Fort Smith Explorer's Guide

Total Page:16

File Type:pdf, Size:1020Kb

Fort Smith Explorer's Guide Northwest Territories UNEXPECTED. UNFORGETTABLE. EXPLORER’S GUIDE WWW.FORTSMITH.CA UNEXPECTEDLY CLOSE Rae Edzo FORT SMITH is easily ac- Yellowknife cessible year-round by car. It is an unforgettable drive through a wild, Boreal forest on well maintained roads. Fort NORTHWEST Smith also has a full-service, Fort Providence commercial airport with regular TERRITORIES flights from Edmonton, Fort McMurray and Yellowknife. FORT DRIVING DISTANCES SMITH TO FORT SMITH Border Information Station LOCATION.................Km Miles NT/AB Border ............. 380 237 High Level, AB ............ 583 364 UNESCO World Peace River, AB ......... 865 540 Heritage Site Grande Prairie, AB ....1024 640 Peace Point Edmonton, AB .......... 1365 853 Calgary, AB .............. 1645 1028 Latitude: 60.0047° N Longitude: 111.8817° W Elevation: 205m / 673ft ALASKA ALBERTA Anchorage NORTHWEST Iqaluit TERRITORIES NUNAVUT FORT SMITH Edmonton Vancouver C A N A Calgary D A Winnipeg Montreal Minneapolis To ronto LEGEND New York U N I T E Trans-Canada Trail Los Angeles D S T A T E S Paved Highway Unpaved Highway Atlanta Winter Road Northwest Territories UNEXPECTED. UNFORGETTABLE. WELCOME! WELCOME TO OUR TOWN in the here. Shortly after the pelicans’ spring WHILE TRAVELLING roads near the midst of Canada’s pristine subarctic arrival, kayakers come to challenge community, keep an eye out for WBNP’s wilderness. We know you’ll find it as the mighty rapids in what has become herd of more than 5,000 free-roaming unforgettable as we do. one of the world’s foremost whitewater wood bison. Canada’s largest national playgrounds. park is the size of Switzerland and FORT SMITH is a hidden gem tucked a UNESCO World Heritage Site. It’s inside the Northwest Territories, just FOR NEARLY A CENTURY Fort also home to the nesting grounds of north of the Alberta border. Boreal forest Smith was the administrative centre of the endangered whooping crane and surrounds it like a giant robe, with the the Northwest Territories. The Northern the Salt Plains, which contributed to its Canadian Shield’s innumerable lakes to Diocese of the Roman Catholic Church designation. the east and the limestone caves and – which operated schools throughout sinkholes of Wood Buffalo National Park the North – and the Royal Canadian IN SUMMER the land abounds with (WBNP) to the west. Mounted Police had their headquarters birds, fish and animals. The trails are here in the historic capital. The town’s endless, and fences are rare. Fort Smith THE TOWN’S location on the banks storied past is particularly evident at the is renowned for its gardens, musicians of the Slave River made it a vital stop Northern Life Museum & Cultural Centre and artists – and so much more. In winter for explorers and fur traders travelling and Fort Smith Mission Historic Park. it becomes a peaceful oasis of sparkling north to the Mackenzie River and Arctic Today, Fort Smith is a thriving, modern snow, clear skies and Northern Lights. In Ocean beyond. Wander from the board- community of 2,400 Métis, Dene and fact, its latitude makes it one of the best walk down to ‘the Rocks’ for an intimate newer Northerners who live, play and places in the world to view the Aurora view of the white pelicans that summer work together. Borealis. Photo courtesy of National Archives of Canada/PA 189168 OUR HISTORY FOR CENTURIES, the Dene and Métis followed. A Roman Catholic mission was hunted and fished the land and tributaries built in 1876 and the Oblate Brothers grew flowing into the Slave River. The waterway vegetables for missions along the Mackenzie INTERESTING was key to their movements, following the River. The community soon earned its ancient rhythms of animals and seasons. Chipewyan name, Thebacha, meaning “at FACTS Explorers and fur traders later used the the foot of the rapids.” Slave as a gateway from the Prairies when • Thebacha is the Chipewyan name for travelling north from Lake Athabasca. FOR PART of the 20th century, the Northern the area, meaning “at the foot of the Transportation Company Limited was based rapids”. AS MORE TRADERS, missionaries and here for barges coming down the Athabasca supplies plied the Slave River, York boats River, headed for the Mackenzie River and • Trapping has been a traditional way of and paddle wheelers replaced the canoe. Arctic Ocean. Barges were hauled through life for many people in the region for To this day the only obstacles are four sets town by truck and re-launched at Bell Rock, hundreds of years and still is to this of impassable rapids along the 27-kilometre 13 kilometres downstream from Fort Smith. day. Trappers collect furs of beaver, stretch between Fort Fitzgerald and Fort For 200 years, all freight from the south lynx, rabbit and many other animals in Smith: Cassette, Mountain, Pelican and