DOCSLIB.ORG

An Analysis of the Historical and Theological Identity of the Korean Baptist Convention: an Indigenous Charismatic Movement

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
An Analysis of the Historical and Theological Identity of the Korean Baptist Convention: an Indigenous Charismatic Movement View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository AN ANALYSIS OF THE HISTORICAL AND THEOLOGICAL IDENTITY OF THE KOREAN BAPTIST CONVENTION: AN INDIGENOUS CHARISMATIC MOVEMENT By Kun Jae Yu A Thesis Submitted to The University of Birmingham For the Degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham July 2014 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This research is a fulfilment of the author’s long-standing desire to furnish the Korea Baptist convention with its complete history. Particular emphasis has been given to the ideological development of the denomination from its origin in 1889 to present. It is hoped that this research will provided intellectual guidance for the convention and serve as a credible chapter in the historical and theological development of Korean Christianity especially Baptists and Pentecostals-Charismatics. Being the first attempt in compiling a comprehensive, scientific history of the denomination, this work based largely upon primary sources, many of them are unpublished. The methodology utilized by the author incorporated both documentary study and observation or interview. Accordingly, Korean documents are extensively used, while English sources comprise equally important grounds of information. Proper names have been trans-literate as closely to their original sound as possible. In pursuing the study the author has followed a strictly objective method. Any deficiency that might be found in this undertaking belongs solely to the realm of his judgment. As a foreigner the author is well aware of the lack of his rhetorical subtlety in English language. The writer hopes that this research will give a momentum for both Korea Baptist Convention and Pentecostals-Charismatics within Korean Christianity to reflect on the efforts which had been made for the expansion of Christianity in Korea, and to catch a vision for the future work, which God will reveal through his word and His Spirit. ii Dedication To Jesus Christ My Lord and Saviour iii ACKNOWLEDGEMENTS I am indebted this work to many people who have supported me all the way through. I would like to thank my supervisor, Prof. Allan Anderson, for his guidance and support from the outset. I am also most grateful to some prayer and financial supports. Rev. Kim Jong-sun and Rev. Yoon Seok-jeon, (my mother in law and father in law) without their great concern and sacrifices, I could not finish this thesis. Most of all, my warmest thanks goes to both my parents and my family. During my study, both families have supported the thesis with encouragement, finance and prayer. I am especially thankful to my beloved father, Dr. Yu Eui-yeon who has prayed for my studies and my mother, Rev. Yang Bok-sil who have prayed for me to finish the thesis. In addition, I have to give many thanks to my wife, Yoon Kyung-woon, and my son Tae-jong, and my daughter, Seo-kyung, always gave me encouragement even though they did not know what I was doing every day sitting on the chair. Finally, I want to thank the Almighty God for making it all possible. iv TABLE OF CONTENTS ABSTRACT .......................................................................................................................... i TABLE OF CONTENTS .....................................................................................................iii LIST OF ABBREVIATIONS ............................................................................................... xi CHAPTER ⅠINTRODUCTION............................................................................................ 1 1.1 The Korea Baptist Convention: Historical and Social Contexts................................ 1 1.2 Statement of the Problem......................................................................................... 3 1.3 Purpose of the Study................................................................................................ 4 1.4 Background of Thesis .............................................................................................. 5 1.5 Methodology ........................................................................................................... 6 1.6 Previous Studies and Literature Review. .................................................................. 9 1.6.1 The Pentecostal and Charismatic Movement in Korea................................... 9 1.6.2 History of Korea Baptist Convention........................................................... 10 1.6.3 Malcolm C. Fenwick and the Church of Christ in Corea.............................. 12 1.6.4 Baptist Origins and Theology. ..................................................................... 12 1.7 Terminology .......................................................................................................... 14 1.7.1 Pentecostal and Charismatic........................................................................ 14 1.7.2 Fundamentalism.......................................................................................... 15 1.7.3 Dispensationalism....................................................................................... 