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Beyond the Vampire: Revamping Thai Monsters for the Urban Age
eTropic 16.1 (2017): ‘Tropical Liminal: Urban Vampires & Other Bloodsucking Monstrosities’ Special Issue | 31 Beyond the Vampire: Revamping Thai Monsters for the Urban Age Katarzyna Ancuta King Mongkut's Institute of Technology Ladkrabang, Thailand Abstract This article revisits two of the most iconic Thai monstrosities, phi pop and phi krasue, whose changing representation owes equally as much to local folklore, as to their ongoing reinterpretations in popular culture texts, particularly in film and television. The paper discusses two such considerations, Paul Spurrier’s P (2005) and Yuthlert Sippapak’s Krasue Valentine (2006), films that reject the long-standing notion that animistic creatures belong in the countryside and portray phi pop and phi krasue’s adaptation to city life. Though commonplace, animistic beliefs and practices have been deemed incompatible with the dominant discourses of modernization and urbanization that characterise twenty-first century Thailand. Creatures like phi pop and phi krasue have been branded as uncivilised superstition and ridiculed through their unflattering portrayals in oddball comedies. This article argues that by inviting these monsters to relocate to contemporary Bangkok, Spurrier and Sippapak redefine their attributes for the modern urban setting and create hybrids by blending local beliefs and cinematic conventions. The creatures’ predatory character is additionally augmented by the portrayal of the city as itself vampiric. The article therefore reads these predatory spirits in parallel with the metaphor of the female vampire – a sexually aggressive voracious creature that threatens male patriarchal order and redefines motherhood. Keywords: phi pop, phi krasue, monsters, evil spirits, Thai horror film, the monstrous feminine f we define the vampire as an undead revenant sustained by consuming (preferably I human) blood, then it is safe to say there are no vampires in Thailand. -
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7. The Transnational Uncanny Child Abstract Chapter Seven considers the Hollywood J-horror remakes and Spanish- American coproductions that emerged in the early 21st century as a response to the globally successful boom of uncanny child films. The chapter considers how this assemblage of films is self-consciously trans- national, as the uncanny child becomes disconcertingly ungrounded from specific visions of national identity. In these films, the uncanny children stage direct confrontations with the child’s shifting role in postmodern culture. Through their cultural hybridity, the uncanny children in transnational horror navigate tensions underlying not only shifting understandings of childhood but changing global cinema cultures in the early 2000s. Keywords: Transnational cinema, Childhood, Globalization, Deterrito- rialization, Cultural hybridity Through their deployment of uncanny children who expose and trouble the child’s overdetermined, sometimes paradoxical temporal function, all the films discussed in this book so far communicate with one another in profound ways. Previous chapters have outlined how the uncanny child emerges from culturally specific contexts as an embodiment and agent of trauma at the turn of the 21st century, aestheticizing a breach in linear narratives of personal and national identity. The uncanny child is thus a product of this unsettled moment of transition in which entrenched histori- cal narratives seemed to waver, harnessing this liminality to problematize the child’s imbrication in progressive temporal modes with specific cultural functions. Though these films emerge from and speak to culturally specific contexts, they exchange themes and aesthetics in a manner that helps them to envision new ways for the child to erupt through its symbolic bounds at the millennial turn, as traditional understandings of childhood’s symbolic function started to come undone. -
July to Present the Findings of The