travelled the Slave River on its way to the the boreal forest. Rapids of the Drowned. Explorers and Arctic, until a highway to Hay River was Aboriginal people walked their canoes built in 1949 and freight was transported • The community owes its existence to down the east side of the Slave to skirt to Great Slave Lake. Today, many federal the four sets of formidable rapids on the these rapids. and territorial government offices, including Slave River, which acted as a gateway the headquarters of Aurora College, remain for early travellers on the river system LATER, several transportation companies in Fort Smith. going North. established a portage system on the river’s west side. Men using brute strength, log rollers, windlasses and Red River carts hauled boats and supplies up and down hills to avoid the rapids. Remains of this system can be seen today at Mountain Rapids. THE HUDSON’S BAY Company built an outpost at Fort Smith in 1872 named for A ROYAL VISIT Lord Strathcona, Donald Alexander Smith. The northern headquarters of the Royal On July 8, 1970, Her Majesty Queen Elizabeth the Second, along with her husband Prince Canadian Mounted Police and the Northern Philip, the Duke of Edinburgh, and their children, Prince Charles and Princess Anne visited Diocese of the Roman Catholic Church soon Fort Smith during a tour of the Northwest Territories to participate in centennial celebrations. OUR CULTURE FORT SMITH has long been a cultural meeting THE MÉTIS have a long history in the area, place for the Dene First Nations and the Métis as dating back to when explorers and fur trad- well as the Francophones and other non-Aboriginal ers of European descent first set foot in the EXPERIENCE people. Its rich diversity is exemplified in Salt River North and intermarried with Aboriginal people. First Nation, Smith’s Landing First Nation, the About 800 members live in Fort Smith and THE CULTURE Métis Council and the Fort Smith Francophone they are one of the three South Slave Métis Association all calling the community home. groups involved in land claims negotiations. • Celebrate National Aboriginal Day, June 21 – A territorial holiday celebrating the culture SALT RIVER First Nation has more than ABORIGINAL CULTURE comes alive and heritage of the indigenous people. 750 members, many of whom live in or near each June 21 on National Aboriginal Day. A Fort Smith. Their land claim, settled in 2001, party atmosphere reigns along the boardwalk • Treaty Land Entitlement Days – This event gives them reserve land at 16 sites in and by the Slave River as the community comes has all the key ingredients to make it a mem- around the Town of Fort Smith, and four sites together to participate in Dene hand games, orable Northern cultural event: A community in Wood Buffalo National Park. chat with Aboriginal artists displaying their feast, music, entertainment and a major work inside tents, cook bannock over an open traditional men’s hand games tournament. SMITH’S LANDING First Nation has 331 fire and enjoy refreshments offered on-site. members and was formally recognized as • Take an Art Workshop taught by a local in- an Indian band in 1988. In 2000, a TLE was THE FIRST PEOPLE of this region were the structor – Try your hand at some traditional signed and a 21,500-acre reserve was created Dene, a word that means “people” in their arts such as beading, moccasin making, around Thebathi Reserve 196 (known as Fort language. The Dene are all part of a greater and fish scale art along with contempo- Fitzgerald) near the Alberta/Northwest Terri- family of the Athapaskan-speaking people, rary art classes! Check the Northern Life tories border, including three small parcels of who range from the Den’a people in Alaska Museum & Cultural Centre for up-to-date land in Wood Buffalo National Park in Alberta. to the Navajo and Apache who live in the workshop information, www.nlmcc.ca. About 10 families live in Thebathi Reserve 196 American Southwest. The Dene call their (Fort Fitzgerald) and 11 families live in Theba- homeland “Denendeh” which means the • Learn some of the language – Books, cha Nare 196A (known as Border Town) while “Land of the People”. Denendeh is a huge cookbooks, posters, CD’s and more can many band members reside in Fort Smith. terrain that spreads across a large section be found at the NWT Métis Nation office of the Northwest Territories. or the community’s Mary Kaeser Library. • Use technology to help you learn the language! Visit the NWT Cree Language THE OLD MAN OF THE NORTH Program website: http://nehiyawewin. com/ Here you will find music, down- François Beaulieu II, known locally as “Old Man” Beaulieu, was an important Métis loadable books, and much inspiration to leader and the founding father of the Northwest Territories Métis. He lived from help you understand the Cree language 1771-1872 and was designated a National Historic Person in 2000.
