DOCSLIB.ORG

Judaism Street, New York, N.Y

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Judaism Street, New York, N.Y With our 11no-points, no-application-fee"• Home Equity Line of Credit. You pay no points and no application fee, with a Greater Home ~ ;~: Equity account and the interest rate is adjusted each month at ~__,_) .,\.:.2), 1.75% above the Prime Rate as published in The Wall Street Journal. C:;::> ~ "''" Or if you prefer, your interest rate can be lower-just 1.5% above ~ the prime rate adjusted monthly, if you agree to pay a 1-point [1 %) origination fee. Still no application fee! Either of these Greater"Open Door" Home Equity Accounts lets you borrow up to 75% of the equity in your house or condominium. You get a low-cost line of credit, secured by a mortgage on your home, to use whenever you want, just by writing checks. And you only pay interest on the amount you actually borrow. For complete details, including tax advantages, visit any Greater branch, send the coupon, or call our Consumer Loan Department at 718-859-8884. r------------- The Greater New York Savings Bank 1 Consumer Loan Department 1550 Flotbush Ave. Brooklyn. NY 11210 I Please send me full information and an application for your "Open Door" Home Equity I line-of-credit. I NAME ADDRESS I CITY STATE '" I TELEPHONE I EQUAL HOUS!NG I @ LENDER I THEG1EATE1 .. I licensed Mortgage B,1nker-NYS Boink1n9 Depdrtment ./ Q-7 j 8 7 _J L----------------------The Greater New York Savings Bank MEMBER FDIC Consumer Loan Department: 718·859-8884. In Brooklyn: Fifth Avenue. 9th and 10th Streets, 718·965-7500 •Church and McDonald Avenues. 718·435·4300 • 18th Avenue and East 2nd Street. 718-435-4100 •Seventh Avenue and President Street. 718-789-4100 •Boy Parkway and 67th Street. 718·837-8400 • 13th Avenue and 53rd Street. 718·436-9505 • Neptune Avenue and West 5th Street. 718-996-4100 • 1045 Flotbush Avenue at Duryea Place. 718-282-7500 • 1550 Flotbush Avenue at Nostrand Avenue. 718-859·5300. In Manhattan: Broadway and West ?9th Street. 212·873-3730. In Queens: Hillside Avenue at 179th Street. 718·291·3100. In Nassau: 222 Station Plaza North and 3rd Avenue, Mineola. 516-747-6100. Customer Service: 718-965-7526. © we11HtGREATERNEwYORKSAv1NGssANK THEOBSERVER ON THE COVER: Opening of the trial of John Demjanjuk (seated in box on left) in Jerusalem, February 16, 1987. Demjanjuk was charged with torturing and gassing 850,000 Jews in Treblinka during World War 11. {Courtesy Associated Press) 5 Judgment In The Spotlight ... A Lesson in Midas Hadin THE JEWISH OBSERVER (ISSN) based on a lecture by Rabbi Shlomo Wolbe 0021-6615 is published monthly except July and August, by theAgu­ dath Israel of America, 84 William 11 Bungalow Judaism Street, New York, N.Y. !0038. Second based on a lecture by Rabbi Hillel David class postage paid at New York. N.Y. Subscription $18.00 per year: two 17 Israel's Yeshivos and The Zionist Loyalty Oath years, $30.00: three years. $40.00. Ezriel Toshavi Outside of the United States (US funds only) $10 surcharge per year. Single copy: $2.50: foreign: $3.00. 21 To Distinguish Between Light and Darkness Send address changes to The Jew­ Rabbi Simon Schwab ish Observer. 84 William St., N.Y., N.Y. 10038. Tel.: (2!2) 797-9000. Printed in the U.SA. 25 A Nation of Devourers David Schaps RABBI N!SSON WOLPIN. Edaoc 29 Tisha B'av, A Moed of Redemption Editorial Board Yissochor Dov Loriner DR. ERNST BODENHEIMER Clla1nnan 33 Books in Review: For Our Children RABB! JOSEPH ELIAS JOSEPH FRIEDENSON The ArtScroll Youth Hagaddah/The Ten Tests of Abraham/The RABBI NOSSON SCHERMAN Mentchkins Make Shabbos/AHanukkiyah For Dina/My Special RABBI MOSHE SHERER Friend/The Gift That Grew/Huny, Friday is a Short Day/ Management Board Jerusalem Gems/Olomeinu Gems/The Fateful Mission/The NAFTOLI HIRSCH Parnas/The Story of Reb Yisrael Salanter/Search My Heart/ ISAAC KIRZNER Target 613 RABBI SHLOMO LESIN NACHUM STEIN 37 Siyum of the Mishna Yomis RABBI YOSEF C. GOLDING Michoel Robinson Business Mwwger THE JEWISH 0BSER\1ER does not as­ 39 P.S. Brotherly Love and Shmittah sutne responsibility !Or the KashnJs of any product or service advertised in its pages. 