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Confronting Antisemitism in Modern Media, the Legal and Political Worlds an End to Antisemitism!
Confronting Antisemitism in Modern Media, the Legal and Political Worlds An End to Antisemitism! Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman Volume 5 Confronting Antisemitism in Modern Media, the Legal and Political Worlds Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman ISBN 978-3-11-058243-7 e-ISBN (PDF) 978-3-11-067196-4 e-ISBN (EPUB) 978-3-11-067203-9 DOI https://10.1515/9783110671964 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/ Library of Congress Control Number: 2021931477 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Armin Lange, Kerstin Mayerhofer, Dina Porat, Lawrence H. Schiffman, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com Cover image: Illustration by Tayler Culligan (https://dribbble.com/taylerculligan). With friendly permission of Chicago Booth Review. Printing and binding: CPI books GmbH, Leck www.degruyter.com TableofContents Preface and Acknowledgements IX LisaJacobs, Armin Lange, and Kerstin Mayerhofer Confronting Antisemitism in Modern Media, the Legal and Political Worlds: Introduction 1 Confronting Antisemitism through Critical Reflection/Approaches -
Israel Jacobson Und Die Jüdische Reformbewegung in Deutschland*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digitale Bibliothek Braunschweig 1 Braunschweigische Wissenschaftliche Gesellschaft Jahrbuch 2018 Sonderdruck Seiten 270–280 J . C RAMER Verlag · Braunschweig 2019 https://doi.org/10.24355/dbbs.084-201905091032-0 270 ABHAGuntherNDLUNGEN Kühne Israel Jacobson und die jüdische Reformbewegung in Deutschland* GUNTHER KÜHNE Arnold-Sommerfeld-Str. 6, DE-38678 Clausthal-Zellerfeld, E-Mail: [email protected] 1. Einleitung Zu Beginn des 16. Jahrhunderts vollzog sich in Deutschland innerhalb des christli- chen Bekenntnisses die Reformation und damit die religiöse Spaltung der deutschen Bevölkerung in einen katholischen und einen protestantischen Teil. Hintergrün- de, Verlauf und Wirkungen dieses religionshistorischen Vorgangs sind im Jahre 2017 aus Anlaß des 500-jährigen Reformationsjubiläums eingehend beleuchtet worden.1 Knapp 300 Jahre nach der Reformation ereignete sich in Deutschland eine zweite religiöse Umwälzung, als das Judentum von einer Veränderung erfaßt wurde, die sich in historischer Perspektive als grundlegend erweisen sollte. Es war nicht der erste grundstürzende Wandel der Lebensbedingungen der jüdischen Bevölkerung in Mitteleuropa. Dauerleitmotiv der Veränderung jüdischer Existenz war über Jahrhunderte hinweg mit ihrem Höhepunkt der Kreuzzüge im 11./12. Jahrhundert die Aufeinanderfolge von Verfolgungswellen. Im Unterschied zu diesem der jüdischen Bevölkerung von außen aufgezwungenen Schicksal wurde die jüdische Gemeinschaft im 17. Jahrhundert ein weiteres Mal, in diesem Falle aber von innen heraus, erschüttert, als sich unter der Anführerschaft von Sabbatai Zwi2 eine mystisch-messianische Bewegung herausbildete und damit weite Teile der jüdischen Bevölkerung Europas in Aufruhr versetzte. Demgegenüber stellte sich die grundlegende Veränderung im 19. Jahrhundert als Produkt eines Zusam- * Überarbeitete und durch Fußnoten ergänzte Fassung des Vortrages, den der Autor am 10.10.2018 auf der an der Technischen Universität Braunschweig aus Anlaß des 250. -
Shalom San Diego 2014 Guide to the Jewish Community Shalom San Diego 2014 Guide to the Jewish Community
OF SAN DIEGO COUNTY Shalom San Diego 2014 Guide to the Jewish Community Shalom San Diego 2014 Guide to the Jewish Community The Jewish Federation of San Diego County is pleased to present “Shalom San Diego, Guide to the Jewish Community.” Now available as an electronic file (Adobe PDF), it gives you the flexibility to print specific pages and the option to email a copy to family and friends. Whether you’re a longtime resident, new to the area, or just considering a move to San Diego County, we hope you’ll use this informative guide to our community. We look forward to you joining in our many activities! Get the latest information about what is happening at Federation and in the community: • Visit our website at jewishinsandiego.org • Subscribe for weekly updates at jewishinsandiego.org/federationnews.aspx • Like us on Facebook at facebook.com/jewishinsandiego Table of Contents Page Agencies & Organizations 8 Camps 13 College Organizations & Programs 14 Congregations/Synagogues 15 Disabilities & Inclusion 18 Hospice Care 19 Interfaith 19 Jewish Publications 19 Judaica Stores 19 Kosher Caterers & Restaurants 19 Men’s Organizations 20 Mikvaot 20 Mohalim 21 Mortuary/Cemeteries 21 Older Adult Programs & Centers 22 Schools 23 Singles 26 Social Services 26 Women’s Organizations 27 Young Adult Programs 27 Young Family Programs 28 Youth Organizations 29 Updated: March 2014 INDEX A Culture of Peace,...............................................................................................8 Chabad without Borders: Chula Vista & Tijuana.....................................16 -