Recommended publications
  • Tłı˛Cho˛ Government Over the Past Year
    Tł˛ıcho˛ Government Annual Report 2019 T ł ˛ ı c h o ˛ G o v e r nm e n t Annual Report 2019 Chief Jimmy Bruneau leading hand games, likely in 1962. Photograph in June Helm and Nancy Lurie’s 1966 research “The Dogrib Hand Game”. Iłè do˛ gha go˛ıta… In Tł˛ıcho˛ Unity… Message from the Grand Chief I am pleased to provide this brief overview of highlights in the Annual Report. The Annual Report 2019 is an opportunity to tell our citizens about many of the activities and achievements of the Tłı˛cho˛ Government over the past year. The Government has put forth an ambitious agenda that reaches into all of our communities. A broad range of activities have been undertaken to address Tłı˛cho˛ issues as well as deliver an ongoing variety of programs and services for our people. On behalf of the Chiefs of the Chiefs Executive Council, I welcome you to speak to us about your concerns and issues. One of the six major goals of our Government is to build Tłı˛cho˛ prosperity and employment through economic development. I believe strongly in the need to improve our Tłı˛cho˛ businesses as they are very important in building our future prosperity as a people. This past year, our Government has worked closely with the Tłı˛cho˛ Investment Corporation to assist with the restructuring of that organization’s Board and improving its financial position. My priorities continue to be working to unify the Tłı˛cho˛ Nation. I believe we have important work to do as the Tłı˛cho˛ Government grows and takes Macintosh Tessa on more responsibilities.
    [Show full text]
  • Introduction: in February 2014, The
    Terms of Reference ( Intergovernmental Council Finance Working Group Introduction: In February 2014, the Northwest Territories Intergovernmental Agreement on Lands and Resource Management (the "Agreement") was signed by the following parties: Government of the Northwest Territories (GNWT), lnuvialuit Regional Corporation (IRC), Northwest Territory Metis Nation (NWTMN), Sahtu Secretariat Incorporated (SSI), Gwich'in Tribal Council (GTC) and the T¼ichQ Government (TG). This Agreement is part of the Devolution Agreement which came into effect on April 1, 2014. Acho Dene Koe First Nation, Salt River First Nation and Deninu Kue First Nation also signed onto this Agreement in May 2014. KaU'odeeche First Nation signed onto this Agreement March 2015. This Agreement also allows for other Aboriginal organizations to become a party to the Agreement. As per the approved Intergovernmental Council's Terms of Reference, working groups may be established by the Council to address specific tasks or issues. The working groups are accountable to the Intergovernmental Council and do not have any decision-making authority. One such working group that was set up is the Finance Working Group. This Working Group was established following the September 19, 2014 inaugural meeting of the Intergovernmental Council. C Role & Responsibility: The Financial Working Group is established to make recommendations about the Northwest Territories Intergovernmental Resource Revenue Sharing Agreement. Specifically, it will • Implement section 5.1 and 5.3 of the Resource Revenue
    [Show full text]
  • Volume 5 Appendix A22 Part 1 Community Summary: Salt River First Nation
    SITE C CLEAN ENERGY PROJECT VOLUME 5 APPENDIX A22 PART 1 COMMUNITY SUMMARY: SALT RIVER FIRST NATION FINAL REPORT Prepared for: BC Hydro Power and Authority 333 Dunsmuir Street Vancouver, B.C. V6B 5R3 Prepared by: Fasken Martineau 2900-550 Burrard Street Vancouver, B.C. V6C 0A3 January 2013 Site C Clean Energy Project Volume 5 Appendix A22 Part 1 Community Summary: Salt River First Nation Salt River First Nation #195 The Salt River First Nation #195 (SRFN) has three reserves and one settlement totalling 44,113 ha along the Northwest Territories/Alberta border.1 According to Aboriginal Affairs and Northern Development Canada, as of December 2012, SRFN has a registered population of 923, with 5 members living on SRFN’s reserves and 265 members living on their own Crown land.2 SRFN has a Chief and four Councillors3 and follows a custom electoral system.4 SRFN is a mix of Cree and Chipewyan people.5 SRFN maintains a Development Corporation that is responsible for firefighting, public works and services, construction projects, and line cutting.6 The Development Corporation is also preparing to open a gas bar and convenience store in 2012.7 Historical Background SRFN’s ancestors, known as the Chipewyan Indians of Slave River, adhered to Treaty 8 on July 17, 1899 at Smith’s Landing.8 The Chipewyan Indians of Slave River consisted of two distinct bands: the Dedharesche (now recognized as the SRFN) and the Thebatthie (now recognized as the Smith’s Landing First Nation). However, Canada traditionally recognized the two as one band, the Fitz-Smith Native Band and later the Salt River First Nation #195 (the Consolidated Band).
