Edvard Grieg

Total Page:16

File Type:pdf, Size:1020Kb

Edvard Grieg Masarykova univerzita Filosofická fakulta Ústav filmu a audiovizuální kultury Teorie a dějiny filmu a audiovizuální kultury Zuzana Macháčková (FAV/FSS: MSŽ (DIG), bakalářské prezenční studium) Minimalismus Philipa Glasse v experimentálním dokumentu: Analýza hudebně-obrazových vztahů ve filmech Godfreyho Reggia. Bakalářská diplomová práce Vedoucí práce: PhDr. Jaromír Blažejovský, Ph.D. Brno 2011 Prohlašuji, že jsem pracovala samostatně a použila jen uvedených zdrojů. ………………………… V Brně 21. dubna 2011 Zuzana Macháčková Na tomto místě bych ráda poděkovala vedoucímu práce PhDr. Jaromíru Blažejovskému za podnětné rady, připomínky a odborné vedení práce. Poděkování patří také odbornému konzultantovi Mgr. art. Stanislavu Grichovi, docentu Miroslavu Jankovi za poskytnutý čas a rozhovor, a Bc. Martinu Polákovi za doporučení literatury. Obsah 1. Úvod .................................................................................................................................................... 2 1. 1. Literatura k dějinám a teorii filmové hudby ................................................................................ 4 2. Terminologie a metodologie analýzy – Zofia Lissa, Philip Tagg, Juraj Lexmann .............................. 5 3. Godfrey Reggio a jeho filmy ............................................................................................................. 10 4. Teoretický koncept hudebního minimalismu .................................................................................... 12 4. 1 Co je minimalismus? .................................................................................................................. 12 4. 2. Philip Glass ................................................................................................................................ 12 4. 3. Estetika a filosofie minimalismu – Petr Kofroň, Eero Tarasti ................................................... 13 5. Analýzy filmů .................................................................................................................................... 18 5. 1 Evidence ...................................................................................................................................... 18 5. 2 Anima Mundi .............................................................................................................................. 19 5. 3. Koyaanisqatsi ............................................................................................................................ 24 5. 4 Powaqqatsi ................................................................................................................................. 28 5. 5 aqoyqatsi .................................................................................................................................. 29 5. 6 Analýza funkcí podle Zofie Lissy ............................................................................................... 32 5. 7 Žánrové konvence a forma ......................................................................................................... 33 5. 8 Interpretace a významy ............................................................................................................... 34 6. Spiritualita.......................................................................................................................................... 35 7. Produkce a recepce ............................................................................................................................ 37 8. Závěr .................................................................................................................................................. 40 9. Resumé .............................................................................................................................................. 41 10. Použitá literatura a prameny: ........................................................................................................... 43 I. Literatura: ....................................................................................................................................... 43 II. Prameny: ....................................................................................................................................... 45 11. Filmografie ...................................................................................................................................... 46 12. Přílohy.............................................................................................................................................. 