The Life of John Wesley
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By Flichard William Evans
Thn Elrhteanth Contury Walsh AwnIcaninR With Its Relationships To Tho Contemporary English EynnirelicalI Revtval by flichard William Evans A Thesis submitted to the ]Faculty of Divinity of the University of Edinburgh In partial fulfilment of the roquirements for tho Doctor of Philosophy degree. t41v 19.96 HELEN FY, Annwyl BrIod, Am ol aerch all chofronaoth "The linos are fallen unto me In pleasant places; yen# I have-a goodly heritage. " Psalm M6 "One of the most discreditable and discourteous things in life is contompt for that which we once loved. " Adam C. Welch. CONTENTS Chapter Pace Prefaco Introduction A Sketchi Religion In Wales Before The Methodist Awakening 24 .......... Beginnings Of An Epoch 42' Part 1 ..... Part 2 54 ..... o.,. o ... III. Early Relationships ................ 72 IV. Orpanising Against Porils. 102 e. oo.... ......... o V., Lower-Lovel Relationships.. 130 o. oo ........ ooo*o V1. The Separation 170 ......... ..... VII. The 197 APPRIMICES A Deciding Upqn A Name 22.5 ................. ******* The Groat B Association ...................... 226 John Jones 227 C .................................. D An Indirect Influence 20,28 ...................... E Trovecka Family Side-Lights 230 P Harris's Varied Interests 233 Contemporary Opinions 235 0 H The Two Trevacka Colleges 236 ............ Bibliography 23a ....... MAP Places Connected With the 18th Century Awakening Prontlapiece in Wales II. (Tho brokon lino indicates my route through the country of the revivalists) LIST OF ILLUSTRATICTIS Following page A Papo from tho Diary of Howell Harris 13 Tho Wolsh Revivalists 53 lowornois" 61 "Pantycelyn" 64 The Trovacka'Buildings (1042) 199 The map and illustrations have been made available through the courtosy of the National Library of Wales. -
John Wesley and the Religious Societies
JOHN WESLEY AND THE RELIGIOUS SOCIETIES JOHN WESLEY AND THE RELIGIOUS SOCIETIES BY JOHN S. SIMON, D.D. AUTHOR OF * A SUMMARY OF METHODIST LAW AND DISCIPLINE,' * THE REVIVAL OF RELIGION IN ENGLAND IN THE EIGHTEENTH CENTURY,' ETC. LONDON THE EPWORTH PRESS J. ALFRED SHARP First edition, 1921 PREFACE Canon Overton, in his Life in the English Church, 1660- ' 1714, says that there is no doubt that John Wesley intended his Societies to be an exact repetition of what was done by Beveridge, Horneck, and Smythies sixty-two years before.' ' He continues : How it was that the Methodist Societies took a different course is a very interesting, and, to a church- man, a very sad question.' In this book I have given descrip- tions of the first Rehgious Societies, and have shown their development under the influence of Dr. Woodward and John Wesley. From those descriptions my readers wiU be able to judge the accuracy of Canon Overton's statement concern- ing John Wesley's intentions. There can be no doubt, how- ' ' ever, that the relationship between the Religious Societies ' ' and the United Societies of the People called Methodists was so close that the latter cannot be understood without an intimate knowledge of the former. In writing this book, I have kept the Methodist Church in view. My eyes have been fixed on John Wesley and the England in which his greatest work was done. We can never understand the revival of religion which glorified the eighteenth century until we see Wesley as he wls, and get rid of the false impressions created by writers who have had an imperfect acquaintance with him and his evangelistic work. -
'The Publishers of the 1723 Book of Constitutions', AQC 121 (2008)