648 Notes, June 2019 Based on Their Musical
05_907-146_BkRevs_pp637-687 4/22/19 7:32 AM Page 648 648 Notes, June 2019 based on their musical traditions. For baroque language and references with- example, he describes the music of out cluttering the text of the translation “heathens” thus: “For just as they had itself. no true knowledge of God in that they Kimberly Beck Hieb did not recognize the Trinity in God, West Texas A&M University they also could not recognize the har- monic triad, for they did not consider the third to be a consonance, even Sara Levy’s World: Gender, Judaism, though harmony without the addition and the Bach Tradition in Enlighten - of the third is quite deficient and in- ment Berlin. Edited by Rebecca Cypess complete, yea, even lifeless” (p. 83). and Nancy Sinkoff. (Eastman Studies Finally, Werckmeister wishes to con- in Music.) Rochester, NY: University of firm the subordinate position of linear Rochester Press, 2018. [x, 292 p. ISBN staff notation in relation to its superior 9781580469210 (hardcover), $99.00.] counterpart, German organ tablature. Illustrations, music examples, appen- He spends several chapters denigrating dices, bibliography, index, online au- the linear staff system, pointing to the dio files. inconvenience of having to read all the different clefs and the confusing This well-written, insightful, interdis- process of adding sharps and flats to ciplinary, and excellent work is an ef- pitches, which to him suggests unneces- fort to explore the facets of Sara Levy’s sary chromatic semitones. The new and complex world and in so doing bring practical equal temperament tuning is that remarkable woman from the mar- central to Werckmeister’s argument gins of intellectual and cultural history. -
Reform Or Consensus? Choral Synagogues in the Russian Empire
arts Article Reform or Consensus? Choral Synagogues in the Russian Empire Vladimir Levin The Center for Jewish Art, the Hebrew University of Jerusalem, Jerusalem 9190501, Israel; [email protected] Received: 5 May 2020; Accepted: 15 June 2020; Published: 23 June 2020 Abstract: Many scholars view the choral synagogues in the Russian Empire as Reform synagogues, influenced by the German Reform movement. This article analyzes the features characteristic of Reform synagogues in central and Western Europe, and demonstrates that only a small number of these features were implemented in the choral synagogues of Russia. The article describes the history, architecture, and reception of choral synagogues in different geographical areas of the Russian Empire, from the first maskilic synagogues of the 1820s–1840s to the revolution of 1917. The majority of changes, this article argues, introduced in choral synagogues were of an aesthetic nature. The changes concerned decorum, not the religious meaning or essence of the prayer service. The initial wave of choral synagogues were established by maskilim, and modernized Jews became a catalyst for the adoption of the choral rite by other groups. Eventually, the choral synagogue became the “sectorial” synagogue of the modernized elite. It did not have special religious significance, but it did offer social prestige and architectural prominence. Keywords: synagogue; Jewish history in Russia; reform movement; Haskalah; synagogue architecture; Jewish cultural studies; Jewish architecture 1. Introduction The synagogue was the most important Jewish public space until the emergence of secular institutions in the late nineteenth century. As such, it was a powerful means of representation of the Jewish community in its own eyes and in the eyes of the non-Jewish population. -
The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah
THE NEW REFORM TEMPLE OF BERLIN: CHRISTIAN MUSIC AND JEWISH IDENTITY DURING THE HASKALAH Samuel Teeple A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC August 2018 Committee: Arne Spohr, Advisor Eftychia Papanikolaou © 2018 Samuel Teeple All Rights Reserved iii ABSTRACT Arne Spohr, Advisor During the first decades of the nineteenth century, Israel Jacobson (1768-1828) created a radically new service that drew upon forms of worship most commonly associated with the Protestant faith. After finding inspiration as a student in the ideas of the Haskalah, or Jewish Enlightenment, Jacobson became committed to revitalizing and modernizing Judaism. Musically, Jacobson’s service was characterized by its use of songs modeled after Lutheran chorales that were sung by the