47 1 1. Úvod Filmová hudba se stává stále častěji předmětem uměnovědných, kulturně-teoretických i mediálních studií. V současnosti existuje velké množství publikací a textů zabývajících se jejími dějinami i teorií, ale samotná analýza tohoto typu hudby ve spojení s obrazem je stále poměrně novým a neprobádaným polem zájmu. Pro analýzu filmu se ukázala být nejužitečnější neoformalistická analýza, jejíž terminologii a metodologii v knize Film Art: An Introduction 1 popsali David Bordwell a Kristin Thompsonová, která navíc tématu věnovala i svou další knihu Breaking the Glass Armor.2 Jejich práce je funkčním návodem k analytickému myšlení aplikovatelnému na fikční i nonfikční film. Bordwell a Thompsonová se ale zabývají zejména formálními, naračními a kinematografickými postupy, o hudbě se zmiňují pouze v kapitole věnované zvuku. Zvuk ve filmu lze analyzovat z hlediska časoprostorových vztahů a diegeze, hudba však vyžaduje postupy mnohem složitější, protože na rozdíl od různých hluků, šumů a dalších nehudebních projevů má svou formu, harmonii, melodii, rytmus, vztah k tonalitě 3 a je tedy uměním sama o sobě, nikoli pouze doplňujícím prvkem v celku, jakým je diegetický zvuk. 4 Předmětem práce je soubor filmů, z nichž tři jsou spojeny v trilogii, tematicky a stylově velmi úzce propojeny, a druhé dva se liší tématem, ale na trilogii volně navazují. Všechny filmy jsou autorskými díly režiséra Godfreyho Reggia a minimalistického skladatele Philipa Glasse. Jedná se o snímky Koyaanisqatsi , Powaqqatsi , aqoyqatsi , Anima Mundi a krátký film Evidence . Ve většině filmů je hudební skladatel pouze jednou z mnoha důležitých osob, které se na filmu podílely, a často zůstává diváky zcela nepovšimnut. Ve společné tvorbě Godfreyho Reggia a Philipa Glasse je vztah režisér-skladatel stejně výrazný jako v jiných filmech vztah režisér-scénarista. Hudba a obraz zde mají rovnoprávné funkce, které jsou neoddělitelné jedna od druhé v rámci působení filmu jako díla. 1 Bordwell, David – Thompson, Kristin (2008): Film Art: An Introduction. Eighth Edition . Boston: McGraw- Hill. 2 Thompson, Kristin (1988): Breaking the Glass Armor. eoformalist Film Analysis. Princeton, New Jersey – Oxford: Princeton University Press. 3 Některá hudba se vymezuje vůči jakékoli známé tonalitě tím, že je atonální. Teorii atonální hudby rozvinul Arnold Schönberg a druhá vídeňská škola. Vedle těchto dvou základních protikladů existuje hudba polytonální, kde v jedné skladbě zní více tónin, z nichž „každá ovládá některou z horizontálních vrstev hudební faktury.“ [Slovník české hudební kultury – heslo polytonalita. <http://www.ceskyhudebnislovnik.cz/chs/entry.php?id=1448> (cit. 25. 2. 2011).] 4 Součástí zvukové složky jsou samozřejmě i dialogy a monology, ty jsou však obecně charakterizovány zcela jinými vlastnostmi, specifickými pro verbální projev. Přesto mohou být verbální texty součástí hudebního projevu, nejčastěji v muzikálech a hudebních filmech, kde například z hlediska rytmiky a melodie nacházíme ve vokální hudbě paralely k řeči. 2 Ve filmech není přítomna žádná narace ani herci, jak si je běžně představujeme, lidé se objevují pouze jako součást prostředí. Práce bude zkoumat způsob, jakým fungují v těchto filmech hudebně-obrazové vztahy. Jaký mají vliv na formu 5 díla, jak souvisí hudba s ostatními kinematografickými technikami konkrétního filmu a jaké významy toto spojení vytváří. Filmová hudba byla dosud zkoumána zejména z hlediska svých dějin. 6 Další přístup se týká analýzy mediálních obsahů, která je vhodná pro studia vizuální kultury zkoumající veškeré formy vizuálních a audiovizuálních děl z hlediska sémiotiky. Mediální analytikové hledají ve vizuálním umění skryté významy a ideologie, předmětem jejich zkoumání bývá většinou reklama, plakáty, zpravodajství, ale také sochy, obrazy a film. 7 Neoformalistická analýza se přiklání k jinému postupu, jejím cílem je zkoumat film jako umění a skrze detailní rozbor struktury a filmových technik pochopit, jak film jako umění funguje. Interpretace je tedy jen jednou z mnoha součástí neoformalistické analýzy a ne jejím cílem. Třetím přístupem je sociologický výzkum účinků hudby na posluchače nebo diváka, tento postup aplikovaný na filmovou hudbu rozvíjí zejména britský muzikolog Philip Tagg, který zkoumá asociace při poslechu ukázek hudby z filmů, TV seriálů a pop music. Dosavadní výsledky zveřejnil v rozsáhlé studii Ten Little Title Tunes.8 Zaměření práce bude částečně založeno také na neoformalistické analýze, ale jako celek bude pojata interdisciplinárně. Důležitým východiskem budou teoretické práce od muzikologů, hudebních skladatelů a dramaturgů poskytující potřebnou terminologii a návod k analytickému zkoumání filmové hudby ve spojení s obrazem. Práce je rozdělena na dvě části, první je teoretická a vysvětluje použité terminologické koncepty, pozadí zvolených filmů a estetiku minimalistické hudby. Veškeré citace z cizojazyčné literatury jsou vlastním překladem autorky.
