The Attributes of God
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An Anselmian Approach to Divine Simplicity
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 37 Issue 3 Article 3 7-1-2020 An Anselmian Approach to Divine Simplicity Katherin A. Rogers Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Rogers, Katherin A. (2020) "An Anselmian Approach to Divine Simplicity," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 37 : Iss. 3 , Article 3. DOI: 10.37977/faithphil.2020.37.3.3 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol37/iss3/3 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. applyparastyle "fig//caption/p[1]" parastyle "FigCapt" applyparastyle "fig" parastyle "Figure" AQ1–AQ5 AN ANSELMIAN APPROACH TO DIVINE SIMPLICITY Katherin A. Rogers The doctrine of divine simplicity (DDS) is an important aspect of the clas- sical theism of philosophers like Augustine, Anselm, and Thomas Aquinas. Recently the doctrine has been defended in a Thomist mode using the intrin- sic/extrinsic distinction. I argue that this approach entails problems which can be avoided by taking Anselm’s more Neoplatonic line. This does involve AQ6 accepting some controversial claims: for example, that time is isotemporal and that God inevitably does the best. The most difficult problem involves trying to reconcile created libertarian free will with the Anselmian DDS. But for those attracted to DDS the Anselmian approach is worth considering. -
Abstract This Dissertation Addresses a Lacuna in the Study of the Literary
Abstract This dissertation addresses a lacuna in the study of the literary portrayals of divine retribution in the Old Testament. Focusing on narrative texts, this work posits the presence of the divine messenger opposition type-scene, conventional scenes in which an antagonist opposes a divine messenger on whom God inflicts extreme fates that often seem disproportionate to the offense and occur in the absence of any divine proscription. Opposition to the messenger seems to be the offense grave enough to merit the peculiar fates these characters experience. The introduction discusses how the historical analysis of divine retribution has been limited to theological treatments. Recent studies have slightly expanded the analysis to sociological and anthropological approaches, but literary approaches to the topic have been scant. Addressing the intersection of convention and historiography provides a foundation for moving the discussion forward. Employing a literary-critical treatment—supplemented by form-, source-, historical-, and redaction-critical approaches where beneficial—to multiple narrative passages reveals the presence of the proposed type-scene. Chapter 2 explores Moses as the prototypical prophet validated through the bizarre fates experienced by his opponents. Korah’s destruction, Miriam’s leprosy, and the biting serpents all represent divine responses to opposition to Moses. Korah’s rebellion represents a paradigmatic template of the type-scene, one in which God validates Moses. Chapter 3 examines the type-scene in narratives involving the classical prophets. The stories of Jeroboam’s deformity, Ahab’s death, the fiery death of Ahaziah’s military squads, the mauling by bears of Bethel youths, Gehazi’s leprosy, and the trampling of a court official during the siege of Samaria all utilize the type-scene in a manner that validates the legitimacy of a prophet. -
ATTRIBUTES of GOD IMMUTABLE-Omniscience-Omnipr Esence-Omnipotence
THE DIVINE ATTRIBUTES OF GOD IMMUTABLE-Omniscience-Omnipr esence-Omnipotence Attributes: is a quality, character, characteristic or property, originating, produced or residing in or belonging to a person, place or thing THE ACTORS GUILD A one-line description of it He studied his walk, talk, character, & attributes in order to give the best rendition of Ali he could ➔ so we must study to show ourselves approved (2 Tim 2:15) because as believers to whom much is given much is required (Luke 12:48) ➔ Studying God’s attributes allows us to have a limited understanding of his person ➔ Just as Will Smith has to be true to the characters’ he portrays, we are to strive to be as true to the character of Christ as we can (2 Peter 1:10) ● THE STAGE IS SET (in the Earth/World) ● THE ManuSCRIPT has been handed to us (BIBLE) The Mental & Moral attributes of God That HE shares with us... As HE is so are we in this world - 1 John 14:17 ○ Mental ■ Knowledge (Psalm 27:8; 2 Peter 3:18) ■ Wisdom (Prov. 9:10; James 1:5; James 3:17) ■ Truthfulness (John 14:6,21; John 16:13) ○ Moral ■ Holiness (1 Peter 1:15-17) ■ Righteousness & Justice (Matt. 5:48; 2 Cor 5:21) ■ Love (1 John 4:19) ■ Grace & Mercy (Eph. 4:2) The NATURAL attributes of God That HE does NOT share with us... ■ SOVEREIGNTY (in control, subject to no one) ● God all of the Universe in and of Himself ● One Being, One Purpose ● In control, all-consuming ■ ETERNALITY (no beginning, and no end) ● Infinite -Absolute-Independent ● EverBeing in Essence, Attributes & Perfection The NATURAL attributes of God (CON’T) That HE does NOT share with us.. -