www.depdc.org depdcblog.wordpress.com Page 1 DEPDC/GMS Development and Education Programme for Daughters and Communities Centre in the Greater Mekong Sub-region D E P D C / G M S J U L Y 2 0 1 1 A Sompop Greeting Welcome to the June edition of the DEPDC/ Inside this issue MTV EXIT GMS newsletter. In this installment, we bring A Sompop Greeting 1 your attention to the MTV EXIT project in Youth Forum which eight of our students traveled to Chiang 1 MTV EXIT Written by: Jamie Houston Mai to participate. It is also my pleasure to Half Day School Crisis 2 share with you the great work and skills learned by our BYLTP students during their Half Day School Staff summer internships, the final step, in preparation for their 2 Community Outreach gradation this June. We are continually seeking new partners and donors to help support and expand our diverse programs Burmese Earthquake offered to at-risk children in the greater Mekong Sub-region. 3 Response As always, thank you to our supporters and those Sompop Jantraka MTV EXIT Continued 4 that believe in our mission Founder and Chair of DEPDC/GMS here at DEPDC/GMS. Give a Man a Fish? 4 Give a Kid a Bike! The MTV EXIT Youth Forum participants outlining the production of their public service announcement. BYLTP Summer 5 Internships Where are they Now 6 Last month sixteen of our DEPDC/GMS Youth Leaders, eight from Mai Sai and eight from Mai Donor Page 7 Sot, received the opportunity to participate in the MTV EXIT (Music Television, End Exploitation and Trafficking) youth forum in Chiang Mai, Thailand. -
Ebook Download Burial of Ghosts Pdf Free Download
BURIAL OF GHOSTS PDF, EPUB, EBOOK Ann Cleeves | 352 pages | 12 Sep 2013 | Pan MacMillan | 9781447241300 | English | London, United Kingdom Burial of Ghosts PDF Book Not a collision of passion and death to me? Would you like to proceed to the App store to download the Waterstones App? Robert Galbraith. Cultures all around the world believe in spirits that survive death to live in another realm. To see what your friends thought of this book, please sign up. The Foundling. Reit, 83, a Creator of Casper the Friendly Ghost". Psychopomps , deities of the underworld , and resurrection deities are commonly called death deities in religious texts. The idea that the dead remain with us in spirit is an ancient one, appearing in countless stories, from the Bible to "Macbeth. South Africa. Brand new: Lowest price The lowest-priced, brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. Everyone should read her Shetland Island series! Your review has been submitted successfully. November Learn how and when to remove this template message. In the days that follow, she is distracted by thoughts of her mysterious lover, hoping against hope that Philip might come and find her. This review has been hidden because it contains spoilers. Kadokawa Gakugei Shuppan. After a brief affair, Lizzie returns to England. About this product. Berkeley: University of California Press. If you have changed your email address then contact us and we will update your details. Most people who believe in ghosts do so because of some personal experience; they grew up in a home where the existence of friendly spirits was taken for granted, for example, or they had some unnerving experience on a ghost tour or local haunt. -
Asian Horror: the Factors Driving Thai and Japanese Horror Film Industry: an Analysis Towards Ringu (1998) and Shutter (2004)
Conference Proceeding: 1st INTERNATIONAL CONFERENCE ON CREATIVE MEDIA, DESIGN & TECHNOLOGY (REKA2014) ASIAN HORROR: THE FACTORS DRIVING THAI AND JAPANESE HORROR FILM INDUSTRY: AN ANALYSIS TOWARDS RINGU (1998) AND SHUTTER (2004) Wong Siew Peng, Penny & Azizul Rahman Mahfudz Kolej IACT, MALAYSIA [email protected] [email protected] ABSTRACT This paper discusses theoretically on the factors driving the Thai & Japanese horror film industry. The appeal of horror films from these countries is due to the uniqueness of their culture, religious beliefs, as well as socio-political circumstances that helped shaping the film industry. Horror films resonate with cinemagoers in the sense that they connect with an individual‟s subconscious yet fundamental need to deal with the things or issues that frighten him or her. Derry (2009) stated, in the way they work upon the audience, films act as dreams while horror films are the nightmares. Kellner (1995) also stated that horror films unearth the “hopes and fears that contest dominant hegemonic and hierarchical relations of power” through the portrayal