The Socratic Problem: a Possible Solution
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A Moderately Ironic Reading of Xenophon's Oeconomicus
David M. JOHNSON Ischomachus the Model Husband? A Moderately Ironic Reading of Xenophon's Oeconomicus Xenophon's Oeconomicus is usually considered a treatise on household management masquerading as a Socratic dialogue (Pomeroy). But for others the reverse is true (Strauss and the Straussians; see also Mackenzie and Nails in EMC 1985, Too's review of Pomeroy in CR 1995, and the less orthodox Straussian Stevens). How one comes down on this issue will obviously affect one's evaluation of Ischomachus' relationship with his wife, and of Xenophon as a Socratic writer. I argue that the Oeconomicus is both Socratic and economic, both didactic and ironic. Xenophon chose Ischomachus because both his virtues and his vices have much to teach Critobulus, Socrates' immediate interlocutor, and Xenophon's readers. Our Ischomachus is probably the man whose wife went on to become the Chrysilla who would marry and bear a son to her son-in-law Callias, driving her daughter to attempt suicide (Andocides 1.124-127). There may be evidence for this in Oeconomicus itself. Callias would fall for Chrysilla again when she was "an old battleaxe" (Andocides 1.127); Ischomachus promises his wife that she can maintain her status even in old age (Oec. 7.20). The scandals which would beset Chrysilla and her children may shed light on Ischomachus' otherwise odd failure to say much about children to the wife he had married in large part for the sake of children. There are other ironies. Ischomachus hardly shares Socrates' understanding of property as that one knows how to use. Critobulus, in fact, is evidently already rich enough in conventional terms: he needs another sort of help. -
In Dialogue with the Greeks 1St Edition Kindle
IN DIALOGUE WITH THE GREEKS 1ST EDITION PDF, EPUB, EBOOK Rush Rhees | 9781351964586 | | | | | In Dialogue with the Greeks 1st edition PDF Book Become an author Sign up as a reader Sign in. Oxford: Oxford University Press. Worlds Apart. This article needs additional citations for verification. Consequentialism Deontology Virtue. Ancient Philosophy. Notify us with 7 days of receiving, and we will offer a full refund without reservation! Kenklies, Karsten Minor wear and tears to head and foot of spine and some slight wear to spine edges. More information about this seller Contact this seller 8. Nabu Press, All Plato's writing, except for The Apology and the Letters, is in dialogue form. Social gadfly Socratic dialogue Socratic intellectualism Socratic irony Socratic method Socratic paradox Socratic questioning. Subjects; Plato. More information about this seller Contact this seller 1. I [69], , [1] o Vol. Plato wrote approximately 30 dialogues, in most of which Socrates is the main character. The translations of Meno, Laches and Euthydemus are included here for the first time. First Edition Thus. Wright, M. First Edition in this Format. Recco, Gregory and Eric Sanday eds. Socratic dialogue remained a popular format for expressing arguments and drawing literary portraits of those who espouse them. In some dialogues Plato's main character is not Socrates but someone from outside of Athens. Plato's Laws : Force and Truth in Politics. It is also said to be the longest day of the year, allowing for the densely packed twelve chapters. Details: Collation: Complete with all pages; 2 volumes o Vol. Cooper in Plato, Complete Works. -
The Historicity of Plato's Apology of Socrates
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1946 The Historicity of Plato's Apology of Socrates David J. Bowman Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Bowman, David J., "The Historicity of Plato's Apology of Socrates" (1946). Master's Theses. 61. https://ecommons.luc.edu/luc_theses/61 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1946 David J. Bowman !HE HISTORICITY OP PLATO'S APOLOGY OF SOCRATES BY DA.VID J. BOWJWf~ S.J• .l. !BESIS SUBMITTED Ilf PARTIAL FULFILIJIE.NT OF THB: R}gQUIRE'IIENTS POR THE DEGREE OF IIA.STER OF ARTS Ill LOYOLA UlfiVERSITY JULY 1946 -VI'fA. David J. Bowman; S.J•• was born in Oak Park, Ill1no1a, on Ma7 20, 1919. Atter b!a eleaentar7 education at Ascension School# in Oak Park, he attended LoJola AcademJ ot Chicago, graduat1DS .from. there in June, 1937. On September 1, 1937# he entered the Sacred Heart Novitiate ot the SocietJ ot Jesus at Milford~ Ohio. Por the tour Jear• he spent there, he was aoademicallJ connected with Xavier Univeraitr, Cincinnati, Ohio. In August ot 1941 he tranaterred to West Baden College o.f Lorol& Universit7, Obicago, and received the degree ot Bachelor o.f Arts with a major in Greek in Deo.aber, 1941. -
The Apology of Socrates, by Plato