The Publishers of the 1723 Book of Constitutions Andrew Prescott he advertisements in the issue of the London newspaper, The Evening Post, for 23 February 1723 were mostly for recently published books, including a new edition of the celebrated directory originally compiled by John Chamberlayne, Magnae Britanniae Notitia, and books offering a new cure for scurvy and advice Tfor those with consumption. Among the advertisements for new books in The Evening Post of 23 February 1723 was the following: This Day is publiſh’d, † || § The CONSTITUTIONS of the FREE- MASONS, containing the Hiſtory, Charges, Regulations, &c., of that moſt Ancient and Right Worſhipful Fraternity, for the Uſe of the Lodges. Dedicated to his Grace the Duke of Montagu the laſt Grand Maſter, by Order of his Grace the Duke of Wharton, the preſent Grand Maſter, Authoriz’d by the Grand Lodge of Maſters and War- dens at the Quarterly Communication. Ordered to be publiſh’d and recommended to the Brethren by the Grand Maſter and his Deputy. Printed for J. Senex, and J. Hooke, both over againſt St Dunſtan’s Church, Fleet-ſtreet. An advertisement in similar terms, also stating that the Constitutions had been pub- lished ‘that day’, appeared in The Post Boy of 26 February, 5 March and 12 March 1723 Volume 121, 2008 147 Andrew J. Prescott and TheLondon Journal of 9 March and 16 March 1723. The advertisement (modified to ‘just publish’d’) continued to appear in The London Journal until 13 April 1723. The publication of The Constitutions of the Free-Masons, or the Book of Constitutions as it has become generally known, was a fundamental event in the development of Grand Lodge Freemasonry, and the book remains an indispensable source for the investigation of the growth of Freemasonry in the first half of the eighteenth century. -
The Presentation of the Susanna Wesley Award of Excellence
The presentation of the Susanna Wesley Award of Excellence Pastor or leader: Members of the household of God, we gather today to honor a woman who has given faithful service to the church and has lead others into a deeper understanding of the faith and service to Jesus Christ. The award we present this morning is called the Susanna Wesley Award of Excellence, named for the mother of John and Charles Wesley, the founders of the Methodist movement. Susanna married 26-year-old Samuel Wesley at age 19 and the couple had 19 children, nine of whom died in infancy. Susanna’s rectory home was burned down twice and Samuel once left her and the children for over a year because of a minor dispute. On two occasions, Samuel spent time in jail due to his inability to pay his bills. The lack of money was a continual struggle for Susanna. Yet, Susanna made certain her children were well educated and trained in the classics and the faith. At one point, while her husband was in London, some 250 people attended her afternoon Sunday school class. Susanna was a remarkable woman. The woman we honor this morning possesses many of the same characteristics of Susanna Wesley. She has a distinctive intellect, a nurturing sprit, unwavering devotion and perseverance in the faith. She has served Jesus Christ and the United Methodist Church in a manner similar to the mother of Methodism. <Name>, would you please come forward. <Name> on behalf of your friends and family and the entire congregation, I present you the Susanna Wesley Award of Excellence. -
386 Gareth Lloyd, Charles Wesley and the Struggle for Methodist
386 Book Reviews / Ecclesiology 5 (2009) 362–402 Gareth Lloyd, Charles Wesley and the Struggle for Methodist Identity (Oxford: Oxford University Press, 2007), xiv + 258 pp. £51.00. ISBN 978-0-19- 929574-6 (hbk). In the struggle for Methodist identity, Charles Wesley led the losing side. Th e history of that struggle was written by the victors and their heirs, and he still lacks a full and fair biography. Th is well-written book, though based mainly on published sources and avowedly ‘not a conventional biography’, brings Charles out of his brother’s shadow, explains what he stood for and documents his contribution to Methodism, which went far beyond the hymns for which he is justly famous. It also corrects the widespread misconception that Charles’ loyalty to the Church of England made him an isolated fi gure among eight- eenth-century Methodists. Th e short account of Methodism’s earliest years is not entirely satisfactory. Th e London Foundery Society was formed by the Wesleys in 1739 in prepara- tion for their separation from the Moravian-infl uenced Fetter Lane Society; it was not an Anglican religious society that placed itself under their supervision (as suggested on p. 33). Lloyd’s claim that after 1740 Charles’ alienation from the Moravians ‘kept pace with that of his brother’ (p. 49) ignores evidence that for several months in 1741 he was drawn to them to the extent of considering reunion. For many years Charles breached church discipline just as much as John. To his life’s end he preached in parishes without the incumbent’s agreement (and, it might be added, celebrated Holy Communion in unconsecrated buildings). -