17 1.7.4 Evangelicalism............................................................................................ 17 1.7.5 Baptist......................................................................................................... 18 1.8 Structure of the Work............................................................................................. 20 v CHAPTER Ⅱ KOREA’S PREPARATION FOR THE GOSPEL......................................... 23 2.1 The Geographical and Historical Setting of Korea ................................................. 23 2.2 The Religious Setting of Korea.............................................................................. 24 2.2.1 Shamanism ................................................................................................. 29 2.2.2. Buddhism................................................................................................... 33 2.2.3. Confucianism............................................................................................. 34 2.2.4 Other Religions and Ideologies ................................................................... 37 2.2.4.1 Ancestral worship............................................................................. 37 2.2.4.2 Taoism ............................................................................................. 39 2.2.4.3 Other Basic Ideologies...................................................................... 40 2.3 Political Situation in Korea just after the Protestant Western Missions. .................. 44 2.4 Brief History of the Korean Church ....................................................................... 45 2.5 Western Missionary work in Korea ........................................................................ 50 2.5.1 The First Western Missionary Martyr .......................................................... 50 2.5.2 Translation of the Korean Bible................................................................... 52 2.6 Baptists in Korea ................................................................................................... 54 2.7 Korean Pentecostals/Charismatics.......................................................................... 55 2.7.1 History of the Korean Pentecostal/Charismatic Movements......................... 55 2.7.1.1 Beginnings ....................................................................................... 56 2.7.1.2 Dark Age: Japanese Occupation Period (1910-1945) ........................ 59 2.7.1.3 Expansion, 1945-1973...................................................................... 59 2.7.1.4 The 1947 Quickening in Korea......................................................... 60 2.7.1.5 The Billy Graham Evangelistic Rally in Seoul.................................. 62 vi 2.7.1.6 Progress and Explosion, 1974-1984.................................................. 62 2.7.1.7 Awakening (1985 to the Present)...................................................... 64 2.7.2 Character of the Korea Pentecostal/Charismatic Churches........................... 65 2.7.3 Theological Character of the Korea Pentecostal/Charismatic Churches ....... 67 2.7.4 Yoido Full Gospel Church and Rev. David Yong Gi Cho............................. 68 2.7.5 Korean Baptists and the Pentecostal/Charismatic Movement....................... 71 2.8 The Charismatic Tendency in the Mentality of the Korean People.......................... 72 2.9 Christian Identity in Korea Today .......................................................................... 74 CHAPTER Ⅲ THE ORIGINS OF THE KOREA BAPTIST CHURCH: PRE- CONVENTION PERIOD AS THE CHURCH OF CHRIST IN COREA (1889-1944)......... 77 3.1 The Origins and
Load more

Recommended publications
  • Just Unity: Toward a True Community of Women and Men in the Church
    Just Unity: Toward a True Community of Women and Men in the Church Rachel Cosca Global Ecumenical Theological Institute HSST 2600 Christianity, Ecumenism and Mission in the 21st Century December 11, 2013 2 Despite the World Council of Church’s commendable and sometimes bold efforts to establish a just and true community of women and men in the church, the goal remains elusive. This is in part due to the pervasiveness of sexism in our world and the intractable nature of institutions, but it is also a consequence of some of the beliefs and traditions of the member churches. Given that the stated aim of the WCC is to “call one another to visible unity in one faith and one Eucharistic fellowship,”1 it must be questioned whether unity as it is currently conceived is compatible with gender justice. Prof. Dr. Atola Longkumer, in her lecture on Asian women, advocated a “posture of interrogation” toward structures, sources, and traditions that are oppressive or exclusive.2 In this vein, it is important to question whether unity is sometimes used as an alibi to maintain the status quo and silence voices on the periphery that may complicate the journey. We call for unity, but on whose terms? As the Ecumenical Conversation on Community of Women and Men in the Church at the Busan Assembly noted: “There is a tendency to compromise gender justice for ‘unity.’ Often this is expressed in the work of silencing and marginalizing women and/or gender justice perspectives.”3 Thus, this paper is intended to survey the ecumenical legacy of work for women’s full participation in church and society, engage Orthodox women’s voices in particular, probe the theological significance of unity, and look for signs of hope at the Busan Assembly.