The Providence of God: a Trinitarian Perspective
The Providence of God: A Trinitarian Perspective Haydn D. Nelson BA DipEd BD(Hons) This thesis is presented for the degree of Doctor of Philosophy of Murdoch University 2005 I declare that this thesis is my own account of my research and contains as its main content work that has not previously been submitted for a degree at any tertiary education institution. ……………………………… Haydn D. Nelson ABSTRACT The primary focus of this dissertation is the doctrine of the Providence of God and it is approached from a distinctive perspective – that of the doctrine of the Trinity. Its fundamental thesis is that the adoption of a trinitarian perspective on Providence provides us with a conceptual paradigm in which varying theological emphases, which often divide understandings of Providence, are best understood in a form of paradoxical tension or creative balance with each being correctly understood only in the context that the other provides. To demonstrate this, it addresses four issues of Providence that have on occasion divided understandings of Providence in the past and which have become significant issues of contention in the contemporary debate on Providence occasioned by a proposal known as Open Theism. These issues concern the nature of divine transcendence, sovereignty, immutability and impassibility and how each should be understood in the context of divine Providence. Through a detailed examination of three recent trinitarian theologies, which have emanated from the three main communities of the Christian church, it argues that a trinitarian perspective is able to provide significant illumination and explication of these identified issues of Providence and of the tensions that are often intrinsic to this doctrine. -
Does Classical Theism Deny God's Immanence?
Scholars Crossing LBTS Faculty Publications and Presentations 2003 Does Classical Theism Deny God's Immanence? C. Fred Smith Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Smith, C. Fred, "Does Classical Theism Deny God's Immanence?" (2003). LBTS Faculty Publications and Presentations. 147. https://digitalcommons.liberty.edu/lts_fac_pubs/147 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. BiBLiOTHECA SACRA 160 (January-March 2003): 23-33 DOES CLASSICAL THEISM DENY GOD'S IMMANENCE? C. Fred Smith HE CONCEPT OF THE OPENNESS OF GOD has recently gained a foothold among some evangelical thinkers. Others who have T sought to refute this view have done so by emphasizing God's transcendent qualities. This article examines the criticism of clas sical theism by advocates of open theism and seeks to demonstrate that they portray classical theism inaccurately and that they have accepted a false understanding of God. OVERVIEW OF OPEN THEISM The movement's foundational text is The Openness of God, pub lished in 1994.l Most of what open theists have said since then amounts to a reiteration of arguments made in that book. Basic to open theism is the idea that God's being is analogous to that of humans, and so God experiences reality in ways similar to the ex periences of human beings. As evidence of this point Rice cites the fact that humankind is created in the image of God.2 In addition C. -
A Critique of the Free Will Defense, a Comprehensive Look at Alvin Plantinga’S Solution to the Problem of Evil
University of New Hampshire University of New Hampshire Scholars' Repository Honors Theses and Capstones Student Scholarship Spring 2013 A Critique of the Free Will Defense, A Comprehensive Look at Alvin Plantinga’s Solution To the Problem of Evil. Justin Ykema University of New Hampshire - Main Campus Follow this and additional works at: https://scholars.unh.edu/honors Part of the Medieval Studies Commons, Philosophy Commons, and the Religion Commons Recommended Citation Ykema, Justin, "A Critique of the Free Will Defense, A Comprehensive Look at Alvin Plantinga’s Solution To the Problem of Evil." (2013). Honors Theses and Capstones. 119. https://scholars.unh.edu/honors/119 This Senior Honors Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Honors Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. University of New Hampshire Department of Philosophy 2012-2013 A Critique of the Free Will Defense A Comprehensive Look at Alvin Plantinga’s Solution To the Problem of Evil. by Justin Ykema Primary Reader: Jennifer Armstrong Additional Readers: Willem deVries, Paul McNamara & Ruth Sample Graties tibi ago, domine. Haec credam a deo pio, a deo justo, a deo scito? Cruciatus in crucem. Tuus in terra servus, nuntius fui; officium perfeci. Cruciatus in crucem. Eas in crucem. 1 Section I: Introduction Historically, the problem of evil exemplifies an apparent paradox. The paradox is, if God exists, and he is all-good, all-knowing, and all-powerful, how does evil exist in the world when God created everything the world contains? Many theologians have put forth answers to solve this problem, and one of the proposed solutions put forth is the celebrated Free Will Defense, which claims to definitively solve the problem of evil. -
