Memory and Jesus' Parables
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Parable of Leaven Matthew 13:33
March 13, 2016 The Parable of Leaven Matthew 13:33 As we continue to study the parables of Jesus within this chapter, we come to the fourth parable He taught the multitude. Following this parable, Jesus will send the multitude away, and the remaining parables will be discussed privately with the disciples. This parable consists of one simple statement that reveals eternal truth. While the statement Jesus makes is easy enough to understand on the surface, it has generated much debate and controversy throughout the years. Unfortunately, Jesus does not define this parable as He did some of the others. As we move through His words, I will share my interpretation of the text, and also give you what others think. Consulting the various commentaries I have, I discovered them to be evenly divided on the interpretation of this passage. Let’s examine the facts Jesus discloses as we consider: The Parable of the Leaven. I. The Picture in the Leaven – Another parable spake he unto them; The kingdom of heaven is like unto leaven…The opening phrase in this parable has generated all the controversy surrounding it. Jesus makes a comparison to the kingdom of heaven with leaven. One cannot deny that leaven is often spoken of in a negative sense in Scripture. Jesus warned the disciples to beware the leaven of the Pharisees, Sadducees, and of Herod, referring to the hypocrisy and deceit in their lives. Paul used leaven as an example to warn of the dangers of legalism in Galatians 5:9. When you study the Passover and exodus from Egypt, the Israelites were to bake bread free of leaven. -
Just a Spoonful of Leaven…
5/15/2009 www.CrossMarks.com/nwmnsynod.htm Bible Study 2 You Become What You Eat Mark Vitalis Hoffman www.CrossMarks.com Parables function as metaphors challenging or inviting the audience into a new or deeper experience Just a Spoonful of Leaven… The Parable of the Woman and the Leaven of God’s dominion, a dominion identified with the LAST, LOST, LEAST, Mark Vitalis Hoffman LITTLE, and LIFELESS CrossMarks.com Leaven and the Woman Leaven and the Woman Matthew 13:33 Matthew 13:33 G.Thomas 96 He told them another Jesus said, He told them another parable: parable: "The dominion of heaven "The dominion of “The dominion of the is like leaven heaven is like leaven father is like [a that a woman took that a woman certain] woman. She took a little leaven, and hid in with three measures of flour took and hid in with [concealed] it in some until the whole thing was leavened." three measures of dough, and made it flour until the whole into large loaves. thing was leavened." Let the one who has ears, hear! 1 5/15/2009 Leaven and the Woman Matthew 13:33 Leaven and the Woman Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· Matthew 13:33 Ὁµοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύµῃ, ἣν λαβοῦσα He told them another parable: "The dominion of heaven γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ is like leaven ἐζυµώθη ὅλον. that a woman took and hid in with three measures of flour until the whole thing was leavened." Leaven Leaven • Exodus 12: No yeast at Passover • That leaven in the ancient world was a symbol for moral corruption has long been recognized. -
I.H. Marshall, Eschatology and the Parables. London
Eschatology and the Parables By I. Howard Marshall This lecture was delivered in Cambridge on 6 July, 1963 at a meeting convened by the Tyndale Fellowship for Biblical Research [p.5] In any attempt to understand the teaching of Jesus as recorded in the Synoptic Gospels, a consideration of the parables must take an important place. This is demonstrated not merely by the plethora of critical study and popular exposition to which the parables have given rise,1 but above all by the place which the parables occupy in the Synoptic tradition. According to A. M. Hunter roughly one third of the recorded teaching of Jesus consists of parables and parabolic statements.2 There are some forty parables and twenty parabolic statements (to say nothing of the many metaphorical statements) in the teaching of Jesus, and they are found in all of the four sources or collections of material commonly distinguished by students of the Gospels.3 Further, there is abundant evidence of Palestinian background and Semitic speech in the parables. So sceptical a critic as R. Bultmann can say that ‘the main part of these sayings (sc. the tradition of the sayings of Jesus as a whole) arose not on Hellenistic but on Aramaic soil’,4 and this verdict applies especially to the parables. The parabolic tradition is thus seen to be integral to the teaching of Jesus and to have a high claim to authenticity. Although the fact that Jesus used parables in his teaching is thus beyond contest, it is strongly denied by many scholars that the original wording and meaning of his parables is identical with what is actually recorded in the Gospels. -