40 "With and Without Comment" ©Copy.Tight 1987 41 But WhyTehillim Devora Kramer JUNE'87 VOL. XX, NO. 5 43 Letters to the Editor Write Your "L'Shana Tova" Message in the Box of Your Choosing. HELP... ••• TH~ISH BSERVER continue to bringjewish news & views from a Torah perspective to tens ofthou­ (A) $100 sands ofreaders each month. Just write your ''L'Shana Tova" greeting in the box of your choosing (price indi­ (B) $50 cated in lower left-hand corner), detach form across dotted line, and mail the form with your tax­ deductible check today. (C) $36 Your friends will see your Please enclose payment with your insertion, and mail to: greeting in our next issue, The Jewish Observer I 84 William Street New York, New York 10038 our Rosh Hashonah edition lam pleased to learn that my "Shana Tova" wishes in your ... and you will derive satis­ columns will help The Jewish Observer greet 5478 with a reduced deficit. faction that you helped us in Name ______________ Address _____________ our effort to bring the Torah Ciry, State, ZiP-----------­ message to the English Payment E""losed D $100 D $50 D $36 D $25 speaking public.. 0 Charge my credit card: 0 MasterCard 0 Visa Account No. DDDDDDDDDDDDDDDDD Expiration date 00 (month) OD (year) and ... Thanks! Signature _____________ We are sorry, but due to high bank charges, all payments must be made in US dollars, drawn on a US bank. JUDGMENT IN THE SPOTLIGHT: A Lesson in Midas Had.in he world may prefer to forget the suffering and torture inflicted on the Jews by the Nazis during World War II but at this writing, the daily newspaper headlines do not permit it to happen. While Klaus Barbie is being tried as the Butcher of Lyon, John Demjanjuk, the Beast of Treblinka, is standing trial in Jerusalem's Binyanei Hauma. The trial in Jerusalem, especially, has exerted a strong magnetic pull, drawing in spectators of all ages and backgrounds to relive the terror of the Treblinka experience, from which so few emerged alive; and a young generation is brought into stark confrontation with events it never witnessed, yet must never forget. As these trials prompt us to focus on that crucial era of unparalleled suffering, terror and death, we ask: what lessons should we derive from this direction of attention on events of almost half a century ago? Rabbi Shlomo Wolbe N""''~' one of the foremost Mussar figures of our time, author of several classic seforim, including Alei Shur, expresses his thoughts on this topic. orty years after the event, we are again being them over, and G-d had delivered them!" This is literally forced to visualize all the dreadful experiences of what took place: Small numbers of members of the Third F the Nazi death camps and ghettos. We must Reich brought millions ofJews to the gas chambers, and understand that this is but a means for Divine Provi­ this could only have been possible because, " ... their dence to remind us that Midas HaDin-uncompromis­ Protector had given them over and G-d had delivered ingjustice-is an active force in the world. them"-Midas HaDin in its strongest form. Just exactly what is this attribute of Din? In Devmim At the Eichmann trial, a generation ago, witnesses (32:29 and 30 ), the Torah describes it: "If they were wise, were