of both significant dreams and nightmares of a culture and that the culture is attempting to channel them to sustain its current copulations of power and domination. However, Asian countries possess their own unique set of traditions and superstition, urban legends, as well as religious beliefs that are fundamental elements of their national identities such as Buddhism in Thailand & Shintoism in Japan. Teo (2013) credits the global interest in Thai films to the filmmakers‟ ability to present horror as a combination of natural and supernatural force. Besides that, the popularity of the genre in the country is also partly rooted in the Buddhist belief of reincarnation. -
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AFM PRODUCTPRODUCTwww.thebusinessoffilmdaily.comGUIDEGUIDE AFM AT YOUR FINGERTIPS – THE PDA CULTURE IS HAPPENING! THE FUTURE US NOW SOURCE - SELECT - DOWNLOAD©ONLY WHAT YOU NEED! WHEN YOU NEED IT! GET IT! SEND IT! FILE IT!© DO YOUR PART TO COMBAT GLOBAL WARMING In 1983 The Business of Film innovated the concept of The PRODUCT GUIDE. • In 1990 we innovated and introduced 10 days before the major2010 markets the Pre-Market PRODUCT GUIDE that synced to the first generation of PDA’s - Information On The Go. • 2010: The Internet has rapidly changed the way the film business is conducted worldwide. BUYERS are buying for multiple platforms and need an ever wider selection of Product. R-W-C-B to be launched at AFM 2010 is created and designed specifically for BUYERS & ACQUISITION Executives to Source that needed Product. • The AFM 2010 PRODUCT GUIDE SEARCH is published below by regions Europe – North America - Rest Of The World, (alphabetically by company). • The Unabridged Comprehensive PRODUCT GUIDE SEARCH contains over 3000 titles from 190 countries available to download to your PDA/iPhone/iPad@ http://www.thebusinessoffilm.com/AFM2010ProductGuide/Europe.doc http://www.thebusinessoffilm.com/AFM2010ProductGuide/NorthAmerica.doc http://www.thebusinessoffilm.com/AFM2010ProductGuide/RestWorld.doc The Business of Film Daily OnLine Editions AFM. To better access filmed entertainment product@AFM. This PRODUCT GUIDE SEARCH is divided into three territories: Europe- North Amerca and the Rest of the World Territory:EUROPEDiaries”), Ruta Gedmintas, Oliver -
East Asian Gothic: a Definition
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kingston University Research Repository ARTICLE DOI: 10.1057/s41599-017-0038-8 OPEN East Asian Gothic: a definition Colette Balmain1 ABSTRACT This paper offers a definition of East Asian Gothic cinema in which a shared cultural mythology, based upon cultural proximity and intra-regional homologies, provides a cinematic template of ghosts and ghouls together with a grotesque menagerie of shape- shifting animals, imagined as either deities or demons. East Asian Gothic is an umbrella term which encompasses the cinemas of PRC, Hong Kong, Taiwan, Japan and South Korea, 1234567890 acknowledging the difficult histories and conflicts between the nations, as well as film making practices and industries. This is in opposition to critical work which views East Asian gothic and horror films as extensions of Japanese horror, and therefore J-Horror as a meta-genre; for example David Kalat in J-Horror (2007) and Axelle Carolyn in It Lives Again! Horror Films in the New Millennium (2008), or focus almost solely on the relationship between contemporary Western and East Asian Horror cinema through an analysis of the remake. In order to demonstrate the transnational and regional flows that form East Asian gothic cinema, this paper focuses in on one of the oldest and most enduring gothic figures found in literature and mythology across East Asia, the nine-tailed fox: known as the huli jin in China, gumiho in Korea and kitsune in Japan. While much has been written about the vengeful ghost, little attention has been paid to that of the fox-spirit even though ‘she’ is ubiquitous in East Asian popular culture. -
Thai Horror Film in Malaysia. Urbanization, Cultural