    [Show full text]
  • Sacred Heart Catholic Church Iglesia Del Sagrado Corazón
    Sacred Heart Catholic Church Mission: We are a dynamic and welcoming Catholic community, cooperating with God’s grace for the salvation of souls, serving those in need, and spreading the Good News of Jesus and His Love. Iglesia del Sagrado Corazón Misión: somos una comunidad católica dinámica y acogedora, cooperando con la gracia de Dios para la salvación de las almas, sirviendo a aque- llos en necesidad, y compartiendo la Buena Nueva de Jesús y Su amor. Pastoral Team “Simon’s mother-in-law lay sick with a fever. They immediately told him Pastor: Rev. Fr. Michael Niemczak about her. He approached, grasped her Deacons: Rev. Mr. Juan A. Rodríguez Rev. Mr. Michael Rowley hand, and helped her up. Then the fever left her and she waited on them.” Masses/Misas Mark 1:30-31 Monday: 5:30p.m. Tuesday: No Mass Wednesday: 12:10p.m. Thursday/jueves: 5:30p.m. (Spanish / en español) Friday: 12:10p.m. Saturday/sábado: (Vigil/vigilia) 6:00p.m. (Spanish / en español) Sunday: 8:30a.m., 10:30a.m. & 5:00p.m. At this time, we will be authorized 100 parishioners per Mass in the church. Hasta nuevo aviso, solo podemos tener 100 feligreses dentro de la iglesia por cada Misa. Church Address/dirección 921 N. Merriwether St. Clovis, N.M. 88101 Phone/teléfono: (575)763-6947 February 7th, 2021 / 7 de febrero, 2021 Fax: 5th Sunday in Ordinary Time (575)762-5557 Email: 5 ˚ Domingo en Tiempo Ordinario [email protected] [email protected] Confession Times/ Eucharistic Adoration/ Website: www.sacredheartclovis.com Confesiones Adoración del Santísimo facebook: Mon.
    [Show full text]
  • Shame, Pleasure, and the Divided Soul
    Created on 4 July 2005 at 14.33 hours page 137 SHAME, PLEASURE, AND THE DIVIDED SOUL JESSICA MOSS Thumos—spirit, the middle part of the soul in Plato’s Republic— has a bad reputation. In one of the most sustained attacks on its integrity, Terry Penner writes: Plato’s true view [in the Republic] is . that there are only two parts of the soul, a rational part and an irrational part, and he allows himself thumos (spirit) for irrelevant political or moral reasons only . Plato had no logical or psychological arguments for going beyond two parts of the soul.1 Many scholars share Penner’s suspicions. Spirit is at best poorly unified and ill-defined, and at worst an ad hoc addition to Plato’s underlying view of the soul as the battleground between reason and non-rational desire, an afterthought which he introduces in book 4 to preserve his dubious analogy between city and soul, and then soon forgets, reverting in book 10 to his original view.2 Some have defended spirit by arguing that in describing it Plato ã Jessica Moss 2005 For all their help and good advice I thank John Cooper, Helen Cullyer, Cian Dorr, Alexander Nehamas, David Sedley, and Allan Silverman. 1 T.Penner, ‘Thought and Desire in Plato’, in G. Vlastos (ed.), Plato: A Collection of Critical Essays, ii. Ethics, Politics, and Philosophy of Art and Religion (New York, 1971), 96–118 at 96 and 113. 2 Allegedly at Rep. 602 c ·., where he distinguishes between the rational part of the soul, the part that calculates and measures, and an irrational part that falls prey to illusions.