Critical Reflection on the Parables of the Leaven and the Mustard Seed As Foundational for
E. Budiselić: Critical Reflection on the Parables of the Leaven and the Mustard Seed as Foundational for ... Critical Reflection on the Parables of the Leaven and the Mustard Seed as Foundational for Postmillennialist Eschatology Ervin Budiselić Biblijski institut, Zagreb [email protected] UDK:22:283:232:238 Original scientific paper Received: February, 2010. Accepted: March, 2010. Summary This article analyzes one part of postmillennialist eschatology which claims that the kingdom of God before Christ’s second coming will be victorious in transforming every aspect of all societies of this world. Evil will not be com- pletely destroyed, but Christian values and principles will be predominant. Some critics of postmillennialism think that support for such a view can only be found in the parables of the mustard seed and the leaven. Therefore, this article explores the meaning of parables and the history of their interpreta- tion, and briefly analyzes the nature of the kingdom in an attempt to show the difference in interpretation of parables as allegories, metaphors and similes. The author’s position is that the parables of the mustard seed and the leaven are similes, and though they explicitly compare two elements (kingdom with the seed and kingdom with the leaven), the key to their correct interpretation is to realize that each parable as a whole reveals something about the nature of the kingdom and not just one point of identification or some detail. Key words: allegory, eschatology, Kingdom of God, Church, Jesus Christ, pa- rable, postmillennialism Introduction The topic of the kingdom of God has many facets and is multidimensional. -
The Parables of Jesus
THE NEW TESTAMENT PARABLES OF JESUS Year 1– Quarter 4 by F. L. Booth ©2005 F. L. Booth Zion, IL 60099 CONTENTS PAGE PREFACE CHART NO. 1 - Parables of Jesus in Chronological Order CHART NO. 2 - Classification of the Parables of Jesus LESSON 1 - Parables of the Kingdom No. 1 The Parable of the Sower 1 - 1 LESSON 2 - Parables of the Kingdom No. 2 I. The Parable of the Tares 2 - 1 II. The Parable of the Seed Growing in Secret 2 - 3 III. The Parable of the Mustard Seed 2 - 5 IV. The Parable of the Leaven 2 - 7 LESSON 3 - Parables of the Kingdom No. 3 I. The Parable of the Hidden Treasure 3 - 1 II. The Parable of the Pearl of Great Price 3 - 3 III. The Parable of the Drawnet 3 - 5 IV. The Parable of the Laborers in the Vineyard 3 - 7 LESSON 4 - Parables of Forgiveness I. The Parable of the Two Debtors 4 - 1 II. The Parable of the Unmerciful Servant 4 - 5 LESSON 5 - A Parable of the Love of One's Neighbor The Parable of the Good Samaritan 5 - 1 A Parable of Jews and Gentiles The Parable of the Wicked Husbandmen 5 - 4 LESSON 6 - Parables of Praying I. The Parable of the Friend at Midnight 6 - 1 II. The Parable of the Importunate Widow 6 - 3 LESSON 7 - Parables of Self-Righteousness and Humility I. The Parable of the Chief Seats 7 - 1 II. The Parable of the Pharisee and the Publican 7 - 3 LESSON 8 - Parables of the Cost of Discipleship I. -
Notes Definition: a Parable Is a Story Which Indirectly Points to a Truth (Earthly Story with a Heavenly (Kingdom of God) Meaning
Notes Definition: A parable is a story which indirectly points to a truth (earthly story with a heavenly (Kingdom of God) meaning. With Jesus, he is teaching about a way of living, being in a kingdom, that can be chosen, that has no territory except where God’s sovereignty and will is honored. His stories provide insights, stimulate the conscience, and move one to action. They are concise and marked by simplicity (never more than two persons or groups in the same scene, like in Hebrew stories). Sometimes they reverse one’s expectations (just as God’s way is different from our way). They arise in a context so that they speak to the situation. Occasionally, they are grouped together for greater impact (e.g., the lost sheep, the lost coin, the lost sons). They reflect the agenda of the gospel, and they are in the synoptic gospels and none in John. Interpretation: Hear them as stories from an oral culture, note their construction, consider the “gaps,” determine the function in the life and teachings of Jesus. Different parables: Parable of the sower (a parable about parables or the message of Jesus—importance in proclamation and the response) Three points: The kingdom is a kingdom of the word. The parable calls for attention and a reorientation of one’s life. The kingdom is presently at work—harvest is now and ahead. The unforgiving servant—the forgiveness of God must be replicated in the lives of the forgiven. (Similar to Luke 7—story told to Simon the Pharisee about the two who owed money, 1 one 500 pieces of silver and another 50. -
Luke 13 Resources