Recommended publications
  • Neo-Modern Contemplative and Sublime Cinema Aesthetics in Godfrey Reggio’S Qatsi Trilogy
    Art Inquiry. Recherches sur les arts 2016, vol. XVIII ISSN 1641-9278 / e - ISSN 2451-0327219 Kornelia Boczkowska Faculty of English Adam Mickiewicz University in Poznań [email protected] SPEEDING SLOWNESS: NEO-MODERN CONTEMPLATIVE AND SUBLIME CINEMA AESTHETICS IN GODFREY REGGIO’S QATSI TRILOGY Abstract: The article analyzes the various ways in which Godfrey Reggio’s experimental documentary films, Koyaanisqatsi (1982), Powaqqatsi (1988) and Naqoyqatsi (2002), tend to incorporate narrative and visual conventions traditionally associated with neo-modern aesthetics of slow and sublime cinema. The former concept, defined as a “varied strain of austere minimalist cinema” (Romney 2010) and characterized by the frequent use of “long takes, de-centred and understated modes of storytelling, and a pronounced emphasis on quietude and the everyday” (Flanagan 2008), is often seen as a creative evolution of Schrader’s transcendental style or, more generally, neo-modernist trends in contemporary cinematography. Although predominantly analyzed through the lens of some common stylistic tropes of the genre’s mainstream works, its scope and framework has been recently broadened to encompass post-1960 experimental and avant-garde as well as realistic documentary films, which often emphasize contemplative rather than slow aspects of the projected scenes (Tuttle 2012). Taking this as a point of departure, I argue that the Qatsi trilogy, despite being classified as largely atypical slow films, relies on a set of conventions which draw both on the stylistic excess of non-verbal sublime cinema (Thompson 1977; Bagatavicius 2015) and on some formal devices of contemplative cinema, including slowness, duration, anti-narrative or Bazinian Realism.
    [Show full text]
  • Kings of Lies False Memories Records/Sonic Rendezvous Kings of Lies Is
    Kings of Lies False Memories Records/Sonic RendezVous Kings of Lies is the name of the band featuring Francis Kuipers, a Dutch / English artist, musician and composer, as well as writer and poet. During his many travels, he collected and studied ethnic and experimental music. This resulted in a still ongoing interest and research into sound and music. He created a unique and comprehensive archive of sounds. At this time, Francis mainly lives and works in Italy and the Netherlands. It is worth mentioning that the music of Kings of Lies is a hybrid of various music styles. The background of the band members, Francis Kuipers - voice, guitar, Franc auf dem Brinke - drums and Sam Tjioe - bass, is very different. The main influence is, of course, that of Francis Kuipers, author of the songs and lyrics. He comes from a tradition of folk and blues. Franc auf dem Brinke not only has a jazz background but is as well influenced by Cuban and Brazilian music. Sam Tjioe played in rock and punk bands and is also responsible for the production of the album. Perhaps even more important than the music, and certainly just as important, are the lyrics. These are primarily poetic; this can be traced back to Francis performing in duo with Beat Generation poet Gregory Corso for a number of years until Corso's death. Kings of Lies can hardly be described as performing love songs. In other times, a few of the numbers might have been labeled protest songs. According to their author they are ironic stories that challenge the prevailing morality of our times, characterized by intolerance, economic opportunism and the return of religion.
    [Show full text]
  • CMA Celebrates Philip Glass's 80Th with Screenings of the Qatsi Trilogy
    CMA celebrates Philip Glass’s 80th with screenings of the Qatsi Trilogy by Mike Telin “Philip Glass is turning 80 on the 31st of this month, and I thought that was certainly cause for tipping the cap to one of the most famous composers of our time,” said Tom Welsh, Cleveland Museum of Art’s Director of Performing Arts, during a recent telephone conversation. “As a composer, Glass had a real impact on the whole world — not just in classical music, but everything — and I thought that was worth recognizing.” Beginning on Friday, January 27 and continuing through Sunday, CMA and the Cleveland Institute of Art Cinematheque will celebrate Glass’s 80th birthday with a presentation of The Qatsi Trilogy: Koyaanisqatsi, Powaqqatsi, and Naqoyqatsi ​ ​ ​ ​ ​ ​ ​ by filmmaker Godfrey Reggio with landmark musical scores by Glass. “We decided to organize the weekend in a way that allows people to enjoy them one day at a time — Friday, Saturday, and Sunday — or take in all three during one sitting on Saturday,” Welsh noted. “This is a great opportunity to see them in the theater, on the big screen with a big sound. They are meant to mesmerize, and they do.” A complete schedule is below. Welsh said that it was not easy to figure out the best way for CMA to honor Glass’s birthday, but after searching through the composer’s extensive catalogue of music, the trail quickly led to Koyaanisqatsi. “I think it’s a ​ ​ masterpiece. I try to use that word sparingly, but the marriage of Glass’s music with Reggio’s film does make it a masterpiece.