The Cathedral Church of St Peter in Exeter
The Cathedral Church of St Peter in Exeter Financial statements For the year ended 31 December 2019 Exeter Cathedral Contents Page Annual report 1 – 13 Statement of the Responsibilities of the Chapter 14 Independent auditors’ report 15-16 Consolidated statement of financial activities 17 Consolidated balance sheet 18 Cathedral balance sheet 19 Consolidated cash flow statement 20 Notes 21 – 41 Exeter Cathedral Annual Report For the year ended 31 December 2019 REFERENCE AND ADMINISTRATIVE INFORMATION Governing statute The Cathedral’s Constitution and Statutes were implemented on 24 November 2001 under the Cathedrals’ Measure 1999, and amended on 18 May 2007, 12 March 2014 and 14 January 2016, under the provisions of the Measure. The Chapter The administrative body is the Chapter. The members of the Chapter during the period 1 January 2019 to the date of approval of the annual report and financial statements were as follows: The Very Reverend Jonathan Greener Dean The Reverend Canon Dr Mike Williams Canon Treasurer The Reverend Canon Becky Totterdell Residentiary Canon (until October 2019) The Reverend Canon James Mustard Canon Precentor The Reverend Canon Dr Chris Palmer Canon Chancellor John Endacott FCA Chapter Canon The Venerable Dr Trevor Jones Chapter Canon Jenny Ellis CB Chapter Canon The Reverend Canon Cate Edmond Canon Steward (from October 2019) Address Cathedral Office 1 The Cloisters EXETER, EX1 1HS Staff with Management Responsibilities Administrator Catherine Escott Clerk of Works Christopher Sampson Director of Music Timothy -
The Wesleyan Enlightenment
The Wesleyan Enlightenment: Closing the gap between heart religion and reason in Eighteenth Century England by Timothy Wayne Holgerson B.M.E., Oral Roberts University, 1984 M.M.E., Wichita State University, 1986 M.A., Asbury Theological Seminary, 1999 M.A., Kansas State University, 2011 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2017 Abstract John Wesley (1703-1791) was an Anglican priest who became the leader of Wesleyan Methodism, a renewal movement within the Church of England that began in the late 1730s. Although Wesley was not isolated from his enlightened age, historians of the Enlightenment and theologians of John Wesley have only recently begun to consider Wesley in the historical context of the Enlightenment. Therefore, the purpose of this study is to provide a comprehensive understanding of the complex relationship between a man, John Wesley, and an intellectual movement, the Enlightenment. As a comparative history, this study will analyze the juxtaposition of two historiographies, Wesley studies and Enlightenment studies. Surprisingly, Wesley scholars did not study John Wesley as an important theologian until the mid-1960s. Moreover, because social historians in the 1970s began to explore the unique ways people experienced the Enlightenment in different local, regional and national contexts, the plausibility of an English Enlightenment emerged for the first time in the early 1980s. As a result, in the late 1980s, scholars began to integrate the study of John Wesley and the Enlightenment. In other words, historians and theologians began to consider Wesley as a serious thinker in the context of an English Enlightenment that was not hostile to Christianity. -
Spring 2018/2 by Brian Wilson and Dan Morgan