Luke 13 Resources PreviousClick chart to enlarge Next Chart from recommended resource Jensen's Survey of the NT - used by permission See another Luke Overview Chart by Charles Swindoll Click chart to enlarge Chart from recommended resource Jensen's Survey of the NT - used by permission HENRY ALFORD Luke 13:22-30 Answer to the Question MIKE ANDRUS - Sermon Luke 12:4-34 Fear Not Luke 12:13-21 How Do You Become Rich Toward God? Luke 12:35-12:48 ARE YOU READY? Luke 12:49-13:17 CLOUDY WITH A CHANCE OF JUDGMENT Luke 12:54-13:9 Why Do Bad Things Happen to Good People? WILLIAM BARCLAY Luke 13 Commentary ALBERT BARNES Luke 13 Commentary BRIAN BELL Luke:13:1-17 Personal Disaster doesn’t equal Personal Sin Luke:13:18-35 Kingdom Peeks! CHRIS BENFIELD - Sermon Notes Luke 13:34-35 The Danger of Denial JOHANN BENGEL Luke 13 The Critical English Testament BIBLICAL ILLUSTRATOR Luke 13 Commentary BRIAN BILL - Sermon Luke 13:1 Why Do Bad Things Happen? JIM BOMKAMP Sermon Notes Luke 13:1-17 Jesus Teaches About The Importance Of Repenting / The Unfruitful Fig Tree / Jesus Heals On The Sabbath Luke 13:18-35 Kingdom Parables / The Narrow Door / Jesus Warned Herod Wants To Kill Him GENE BROOKS Luke 13:1-9 - The Right Kind of Religion Luke 13:1-9 - Why do tragedies happen? Luke 13:10-21 - The Gracious Kingdom Luke 13:22-35 - The Narrow Door A B BRUCE - Expositor's Greek Testament Luke 13 Commentary JOHN BUNYAN Luke 13:24 The Strait Gate JOHN CALVIN Luke 13 Commentary CAMBRIDGE BIBLE COMMENTARY FOR SCHOOLS AND COLLEGES Luke 13 ALAN CARR - Sermons Luke 13:1-5 Lessons -
THE PARABLE of the LEAVEN Matthew 13:33 I
©Dr. Jack L. Arnold – Matthew 13 Parables THE PARABLE OF THE LEAVEN Matthew 13:33 I. INTRODUCTION A. Many people who look at the visible Christian Church say, “Where is the power and dynamic the Christian Church is supposed to display? Why is the church so cold and lifeless? Why is it that Christians talk about supernaturalism but live as naturalists? The Twentieth Century Church claims to be theistic but often act like athiests because they are not trusting the sovereign, loving God they claim to follow.” B. The Parable of the Leaven gives us an explanation as to the low spiritual condition of the visible church in our day. Please remember that the interpretation of this parable comes from my own understanding, but I cannot be absolutely dogmatic that my understanding is correct because the Lord does not give us an interpretation to this parable. C. By way of review, let us remember that our Lord is setting forth some truths about the mysteries of the kingdom of heaven. There is a mysterious working of the kingdom in this present age with the King and His earthly kingdom absent. The Parable of the Leaven is designed to teach something about the development of the kingdom between the first and second advents of Christ. II. THE PARABLE 13:33 III. THE INTERPRETATION A. Intro: This parable tells us about a woman who pulls off a sneaky trick; she does something that is not right. She puts leaven into three measures of meal. Now this may not mean much to you and me but it would have great meaning to a Jew, for he would relate this incident to his Jewish background and tradition. -
A Harmony of the Gospels a Chronological Study of Matthew, Mark, Luke & John
A Harmony of the Gospels A Chronological Study of Matthew, Mark, Luke & John A series of questions designed to guide a study of the life of Christ from His preexistence to his ascension. Compiled by Mark B. Pape The outline for this study was patterned after A Harmony of the Gospel by A. T. Robertson (1863-1934) For Congregational Use Only 2015 One Stone Press. All rights reserved. No part of this book may be reproduced in any form without written permission of the publisher. Published by: One Stone Press 979 Lovers Lane Bowling Green, KY 42103 Printed in the United States of America ISBN 10:1-941422-14-4 ISBN 13:978-1-941422-14-4 Supplemental Materials Available: Answer key Downloadable PDF www.onestone.com For Congregational Use Only Table of Contents 1. The Sources of the Gospels ...........................................................................................5 2. The Pre-Existence, Incarnation and Genealogies of Jesus ....................................7 3. The Birth of John the Baptist and Jesus and Their Childhood ..............................9 4. The Beginning of Christ’s Public Ministry .................................................................15 5. The Galilean Ministry .................................................................................................... 21 6. The Judean Ministry ...................................................................................................... 55 7. The Perean Ministry ..................................................................................................... -
Workers in the Vineyard