The Apology of Socrates, by Plato The Project Gutenberg Edition Trans: Benjamin Jowett INTRODUCTION. Socrates has been put on trial by the citizens of Athens for multiple “crimes” all related to his teaching of philosophy. Meletus is his prosecutor, but he is addressing a jury of hundreds of his fellow citizens. In this famous work, Socrates defends his practice of questioning everything and describes the beauty of a philosophical life. He also antagonizes his fellow Athenians… Note, Plato was Socrates’ student and this is report of how the trial went from Socrates’ perspective. Socrates himself wrote nothing – his philosophical career was spent verbally debating his fellow Athenians. APOLOGY How you, O Athenians, have been affected by my accusers, I cannot tell; but I know that they almost made me forget who I was--so persuasively did they speak; and yet they have hardly uttered a word of truth. But of the many falsehoods told by them, there was one which quite amazed me;--I mean when they said that you should be upon your guard and not allow yourselves to be deceived by the force of my eloquence. To say this, when they were certain to be detected as soon as I opened my lips and proved myself to be anything but a great speaker, did indeed appear to me most shameless--unless by the force of eloquence they mean the force of truth; for is such is their meaning, I admit that I am eloquent. But in how different a way from theirs! Well, as I was saying, they have scarcely spoken the truth at all; but from me you shall hear the whole truth: not, however, delivered after their manner in a set oration duly ornamented with words and phrases. -
Applying the Socratic Method to the Problem Solving Process
American Journal of Business Education – August 2009 Volume 2, Number 5 Socratic Problem-Solving In The Business World Evan Peterson, University Of Detroit Mercy, USA ABSTRACT Accurate and effective decision-making is one of the most essential skills necessary for organizational success. The problem-solving process provides a systematic means of effectively recognizing, analyzing, and solving a dilemma. The key element in this process is critical analysis of the situation, which can be executed by a taking a Socratic approach to the situation. Applying the Socratic Method to the problem-solving model ensures a well-rounded and versatile analysis. Keywords: Problem-solving process, decision- making, critical analysis, Socratic Method INTRODUCTION he sheer complexity of today’s business organization is rivaled only by the complexity of the business environment in which it operates. The permutation of complexity and exacting time constraints companies and individuals face in making vital decisions involving thousands of people Tand millions of dollars can seem more daunting than storming the beaches of Normandy. However, all hope is not lost. The anxiety, along with the blood, sweat, and tears that come along with difficult decision-making can be reduced by having a clear, time-tested plan of attack that can be applied to the problem situation. The problem-solving model is one such plan of attack, for it provides a framework that an individual decision-maker or group of decision-makers can follow to reach a feasible solution to the problem. Situational analysis is the bread and butter of the problem-solving model, for it goes hand-in-hand with each step of the model. -
|||GET||| Euthyphro 1St Edition
EUTHYPHRO 1ST EDITION DOWNLOAD FREE Plato | 9781605977409 | | | | | Euthyphro dilemma Tsedeq is something that happens here, and can be seen, and recognized, and known. Practical Ethics 3d ed. Related topics Criticism of religion Ethics in religion Exegesis Faith and rationality History of religions Religion and science Religious philosophy Theology. Roughly, it is the view that there are independent moral standards: some actions are right or wrong in themselves, independent of God's commands. Euthyphro's final suggestion is that holiness is a kind of trading with Euthyphro 1st edition gods, where we give them sacrifices and they grant our prayers. Socrates points out that if both options were true, they together would yield a vicious circle, with the gods loving the pious because it is the Euthyphro 1st edition, and the pious being the pious because the gods love it. Positions Aesthetics Formalism Institutionalism Aesthetic response. At this point the dilemma surfaces. Early life. Euthyphro's first definition of piety is what he is doing now, that is, prosecuting his father for manslaughter 5d. Clearly, the answer is again the latter, something becomes beloved when it is loved. Something is a meter long inasmuch as it is the same length as the standard meter bar, and likewise, something is good inasmuch as it approximates God. Essentialists apply labels to things because they possess certain essential qualities that make them what they are. Is something "beloved" in and of itself like being big or redor does it become beloved when it is loved by someone? Emrys Westacott is a professor Euthyphro 1st edition philosophy at Alfred University. -
Voltaire Voltaire's Enlightenment Philosophy