Competence Network DORISEA – Dynamics of Religion in Southeast Asia 1 DORISEA WORKING PAPER ISSUE 23, 2016, ISSN: 2196-6893 MARY J. AINSLIE THAI HORROR FILM IN MALAYSIA URBANIZATION, CULTURAL PROXIMITY AND A SOUTHEAST ASIAN MODEL 23 DORISEA Working Paper, ISSUE 23, 2016, ISSN: 2196-6893 DORISEA WORKING PAPER SERIES EDITORS Peter J. Bräunlein Michael Dickhardt Andrea Lauser Competence Network “Dynamics of Religion in Southeast Asia” (DORISEA) The research network “Dynamics of Religion in Southeast Asia” (DORISEA) connects scholars from various academic institutions focused on Southeast Asia. It is coordinated by the Department of Social and Cultural Anthropology at the Georg-August-University of Göttingen. Its core is formed by scholars from the Universities of Göttingen, Hamburg, Münster, Heidelberg and Berlin (Humboldt University) who are involved in several projects that investigate the relationship between religion and modernity in Southeast Asia. How to cite this paper: Mary J. Ainslie (2016): thai horror ilm in Malaysia. Urbanization, Cultural Proximity and a Southeast Asian model. In: DORISEA Working Paper Series, No. 23. Research Network DORISEA Dynamics of Religion in Southeast Asia Project Ofice Georg-August-University Göttingen Institut für Ethnologie Theaterplatz 15 D - 37073 Göttingen Germany [email protected] www.dorisea.net Competence Network DORISEA – Dynamics of Religion in Southeast Asia 3 MARY J. AINSLIE THAI HORROR FILM IN MALAYSIA: URBANIZATION, CULTURAL PROXIMITY AND A SOUTHEAST ASIAN MODEL ABSTRACT This article examines Thai horror films as the most frequent and evident representation of Thai cultural products in Malaysia. )t outlines the rise of Thai horror cinema internationally and its cultivation of a pan-Asian horrific image of urbanization that allows it to travel well. -
Eustace: Case 2: a Ghost Story Free
FREE EUSTACE: CASE 2: A GHOST STORY PDF Catherine Jinks | 168 pages | 01 Oct 2007 | Allen & Unwin | 9781741146608 | English | Sydney, Australia Catherine Jinks | Open Library My favourite ghost-themed horror movies! I guess the list is in a vague order, but don't pay too much attention to it. There's quite a few highly regarded asian films I've not seen, so if they're not on this list that's probably why. R min Drama, Horror. A family heads to an isolated hotel for the winter where a sinister presence influences the father into violence, while his psychic son sees horrific forebodings from both past and future. R min Horror. After the death Eustace: Case 2: A Ghost Story his wife and daughter in a car crash, a music professor staying at an old mansion is dragged into a decades-old murder of a child by an inexplicable presence in the mansion's attic. Votes: 29, PG min Horror, Mystery, Thriller. A woman who lives in her darkened old family house with her two photosensitive children becomes convinced that the home is haunted. A modern classic, one that earns its place among the all time great ghost movies. A creepy old mansion, set in 's England, an intriguing mystery and a creepy kid - it ticks all the boxes! The twist is a highlight, so loses a little punch on a second viewing, but that's common with most ghost movies. Not Rated 96 min Horror, Mystery. A reporter and her ex-husband investigate a cursed video tape that is rumored to kill the viewer seven days after watching it. -
DORISEA WP 23 Ainslie Thai Horror Film in Malaysia-2.Pdf (594.9Kb)
Competence Network DORISEA – Dynamics of Religion in Southeast Asia 1 DORISEA WORKING PAPER ISSUE 23, 2016, ISSN: 2196-6893 MARY J. AINSLIE THAI HORROR FILM IN MALAYSIA URBANIZATION, CULTURAL PROXIMITY AND A SOUTHEAST ASIAN MODEL 23 DORISEA Working Paper, ISSUE 23, 2016, ISSN: 2196-6893 DORISEA WORKING PAPER SERIES EDITORS Peter J. Bräunlein Michael Dickhardt Andrea Lauser Competence Network “Dynamics of Religion in Southeast Asia” (DORISEA) The research network “Dynamics of Religion in Southeast Asia” (DORISEA) connects scholars from various academic institutions focused on Southeast Asia. It is coordinated by the Department of Social and Cultural Anthropology at the Georg-August-University of Göttingen. Its core is formed by scholars from the Universities of Göttingen, Hamburg, Münster, Heidelberg and Berlin (Humboldt University) who are involved in several projects that investigate the relationship between religion and modernity in Southeast Asia. How to cite this paper: Mary J. Ainslie (2016): Thai horror film in Malaysia. Urbanization, Cultural Proximity and a Southeast Asian model. In: DORISEA Working Paper Series, No. 23. Göttingen: Institute for Social and Cultural Anthropology. DOI: 10.3249/2196-6893-dwp-23 © 2016 by the author This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. http://creativecommons.org/licenses/by-nc/4.0 ISSN: 2196-6893 DOI: 10.3249/2196-6893-dwp-23 Research Network DORISEA Dynamics of Religion in Southeast Asia Project Office Georg-August-University Göttingen Institute of Social and Cultural Anthropology Theaterstr. 14 D - 37073 Göttingen Germany FUNDED BY: [email protected] www.dorisea.net Competence Network DORISEA – Dynamics of Religion in Southeast Asia 3 MARY J. -