The Immutability of God Is Related To, but Clearly Distinct From, His Eternity
Basic Doctrine – God 1 of 5 (L4) – God’s Immutability (Grace Fellowship – revised 2/23/14) Lesson 4 God’s Immutability Immutability Basic Idea: God is unchangeable in His essence and attributes The immutability of God is related to, but clearly distinct from, His eternity. In saying that God is eternal, in the sense of everlasting, we mean that He always has and always will exist. He was preceded by nothing and shall be succeeded by nothing. In saying that God is immutable we mean that He is consistently the same in His eternal being. The Being, who eternally is, never changes. (adapted from Sam Storms; Enjoying God Ministries; www.enjoyinggodministries.com). READING #1 As an infinite and absolute Being, self-existent and absolutely independent, God is exalted above all the causes of and even above the possibility of change. Infinite space and infinite duration cannot change. They must ever be what they are. So God is absolutely immutable in His essence and attributes. He can neither increase nor decrease. He is subject to no process of development, or of self-evolution. His knowledge and power can never be greater or less. He can never be wiser or holier, or more righteous or more merciful than He ever has been and ever must be. He is no less changeable in His plans and purposes. Infinite in wisdom, there can be no error in their conception; infinite in power, there can be no failure in their accomplishment. He is “the Father of lights, with whom is no variableness, neither shadow of turning.” (James 1:17) “God is not a man that He -
Theological Foundations Alternate Edition
Theological Foundations Alternate Edition REVISED AND EXPANDED J. J. Mueller, SJ, editor Created by the publishing team of Anselm Academic. Cover image of Jesus and five apostles by © Fotowan / shutterstock.com Copyright © 2007, 2011 by Anselm Academic, Christian Brothers Publications, 702 Terrace Heights, Winona, MN 55987-1320, www.anselmacademic.org. All rights reserved. No part of this book may be reproduced by any means without the written permission of the publisher. Printed in the United States of America 7036 ISBN 978-1-59982-134-4 ABOUT THE AUTHORS J. J. Mueller, SJ Maximilian Universität in Munich, Germany. Fr. Mueller holds a PhD in historical and sys- His interests are the study of St. Francis of tematic theology from the Graduate Theological Assisi, the Franciscan spiritual tradition, and the Union at Berkeley. His interests are Christology application of theology to social justice. and social responsibility. Ronald Modras Bernhard A. Asen Dr. Modras holds a doctorate in theology from Dr. Asen holds a PhD in biblical languages and the University of Tubingen in Germany. His literature from Saint Louis University. His par- interests include interreligious dialogue and ticular interests are the prophets and the Psalms. Jewish-Christian relations. James A. Kelhoffer John Renard Dr. Kelhoffer holds a PhD in New Testament Dr. Renard holds a PhD in Islamic studies from and early Christian literature from the Uni- the Near Eastern Languages and Civilizations versity of Chicago. His interests are the New Department of Harvard University. Since 1978, Testament and the early church. he has been teaching courses in Islam and other major non-Christian traditions as well as Brian D. -
The Holy See
The Holy See IL FERMO PROPOSITO ENCYCLICAL OF POPE PIUS X ON CATHOLIC ACTION IN ITALY TO THE BISHOPS OF ITALY Venerable Brethren, Health and the Apostolic Blessing. 1. The firm purpose and desire which We resolved upon at the beginning of Our Pontificate to consecrate all the energy which the good Lord deigns to grant Us in the work of restoring all things in Christ, reawakens in Our heart a great trust in the all powerful grace of God. Without that grace We can neither plan nor undertake anything great or fruitful for the good of souls here below. At the same time, however, We feel more than ever the need of being upheld unanimously and constantly in this venture both by you, Venerable Brethren, called to participate in Our pastoral office, as well as by all the clergy and faithful committed to your care. Truly, all of us in the Church are called to form that unique Body, whose Head is Christ; "closely joined," as the Apostle Paul teaches, "and knit together through every joint of the system according to the functioning in due measure of each single part."[1] In such a way the Body increases and gradually perfects itself in the bond of charity. Now, if in this work of "building up the body of Christ"[2] it is Our primary duty to teach, to point out the correct way to follow, to propose the means to be used, to admonish and paternally exhort, it is also the duty of Our beloved children, dispersed throughout the world, to heed Our words, to carry them out first of all in their own lives, and to aid in their effective fulfillment in others, each one according to the grace of God received, according to his state in life and duties, and according to the zeal which inflames his heart. -
