Blake, Young, and the Poetics of the Composite Page
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The Mental Traveller”: Man’S Eternal Journey
ARTICLE “The Mental Traveller”: Man’s Eternal Journey Izak Bouwer, Paul McNally Blake/An Illustrated Quarterly, Volume 12, Issue 3, Winter 1978-79, pp. 184- 192 184 "THE MENTAL TRAVELLER": MAN'S ETERNAL JOURNEY The spiritual States of the Soul are all Eternal Distinguish between the man, & his present State (Jerusalem 52, El 98, K681) IZAK BOUWER & PAUL McNALLY he Mental Traveller" describes a cycle in Traveller" portrays the successive states through which two figures, one male and one female, which Man passes on his eternal journey, as deter- T grow from infancy to old age and back to mined by the complementary interplay of two prin- infancy again. Each grows younger as the other grows ciples in him: the Spiritual, expressed through his older, so that each is oldest when the other is at imaginative faculty, and the Natural, expressed 5 the point of birth. This curious round of change through his earthly nature. This theme of Man's becomes understandable when we realize that the eternal journey was of profound importance to Blake, figures personify two complementary principles. How- and inspires his entire mythology, so that the poem ever, the interpretation of these principles and of emerges as a compact counterpart to his major work, their cycle of change has proved to be puzzling and and a summary of his spiritual vision. controversial. Of two main critical traditions, the earlier represents the cycle as essentially proto- It was Blake's conviction that "Mental Things typical of cyclic process, and in particular of are alone Real" {VLJ, E555, K617), and he considered historical cycles.2 Such a generalizing approach is it his great task to "open the Eternal Worlds, to out of character for Blake, and the cyclic processes open the immortal Eyes / Of Man inwards into the of history are certainly within the grasp of "cold Worlds of Thought: into Eternity ..." {Jerusalem Earth wanderers," while this cycle is explicitly said 5:18-19, E146, K623). -
Another Source for Blake's Orc
MINUTE PARTICULAR Another Source for Blake’s trc Randel Helms Blake/An Illustrated Quarterly, Volume 15, Issue 4, Spring 1982, pp. 198-199 198 By omitting all reference to Blake's life and writings, Ballard has written a tour de force that in some ways gets closer to the heart of Blake's MINUTE vision than the more explicitly Blakean novels. [My thanks to Roberto Cuooi and Barbara Heppner for PARTICULARS drawing my attention to the last too novels.] BLAKE AND THE NOVELISTS ANOTHER SOURCE FOR BLAKE'S ORC Christopher Heppner Randel Helms recurring fascination in the reading of illiam Blake derived the name and character- Blake is to wonder how some of his statements istics of his figure Ore from a variety of A and exhortations would feel if lived out in Wsources, combining them to produce the a real life—one's own, for example. Many of the various aspects of the character in such poems as novelists who have used Blake have explored this America, The Four Zoas and The Song of Los. The question, from a variety of perspectives. Joyce hellish aspects of Ore probably come from the Latin Cary in The Horse's Mouth gave us one version of the Orcus, the abode of the dead in Roman mythology and artist as hero, living out his own interpretation of an alternate name for Dis, the god of the underworld. Blake. Colin Wilson's The Glass Cage made its hero In Tiriel, Ijim describes Uriel's house, after his a Blake critic, but an oddly reclusive one, who sons have expelled him, as "dark as vacant Orcus."1 appears a little ambivalent in his lived responses The libidinous aspect of Ore may well come, as David to the poet, and is now writing about Whitehead. -
Postgraduate English: Issue 15
Farrell Postgraduate English: Issue 15 Postgraduate English www.dur.ac.uk/postgraduate.english ISSN 1756-9761 Issue 15 March 2007 Editors: Ollie Taylor and Kostas Boyiopoulos Revolution & Revelation: William Blake and the Moral Law Michael Farrell* * University of Oxford ISSN 1756-9761 1 Farrell Postgraduate English: Issue 15 Revolution & Revelation: William Blake and the Moral Law Michael Farrell University of Oxford Postgraduate English, Issue 15, March 2007 The Marriage of Heaven and Hell, despite its parodic form and function, is Blake’s personal and politico-theological manifesto outlining his fervent opposition to institutionalised religion and the oppressive moral laws it prescribes. It ultimately concerns the opposition between the Spirit of Prophecy and religious Law. For Blake, true Christianity resides in the cultivation of human energies and in the fulfilment of human potential and desire – the cultivation for which the prophets of the past are archetypal representatives – yet the energies of which the Mosaic Decalogue inhibits. Blake believes that all religion has its provenance in the Poetic Genius which “is necessary from the