise and fall of worldly empires are events of comparauvely 540 pages, cloth, $30.00. small importance in the sight of God. -J. C. RYLE (Available from Reformation & Revival Ministries for $30.00, U.S. funds only, by calling, toll free within the United States, 1-888-276-1044. Canada and others call (630) 893-6404.) l~V e cannot expect the world to believe that the Father sent the Son, that Jesus' claims are true, unless the world found this reprint by Tentmaker Publications on a sees some reality of the oneness of true Christians. 1 recent trip to Wales, along with several other quality -FRANCIS SCHAEFFER books from this publisher. I contacted the Tentmakers' director and learned that several mo.re books can be expect­ ed in the future. Other reprints by Tentmaker include Alex Auld's Life of John Kennedy and Hugh Hughes' Life of Howell Harris. (These volumes can be purchased from Reforma­ tion & Revival Ministries in the United States.) Tentmaker Publications profits help Irish ministers since most evan­ gelical churches in Ireland are small and cannot fully sup­ port their ministers. Unfortunately, the publisher has not included any bio­ graphical information about the author. Owen Jones' intention was to write an additional book on other Welsh preachers of note.
    [Show full text]
  • Welsh Disestablishment: 'A Blessing in Disguise'
    Welsh disestablishment: ‘A blessing in disguise’. David W. Jones The history of the protracted campaign to achieve Welsh disestablishment was to be characterised by a litany of broken pledges and frustrated attempts. It was also an exemplar of the ‘democratic deficit’ which has haunted Welsh politics. As Sir Henry Lewis1 declared in 1914: ‘The demand for disestablishment is a symptom of the times. It is the democracy that asks for it, not the Nonconformists. The demand is national, not denominational’.2 The Welsh Church Act in 1914 represented the outcome of the final, desperate scramble to cross the legislative line, oozing political compromise and equivocation in its wake. Even then, it would not have taken place without the fortuitous occurrence of constitutional change created by the Parliament Act 1911. This removed the obstacle of veto by the House of Lords, but still allowed for statutory delay. Lord Rosebery, the prime minister, had warned a Liberal meeting in Cardiff in 1895 that the Welsh demand for disestablishment faced a harsh democratic reality, in that: ‘it is hard for the representatives of the other 37 millions of population which are comprised in the United Kingdom to give first and the foremost place to a measure which affects only a million and a half’.3 But in case his audience were insufficiently disheartened by his homily, he added that there was: ‘another and more permanent barrier which opposes itself to your wishes in respect to Welsh Disestablishment’, being the intransigence of the House of Lords.4 The legislative delay which the Lords could invoke meant that the Welsh Church Bill was introduced to parliament on 23 April 1912, but it was not to be enacted until 18 September 1914.
    [Show full text]
  • A Welsh Classical Dictionary
    A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’).
    [Show full text]
  • The Young People's Magazine
    The Young People’s Magazine Issued by the Free Presbyterian Church of Scotland Reformed in Doctrine, Worship and Practice “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them” Ecclesiastes 12:1 November 2015 Vol 80 • No 11 Contents When the Preacher Could Not Stop .........................203 What the Bible Teaches on Holy Living: 7. Union with Christ ..................................206 John Brown of Haddington: 4. Becoming a Minister................................208 Daniel’s Determination not to Be Defiled: 4. By Babylon’s Threats and Honours ....................211 Heaven and Hell: 1. Death and Its Consequences..........................213 For Junior Readers: What David Sandeman Found ..........................216 For Younger Readers: The Knight Who Wanted to Fight God....................217 The Book That Conquers .................................218 Scripture and Catechism Exercises: Overseas Prizes and Awards 2014-15 ....................219 Looking Around Us .....................................219 Cover Picture: John Brown’s manse in Haddington. The plaque beside the right-hand, ground-floor window indicates this. See page 210. The Young People’s Magazine Published by the Free Presbyterian Church of Scotland. Scottish charity number SC003545. Editor: Rev Kenneth D Macleod BSc, F P Manse, Ferry Road, Leverburgh, Isle of Harris, HS5 3UA; tel: 01859 520271; e-mail: [email protected]. All unsigned articles are by the Editor. Material for the magazine should reach the editor by the beginning of the previous month. Subscriptions, Renewals, Changes of Address should be sent to the General Treasurer: Mr W Campbell, 133 Woodlands Road, Glasgow, G3 6LE; e-mail: wc.fpchurch@btconnect.
    [Show full text]
  • "The Church in Wales," the Churchman (Os)
    33 2 The Ohurcli in Wales. It is also recorded of Butler that when very nigh to the close of his life, a closeness measured by minutes rather than by hours, the dying Prelate remarked to his friend and chaplain, Dr. Foster, then kneeling at the side of his bed, " that he found it a very awful thing-a very awful thing-to appear before the august Governor of the World." His friend-and Bishop Butler was never without a friend-his friend reminded him of that "Blood which cleanseth from all sin." A pause then seems to have ensued, when the dying Bishop,-Butler, the learned, the modest, the devout, the pure, the earnest, the seeker after truth, with faltering, failing lips replied, " Oh this is comfortable," and with these words the spirit of the Bishop escaped to Him who gave it. Yes-" The blood of Christ cleanseth from all sin." " The Spirit beareth witness with our spirit that we are the sons of God." " Oh death, where then is thy sting ?-Oh grave, where is thy victory ?" l c. PRITCHARD . .ART. II.-THE CHURCH IN WALES. N the remarks I made on the Welsh Church in the December I Number of the CHURCHMAN, I called special attention to the religious revival of last century in the Principality. That re­ vival commenced in the Church of England, but it terminated in a large secession of the Welsh people from her communion. The movement, through the force of circumstances, and under the current of events, had been drifting for years in that direc­ tion ; but the secession was not finally consummated until the year 1811, when the Calvinistic Methodists set apart a certain number of their lay preachers for the ministration of the Sacra­ ments in the Connexion.
    [Show full text]
  • 3 JACKALS AMONG RUINS a Charge to the Seminary Community
    3 JACKALS AMONG RUINS A Charge to the Seminary Community of Reformed Theological Seminary INTRODUCTION TO THE READING There is a quiet killer roaming our land. In our day, many ministers of the Gospel, and many Christians in general, have fallen. Mostly they fall from sexual sin. Some fall from love of money. But a tragically innumerable sum of them will fall from the quiet killer of ministry. What is it? We turn to the inerrant and infallible Word of the living God for our answer. Scripture Reading: Ezekiel 13:1-4 The word of the LORD came to me: Ezekiel 13. “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: 'Hear the word of the LORD!’” Thus says the Lord God, Woe to the foolish prophets who follow their own spirit, and have seen nothing! Your prophets have been like jackals among ruins, O Israel. 1 Timothy 4:6-16 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. For to this end we toil and strive because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
    [Show full text]