Omniscience, Immutability, and the Divine Mode of Knowing
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 8 Issue 1 Article 2 1-1-1991 Omniscience, Immutability, and the Divine Mode of Knowing Thomas D. Sullivan Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Sullivan, Thomas D. (1991) "Omniscience, Immutability, and the Divine Mode of Knowing," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 8 : Iss. 1 , Article 2. DOI: 10.5840/faithphil1991815 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol8/iss1/2 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. OMNISCIENCE, IMMUTABILITY, AND THE DIVINE MODE OF KNOWING Thomas D. Sullivan* Recent attacks on the classical doctrine that God is both omniscient and immutable reason that God's knowledge of temporal events must be ade quately expressible in indexical or nonindexical propositions, and that, on either account, the doctrine is incoherent. I argue that this is a false dilemma, that Aquinas exposed it as such, and that he offered a solution to the problem seldom considered by either proponents or opponents of the classical theory. I then defend Aquinas' neglected proposal. 1. The Problem There was a time when it was widely held that God, perfect in all ways, was beyond change. Indeed, change did not even exist until God created the world. By his thought and loving action, God thereafter transformed the world, not himself. -
Why Can't the Impassible God Suffer?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCLouvain: Open Journal Repository (Université catholique de Louvain) 2018 TheoLogica An International Journal for Philosophy of Religion and Philosophical Theology S.I. NEW THEMES IN ANALYTIC DOGMATIC THEOLOGY DOI: https://doi.org/10.14428/thl.v0i0.1313 Why Can’t the Impassible God Suffer? Analytic Reflections on Divine Blessedness R.T. MULLINS University of St Andrews [email protected] Abstract: According to classical theism, impassibility is said to be systematically connected to divine attributes like timelessness, immutability, simplicity, aseity, and self-sufficiency. In some interesting way, these attributes are meant to explain why the impassible God cannot suffer. I shall argue that these attributes do not explain why the impassible God cannot suffer. In order to understand why the impassible God cannot suffer, one must examine the emotional life of the impassible God. I shall argue that the necessarily happy emotional life of the classical God explains why the impassible God cannot suffer. Keywords: Impassibility, Timelessness, Immutability, Simplicity, God Throughout most of the history of Christianity, the doctrine of divine impassibility has enjoyed wide assent. However, its role in systematic theology has waxed and waned in different eras. During the early Christological debates, impassibility was the default view. It played an influential role against Logos-sarx models of the incarnation as well as a role in late Arian arguments against the full divinity of Christ.1 Later generations, however, have not cast a favorable eye on impassibility. Before the turn of the 20th Century, various theologians began to endorse divine passibility in reaction to the unethical implications they perceived to be involved in the doctrine of divine impassibility. -
Immutability of God in Christian Terms
Theological Research ■ volume 2 (2014) number 1 ■ p. 67–84 doi: http://dx.doi.org/10.15633/thr.679 Szymon Drzyżdżyk, Zuzanna Kosińska The Pontifical University of John Paul II in Krakow, Poland Immutability of God in Christian Terms Abstract This article deals with the issue of the immutability of God in Himself. What is meant by “immutability” and why God should (or must) be immutable? Doesn’t He – whom Christians preach – contradict His immutability by showing interest in man? These questions, taken by a number of philosophers and theologians have appeared more or less frequently throughout history. The article is devoted to the immutability of God as one and the Holy Trinity on the grounds of Christianity. The article quotes the thoughts of representatives from the Church in the West and in the East – Tertullian and Origen. This thought formed in an era when Trinitarian heresy flourished and had a sig- nificant impact on the further development of theological reflection. Then the theological and philosophical position of Thomas Aquinas is taken into ac- count as one who in his investigations on the nature of God used the compo- nents of ancient Greek philosophy. Keywords God, immutability, suffer, St Thomas Aquinas. 68 Szymon Drzyżdżyk, Zuzanna Kosińska Introduction The truth about the immutability of God has been the subject of debate among philosophers and theologians from different religious and philo- sophical environments and systems. Adopted by Christianity, it has be- come one of the attributes of God’s nature and an indispensable element of statements concerning His existence and activities. Christian theol- ogy, which has been developing for many centuries, has not, however, supported this in a rash or reflection-free manner.