confined nature of bodily sensation” (Erdman 1) to the fulfilment of human potential. Blake’s “Proverbs of Hell” demonstrate how the energies underlying the true religious and potentially revolutionary consciousness are to be cultivated. He is especially concerned with repressed sexual energies of bodily sensation, stating in The Marriage that “the whole creation will be consumed and appear infinite and holy … This will come to pass by an improvement of sexual enjoyment” (39). He subsequently exposes the relativity of moral codes and hence “the vanity of angels” who “speak of themselves as the only wise” (42) – that is, the fallacy of institutionalised Christianity and its repressive moral law or “sacred codes” which are established upon “systematic reasoning”. -
Blake's Critique of Enlightenment Reason in the Four Zoas
Colby Quarterly Volume 19 Issue 4 December Article 3 December 1983 Blake's Critique of Enlightenment Reason in The Four Zoas Michael Ackland Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Library Quarterly, Volume 19, no.4, December 1983, p.173-189 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Ackland: Blake's Critique of Enlightenment Reason in The Four Zoas Blake's Critique of Enlightenment Reason in The Four Zoas by MICHAEL ACKLAND RIZEN is at once one of Blake's most easily recognizable characters U and one of his most elusive. Pictured often as a grey, stern, hover ing eminence, his wide-outspread arms suggest oppression, stultifica tion, and limitation. He is the cruel, jealous patriarch of this world, the Nobodaddy-boogey man-god evoked to quieten the child, to still the rabble, to repress the questing intellect. At other times in Blake's evolv ing mythology he is an inferior demiurge, responsible for this botched and fallen creation. In political terms, he can project the repressive, warmongering spirit of Pitt's England, or the collective forces of social tyranny. More fundamentally, he is a personal attribute: nobody's daddy because everyone creates him. As one possible derivation of his name suggests, he is "your horizon," or those impulses in each of us which, through their falsely assumed authority, limit all man's other capabilities. Yet Urizen can, at times, earn our grudging admiration. -
The Cea Forum 2021
Winter/Spring THE CEA FORUM 2021 William Blake’s Emoji: Composite Art and Composition Matthew Leporati College of Mount Saint Vincent “If you look closely at the letter C,” I explained to the class as I zoomed in on the title of William Blake’s poem “The Chimney Sweeper” on the projector screen, “you can see that inside the letter, there’s a child hunched over with his cleaning tools.” I paused for a moment and gestured toward the figure as I circled it with the laptop’s cursor. “Blake forces us to question the distinction between text and image. It’s a letter, but it’s also a picture.” “So it’s like an emoji,” one student laughed from the other side of the room. Several others nodded in agreement. I was teaching William Blake’s Songs of Innocence and of Experience in my freshman writing class, Writing in Context I at the College of Mount Saint Vincent, and we were examining “The Chimney Sweeper” from Songs of Innocence (Figure 1).1 This poem famously highlights the injustice of child labor in the eighteenth century and indirectly condemns the Church of England for tacitly supporting the exploitation of children by offering to the poor a message of conformity to the social order. Like most of Blake’s poems, the Songs were the product of his unique methods of printing: an engraver by trade, Blake wrote, illustrated, engraved, printed, colored, and sold his works with the help only of his wife, Catherine.2 The results of this process are what W.J.T. -
New Risen from the Grave: Nineteen Unknown Watercolors by William Blake
ARTICLE New Risen from the Grave: Nineteen Unknown Watercolors by William Blake Martin Butlin Blake/An Illustrated Quarterly, Volume 35, Issue 3, Winter 2002, pp. 68-73 Cromek. Suffice it to say that John Flaxman, in a letter of 18 ARTICLES October 1805, wrote that "Mr. Cromak has employed Blake to make a set of 40 drawings from Blair's poem of the Grave New Risen from the Grave: 20 of which he proposes [to] have engraved by the Designer ..." (Bentley (2001) 279). Blake himself, in a letter to Will- Nineteen Unknown Watercolors iam Hayley of 27 November 1805, wrote that about two by William Blake months earlier "my Friend Cromek" had come "to me de- siring to have some of my Designs, he namd his Price & wishd me to Produce him Illustrations to The Grave A Poem BY MARTIN BUTLIN by Robert Blair, in consequence of this I produced about twenty Designs which pleasd so well that he with the same hat is certainly the most exciting Blake discovery since liberality with which he set me about the Drawings, has now WI began work on the artist, and arguably the most set me to Engrave them."2 Cromek, in the first version of important since Blake began to be appreciated in the sec- his Prospectus, dated November 1805, advertised "A NEW AND ond half of the nineteenth century, started in a deceptively ELEGANT EDITION OF BLAIR'S GRAVE, ILLUSTRATED WITH FIFTEEN low-key way. A finished watercolor for the engraving of "The PRINTS FROM DESIGNS INVENTED AND TO BE ENGAVED BY WILLIAM Soul Hovering over the Body," published in Robert Cromek's BLAKE .. -