    [Show full text]
  • GODFREY REGGIO (Director, Koyaanisqatsi) Is a Pioneer of a Film Form That Creates Poetic Images of Extraordinary Emotive Impact
    GODFREY REGGIO (Director, Koyaanisqatsi) is a pioneer of a film form that creates poetic images of extraordinary emotive impact. Reggio is best known for the Qatsi Trilogy – essays of image and music, speechless narrations which question the world in which we live. Born in New Orleans in 1940, Reggio entered the Christian Brothers, a Roman Catholic Pontifical Order, at age 14 and remained as a monk until 1968. In 1963, he co-founded Young Citizens for Action, a community organization of juvenile street gangs. Reggio co-founded La Clinica de la Gente and La Gente, a community organizing project in Northern New Mexico’s barrios. In 1972, he co- founded the Institute for Regional Education in Santa Fe, a nonprofit organization focused on media, the arts, community organization and research. In collaboration with the New Mexico Chapter of the American Civil Liberties Union, Reggio co- organized a multimedia public interest campaign on the invasion of privacy and the use of technology to control behavior. Reggio’s collaboration on Koyaanisqatsi with Ron Fricke (Director of Photography) and Philip Glass (Composer) gained an international audience, critical acclaim and launched the Qatsi Trilogy. Koyaanisqatsi has been played live over 200 times in venues worldwide. Reggio’s collaborations with Philip Glass, include: Koyaanisqatsi (1982), Powaqqatsi (1988), Naqoyqatsi (2002), Anima Mundi (1992), Evidence (1995) and Visitors (2013). In 1993, Reggio was invited by Luciano Benetton and Oliviero Toscani to develop a new school “to smell the future” – an enterprise of exploration and production in the arts, technology and mass media. Called Fabrica – Futuro Presente, it opened in the middle of the ‘90s in Treviso, Italy.
    [Show full text]
  • Advance Program Notes Powaqqatsi: Life in Transformation Philip Glass Ensemble Friday, November 1, 2013, 8 PM
    Advance Program Notes Powaqqatsi: Life in Transformation Philip Glass Ensemble Friday, November 1, 2013, 8 PM These Advance Program Notes are provided online for our patrons who like to read about performances ahead of time. Printed programs will be provided to patrons at the performances. Programs are subject to change. CENTER FOR THE ARTS AT VIRGINIA TECH presents POWAQQATSI LIFE IN TRANSFORMATION The CANNON GROUP INC. A FRANCIS FORD COPPOLA and GEORGE LUCAS Presentation Music by Directed by PHILIP GLASS GODFREY REGGIO Photography by Edited by GRAHAM BERRY IRIS CAHN/ ALTON WALPOLE LEONIDAS ZOURDOUMIS Performed by PHILIP GLASS and the PHILIP GLASS ENSEMBLE conducted by Michael Riesman with the Blacksburg Children’s Chorale Patrice Yearwood, artistic director PHILIP GLASS ENSEMBLE Philip Glass, Lisa Bielawa, Dan Dryden, Stephen Erb, Jon Gibson, Michael Riesman, Mick Rossi, Andrew Sterman, David Crowell Guest Musicians: Ted Baker, Frank Cassara, Nelson Padgett, Yousif Sheronick The call to prayer in tonight’s performance is given by Dr. Khaled Gad Music Director MICHAEL RIESMAN Sound Design by Kurt Munkacsi Film Executive Producers MENAHEM GOLAN and YORAM GLOBUS Film Produced by MEL LAWRENCE, GODFREY REGGIO and LAWRENCE TAUB Production Management POMEGRANATE ARTS Linda Brumbach, Producer POWAQQATSI runs approximately 102 minutes and will be performed without intermission. SUBJECT TO CHANGE PO-WAQ-QA-TSI (from the Hopi language, powaq sorcerer + qatsi life) n. an entity, a way of life, that consumes the life forces of other beings in order to further its own life. POWAQQATSI is the second part of the Godfrey Reggio/Philip Glass QATSI TRILOGY. With a more global view than KOYAANISQATSI, Reggio and Glass’ first collaboration, POWAQQATSI, examines life on our planet, focusing on the negative transformation of land-based, human- scale societies into technologically driven, urban clones.