    [Show full text]
  • Historical Profile of the Great Slave Lake Area's Mixed European-Indian Ancestry Community
    Historical Profile of the Great Slave Lake Area’s Mixed European-Indian Ancestry Community by Gwynneth Jones Research and & Aboriginal Law and Statistics Division Strategic Policy Group The views expressed in this report are those of the author and do not necessarily represent the views of the Department of Justice Canada. i Table of Contents Abstract ii Author’s Biography iii I. Executive Summary iv II. Methodology/Introduction vi III. Narrative A. First Contact at Great Slave Lake, 1715 - 1800 1 B. Mixed-Ancestry Families in the Great Slave Lake Region to 1800 12 C. Fur Trade Post Life at 1800 19 D. Development of the Fur Trade and the First Mixed-Ancestry Generation, 1800 - 1820 25 E. Merger of the Fur Trade Companies and Changes in the Great Slave Lake Population, 1820 - 1830 37 F. Fur Trade Monopoly and the Arrival of the Missionaries, 1830 - 1890 62 G. Treaty, Traders and Gold, 1890 - 1900 88 H. Increased Presence and Regulations by Persons not of Indian/ Inuit/Mixed-Ancestry Descent, 1905 - 1950 102 IV. Discussion/Summary 119 V. Suggestions for Future Research 129 VI. References VII. Appendices Appendix A: Extracts of Selected Entries in Oblate Birth, Marriage and Death Registers Appendix B: Métis Scrip -- ArchiviaNet (Summaries of Genealogical Information on Métis Scrip Applications) VIII. Key Documents and Document Index (bound separately) Abstract With the Supreme Court of Canada decision in R. v. Powley [2003] 2 S.C.R., Métis were recognized as having an Aboriginal right to hunt for food as recognized under section 35 of the Constitution Act, 1982.
    [Show full text]
  • PARTNERSHIPS 2019-2020 WATER STEWARDSHIP in the NORTHWEST TERRITORIES “I Had an Amazing Time at Little Doctor with My Family and Friends
    NWT WATER STEWARDSHIP PARTNERSHIPS 2019-2020 WATER STEWARDSHIP IN THE NORTHWEST TERRITORIES “I had an amazing time at Little Doctor with my family and friends. It was an amazing experience that I hope to enjoy again soon.” Residents of the Northwest Territories (NWT) have a strong relationship with water. Clean and Kynidi Robillard, Age 13, Hay River 2018 Water Stewardship Youth Photo Contest Winner abundant water is essential to ecosystem health and the social, cultural and economic well-being of people living in the territory. Many people draw spiritual and cultural strength from the land and water. We drink water to stay healthy – both groundwater and surface water. We eat and use We depend on water for our economy, including plants, fish, and other animals that rely on water. of energy that can be used to generate electrical fur harvesting and fishing. Rivers are a source power. We use water to travel and transport goods during both the summer and winter. We all have a responsibility to care for the land and water. Our use of the water and land must not harm the water and aquatic ecosystems on which people, plants and animals depend. This responsibility is called water stewardship. The Government of the Northwest Territories (GNWT) supports and promotes the implementation of the Northern Voices, Northern Waters: NWT Water Stewardship Strategy (Water Strategy). The Water Strategy was released in 2010 with a vision that states: “The waters of the Northwest Territories will remain clean, abundant and productive for all time.” The GNWT is committed to working with water partners to achieve this vision.