asked why no one resisted the Nazi murderers-a they would understand this, they would discern their ridiculous question that could only have been posed by destiny. How can one chase a thousand, and two put ten people who were not there. The diabolic inventiveness thousand to flight, if not that their Protector had given and obsessive devotion with which the Nazis virtually stripped their victims of their defenses is without paral­ This essay is based on a transcription in the Israel newspaper Yated Ne'eman of a Mussardiscourse delivered by Rabbi Wolbe in Yeshivas Mir in Jerusalem. lel in histozy. How were the murderers able to muster up Rabbi Wolbe had studied in the Mir Yeshiva in Europe until the outbreak of such reservoirs ofefficiency and cruelty? There can be no World War 11, when he escaped to Stockholm. Here he worked tirelessly to save explanation other than G-d's attribute of unyielding din. lives and to help survivors who found refuge in Sweden during and after the war. He decreed it thus, or they could never have so succeeded. The Jewish Observer, Summer 1987 5 THE APPROACH CALLED "DIN" bid, he does not prove himself, no concessions are made. He must receive his punishment in this world or in the he Amara Rav describes how when Moshe as­ World-to-Come, since after all, the primary thought was cended to file Heavens to receive the Torah. he to establish the world on the basis of justice, and ulti­ T found G-d sitting and connecting crowns to the mately this remains a condition of creation. letters. Moshe said: "Master of the Universe, for whom do You do this?" Replied G-d, "There is one man that is destined to live THE JEWISH PEOPLE AND "DIN" many generations from now-Akiva, the son ofJoseph­ who will expound mounds of halachos on each point (of he Jewish Nation's special relationship with G-d the crowns)." is of such closeness that it demands of them a Said Moshe, "Show him to me." T higher awareness of Divine involvement in the Said G-d, "Step back." affairs of man.
Load more

Recommended publications
  • Fundamentals of Judaism
    Fundamentals of Judaism Selections from the works of Rabbi Samson Raphael Hirsch and outstanding Torah-true thinkers I Edited by JACOB BREUER Published for THE RABBI SAMSON RAPHAEL HIRSCH SOCIETY by Philipp Feldheim, Publisher New York CHAPTER EIGHT l' l' l' PROBLEMS OF THE DIASPORA IN THE SHULCHAN ARUCH By DR. DAVID HOFFMAN According to the Shulchan Aruch the support of a needy Jew is a law. Charity for the needy "Akkum," while considered a moral obligation, is urged on the basis of Oi'it!' ~::Ji' as a means of maintaining peaceful relations with the non-Jewish world. This qualified motivation has become the target of widespread and indignant criticism. One of the critics, the frankly prejudiced Justus, voiced his opposition as follows: "The tendency under­ lying these rules is to create the belief in the "Akkum" (Christ­ ians) that they have good friends in the Jews." This materialistic concept is pure nonsense; perhaps it is an outgrowth of wishful thinking. That it is utterly unfounded is substantiated by the oldest source of this rule, the Mishna in Gittin (59 a): "The following rules were inaugurated because of o''i~ ~::Ji': " .... the release of game, birds or fish from a trap set by another person is considered robbery; objects found by a deaf-mute, mentally deficient or minor (including Jews) must not be forcibly seized; .... impoverished heathens must nof be restrained from collecting the gleanings, forgotten sheaves and the fruit left for the poor at the edge of the this "for the sake of peace." On the basis of this Mishna it is difficult to see how any ob­ server can side with Justus' interpretation.