Workers in the Vineyard This parable (Mt 20:1-16) is about several workers who are hired by a land owner, over different periods of time. In the evening, the workers who are hired first expect to be paid more than those hired later. But the owner pays all of the workers equally. Land Owner: Most of the productive land was held by large-scale elite owners. From the First Temple period through the Second, a pronounced shift in the patterns of land tenure took place, shifting from smallholders producing the Mediterranean triad of grain, grapes and olives for subsistence to large estates orientated to large-scale production and export crops. The owner in this parable is one of the wealthy sub-elites who owned large estates and converted the land to viticulture dedicated to the production of export crops. Laborers: The social order consisted of a patron-and-client society of unequal relationships with the estate owners assuming the role of patrons and those who have lost the land becoming their clients. In such a relationship the client’s wellbeing is determined by the closeness of rapport he maintains with the patron. The landless laborers in the parable did not belong to the ambit of such a relationship. They were outside of any assured protection and regular work opportunity and, hence, more vulnerable to be deprived of their basic wages even on rare occasions when they found a work to do. Early workers: The working hours of the Israelites were 12 and was counted from 6:00 A.M. -
Eden, Just Not Ours Yet: on Parable of the Trickster and Utopia
Marquette University e-Publications@Marquette English Faculty Research and Publications English, Department of 1-2019 Eden, Just Not Ours Yet: On Parable of the Trickster and Utopia Gerry Canavan Marquette University, [email protected] Follow this and additional works at: https://epublications.marquette.edu/english_fac Part of the English Language and Literature Commons Recommended Citation Canavan, Gerry, "Eden, Just Not Ours Yet: On Parable of the Trickster and Utopia" (2019). English Faculty Research and Publications. 533. https://epublications.marquette.edu/english_fac/533 1 Gerry Canavan (Associate Professor, Marquette University) [email protected] // 414-899-7799 Eden, Just Not Ours Yet: On Parable of the Trickster and Utopia The last chapter of Octavia E. Butler’s Parable of the Talents (1998) sees an aged Lauren Olamina in 2090, surrounded by several of her most devoted disciples at the launch of the first Earthseed mission, the beginning of the extrasolar colonization project to which she has devoted her entire adult life. We are told very early on in Parable of the Sower (1993), when Olamina is still a young teenager, that “The Destiny of Earthseed is to take root among the stars” (Butler Sower 85)—and by the end of Talents that dream seems to have been achieved, though it has personally cost Olamina nearly everything else in her life, including her daughter, her husband, her brother, and her personal safety. She herself is now much too old to go on such a mission, a Moses permanently denied her own Promised Land—though she imagines her ashes someday being brought to one of the Earthseed colonies after her death. -
Parable of the Sower Created by Toshi Reagon and Bernice Johnson Reagon
Octavia E. Butler’s Parable Of The Sower Created By Toshi Reagon and Bernice Johnson Reagon WHAT TO KNOW BEFORE THE SHOW Design for Sharing Demonstration Performance UCLA Royce Hall March 6, 2020 ABOUT THE PERFORMANCE The company is a unique collective of artists whose Octavia E. Butler’s Parable of the Sower Created by Toshi Reagon and Bernice Johnson Reagon Based on the novels Parable of the Sower and Parable of the Talents by Octavia E. Butler, this genre-defying work of theater features a powerhouse ensemble of 20 singers, actors, and musicians. It harnesses 200 years of black musical tradition to bring Butler’s acclaimed science fiction books to life in song. Written by singer, composer and producer Toshi Reagon in collaboration with her mother, Bernice Johnson Rea- gon (song leader, composer, scholar, social activist, and founder of Sweet Honey in the Rock), Parable of the Sower is a mesmerizing theatrical work of rare power and beauty. At this special performance for youth audiences, Toshi and members of the cast will perform selected songs from the production, as well as other songs connected to the themes of community and social action. About the Creators Toshi Reagon is a versatile singer-songwriter and producer, drawing on the traditions of uniquely American mu- sic: rock, blues, R&B, country, folk, spirituals and funk. Toshi has been performing since she was 17 years old. Her career really launched when Lenny Kravitz chose her, straight out of college, to open for him on his first world tour. Some of Toshi’s proudest moments include playing for her godfather Pete Seeger’s 90th birthday cele- bration at Madison Square Garden, and performing with the Freedom Singers at the White House, in a tribute to the music of the civil rights movement.