Voltaire François-Marie d'Arouet (1694–1778), better known by his pen name Voltaire, was a French writer and public activist who played a singular role in defining the eighteenth-century movement called the Enlightenment. At the center of his work was a new conception of philosophy and the philosopher that in several crucial respects influenced the modern concept of each. Yet in other ways Voltaire was not a philosopher at all in the modern sense of the term. He wrote as many plays, stories, and poems as patently philosophical tracts, and he in fact directed many of his critical writings against the philosophical pretensions of recognized philosophers such as Leibniz, Malebranche, and Descartes. He was, however, a vigorous defender of a conception of natural science that served in his mind as the antidote to vain and fruitless philosophical investigation. In clarifying this new distinction between science and philosophy, and especially in fighting vigorously for it in public campaigns directed against the perceived enemies of fanaticism and superstition, Voltaire pointed modern philosophy down several paths that it subsequently followed. To capture Voltaire's unconventional place in the history of philosophy, this article will be structured in a particular way. First, a full account of Voltaire's life is offered, not merely as background context for his philosophical work, but as an argument about the way that his particular career produced his particular contributions to European philosophy. Second, a survey of Voltaire's philosophical views is offered so as to attach the legacy of what Voltaire did with the intellectual viewpoints that his activities reinforced. -
A Map of Crito (ΚΡΙΤΩΝ)
ΠΛΑΤΩΝ | Plato: Four Dialogues Handout 8 A Map of Crito (ΚΡΙΤΩΝ) 43a–44b After the trial, Socrates’s (wealthy; see Apology 38b) friend Crito visits him in prison. He brings news of his imminent execution. 44b–46a Crito tries to persuade Socrates to escape. Reason 1. The common people (οἱ πολλοὶ, hoi polloi) will think Crito let Socrates down, so the friends’ reputation will be damaged, with bad individual con- sequences. Reason 2. Money is not an issue. Reason 3. Socrates would be welcome abroad. Reason 4. Socrates complies with his enemies; he throws away his life. Reason 5. Socrates irresponsibly betrays his duty to his sons. Reason 6. Socrates is a coward. 46b–50a Socrates replies. To Reason 1: not all opinions have the same value. We should listen to the experts and the wise: the qualified. What matters in the present predicament is the expert on justice, for the question is whether it would be just for Socrates to abscond. Socrates reminds Crito that what is relevant is not merely a life, but a good life, or a well-lived life (τὸ εὖ ζῆν, to eu zên); and the good life is the just life. Socrates also reminds Crito of the long-held belief that one should never (willingly or intentionally) do an injustice (οὐδαμῶς δεῖ ἀδικεῖν, oudamôs dei adikein), and this entails that one should never do an injustice even if one is wronged, or somehow provoked (see Handout 6). Hence, the ‘established hypothesis’: non-retaliation. Doing injustice is doing harm and injury. Likewise for agreements or commitments (τις ὁμολογήσῃ, tis homologêsê): if they are just, one ought to fulfil them. -
The Problem of Socrates Readable and Engaging, Both for the Philosophical and the Literary Audience
i 11 I PIi 10 (2000), 267-275. 'I I 266 PIi 10 (2000) J I! This is not to say that Morgan's explorations of radical evil, Egyptian pyramids, regicide, talion law and so on are not interesting, nor that they are unconnected to the architectonic metaphor she wants to deconstruct. Her exploration of these "very heterogeneous themes" (as Morgan herself 13 describes them ) is in fact fascinating for anyone interested in Kant, and the way she draws them together is generally convincing. Her prose is The Problem of Socrates readable and engaging, both for the philosophical and the literary audience. It's just that there are too many heterogeneous themes, and too Sarah Kofman, Socrates: Fictions of a Philosopher, Translated by many textual references, to analyze adequately in one fairly short book Catherine Porter (London: Athlone, 1998) without the analysis seeming scattered and incomplete. If the reader is left I with a sense of frustration at the end of Kant Trouble, it is not because JOHN SELLARS Morgan has revealed the principle of crumbling at the foundation of II I 1 Kant's system, but because she has failed to give her most interesting points the attention they deserve. One wants both more and less of Morgan: more analysis of Kant's II!! They say that Socrates, texts within the limitations of a single thematic cluster, and less 1 having heard Plato reading from his Lysis, said, wandering through her extensive library. This is my one reservation about '1 this otherwise enticing, original, and interesting book. The obvious "By Heracles, how many lies this young man says about me".1 I question, the one about the philosophical validity of asserting the instability of the Kantian edifice on the basis of the metaphors he uses, seems to be precluded by the genre of cultural studies, under which even For many people Socrates is the archetypal philosopher, the patron saint a comparative analysis of Kant and Gainsborough might be applauded. -