    [Show full text]
  • Salt River First Nation: New Community Centre Media Advisory
    MEDIA ADVISORY A NEW COMMUNITY CENTRE IS A GATHERING PLACE TO REVIVE CULTURE, AND THE FULFILMENT OF A DREAM. AND IT’S FINANCED BY AN INNOVATIVE FIRST NATIONS LENDER SALT RIVER FIRST NATION, NWT (April 1, 2019) — Today the Salt River First Nation announced the Grand Opening of its new Community Centre, a $17.5 million project financed by the First Nations Financial Authority (FNFA), a major First Nations lender, in partnership with National Bank of Canada. The Grand Opening takes place in Salt River on Sunday April 7 at 6:30 pm. Chief Frieda Martselos describes the new Centre as “a great economic opportunity for future generations and a gathering place for our community to revive the language and culture.” Years in the planning, the project fulfils a community dream and stands as a testament to Salt River First Nation’s vision and determination. Chief Martselos adds that “it would not have happened without financing from FNFA.” Salt River First Nation is located at the Northern Alberta border in the spectacular South Slave region of the Northwest Territories. The community neighbours Fort Smith, headquarters of the Wood Buffalo National Park, a home to endangered species and the largest national park in Canada. The Community Centre’s unique and modern design reflects the culture and surrounding territory of the Salt River First Nation. In partnership with National Bank of Canada, the FNFA has created a financing solution that cuts borrowing costs for First Nations communities. Over the last four years, it has lent $500 million to close infrastructure gaps and generate employment opportunities.
    [Show full text]
  • NWT Summary of Hunting and Trapping Regulations
    Northwest Territories Summary of Hunting and Trapping Regulations July 1, 2021 - June 30, 2022 HunTing in THe northwesT TeRRiToRies and CoVid-19 This document was printed in May 2021 for the 2021-22 hunting season. At the time of printing, several public health orders were in place for the Northwest Territories (NWT) to limit the spread of COVID-19. For current health orders and advice, consult with the Health and Social Services website: www.hss.gov.nt.ca/covid-19. It is recommended that hunters in the NWT continue to follow best practices to stay healthy and limit the spread of COVID-19. non-ResidenT HunTeRs Non-resident hunters should ensure they are aware of the latest restrictions before booking any trips to the Northwest Territories. Current advisories and updates to GNWT services can be found at: www.hss.gov.nt.ca/covid-19. Northwest Territories Summary of Hunting and Trapping Regulations Trapping and Summary of Hunting Territories Northwest Table of ConTenTs 3 WILDLIFE REGULATION UPDATES 7 SUMMARY OF TRAPPING REGULATIONS 3 Hunter Education Course 7 Carcass and Sample Collections 3 Muskox 8 Exporting Wildlife from the NWT 3 Wood Bison 8 Harvesting Wildlife on Private Lands 3 Moose 9 hARVESTING ALONG CANOL TRAIL 3 Mobile Core Bathurst Caribou MACKENZIE MOUNTAIN AREA Management Zone 10 AREAS REQUIRING PERMISSION 3 Drone Assisted Hunting 10 Inuvialuit Settlement Region (ISR) 3 Fur Trappers Notice 11 Gwich’in Settlement Area (GSA) 3 GENERAL INFORMATION 12 Sahtu Settlement Area (SSA) 3 Licence Requirements 13 Hay River Reserve 3 Special Harvester Licences 14 Salt River First Nation Reserve 4 Fees and Salt Plains Reserve No.