congregation, organ accompaniment, choral singing, and the elimination of the traditional music of the synagogue, a custom that had developed over more than a millennium. The music of the service worked in conjunction with Protestant-style sermons, the use of both German and Hebrew, and the church- and salon-like environments in which Jacobson’s services were held. The music, liturgy, and ceremonial of this new mode of worship demonstrated an affinity with German Protestantism and bourgeois cultural values while also maintaining Judaism’s core beliefs and morals. In this thesis, I argue that Jacobson’s musical agenda enabled a new realization of German-Jewish identity among wealthy, acculturated Jews. Drawing upon contemporary reports, letters, musical collections, and similar sources, I place the music of Reform within its wider historical, political, and social context within the well-documented services at the Jacobstempel in Seesen and the New Reform Temple in Berlin. -
JEWISH WOMEN of the BERLIN SALONS the Berlin Salons Which
1 JEWISH WOMEN OF THE BERLIN SALONS The Berlin salons which developed in the late eighteenth century owed both their existence and the form of their development to Jewish women. These early salons were the result of a unique interrelation between the German enlightenment and Haskalah on the one hand and, on the other, young, educated Jewish women from well-to-do families, who were searching for a new role in life outside the patriarchal structures of their families. These salons have variously been criticized as a symptom of failing Jewish tradition or welcomed as a phenomenon of emancipation and acculturation. Whatever one’s attitude, their importance as highlights of the salon culture and for the process of women’s emancipation in Germany cannot be denied. While in Paris by the mid-eighteenth century, salons had become a traditional social institution and even bourgeois ladies had advanced to be salonnières, Berlin society, in comparison, was very old-fashioned. The social classes remained strictly separated (with a very exclusive, but largely poor aristocracy at the top); Jews were discriminated against by Prussian law and socially stigmatized. It took a long time for an educated middle class to develop, especially as there was no university in Berlin until 1810. Middle-class women were not supposed to engage in cultural activities, but only in their religious and household duties. The rich but small Jewish upper class in Berlin had a protected status in exchange for their financial and economic services to the crown. Their lifestyle after the end of the Seven Years’ War (1763) became aristocratic. -
Return of Organization Exempt from Income
PUBLIC DISCLOSURE COPY OMB No. 1545-0047 Form 990 Return of Organization Exempt From Income Tax Under section 501(c), 527, or 4947(a)(1) of the Internal Revenue Code (except private foundations) 2019 a Do not enter social security numbers on this form as it may be made public. Department of the Treasury Open to Public Internal Revenue Service a Go to www.irs.gov/Form990 for instructions and the latest information. Inspection A For the 2019 calendar year, or tax year beginning 07/01 , 2019, and ending 06/30 , 20 20 B Check if applicable: C Name of organization COMBINED JEWISH PHILANTHROPIES OF GREATER BOSTON, INC. D Employer identification number Address change Doing business as 04-2103559 Name change Number and street (or P.O. box if mail is not delivered to street address) Room/suite E Telephone number Initial return KRAFT FAMILY BUILDING, 126 HIGH ST (617) 457-8500 Final return/terminated City or town, state or province, country, and ZIP or foreign postal code Amended return BOSTON, MA 02110 G Gross receipts $ 629,700,028 Application pending F Name and address of principal officer: RABBI MARC BAKER H(a) Is this a group return for subordinates? Yes ✔ No SAME AS C ABOVE H(b) Are all subordinates included? Yes No I Tax-exempt status: 501(c)(3) 501(c) ( ) ` (insert no.) 4947(a)(1) or 527 If “No,” attach a list. (see instructions) J Website: a WWW.CJP.ORG H(c) Group exemption number a K Form of organization: Corporation Trust Association Other a L Year of formation: 1895 M State of legal domicile: MA Part I Summary 1 Briefly describe the organization’s mission or most significant activities: CJP'S MISSION IS TO INSPIRE AND MOBILIZE THE DIVERSE BOSTON JEWISH COMMUNITY TO ENGAGE IN BUILDING COMMUNITIES OF LEARNING AND ACTION THAT STRENGTHEN JEWISH LIFE AND IMPROVE THE WORLD. -
In This Issue… Shake Local Power of the Collective