William Blake 1 William Blake
William Blake 1 William Blake William Blake William Blake in a portrait by Thomas Phillips (1807) Born 28 November 1757 London, England Died 12 August 1827 (aged 69) London, England Occupation Poet, painter, printmaker Genres Visionary, poetry Literary Romanticism movement Notable work(s) Songs of Innocence and of Experience, The Marriage of Heaven and Hell, The Four Zoas, Jerusalem, Milton a Poem, And did those feet in ancient time Spouse(s) Catherine Blake (1782–1827) Signature William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. His prophetic poetry has been said to form "what is in proportion to its merits the least read body of poetry in the English language".[1] His visual artistry led one contemporary art critic to proclaim him "far and away the greatest artist Britain has ever produced".[2] In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons.[3] Although he lived in London his entire life except for three years spent in Felpham[4] he produced a diverse and symbolically rich corpus, which embraced the imagination as "the body of God",[5] or "Human existence itself".[6] Considered mad by contemporaries for his idiosyncratic views, Blake is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings William Blake 2 and poetry have been characterised as part of the Romantic movement and "Pre-Romantic",[7] for its large appearance in the 18th century. -
Binary Domination and Bondage: Blake's Representations of Race
Binary Domination and Bondage: Blake’s Representations of Race, Nationalism, and Gender Katherine Calvin Submitted to the Department of English, Vanderbilt University, in partial fulfillment of the requirements for Honors in the Major, April 17, 2013 Table of Contents Introduction…………………………………………………..………………………1 I. Blake’s Theory and Technique…………………….…………………………………..3 II. Revealing (and Contesting) the Racial Binary in Blake’s “The Little Black Boy”.......14 III. Colonization, Revolution, and the Consequences in America, A Prophecy …...……..33 IV. Gender and Rhetoric in Visions of the Daughters of Albion …………………..…..…63 Conclusion…………………………………………………………………………….90 Selected Bibliography……………………………………………………...………….93 Introduction “Thy soft American plains are mine and mine thy north and south/ Stampt with my signet are the swarthy children of the sun.”1 In William Blake’s Visions of the Daughters of Albion, the rapist Bromion decries his victim Oothoon on the basis of three conflated identities: race, colonial status, and gender. With his seed already sown in her womb, he pledges that her “swarthy” offspring will bear not only his genetic signet but also labor in subservience to him, the colonial master. Bromion himself encompasses everything Oothoon is not—he is a white male in the act of colonization while she is a female lashed to the identity of America, which is ethnically and politically subservient. Written in an age of burgeoning political and social radicalism, Visions nonetheless fails to conclude with the triumphant victory of Oothoon, -
William Blake in Context Edited by Sarah Haggarty Frontmatter More Information
Cambridge University Press 978-1-107-14491-0 — William Blake in Context Edited by Sarah Haggarty Frontmatter More Information WILLIAM BLAKE IN CONTEXT William Blake, poet and artist, is a figure often understood to have ‘created his own system’. Combining close readings and detailed analysis of a range of Blake’s work, from lyrical songs to later myth, from writing to visual art, this collection of thirty-eight lively and authoritative essays examines what Blake had in common with his contemporaries, the writers who influenced him, and those he influ- enced in turn. Chapters from an international team of leading scho- lars also attend to his wider contexts: material, formal, cultural, and historical, to enrich our understanding of, and engagement with, Blake’s work. Accessibly written, incisive, and informed by original research, William Blake in Context enables readers to appreciate Blake anew, from both within and outside of his own idiom. sarah haggarty is Lecturer in the Faculty of English and Fellow of Queens’ College, at the University of Cambridge. She has published three previous books about Blake: Blake’s Gifts: Poetry and the Politics of Exchange (Cambridge, 2010); William Blake: Songs of Innocence and of Experience (1794) (with Jon Mee, 2013); and Blake and Conflict (with Jon Mee, 2009). © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-14491-0 — William Blake in Context Edited by Sarah Haggarty Frontmatter More Information © in this web service Cambridge University Press www.cambridge.org -