    [Show full text]
  • Ecological Patterns of Fish Distribution in the Slave River Delta Region, Northwest Territories, Canada, As Relayed by Traditional Knowledge and Western Science
    INTERNATIONAL JOURNAL OF WATER RESOURCES DEVELOPMENT, 2017 http://dx.doi.org/10.1080/07900627.2017.1298516 Ecological patterns of fish distribution in the Slave River Delta region, Northwest Territories, Canada, as relayed by Traditional Knowledge and Western science Cara Baldwina, Lori Bradfordb, Meghan K. Carrc, Lorne E. Doigd, Timothy D. Jardinee, Paul D. Jonese, Lalita Bharadwajb and Karl-Erich Lindenschmidtc aSchool of Environment and Sustainability, University of Saskatchewan, Saskatoon, Canada; bSchool of Public Health, University of Saskatchewan, Saskatoon, Canada; cGlobal Institute for Water Security, University of Saskatchewan, Saskatoon, Canada; dToxicology Centre, University of Saskatchewan, Saskatoon, Canada; eToxicology Centre and the School of Environment and Sustainability, University of Saskatchewan, Saskatoon, Canada ABSTRACT ARTICLE HISTORY Indigenous community members along the Slave River in Canada Received 9 October 2016 have voiced their concerns for the health of ecosystems under Accepted 15 February 2017 pressure from resource extraction, hydroelectric development and KEYWORDS global climate change. We present a test case of traditional knowledge Cumulative effect and scientific results about the spawning and migration patterns of monitoring; environmental fish in the Slave River and Delta. This dual knowledge system approach management; fish habitat; elucidates the broader connectivity of local study regions and can fish migration; traditional improve monitoring programmes by extending beyond the usual knowledge; Western science context/confines of the present or recent past, increasing the spatial and temporal range of system information. Introduction The Slave River and Slave River Delta (SRD) make up a socially and biologically diverse eco- system in which animals, plants, birds, fish and water play important roles in the lives of local indigenous peoples (Pembina Institute, 2016).
    [Show full text]
  • A History of the Development of the Dene National Office
    A Study in Institution Building for Dene Governance in the Canadian North: A History of the Development of the Dene National Office Bill Erasmus, C. D. James Paci, and Stephanie Irlbacher Fox Abstract For greater di scussions of rights and political history, we examine institution building for Aboriginal governance in the north by the Dene. The Dene Nation is a national northern Aboriginal organization that has, in turn, spawned several institutions and process for Aboriginal governance in the Canadian North. This study explains the institutional development of the Dene, in particular the Dene Nation and the Dene National Office, which have been for more than 30 years vehicles for the advancement of Treaty and Aboriginal rights implementation in Denendeh (Northwest Territories -N WT). This descriptive analysis begins with a discussion of the origins of Dene national identity, reflected in the story of Yamoria. Originally named the National Indian Brotherhood-NWT upon its creation in 1969, the national office has brought both the distinct regional and national concerns of Dene to national and international attention. As an organization, it has carried forward various processes that supported Dene governance including the Dene/Metis Land Claims, negotiations of the 1970s and 1980s, regional Land Claims and Self-Government Agreements, and a rejuvenated collectivism. 25 26 Bill Erasmus, CD. James Paci, and Stephanie Irlbacher Fox Introduction The issues of Human Rights in relations to Indigenous peoples and nation states is far from simple. In Denendeh the Dene continue to struggle to have their rights recognized and new ways of thinking are required in talking about them.1 In addition to considerations of human rights are political rights.
    [Show full text]
  • A Note on Historical Mortality in a Northern Bison Population
    ARCTIC VOL. 45, NO. 1 (MARCH 1992) P. 47-50 A Note on Historical Mortalityin a Northern Bison Population THERESA A. FERGUSON’ and FRANK LAVIOLETTE2 (Received 27 September 1990; accepted in revised form 10 June 1991) ABSTRACT. Mortality of bison in the area of what is now Wood Buffalo National Park was recorded in records of Fort Chipewyan for the years 1821, 1823 and 1831. There is oral tradition in the Fort Smith area that many bison died the in Slave River lowlands during one summer later in the 19th century. The recordsof sudden death among bison during the summer resemble features of anthrax mortality that occurred among bison in the same general area between1962 and 1978. This suggests that anthrax may have a much longer history in the region than recognized previously. Key words: northern bison, disease, ethnohistory, anthrax RBSUM6. La mortalit6 du bison dans la kgion qui est maintenant devenue le parc national Wood Buffalo est inscrite sur les registres de Fort Chipewyan pour les ann6es 1821, 1823 et 183 1. I1 existe une tradition orale dans la kgion de Fort Smith disant que de nombreux bisonsphirent dans les basses terres de la rivi6re Slave au cours d’un 6t6 de la fin du XIXe sikle. Le.s registres des mom soudaines parmi les bisons durant la saison d’tt6 rappellent les caractkristiques de la mortalit6 dueh I’antrax qui a touch6 les bisonsA peu p&s dans la meme zone entre1962 et 1978. Cela laisse A penser que I’anthrax peut avoirdans cette r6gion une histoire beaucoupplus ancienne qu’on ne I’admettait prkcbdemment.