    [Show full text]
  • Marvin Gaye As Vocal Composer 63 Andrew Flory
    Sounding Out Pop Analytical Essays in Popular Music Edited by Mark Spicer and John Covach The University of Michigan Press • Ann Arbor Copyright © by the University of Michigan 2010 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2013 2012 2011 2010 4321 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Sounding out pop : analytical essays in popular music / edited by Mark Spicer and John Covach. p. cm. — (Tracking pop) Includes index. ISBN 978-0-472-11505-1 (cloth : alk. paper) — ISBN 978-0-472-03400-0 (pbk. : alk. paper) 1. Popular music—History and criticism. 2. Popular music— Analysis, appreciation. I. Spicer, Mark Stuart. II. Covach, John Rudolph. ML3470.S635 2010 781.64—dc22 2009050341 Contents Preface vii Acknowledgments xi 1 Leiber and Stoller, the Coasters, and the “Dramatic AABA” Form 1 john covach 2 “Only the Lonely” Roy Orbison’s Sweet West Texas Style 18 albin zak 3 Ego and Alter Ego Artistic Interaction between Bob Dylan and Roger McGuinn 42 james grier 4 Marvin Gaye as Vocal Composer 63 andrew flory 5 A Study of Maximally Smooth Voice Leading in the Mid-1970s Music of Genesis 99 kevin holm-hudson 6 “Reggatta de Blanc” Analyzing
    [Show full text]
  • Kingdom Partnerships for Synergy in Missions
    Kingdom Partnerships for Synergy in Missions William D. Taylor, Editor William Carey Library Pasadena, California, USA Editor: William D. Taylor Technical Editor: Susan Peterson Cover Design: Jeff Northway © 1994 World Evangelical Fellowship Missions Commission All rights reserved. This book may not be reproduced or transmitted in any form or by any means, electronic or mechanical, including photo- copying and recording, for any purpose, without the express written consent of the publisher. Published by: William Carey Library P.O. Box 40129 Pasadena, CA 91114 USA Telephone: (818) 798-0819 ISBN 0-87808-249-2 Printed in the United States of America Table of Contents Preface Michael Griffiths . vii The World Evangelical Fellowship Missions Commission William D. Taylor . xiii 1 Introduction: Setting the Partnership Stage William D. Taylor . 1 PART ONE: FOUNDATIONS OF PARTNERSHIP 2 Kingdom Partnerships in the 90s: Is There a New Way Forward? Phillip Butler . 9 3 Responding to Butler: Mission in Partnership R. Theodore Srinivasagam . 31 4 Responding to Butler: Reflections From Europe Stanley Davies . 43 PART TWO: CRITICAL ISSUES IN PARTNERSHIPS 5 Cultural Issues in Partnership in Mission Patrick Sookhdeo . 49 6 A North American Response to Patrick Sookhdeo Paul McKaughan . 67 7 A Nigerian Response to Patrick Sookhdeo Maikudi Kure . 89 8 A Latin American Response to Patrick Sookhdeo Federico Bertuzzi . 93 9 Control in Church/Missions Relationship and Partnership Jun Vencer . 101 10 Confidence Factors: Accountability in Christian Partnerships Alexandre Araujo . 119 iii PART THREE: INTERNATIONALIZING AGENCIES 11 Challenges of Partnership: Interserves History, Positives and Negatives James Tebbe and Robin Thomson . 131 12 Internationalizing Agency Membership as a Model of Partnership Ronald Wiebe .
    [Show full text]
  • Chapter Xiv Baptist Successionism
    CHAPTER XIV BAPTIST SUCCESSIONISM The devious strategy of associating the Received Text with the aforementioned medieval sects, which are alleged to have descended in an unbroken succession from the New Testament Church, has its roots in a larger movement known as ―Baptist Successionism‖ or ―Landmarkism.‖ This movement is based on a misapplication of Proverbs 22:28 which is removed from its context and applied to Baptist ecclesiology. In its context of Proverbs 22, ―Remove not the ancient landmark, which thy fathers have set‖ was a prohibition against removing ancient markers, usually stones, which identified the established boundaries of a piece of land. The Baptist Successonists claim that the ―ancient landmark‖ of their movement is not the Protestant Reformation but the New Testament Church, and that their founder was John the Baptist. Landmark Baptists reject, not only identification of Baptists with other Protestant denominations, they deny the existence of a universal Church and recognize only Baptists as having a direct succession from the apostles. The pseudo history of Baptist Successionism is today preached by Fundamentalist Baptist KJV-Only preachers such as David Cloud: ―We have now seen that the Baptists, who were formerly called Anabaptists...were the original Waldenses, and have long in the history of the Church received the honor of that origin. On this account, the Baptists may be considered the only Christian community which has stood since the apostles, and as a Christian society which has preserved pure the doctrines of the Gospel through all ages.‖ (David Cloud, Way of Life Encyclopedia, Roman Catholic Dominion 500- 1500 A.D.) The Landmark teaching was first introduced in the U.S.