    [Show full text]
  • The Postmodern Aspects Reflected in the Qatsi Trilogy
    THE POSTMODERN ASPECTS REFLECTED IN THE QATSI TRILOGY by PETER-WAYNE VIVIER Submitted in partial fulfillment for the degree MAGISTER TECHNOLOGIAE: FINE ARTS in the Department of Fine & Applied Arts FACULTY OF THE ARTS TSHWANE UNIVERSITY OF TECHNOLOGY Supervisor: Prof I Stevens Co-supervisor: Ms R Kruger Table of contents Chapter 1: Introduction................................................................................................. 3 1.1 Postmodernism.................................................................................................... 3 1.2 Godfrey Reggio and the Qatsi trilogy................................................................. 7 1.3 Research aims ..................................................................................................... 9 1.4 Research methods ............................................................................................... 9 1.5 Summary of chapters ........................................................................................ 10 Chapter 2: Postmodernism.......................................................................................... 11 2.1 Etymology......................................................................................................... 11 2.2 Definition.......................................................................................................... 13 2.3 From grand narratives to pluralism................................................................... 18 2.4 Production of meaning and reality...................................................................
    [Show full text]
  • Godfrey Reggio Interview
    Godfrey Reggio Interview Godfrey Reggio Spring 2003 Godfrey Reggio could be described, simply, as a documentarian. However, his exper- imental, non-narrated films go far beyond the simplistic mode of information-based moving pictures. Instead of numbers, charts and equations we are presented with inscrutable human faces, immersed in the technological world through which they travel. Stunning natural oases of water and land barricade the ominous enormity of industrialism, which crashes and storms with the surges of Phillip Glass’ minimalist orchestral score. Challenging, but never high-minded, encompassing but never eli- tist, Reggio has finally concluded the Qatsi trilogy (Koyaanisqatsi, Powaqqatsi and Naqoyqatsi) with the theatrical release of Naqoyqatsi. Each film deals with, respec- tively, the perspectives as regards technology within the first world, the third world and the digital world, to be very brief. Reggio has worked in a “non-ideological, mutual aid collective”, founded 33 years ago, that operated without wage labor and focused on living life creatively. Its mem- bers have managed to retain creative control over their films despite substantial con- tracts with MGM, which has released the Qatsi DVDs. He and his teams’ creative approach to cataloguing and debunking the industrial division of labor is unprece- dented in the documentary tradition. Reggio’s work, in particular Koyaanisqatsi, is notable to Green Anarchists as one of the first films to question technology asato- tality. In his own words, “The idea was to mainline in the vascular structure ofthe beast this form, which was created by technology, to question technology. In other words, these are not environmental films, these are films more about the presence of technology as a new and comprehensive host of life and three different points of view about it.” The current film, Naqoyqatsi, will finish its theatrical run on January 24 and arrive in a three-DVD set with the rest of the films in 2004.