Second Thoughts and Short Reviews - Spring 2018/2 By Brian Wilson and Dan Morgan Reviews are by Brian Wilson unless signed [DM]. Spring 2018/1 is here. Links there to earlier editions. Index: ADAMS Absolute Jest; Naïve and Sentimental Music_Chandos BACH Keyboard Music: Volume 2_Nimbus - Complete Organ Works Volume 7_Signum BEETHOVEN Triple Concerto_DG (+ BRAHMS) BORENSTEIN Violin Concerto, etc._Chandos BRAHMS Double Concerto_DG (+ BEETHOVEN) BRUCKNER Symphony No. 3_Profil - Symphony No. 4 in E-flat ‘Romantic’_LSO Live BUSONI Orchestral Works_Chandos ELGAR Violin Sonata, etc._Naxos_Chandos GERSHWIN Rhapsody in Blue_Beulah GUILMANT Organ Works_Chandos (+ WIDOR, FRANCK, SAINT-SAËNS) IRELAND Downland Suite, etc._Chandos - Mai Dun, Overlanders Suite, etc._Hallé JANITSCH Rediscoveries from the Sara Levy Collection_Chandos KARAYEV Symphony No.1; Violin Concerto_Naxos - Seven Beauties Suite, etc._Chandos LIDSTRÖM Rigoletto Fantasy_BIS (+ SHOSTAKOVICH Cello Concerto) LISZT A Faust Symphony_Alpha LUDFORD Missa Videte miraculum, etc._Hyperion MAHLER Symphony No.1_CAvi - Symphonies Nos. 4-6_Signum - Symphony No. 6_BIS MONTEVERDI Lettera Amorosa_Ricercar - Clorinda e Tancredi: Love scenes_Glossa - Night - Stories of Lovers and Warriors_Naïve PALUMBO Three Concertos_BIS RACHMANINOV The Bells, Symphonic Dances_BRKlassik ROSSINI Overtures – Gazza Ladra, Guillaume Tell_Beulah SAUER Piano Concerto No.1_Hyperion (+ SCHARWENKA) SCHARWENKA Piano Concerto No.4_Hyperion (+ SAUER) SHOSTAKOVICH Cello Concerto No.1_BIS (+ LIDSTRÖM) TALLIS Lamentations and Medieval Chant_Signum TIPPETT Symphonies Nos. 1 and 2_Hyperion VIVALDI Concertos Op.8/1-12_Chandos - Double Concertos_Chandos WESLEY, Samuel Symphonies_Chandos WESLEY, Samuel Sebastian Ascribe unto the Lord - Sacred choral works_Chandos WIDOR Organ Works_Chandos (see GUILMANT) Electric Django (Reinhardt)_Beulah *** MusicWeb International April 2018 Second Thoughts and Short Reviews - Spring 2018/2 Nicholas LUDFORD (c.1490-1557) Ninefold Kyrie (at Ladymass on Tuesday, Feria iii) [4:45] Alleluia. -
W H at Every T E Acher Needs to Know a B O U T
WETNK UM Church-03r 2/27/06 11:13 AM Page 1 W H AT EVERY T E ACHER NEEDS TO KNOW A B O U T Developed by the Christian Education Staff of The General Board of Discipleship of The United Methodist Church WETNK UM Church-03r 2/27/06 11:13 AM Page 2 This booklet was developed by the Christian Educa- tion Staff of The General Board of Discipleship of The United Methodist Church. It is one in a series of booklets designed to provide essential knowledge for teachers. Members of the staff who helped write and develop this series are Te rry Cart y, Bill Cre n s h a w, Donna Gaither, Contents Rick Gentzler, Mary Alice Gran, Susan Hay, Betsey H e a v n e r, Diana Hynson, Carol Krau, MaryJane Pierc e N o rton, Deb Smith, Julia Wallace, and Linda Whited. Reprinted 2002, 2003 Introduction . 5 Cover and booklet design by Joey McNair History . 7 Edited by Debra D. Smith and Heidi L. Hewitt Mission . 21 ISBN 0-88177-363-8 Quotations from the Book of Discipline are from The Book of Discipline of The Connectional Structure . 27 United Methodist Church—2000. Copyright © 2000 by The United Methodist Some Interesting Details . 35 Publishing House. Used by permission. The Cross and Flame . 35 Scripture quotations, unless otherwise indicated, are from the New Revised The Circuit Rider . 36 Standard Version of the Bible, copyright © 1989 by the Division of Christian Cokesbury . 36 Education of the National Council of the Churches of Christ in the USA. -
John Wesley - Evangelist: Chapter 3
John Wesley - Evangelist: Chapter 3 Oxford: University Life Of this time Wesley writes, 'In the year 1729, I began not only to read, but to study the Bible, as the one, the only standard of truth, and the only model of pure religion. Hence I saw, in a clearer and clearer light, the indispensable necessity of having the mind which was in Christ, and of walking as Christ also walked; even of having, not some part only, but all the mind which was in Him; and of walking as He walked, not only in many or in most respects, but in all things. And this was the light, wherein at this time I generally considered religion, as a uniform following of Christ, an entire inward and outward conformity to our Master. Nor was I afraid of anything more, than of bending this rule to the experience of myself, or of other men; of