    [Show full text]
  • Pope Faces Tense Korea Next Week Rights Opposition by Church, Crack-Down Have Caused Unrest •Alaska Stopover
    /SSUES AND THE BISHOPS SEXPLOITATION' Taking stands on ERA, Moviemakers' golden rules immigration raids, for luring teens, dollars Reagan policies Entertainment, Page 19 - Pages 8-9 Opinion section. .P14-17 Entertainment .... P19 Know Your Faith P22-23 Vol. XXXI No. 61 Catholic Archdiocese of Miami Price 25* Friday, April 27, 1984 Pope faces tense Korea next week Rights opposition by Church, crack-down have caused unrest •Alaska stopover... Pg 4 The pope's itinerary also includes Kwangju, a southwestern city where By Father James Coiligan more recent deaths are also SEOUL, South Korea remembered. The stop indicates that (NC)—South Korea, where the small the human rights issue may surface Catholic Church and the government on the trip, and presents Pope John have often bitterly disagreed over Paul with a challenge. human rights conditions, is awaiting "Reconciliation" is the theme at the May 3-7 visit of Pope John Paul the Kwangju stop, where a citizens' II. He will also visit Papua New rebellion against the imposition of Guinea, the Solomon Islands and martial law was crushed by govern- Thailand. ment troops in May 1980. The The government of President Chun government later reported that 170 Doo Hwan recently restored the people died in the riots, but other rights of 202 blacklisted politicians. It estimates put the fatalities at ten freed many of the students jailed for times that number. anti-government activities and gave Archbishop Victorinus Youn of permission for them to return to cam- Kwangju told of looking helplessly pus in April, along with 1,200 others from the window of his residence at who had been expelled.
    [Show full text]
  • ABSTRACT Transforming Views of Baptist Ecclesiology: Baptists And
    ABSTRACT Transforming Views of Baptist Ecclesiology: Baptists and the New Christendom Model of Political Engagement Jason D. Whitt, Ph.D. Mentor: Barry A. Harvey, Ph.D. While most twentieth century commentators on Baptist distinctives note well the commitment to religious liberty, the context of the discussion typically treats religious liberty as a natural right secured through the emergence of the modern liberal democratic state. This view tends to interpret the concept of “religious liberty” as a univocal term throughout Baptist history, assuming that the meaning of this idea has been consistent during four centuries of Baptist presence within the Western world. Religious liberty has thus come to be understood as the securing of a natural right dependent for its preservation upon a form of liberal democratic polity. In this dissertation, however, I will argue first that Baptist conceptions of religious liberty and their concomitant views on the relationship between Christians and the state have not been univocal throughout Baptist history. In particular, I will suggest that contemporary Baptist models share significant foundational theological presuppositions concerning the realms of the secular and the religious with the New Christendom model of twentieth century Roman Catholicism. Second, having argued for the shared convictions between both models, I will then note the challenges from within Catholic theology to the New Christendom model and its failures, and by correspondence, suggest that similar shortcomings may be present in Baptist models. As a response to the critiques offered, it will be suggested that the church should instead imagine itself as an alternative body politic to the liberal democratic nation-state.
    [Show full text]
  • The Origin, Theology, Transmission, and Recurrent Impact of Landmarkism in the Southern Baptist Convention (1850-2012)
    THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) by JAMES HOYLE MAPLES submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHURCH HISTORY at the UNIVERSITY OF SOUTH AFRICA Supervisor: PROF M. H. MOGASHOA March 2014 © University of South Africa ABSTRACT OF GRADUATE STUDENT RESEARCH DOCTORAL PROJECT UNIVERSITY OF SOUTH AFRICA Title: THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) Name of researcher: James Hoyle Maples Promoter: M. H. Mogashoa, Ph.D. Date Completed: March 2014 Landmarkism was a sectarian view of Baptist church history and practice. It arose in the mid-eighteenth century and was a dominant force in the first half-century of the life of the Southern Baptist Convention, America’s largest Protestant denomination. J. R. Graves was its chief architect, promoter, and apologist. He initiated or helped propagate controversies which shaped Southern Baptist life and practice. His influence spread Landmarkism throughout the Southern Baptist Convention through religious periodicals, books, and educational materials. Key Landmark figures in the seminaries and churches also promoted these views. After over fifty years of significant impact the influence of Landmarkism seemed to diminish eventually fading from sight. Many observers of Southern Baptist life relegated it to a movement of historical interest but no current impact. In an effort to examine this assumption, research was conducted which explored certain theological positions of Graves, other Landmarkers, and sects claimed as the true church by the promoters of Baptist church succession.