    [Show full text]
  • ANNUAL REPORT on Missing and Murdered Indigenous Women and Girls
    TD 427-19(2) TABLED ON JUNE 3, 2021 ANNUAL REPORT on Missing and Murdered Indigenous Women and Girls June 2021 If you would like this information in another official language, call us. English Si vous voulez ces informations en français, contactez-nous. French Kīspin ki nitawihtīn ē nīhīyawihk ōma ācimōwin, tipwāsinān. Cree Tłı̨chǫ yatı k’ę̀ę̀. Dı wegodı newǫ dè, gots’o gonede. Tłı̨chǫ Ɂerıhtł’ıś Dëne Sųłıné yatı t’a huts’elkër xa beyáyatı theɂą ɂat’e, nuwe ts’ën yó łtı. Chipewyan Edı gondı dehgáh got’ı̨e zhatıé k’ęę́ ́ edatł’éh enahddhę nıde naxets’ę ́ edahłı.́ South Slavey K’áhshó got’ı̨ne xǝdǝ k’é hederı ɂedı̨htl’é yerınıwę nıd́ é dú le. North Slavey Jii gwandak izhii ginjık̀ vat’atr’ijąhch’uu zhit yinohthan jı’,̀ diits’àt ginohkhıi.̀ Gwich’in Uvanittuaq ilitchurisukupku Inuvialuktun, ququaqluta. Inuvialuktun ᑖᒃᑯᐊ ᑎᑎᕐᒃᑲᐃᑦ ᐱᔪᒪᒍᕕᒋᑦ ᐃᓄᒃᑎᑐᓕᕐᒃᓯᒪᓗᑎᒃ, ᐅᕙᑦᑎᓐᓄᑦ ᐅᖄᓚᔪᓐᓇᖅᑐᑎᑦ. Inuktitut Hapkua titiqqat pijumagupkit Inuinnaqtun, uvaptinnut hivajarlutit. Inuinnaqtun 1-866-561-1664 Contents Executive Summary ...................................................................................................................................... i A Message From The Minister ...................................................................................................................... ii Introduction ................................................................................................................................................ 2 What We Are Currently Doing ....................................................................................................................
    [Show full text]
  • The Native Women's Association of the N.W.T
    TABLED DOCUMENT 171-17(5) TABLED ON NOVEMBER 4, 2014 The Native Women's Association of the N.W.T. P.O. Box 2321 PH: (867) 873-5509 YELLOWKNIFE, NT XlA 2P7 FX: (867) 873-3152 Website: www.nativewomensnwt.com Toll free: 1-866-459-1114 october 22, 2r 4 Mr. Nonnan ~ akeleya , MLA Sahtu Govemment ~the Northwest Territories P.O. Box 132 Yellowknife, T X1A 2L9 1 Dear Mr. Y ak, leya, It is our understanding that you plan to put forward a motion, calling on the Honourable Bob McLeod, Pre1~ier of the Northwest Territories to request an "Inquiry into Missing and Murdered Indigenous w Jmen". Further, that this inquiry would be incorporated into a future, possible national inquirt . A Territorial P~blic Inquiry would be one useful tool to measure and assess the problem. This apparatus woulU bring to light and reveal the severity of the social problem in a public forum. In addition, a J gnificant part of a strategic, comprehensive plan is to determine the severity of the problem- data collection with statistical categories developed in collaboration with the Indigenous c01~mun i ty (as decision-makers in this process) and interviews (qualitative data) would more ac~ura.tel y frame the depth and bre.adth of thi ~ social pro~lem .. Perhaps we, in the Northwest Terqtones could be at the forefront m developmg the relatiOnship protocol and methodology fdr data collection on Missing and Murdered Indigenous Women here in the north. The Native Wo~en's Association of the Northwest Territories is in full support ofhaving an "Inquiry into the Missing and Murdered Indigneous Women" in the Northwest Territories.
    [Show full text]