allowing myself in any way the least disconformity to our grand Exemplar.' In obedience to the summons he had received from Dr. Morley, Rector of Lincoln College, Wadelt returned to Oxford to take pupils, eleven of whom were at once placed under his care. Here he found a nascent Methodist society, though as yet without the definite name, consisting of Charles and two companions, to whom he immediately joined himself, and by whom he was speedily recognized as their spiritual leader. Under his guidance the little community soon became the instrument of a spiritual propaganda, and gradually increased in number and influence—a little seed that afterwards was to become a great tree. -
The Welsh Hymn: Sacred Or Secular? Nathan Munday
The Welsh Hymn: Sacred or Secular? Nathan Munday Cardiff University Abstract. Wales has long been stereotyped as a land of song. One of the reasons for this recurring image is its historic love for the hymn — a privileged entity within Wales’s unique choral tradition. Hymns are still sung in Wales; male voice choirs, rugby internationals, pubs, funerals, weddings, and the box-like chapels retain this ancient form like a spectral ghost dance. In light of this curious afterlife, we can ask: when does a hymn become secular and what can we learn from this process if it happens at all? This essay asks these questions by visiting three typical scenes from Welsh history. These imaginary vignettes show how the crucible of the hymn was also where they were sung as well. The first is the eighteenth-century Seiat or experience meeting; the second is a nineteenth-century North Walian square, where the Temperance Movement are singing one of their hymns; and the final destination is a large, early-twentieth-century Cymanfa Ganu (Singing Festival), where hundreds of people celebrate this kinetic form in a chapel. Arguably, Welsh hymns are no longer worship songs but cultural indicators; they are residues and echoes of a former spirituality to which only a small percentage in Wales now adhere. In an article on contemporary poetry and belief, Michael Symmons Roberts writes that a lexical ‘impoverishment’ has affected poets and readers in recent years.1 He recalls the Anglo-Welsh poet David Jones’s words when discussing dead, or dying, signs and symbols in the preface to The Anathemata. -
Pdf\Preparatory\Charles Wesley Book Catalogue Pub.Wpd
Proceedings of the Charles Wesley Society 14 (2010): 73–103. (This .pdf version reproduces pagination of printed form) Charles Wesley’s Personal Library, ca. 1765 Randy L. Maddox John Wesley made a regular practice of recording in his diary the books that he was reading, which has been a significant resource for scholars in considering influences on his thought.1 If Charles Wesley kept such diary records, they have been lost to us. However, he provides another resource among his surviving manuscript materials that helps significantly in this regard. On at least four occasions Charles compiled manuscript catalogues of books that he owned, providing a fairly complete sense of his personal library around the year 1765. Indeed, these lists give us better records for Charles Wesley’s personal library than we have for the library of brother John.2 The earliest of Charles Wesley’s catalogues is found in MS Richmond Tracts.3 While this list is undated, several of the manuscript hymns that Wesley included in the volume focus on 1746, providing a likely time that he started compiling the list. Changes in the color of ink and size of pen make clear that this was a “growing” list, with additions being made into the early 1750s. The other three catalogues are grouped together in an untitled manuscript notebook containing an assortment of financial records and other materials related to Charles Wesley and his family.4 The first of these three lists is titled “Catalogue of Books, 1 Jan 1757.”5 Like the earlier list, this date indicates when the initial entries were made; both the publication date of some books on the list and Wesley’s inscriptions in surviving volumes make clear that he continued to add to the list over the next few years.