    [Show full text]
  • Kiruv Rechokim
    l j J I ' Kiruv Rechokim ~ • The non-professional at work 1 • Absorbing uNew Immigrants" to Judaism • Reaching the Russians in America After the Elections in Israel • Torah Classics in English • Reviews in this issue ... "Kiruv Rechokim": For the Professional Only, Or Can Everyone Be Involved? ................... J The Four-Sided Question, Rabbi Yitzchok Chinn ...... 4 The Amateur's Burden, Rabbi Dovid Gottlieb ......... 7 Diary of a New Student, Marty Hoffman ........... 10 THE JEWISH OBSERVER (ISSN A Plea From a "New Immigrant" to Judaism (a letter) 12 0021-6615) is published monthly, except July and August, by the Reaching the Russians: An Historic Obligation, Agudath Israel of America, 5 Nissan Wolpin............................... 13 Beekman Street, New York, N.Y. 10038. Second class postage paid at New York, N. Y. Subscription After the Elections, Ezriel Toshavi ..................... 19 Sl2.00 per year; two years, S2LOO; three years, S28.00; out­ Repairing the Effects of Churban, A. Scheinman ........ 23 side of the United States, $13.00 per year. Single copy, $1.50 Torah Classic in English (Reviews) Printed in the U.S.A. Encyclopedia of Torah Thoughts RABBI NissoN Wotr1N ("Kad Hakemach") . 29 Editor Kuzari .......................................... JO Editorial Board Pathways to Eternal Life ("Orchoth Chaim") ....... 31 DR. ERNST BooENHEIMER Chairman The Book of Divine Power ("Gevuroth Hashem") ... 31 RABBI NATHAN BULMAN RABBI JosEPH ELIAS JOSEPH fRIEDENSON Second Looks on the Jewish Scene I RABB! MOSHE SttERER Of Unity and Arrogance ......................... 33 If· MICHAEL RorasCHlLD I Business Manager Postscript TttE JEWISH OBSERVER does not I assume responsibility for the I Kashrus of any product or ser­ Return of the Maggidim, Chaim Shapiro ...........
    [Show full text]
  • Torah Jewry "Down Under" New Morality - How New Is It? the JEWISH OBSERVER
    ELUL 5728 / SEPTEMBER 1968 VOLUME 5, NUMBER 4 rHE FIFTY CENTS The Rising Cost of Life Torah Jewry "Down Under" New Morality - How New Is It? THE JEWISH OBSERVER In this issue ... THE RELEVANCE OF SANCTITY. Chaim Keller .................................... 3 ORTHODOXY IN AUSTRALIA, Shmuel Gorr ............................................. 8 THE NEGRO AND THE ORTHODOX JEW, Bernard Weinberger 11 THE RISING CosT OF LIFE, Yisroel Mayer Kirzner ........................ 15 THE JEWISH OBSERVER is published monthly, except July and Aug~st, by the Agudath Israel of America, DR. FALK SCHLESINGER, n,,~~ i'"lt ,,T ............................................... 18 5 Beekman Stret, New York, N. Y. 10038 Second class postage paid at New York, N. Y. THE SUPREME COURT TEXTBOOK DECISION, Judah Dick......... 19 Subscription: $5.00 per :year; Canada and overseas: $6.00; single copy: 50t. Printed in the U.S.A. THE Loss OF EUROPE'S ToRAH CENTERS: A LEssoN FoR OuR GENERATION ................................................................................ 22 Editorial Board DR. ERNEST L. BODENHEI~!ER Chairman SECOND LOOKS AT THE JEWISH SCENE: RABBI NATHAN BULMAN Jews Without a Press.......................................................................... 26 RABBI JOSEPH ELIAS JOSEPH FRIEDENSON RABBI MoSHE SHERER A PERSONAL NOTE .. ..... ............. ......................................................................... 29 Advertising Manager "RABBI SYSHE HESCHEL Managing Editor RABBI YAAKOV JACOBS THE JEWISH OBSERVER does not assume responsibility for t_he
    [Show full text]
  • Kol Torah Summer Edition