    [Show full text]
  • PHILIP GLASS PHILIP GLASS ● Words XXXXXXXX XXXXXXX Cover Words JULIAN DAY
    ● PHILIP GLASS PHILIP GLASS ● WORDS XXXXXXXX XXXXXXX cover WORDS JULIAN DAY HE ART of GLASS Composer Philip Glass couple of summers ago I was sitting in a hot Brooklyn backyard among musicians from sparked the musical A MATA, a festival for young composers that revolution of minimalism Philip Glass helped set up in the ’90s. As cold drinks were gratefully drained I found myself chatting to a – then pronounced it dead. cheery man who introduced himself as Glass’s tour But, at the age of 75, he is manager. At one point he drew from his back pocket a crumpled sheet of paper that on close inspection still propelled by the manic yielded a long list of cities and dates. energy of those early works, “This,” he declared, “is Phil’s schedule. Right now he ought to be in a cab in Kuala Lumpur heading towards as Julian Day discovered the concert hall. In a few hours’ time he’ll be on a plane to Tokyo. He hits London the following morning then flies on to LA. He plays here in New York next week.” This has been the way of life for Glass for as long as anyone can remember. At 75, an age when many have long retired and hit the golf courses of Florida, he’s on the go as much as ever. Even with the bulge of birthday events already scheduled, 2012 is pretty much business as usual – a constant stream of performances, commissions, collaborations and obligatory chats to the press. It’s almost as if Glass’s early minimalist works – all giddying arpeggios and whirring electric scales – were somehow just winding him up for a life of perpetual motion, in the studio, on stage, on the road and in the air.
    [Show full text]
  • NZIFF 2019 Wellington Programme
    WELLINGTON 26 JULY – 11 AUGUST 2019 BOOK AT NZIFF.CO.NZ NZIFF0719_WELLINGTON-1.indd 1 19/06/19 2:40 PM Join our newsletter or follow us on social media, to keep up with the centenary programme of events. @mccahonhouse mccahonhouse.org.nz mccahon100.org.nz MH1425FANZIFF0719_WELLINGTON-1.indd McCahon100 NZIFF ad.indd 2 2 12/06/1919/06/19 5:362:40 PM 48th Wellington International Film Festival Presented by New Zealand Film Festival Trust under the distinguished patronage of Her Excellency The Right Honourable Dame Patsy Reddy, Governor-General of New Zealand 26 JULY – 11 AUGUST 2019 EMBASSY THEATRE PENTHOUSE CINEMAS ROXY CINEMA LIGHT HOUSE CINEMA CUBA PROUDLY SUPPORTED BY LIGHT HOUSE CINEMA PETONE SOUNDINGS THEATRE, TE PAPA CITY GALLERY WELLINGTON READING CINEMAS, PORIRUA General Manager: Sharon Byrne Programmer: Sandra Reid Programme Manager: Michael McDonnell Assistant to the General Manager: Caroline Palmer Communications Manager: Melissa Booth Publicist: Sally Woodfield Wellington Festival Manager: Elizabeth Ireland Animation NOW! Programmer: Malcolm Turner All Ages Programmer: Nic Marshall Incredibly Strange Programmer: Anthony Timpson Publications Manager: Tim Wong Programme Consultant: Chris Matthews Content Manager: Ina Kinski Content Assistant: Lauri Korpela Technical Adviser: Ian Freer Online Content Coordinator: Sanja Maric Audience Development Coordinator: Emma Carter Guest Coordinator: Lauren Day Social Media Coordinator: David Oxenbridge Communications Assistant: Lynnaire MacDonald Communications Assistant (Auckland): Camila
    [Show full text]
  • Samsara - a Film by Ron Fricke, the Sequel to Baraka
    Samsara - a film by Ron Fricke, the sequel to Baraka http://www.spiritofbaraka.com/samsara.aspx Spirit of Baraka Celebrating nonverbal films like Baraka, Koyaanisqatsi, Microcosmos and the people who made them Translate: Bookmark: Once, the Film Soundtrack Listen to Once, Top 10 Movie Soundtrack of 2007. Save Now. Amazon.com Daisaku Ikeda Buddhist philosopher on Buddhism and its bearing on modern society www.daisakuikeda.org See "Meet The Browns" Faith Gave Her Hope, Fate Gave Her Family. In Theaters March 21st. www.MeetTheBrownsFilm.com MFA in Film & TV Scoring Columbia College Chicago MFA in Music Composition for the Screen www.colum.edu/screenmusic Baraka Koyaanisqatsi 1 of 7 3/5/08 12:39 PM Samsara - a film by Ron Fricke, the sequel to Baraka http://www.spiritofbaraka.com/samsara.aspx Home Shop Samsara Newsletter Samsara is Ron Fricke 's sequel to Baraka. Samsara is currently in production. Shooting commenced in 2007. Films Introduction Read Samsara press releases. Baraka If you would like to receive information about Samsara when it becomes available sign up for the Dogora Samsara newsletter. Chronos Koyaanisqatsi Official Samsara press release Powaqqatsi Samsara is a Tibetan word that means “the ever turning wheel of life, a concept both intimate and vast, Naqoyqatsi obvious and oblique, the perfect subject for filmmakers Mark Magidson and Ron Fricke who have awed us with exquisite images of the mundane; filmmakers with an uncanny ability to reveal the elusive current of Microcosmos interconnection that runs through the Universe and our lives. Winged Migration Winged Migration Dogora Both philosophically and technically, Samsara will build on the team’s earlier work.