SOCRATES on the DEFINITION of FIGURE in the MENO Theodor Ebert
SOCRATES ON THE DEFINITION OF FIGURE IN THE MENO Theodor Ebert (Erlangen University) Plato’s Meno is, in its rst part (up to 79e), an attempt to nd a de ni- tion of virtue (`"%). Meno, Socrates’ interlocutor, thinks that this is an easy task and provides Socrates with a list of virtues for several dif- ferent persons, for a man, a woman, a child, an old man, a free man and a slave (71e–72a). When Socrates has made it clear to Meno that such a list does not qualify as a de nition (72c6–d1), since it does not give a single explanation covering all the virtues, Meno comes up with a different proposal: virtue is the ability to rule over other men (73c9). This leads to an even more spectacular failure on Meno’s part: since such an ability can hardly be the virtue of a child or a slave (73d2–5), this de\ nition would be too narrow; yet it is also too broad, since ruling over people without justice would not count as virtue either (73d6–10). Meno accepts his defeat and declares that he is unable to \ nd a common explanation for all the virtues, as he is in other cases (74a11–b1). Socrates then explains to Meno that they are searching for the de\ - nition of a general concept and he proposes to his partner to do rst some preparatory work on an easier example, that of the de nition of a gure (μ) (74e11–75a9). When Meno declines to engage in this sort of inquiry and wants Socrates to do the job for him (75b1), Socrates is willing to do so, provided that afterwards Meno will tell him what he takes the de\ nition of virtue to be (75b2–6). -
Crito-Vs-Apology.Pdf
Macalester Journal of Philosophy Volume 13 Article 4 Issue 1 Spring 2004 5-1-2004 Socrates Misinterpreted and Misapplied: An Analysis of the Constructed Contradiction between the Apology and the Crito Masha Marchevsky Macalester College Follow this and additional works at: http://digitalcommons.macalester.edu/philo Recommended Citation Marchevsky, Masha (2004) "Socrates Misinterpreted and Misapplied: An Analysis of the Constructed Contradiction between the Apology and the Crito," Macalester Journal of Philosophy: Vol. 13: Iss. 1, Article 4. Available at: http://digitalcommons.macalester.edu/philo/vol13/iss1/4 This Article is brought to you for free and open access by the Philosophy Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester Journal of Philosophy by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Socrates Misinterpreted and Misapplied: An Analysis of the Constructed Contradiction between the Apology and the Crito Masha Marchevsky Introduction Plato’s dialogues portray Socrates, the philosopher, through his conversations with others. The Apology, one of the first dialogues written by Plato, presents Socrates’ argument to the court as to why he is not guilty of breaking Athenian law under the accusation of corrupting the youth and worshiping gods different from the gods everyone else worships. In his speech, Socrates shows that he has not corrupted the youth more than any other Athenian citizen has and that he is no atheist, but rather that he believes in gods and has even visited the Oracle. Moreover, Socrates argues that if doing philosophy make s him guilty, then the court should either put him to death or acquit him because he will never stop searching for wisdom. -
On the Daimonion of Socrates
SAPERE Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia Schriften der späteren Antike zu ethischen und religiösen Fragen Herausgegeben von Heinz-Günther Nesselrath, Reinhard Feldmeier und Rainer Hirsch-Luipold Band XVI Plutarch On the daimonion of Socrates Human liberation, divine guidance and philosophy edited by Heinz-Günther Nesselrath Introduction, Text, Translation and Interpretative Essays by Donald Russell, George Cawkwell, Werner Deuse, John Dillon, Heinz-Günther Nesselrath, Robert Parker, Christopher Pelling, Stephan Schröder Mohr Siebeck e-ISBN PDF 978-3-16-156444-4 ISBN 978-3-16-150138-8 (cloth) ISBN 987-3-16-150137-1 (paperback) The Deutsche Nationalbibliothek lists this publication in the Deutsche Natio- nal bibliographie; detailed bibliographic data is availableon the Internet at http:// dnb.d-nb.de. © 2010 by Mohr Siebeck Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. This book was typeset by Christoph Alexander Martsch, Serena Pirrotta and Thorsten Stolper at the SAPERE Research Institute, Göttingen, printed by Gulde- Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. SAPERE Greek and Latin texts of Later Antiquity (1st–4th centuries AD) have for a long time been overshadowed by those dating back to so-called ‘classi- cal’ times. The first four centuries of our era have, however, produced a cornucopia of works in Greek and Latin dealing with questions of philoso- phy, ethics, and religion that continue to be relevant even today.