    קול תורה Torah Academy of Bergen County Summer Edition June 28 / 18 Tammuz Does the Punishment Fit the Crime? Hashem’s instructions and speaking to by Andy Rosenberg (‘22) the rock. But is this really what Hashem meant in his instructions? In this week’s Parashah, after Miriam Rashi says those were His died, the people were complaining that instructions. However, the Ibn Ezra they didn’t have any water to drink. discusses this query. He points out that Then follows the famous story of Moshe the word “VeDibartem” could be Rabbeinu hiing the rock instead of translated in multiple ways. The simple speaking to it. The water still flowed translation is “and speak to it”. from the rock but Moshe disobeyed However, one could translate the phrase Hashem, and because of that, Hashem to mean “and strike it”. Based on the forbade Moshe Rabbeinu to lead us into second translation, Moshe didn’t Israel or even enter Israel at all. But so disobey Hashem, so what did Moshe do what? He hit the rock instead of wrong? There are those that say that speaking to it. What’s the big deal? Moshe hit the rock twice when he was For starters, this is not the first told to hit the rock once. The Ibn Ezra, time Moshe drew water from a rock. It’s supported by a Midrash of Chazal, the third time Moshe had to do this. The thinks that because he spoke to Bnei first time was at Marah when Hashem Yisrael before fulfilling Hashem’s told Moshe to throw a bier branch into instructions when Moshe said, “Shim’u the water to make it sweet.
    [Show full text]
  • Welcome to Eye Surgeons and Consultants! WE USE the MOST ADVANCED TECHNOLOGY and CUSTOMIZE OUR SERVICE to YOUR EYES!
    Alan Mendelsohn, M.D. Nathan Klein, O.D. 954.894.1500 Welcome to Eye Surgeons and Consultants! WE USE THE MOST ADVANCED TECHNOLOGY AND CUSTOMIZE OUR SERVICE TO YOUR EYES! SERVICES For your convenience, we also have a full service optical dispensary Laser Cataract Surgery with the highest quality and huge selection of the latest styles of Laser Vision Correction eyeglasses and sunglasses, including: Glaucoma Laser Surgery Comprehensive Eye Exams Oliver Peoples • Michael Kors • Barton Perreira • Tom Ford • Burberry Macular Degeneration Marc Jacobs • Lily Pulitzer • Mont Blanc • Nike Flexon • Silhouette Diabetic Eye Exams Glaucoma Exams We provide personalized, professional care using Red Eye Evaluations a state-of-the-art computerized in-house laboratory. Dry Eye EXTENDED HOURS: MON: 7:30AM – 8:00PM Contact Lens Exams TUE – FRI: 7:30AM – 4:30PM • SUN: 7:30AM – 11:30AM Scleral Contact Lenses 4651 Sheridan Street, Suite 100, Hollywood, FL 33021 • 954.894.1500 PLEASE SEE OUR WEBSITE: www.myeyesurgeons.com for sight-saving suggestions! YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE SEPTEMBER 2021 PAGE 3 FACTS I DISCOVERED WHILE LOOKING UP OTHER THINGS Rabbi Edward Davis JULIAN. On July 19, 362 CE, the new emperor, bath and to instruct the women about the rules of immersion. Constantine’s nephew, Julian, was in Antioch, on his way to When asked whether he was not afraid that his passion get invade Persia. He asked a Jewish delegation: “Why are you the better of him, he replied that to him the women looked not sacrificing?” The Jews answered, “We are not allowed. like so many white geese.
    [Show full text]
  • Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
    Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried.
    [Show full text]
  • Knessia Gedolah Diary
    THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser­ Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so.