How the Devils in William Blake's Marriage Of
A Thesis entitled Burning Sensations: How the Devils in William Blake’s Marriage of Heaven and Hell Illustrate the Creation of New Texts by: Joshua A. Mooney as partial fulfillment of the requirements for the Bachelor of Arts Degree with Honors in English Thesis Director:___________________________ Dr. Andrew Mattison Honors Advisor:___________________________ Dr. Melissa Valiska Gregory Honors Program Director:___________________________ Dr. Thomas E. Barden University of Toledo DECEMBER 2010 Abstract Critics approaching Marriage of Heaven and Hell (1790?) have often described the Devils appearing in the work to be creatures that exemplify creative energy. This creative energy is seen by David V. Erdman as part of Blake’s revolutionary sympathies and by Northrop Frye as part of a mythical representation of actively procreative forces. I wish to explore how the Devils seen in MHH function as exemplary of a relation between existing texts such as those of the Bible or “Swedenborg’s volumes” ( MHH 19) 1 and the minds of those who are inspired to create new works from them. The Devils featured throughout MHH do not exist merely to destroy or negate existing texts in order to make way for new ones, nor do they wish to subjugate the minds of those who adhere to such documents to a status beneath that of themselves. Rather, the Devils enact their fiery energies upon religious texts or minds, altering them in an act of renewal that does not destroy but empowers the mind or text, treating it as if it were a medium for creating new art. I explore various examples of this devilish energy as illustrating of a creative vision that involves a dynamic relationship between a text and the human mind’s experience of it. -
Gilchrist Family Papers Ms
Gilchrist Family papers Ms. Coll. 116 Finding aid prepared by Donna Brandolisio. Last updated on April 15, 2020. University of Pennsylvania, Kislak Center for Special Collections, Rare Books and Manuscripts 1992 Gilchrist Family papers Table of Contents Summary Information...................................................................................................................................3 Biography/History.........................................................................................................................................4 Scope and Contents.......................................................................................................................................7 Administrative Information...........................................................................................................................7 Controlled Access Headings......................................................................................................................... 8 Collection Inventory..................................................................................................................................... 9 Correspondence and writings..................................................................................................................9 Miscellaneous memorabilia.................................................................................................................. 13 Diaries of Grace Gilchrist.................................................................................................................... -
Between 1789 and 1792
鳥取大学教育学部研究報告 人文 社会科学 第 48巻 第 2号 (1997) The Rise and Fa1l of the Myth of Orc(1): Orc's Origin Traced in Blake's Poems Composed Between 1789 and 1792 Ayako Wada Northrop Frye attributed the failure of予石α,α/T力 ι Яθttγ Zο αs partly to the indeterminacy of who― Orc or Los― was the true protagonist in precipitating the Last Judgment.He says: The Last 」udgment silnply starts off 、vith a bang, as an instinctive shudder of self― preservation against a tyranny of intolerable menace.If so,then it is not really the work of Los....it iS old revolutionary doctrine of a spontaneous reappearance of Orc.ユ Frye overlooked the hidden dyna■ �cs by which Los attains heroic status and thereby occasions the LastJudgment.Remarkable,nevertheless,is his insight that Orc used to be the central figure of レ物,α.Indeed, レ物′α was almost certainly proieCted to evolve from the fragmentary myths developed in Blake's earlier works a comprehensive vision of the Fall and Judgment Of the cosmic h/1an.Those fragmentary myths came together when Orc、vas identified as the generated form of Luvah.This crucial idea is■ ot found in T力θ Bο ο″っF」77izι η,as is clear from the fact that the poe■1, although meant to be the first book of a longer study of the Fall and probably 」udgment,came to a dead end because of the lack of this crucial identity of Orc. This moment of inspiration is,in my view,expressed in 4物 を打θα.2 The COmpletion of the myth of Orc and its coHapse is found only in the Preludiunl ofス 滅 θα.This rise and fa1l of the myth of Orc can be seen as reflecting the formation and