Pocket Product Guide 2006
THENew Digital Platform EFM 2011 tm BERLIN POCKET ISSUE & PRODUCT OF FILM GUIDE New One Stop Product Guide Search at the Markets Paperless - Weightless - Green Read the Synopsis - Watch the Trailer BUSINESSConnect to Seller - Buy Product EFM 2011 Bumper Online - EFM Daily Editions - Unabridged EFM Product Guide + Stills The Visual is The Medium synopsisandtrailers.com makes it easy for you to Your Simplest Sales Tool read-watch-connect-buy like never before. S HOWCASING T RAILERS D AILY F EB 10-16 An end to site hopping. VISIT:thebusinessoffilmdaily.com For Buyers: Time is Money - View & Connect For Sellers: Attract Buyer Interest - Spend Your Time Promoting New Films November 2 - 9, 2011 Arrow Entertainment Sahamongkolfilm MGB Stand #120 MGB Stand #129 Vision Films Imageworks Ent. MGB Booth #127 Maritim Hotel Suite 9002 STEP UP to 21st Century The DIGITAL Platform PUBLISHING Is The FUTURE BERLIN PRODUCT GUIDE 2011 Writer: Laura Beccaria 6 SALES Producer: Abano Producion, Anera Films, 6 Sales, Alto de las cabañas 5 28231 Las Continental Producciones Rozas de Madrid. Tel: +34.91.636.10.54. Delivery Status: completed Fax: +34.91.710.35.93. www.6sales.es, E- Year of Production: 2010, Country of mail: [email protected] Origin: Spain Sales Agent Little MUMU’s journey towards her ulti- At EFM: Marina Fuentes (Partner), mate dream: to become a great star. Avraham Pirchi (Partner), Mar Abadin THE RUNWAY (Head of Sales) http://www.6sales.es/theRunaway.html Office: Washington Suite, office 100, Family comedy (100 min) Marriott Hotel, Tel: +49(0)30.22000.1127 -
Haunted Boundaries: Ghost Stories in Isolationist Japan
HAUNTED BOUNDARIES: GHOST STORIES IN ISOLATIONIST JAPAN by Travis Finch A Thesis Submitted to the Faculty of The Dorothy F. Schmidt College of Arts and Letters In Partial Fulfillment of the Requirements for the Degree of Master of Arts Florida Atlantic University Boca Raton, FL May 2016 Copyright 2016 by Travis Finch ii ACKNOWLEDGEMENTS The author wishes to thank his committee chair Dr. Lisa Swanstrom first and foremost, for her guidance, support, and patience during the writing of this manuscript. The author would also like to thank his committee members Dr. Mary Faraci and Dr. Carol Macguirk for their wisdom and insight. The author is also grateful to his advisors, Kelly De Stefano and Mary Sheffield-Gentry for their persistence and encouragement during the writing of this manuscript. The author is also grateful to his Japanese language instructor, Emi Yamamoto, for her assistance in accessing locations in Japan relevant to the subject material of this manuscript, as well as verifying the accuracy of his translations. The author would also like to thank faculty members Dr. Julianne Ulin, Dr. Eric Berlatsky, and Shantelle Maxwell for their support, as well as Sumiko Uo and Dr. Becka McKay for providing courses that inspired this project. Last but not least, the author would like to thank his graduate peers for their support and encouragement, especially Tamar Osborne, Erin-Kiley Lawrence, Katrina Gersie, Megan Hesse, Laura Diaz, Rosemary Toulas, and Katie Schipper. iv ABSTRACT Author: Travis Finch Title: Haunted Boundaries: Ghost Stories in Isolationist Japan Institution: Florida Atlantic University Thesis Advisor: Dr. Lisa Swanstrom Degree: Master of Arts Year: 2016 One of the most popular forms of literature in Japan is that of “kaidan.,” literally meaning “strange story,” during the Edo period, but over time “kaidan” has come to specifically mean stories of “yūrei,” or “Japanese ghosts.” Many Western academic studies concerning kaidan thus far are concerned with the genre’s shift from religious didactics to secular entertainment.