    [Show full text]
  • Shavuot and Matan Torah: the Not-So-Hidden Messages” Page 26
    MARIA AND JOEL FINKLE OVERSEAS PROGRAM ”תורה לשמה“ שבועות תשע"ו Featuring Shiurim and Essays from Mrs. Nomi Berman Rav David Brofsky Rav Rafi Eis Ms. Dena Freundlich Rav Menachem Leibtag Mrs. Sally Mayer Rav Jonathan Mishkin Dr. Tamar Ross Rav Ari Shvat With an Introduction by Rav Shlomo Brown LIKE US SUBSCRIBE www.midreshet-lindenbaum.org.il - 1 - MARIA AND JOEL FINKLE OVERSEAS PROGRAM TABLE OF CONTENTS Rav Shlomo Brown Introduction Page 3 Mrs. Nomi Berman Page 4 ”לצאת מארץ לחו"ל – לקראת אמא מהו?:The Place I Call Home“ Rav David Brofsky “Minhagim of Shavuot” Page 11 Rav Rafi Eis “Shavuot and Matan Torah: The Not-So-Hidden Messages” Page 26 Ms. Dena Freundlich “Once Upon a Time…The Story Told by the Chagim” Page 36 Rav Menachem Leibtag “Shavuot and Matan Torah” Page 51 Mrs. Sally Mayer “Judging Others Favorably” Page 61 Rav Jonathan Mishkin “Examine Them Thoroughly – For All is Contained Therein” Page 65 Dr. Tamar Ross “Of Children and Fools” Page 68 Rav Ari Shvat “Rav Kook and Secular Zionism – In His Time and Ours” Page 71 LIKE US SUBSCRIBE www.midreshet-lindenbaum.org.il - 2 - MARIA AND JOEL FINKLE OVERSEAS PROGRAM ”אקדמות מילין“ / INTRODUCTION Rav Shlomo Brown Menahel In honor of the upcoming Chag Matan Torateinu, we are proud to present the inaugural edition of “Torah Lishma”, a holiday choveret of shiurim and essays on various subjects from our world-class educators at the Maria and Joel Finkle Overseas Program at Midreshet Lindenbaum. תן בלבנו להבין ולהשכיל לשמע, ללמוד וללמד, לשמור ולעשות, ולקיים את כל דברי תלמוד תורתך באהבה.
    [Show full text]
  • The Jewish Woman in a Torah Society
    TEVES, 5735 I NOV.-DEC .. 1974 VOLUME X, NUMBERS 5-6 :fHE SIXTY FIVE CENTS The Jewish Woman in a Torah Society For Frustration or Fulfillment? Of Rights & Duties The Flame of Sara S chenirer The McGraw-Hill Anti-Sexism Memo ---also--- Convention Addresses by Senior Roshei Hayeshiva THE JEWISH OBSERVER in this issue ... OF RIGHTS AND DUTIES, Mordechai Miller prepared for publication by Toby Bulman.......................... 3 COMPLETENESS OF FAITH, based on an address by Rabbi Moshe Feinstein prepared for publication by Chaim Ehrman................... 5 CHUMASH: PREPARATION FOR OUR ENCOUNTER WITH THE WORLD, based on an address by Rabbi Yaakov Kamenetsky .................................. 8 SOME THOUGHTS ON MOSHIACH based on further remarks by Rabbi Kamenetsky ............... 9 PASSING THE TEST based on an address by Rabbi Yaakov Yitzchok Ruderman......................... I 0 JEWISH WOMEN IN A TORAH SOCIETY FOR FRUSTRATION? OR FULFILLMENT?, THE JEWISH OBSERVER is published monthly, except July and August, Nisson Wolpin ................. ............................................... 12 by the Agudath Israel of Amercia, 5 Beekman St., New York, N. Y. A FLAME CALLED SARA SCHENIRER, Chaim Shapiro 19 10038. Second class postage paid at New York, N. Y. Subscription: $6.50 per year; Two years, $11.00; BETH JACOB: A PICTORIAL FEATURE ........................ 24 Three years $15.00; outside of the United States $7 .50 per year. Single THE McGRAW HILL ANTI-SEXISM MEMO, copy sixty~five cents. Printed in the U.S.A. Bernard Fryshman ................................... .............. 26 RABBI N1ssoN WoLPIN MAN, a poem by Faigie Russak .......................................... 29 Editor Editorial Board WAITING FOR EACH OTHER DR. ERNST L. BODENHEIMER 30 Chairman a poem by Joshua Neched Yehuda .............................. RABBI NATHAN BULMAN RABBI JOSEPH ELIAS BOOK IN REVIEW: What ls the Reason - Vols.