    [Show full text]
  • The Rochdale Baptists
    THE ROCHDALE BAPTISTS 1773 - 1973 A SHORT HISTORY Written in 1973 to commemorate the Bi-centenary of the West Street Baptist Church Rochdale. (RE-PUBLISHED: ON THE OCCASION OF THE 225TH ANNIVERSARY IN 1998.) By: A. Whitehead. “On 18th September 1773 friends at Rochdale asked at an Ebenezer (Bacup) Church meeting exemption from supporting the ministry there any longer in consequence of the expense attaching to the infant cause at Rochdale. Their prayer was granted by the famous Rev. John Hirst and his people without demur.” Page 1 of 47 That part of the Christian Church known as the Baptists is less than 400 years old, although in earlier times sections were in existence whose fundamental principle was that of the immediate and direct accountancy of God of each individual; that between God and the individual there was no mediator save Jesus Christ. These were the Anabaptists who rejected the priestly notions of Christian ministry and all forms of State support. They maintained their preachers by free-will offerings; whose one qualification must be a divine call to such service. Anabaptism in England was never organised and lacked leadership, for this reason it cannot be regarded as the seed-bed of the English Baptists. John Smyth was the first English Baptist. He first took orders of the Church of England, then became a Puritan Separatist and finally a Baptist Separatist, eventually fleeing to Holland and becoming the pastor of a Church of English Separatist there. In 1609 he first baptised himself and then baptised Thomas Helwys, a gentleman of Basford in Nottingham, who financed the emigration of a Gainsborough Separatist Church to Amsterdam, and others.
    [Show full text]
  • Christian Communication and Its Impact on Korean Society : Past, Present and Future Soon Nim Lee University of Wollongong
    University of Wollongong Thesis Collections University of Wollongong Thesis Collection University of Wollongong Year Christian communication and its impact on Korean society : past, present and future Soon Nim Lee University of Wollongong Lee, Soon Nim, Christian communication and its impact on Korean society : past, present and future, Doctor of Philosphy thesis, School of Journalism and Creative Writing - Faculty of Creative Arts, University of Wollongong, 2009. http://ro.uow.edu.au/theses/3051 This paper is posted at Research Online. Christian Communication and Its Impact on Korean Society: Past, Present and Future Thesis submitted in fulfilment of the requirements for the award of the degree of Doctor of Philosophy University of Wollongong Soon Nim Lee Faculty of Creative Arts School of Journalism & Creative writing October 2009 i CERTIFICATION I, Soon Nim, Lee, declare that this thesis, submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy, in the Department of Creative Arts and Writings (School of Journalism), University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution. Soon Nim, Lee 18 March 2009. i Table of Contents Certification i Table of Contents ii List of Tables vii Abstract viii Acknowledgements x Chapter 1: Introduction 1 Chapter 2: Christianity awakens the sleeping Hangeul 12 Introduction 12 2.1 What is the Hangeul? 12 2.2 Praise of Hangeul by Christian missionaries
    [Show full text]
  • 2020 Yearbook
    2020 YEARBOOK STANDING TOGETHER BY STAYING CONNECTED DIRECTORY GENERAL COUNCIL MINUTES STATISTICS NETWORKING THE BAPTIST FAMILY TO IMPACT THE WORLD FOR CHRIST Dear Brothers and Sisters, The Baptist World Alliance mission statement is “Networking the Baptist family to impact the world for Christ.” Core to this endeavor are ongoing efforts to strengthen relationships and ministry partnerships within the BWA family. Annually, since the late 1920s, the BWA has produced a Yearbook that is today shared with the conventions, unions, associations, and Baptist leaders actively involved in the BWA’s multifaceted ministry “to impact the world for Christ.” Across four sections, the Yearbook details the BWA organizational leadership and member bodies, provides the official account of the proceedings of BWA General Council meetings and the annual statistics of Baptists around the world, publishes financial statements and contribution reports as part of a commitment to financial integrity and transparency, and concludes with a directory of BWA Baptist leaders currently serving on BWA committees and commissions. The Yearbook is provided with the conviction that we are biblically called to encounter one another in loving fellowship and joyful collaboration. While asking for the responsible utilization of included information, it is expected that the Yearbook will enhance ministry partnerships. It is also hoped that the Yearbook will challenge us to pray more concretely for one another and to make direct contact that expresses solidarity with any BWA Baptist experiencing sorrow, hardship, or joy of any kind. May the Lord continue to richly bless you and BWA Baptists around the world. Thank you for your partnership in the mission of God.
    [Show full text]