    [Show full text]
  • Spirit of Baraka Celebrating Nonverbal Films Like Baraka, Koyaanisqatsi, Microcosmos and the People Who Made Them
    Koyaanisqatsi http://www.spiritofbaraka.com/koyaanis.aspx Spirit of Baraka Celebrating nonverbal films like Baraka, Koyaanisqatsi, Microcosmos and the people who made them Translate: Bookmark: Buy Baraka DVD Buy the DVD on sale. Free shipping. Order now and save. Low prices. www.amazon.com Philip Glass Great deals on everything Philip Glass themed. shopping.yahoo.com Download DV HD Clips Now royalty free stock footage skies, cities, nature, time-lapse www.dvcuts.com Richard "Dickie" Landry "Solo" is the saxophonist, composer and visual artist's first CD! www.waydowninlouisiana.com Baraka 1 of 15 3/5/08 12:39 PM Koyaanisqatsi http://www.spiritofbaraka.com/koyaanis.aspx Home Shop Koyaanisqatsi Newsletter Movie :: Images :: Discuss :: Reviews Films details Introduction Baraka Koyaanisqatsi was director Godfrey Samsara Reggio's debut as a film director and Dogora producer. Koyaanisqatsi is the first film of Chronos the Qatsi trilogy, and was released in Koyaanisqatsi 1983. Koyaanisqatsi was the first Powaqqatsi full-length commercial nonverbal film. Koyaanisqatsi cinematographer and editor Naqoyqatsi Ron Fricke captures 90 minutes of stunning Microcosmos visual images of North America, set to a Winged Migration moving score composed by Philip Glass . Dogora Winged Migration Koyaanisqatsi is a Hopi Indian word Buy Now Ata Whenua meaning 'life out of balance'. Created Choose your country below Atlantis between 1975 and 1982, Koyaanisqatsi is Lucky People Centre an apocalyptic vision of two different International worlds - urban life, and technology versus Anima Mundi the environment. Koyaanisqatsi is a sort of documentary. There are no actors, 1 Giant Leap there is no plot and there is no script.
    [Show full text]
  • 1 a Cinema of Sentience: the Simian Gaze in Godfrey Reggio's Visitors
    A Cinema of sentience: The Simian Gaze in Godfrey Reggio’s Visitors Not the final version. This is the accepted version, accepted for publication Feb. 6, 2017 pending future revisions. Corey Kai Nelson Schultz University of Southampton ABSTRACT This article analyzes the moving portraits and the gazes of a female lowland gorilla named Triska in the film Visitors (Godfrey Reggio, 2013). By examining the formal qualities of her filmic portrayal and the biological and emotional affects portraits and gazes potentially have on the human viewer, I propose that Triska’s gazes create a ‘cinema of sentience’ that not only represent Triska as a sentient being, but affect an awareness of her sentience and subjectivity. I argue that Reggio’s filmic portraits of Triska do not position the viewer as superior to her – our gazes do not conquer or consumer her, and they do not sentimentalize her – rather, her gazes serve to equalize her for the viewer at the level of representation as well as affect, by encouraging the audience to experience a sense of affective empathy for the gorilla and her subjectivity, and to feel the sentience of the non-human Other. In the filmic encounters with Triska, humans become aware of both their humanity and their animality, producing affective moments where biology and philosophy collide – an affective encounter that questions our cognitive philosophical assumptions about what it means to be human and what it means to be animal and simian. 1 KEYWORDS Affect; gaze; film phenomenology; cinema of sentience; portraits; subjectivity. Introduction The word ‘gaze’ is defined as ‘a steady intent look’ (Oxford Dictionary of English 2012).
    [Show full text]