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • Women-Join-Talmud-Ce
    OBSERVANCE Women Join Talmud Celebration As the daf yomi cycle of Talmud learning concludes this week, a Jerusalem study group breaks a barrier By Beth Kissileff | July 30, 2012 7:00 AM | Comments: 0 (Margarita Korol) This week, hundreds of thousands of people are expected to gather in various venues around the world for what’s being billed as “the largest celebration of Jewish learning in over 2,000 years.” The biggest American event, in New Jersey’s MetLife Stadium on Aug. 1, is expected to fill most of the arena’s 90,000 seats. The occasion is the siyum hashas, the conclusion of a cycle of Talmud study first proposed by Meir Shapiro, rabbi of Lublin, at the First World Congress of World Agudath Israel—an umbrella organization A Different Voice representing ultra-Orthodox Jewry—in Vienna in 1923. When a woman learns the art of Torah Shapiro’s idea was that Jews around the world could chanting, she realizes she is part of a build unity by studying the same page of Talmud at the new religious tradition—as well as a very same time. If a Jew learns one page per day, known as old, sacred one daf yomi, it will take almost seven and a half years to By Sian Gibby complete all 2,711 pages of the Babylonian Talmud. This week’s siyum hashas marks the conclusion of the 12th cycle of daf yomi study since 1923. Historically, one group of Jews has often been limited in access to this text: women. The ultra-Orthodox world does not, for the most part, approve of women studying Talmud; as one rabbi representative of this view, or hashkafa, explains, such scholarship is “not congruent with the woman’s role” in Judaism.
    [Show full text]
  • 2020 SBM Teshuvot “​Dina D'malkhuta Dina​: Obligations And
    2020 SBM Teshuvot “Dina D’Malkhuta Dina: ​ ​ Obligations and Limits” Published by the Center for Modern Torah Leadership 1 Table of Contents Week One Summary: Dina Demalkhuta Dina: How Broad a Principle? 3 Week Two Summary: What Makes Taxation Halakhically Legitimate? 5 Week Three Summary: Does Halakhah Permit Taxation Without Representation? 8 Week Four Summary: Are Israeli Labor Laws Binding on Chareidi Schools? 11 Week Five Summary: Does Dina Demalkhuta Dina Apply in Democracies? 14 Week Six Summary: Introduction to the Sh’eilah 16 SBM 2020 Sh’eilah 17 State Authority and Religious Obligation – An Introduction 19 Teshuvah - Bracha Weinberger 23 Teshuvah - Talia Weisberg 26 Teshuvah - Avi Sommer 30 Teshuvah - Zack Orenshein 37 Teshuvah - Sara Schatz 41 Teshuvah - Batsheva Leah Weinstein 43 Teshuvah - Joshua Skootsky 48 Teshuvah - Eliana Yashgur 52 Teshuvah - Eli Putterman 55 Teshuvah - Akiva Weisinger 65 2 Week One Summary: Dina Demalkhuta Dina: How Broad a Principle? by Avi Sommer July 3, 2020 Mishnah Bava Kamma 113a places various restrictions on transactions with tax collectors on the ground that their coins are considered stolen. For example, one may not accept charity from tax collectors or ask them to change larger denominations. You may be wondering: why would someone having a private economic transaction with a tax collector receive coins collected as taxes in change? Likewise, how could tax collectors give tax money away as charity? Shouldn’t it all have been given to their government? The answer is that the governments with which Chaza”l interacted, such as the Roman Empire, would sell the right to collect taxes to private ​ ​ individuals.
    [Show full text]