Washtenaw Jewish News Presort Standard In this issue… c/o Jewish Federation of Greater Ann Arbor U.S. Postage PAID 2939 Birch Hollow Drive Ann Arbor, MI Tavor Looking Harold Ann Arbor, MI 48108 Permit No. 85 Musicale For Grinspoon Rose page 6 page 8 page 20 October 2020 Tishrei/Cheshvan 5781 Volume XX Number 2 FREE Shake Local By Rabbi Nate DeGroot and Hazon Detroit tic core, the particular species that are to be 50 metric tons of carbon pollution. Does that to Michigan’s local plant-life, while honoring ur rabbis say (Tosafot, Suk. 37b) shaken. That was a later rabbinic interpreta- add to the joy of the singing trees? Shaking a the Torah roots of the lulav instruction? that when we shake the lulav tion and discussion. So then, returning to our bundle of plant life where only one of the four On Sukkot, we shake the lulav to bring O and etrog on Sukkot, “the trees original question: What are the conditions species, willow, grows in Michigan — does down rain from the sky to water our crops of the forest sing with joy.” So that got us and give us new life come spring. Do we to wondering, what are the conditions that think we’ll be able to conjure more rain with might allow the trees around us to sing with plants that are foreign to this soil, or plants the greatest amount of joy during the holi- that were once rooted in this soil? We asked: day season? In a normal year on Sukkot, the How might using local lulavim impact our United States imports upwards of 500,000 ability to connect with the earth that sur- lulavim from Israel and Egypt so that we can rounds us and how might using local lulavim construct our traditional lulavim bundles us- impact the forest’s ability to “sing with joy”? ing the familiar palm fronds, willow, myrtle, With all of this in mind, last year Hazon and citron. -
San Diego CA 2003
CONTENTS Executive Summary i Introduction 1 Jewish Household & Population Estimates 7 Demography 15 Vulnerable Populations & Social Services 34 Jewish Connections 43 Intermarriage & Raising Children Jewish 68 Jewish Communal Issues 82 Philanthropy 87 Conclusions & Implications for Community Planning 96 Appendices A Note on Methodology A1 Screening Questions A17 Survey Questionnaire A22 EXHIBITS Jewish Household & Population Estimates Exhibit 1. Estimated Number of Jewish Households, Number of Jewish Persons, Number of People Living in Jewish Households 7 Exhibit 2. Jewish Household and Jewish Population Numbers as a Percentage of All Households and All People Living in San Diego County 8 Exhibit 3. America’s Largest Jewish Communities 9-10 Exhibit 4. Map of Jewish San Diego County Geographic Areas: 2003 11 Exhibit 5. San Diego County Jewish Households and Jewish Persons by Geographic Areas 12 Exhibit 6. Average Household Size, Jewish Households by Geographic Areas 13 Exhibit 7. Jewish Persons and Non-Jewish Persons in Jewish Households by Geographic Area 14 Demography Exhibit 8. Place of Birth: Survey Respondents 15 Exhibit 9. Newcomer Status: Years Respondent Has Lived in Area 16 Exhibit 10. Newcomers to Jewish San Diego by Key Geographic Sub-Areas, Survey Respondents 17 Exhibit 11. Plans to Move from Current San Diego County Residence by Geographic Area 18 Exhibit 12. Age of All People in Jewish Households 19 Exhibit 13. Age of Jewish and Non-Jewish Persons Living in Jewish Households 20 Exhibit 14. Decile Analysis: Jewish and Non-Jewish Persons Living in Jewish Households, U.S. Census Data for San Diego County: 2000 21 Exhibit 15. Age and Gender Patterns 22 Exhibit 16. -
Daf Ditty Eruvin 104: the Sound of (Shabbes) Music
Daf Ditty Eruvin 104: The Sound of (Shabbes) Music 1 once went to בש ת . אלוע using a wheel on שדקמה יבת We may draw water from the two wells in the בש ת commented that the person was אלוע and בש ת A man knocked on the door on. הנמש בר visit however, defended the person and said; musical , ברה .by making noise with his knocking ללחמ . בש ת sounds on אל רסא ו אלא לוק לש יש ר – only is it סא ו ר produce to We learned in the Mishna: One may draw water from the Cistern of the Exiles by means of a wheel. The Gemara relates: Ulla happened to come to the house of Rav Menashe when a certain man came and knocked at the door. Ulla said: Who is that? May his body be desecrated, as he desecrates Shabbat by producing a sound. 2 onto a metal plate for לכ י only allows causing the noise of water dripping from a רב י י את The but not for a regular person, apparently because even making non-musical הלוח the sake of a ? סא ו ר sounds that would help wake a person, is Rabba said to him: The Sages prohibited only a pleasant musical sound on Shabbat, not the rasping sound of knocking on a door. Abaye raised an objection to Rabba from a baraita: One may draw up wine from a barrel with a siphon [diyofei], and one may drip water from a vessel that releases water in drops [miarak], for an ill person on Shabbat. -
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AUGUST 27, 2020 – 7 ELUL 5780 JEWISHVOL 44, NO 29 JOURNALJEWISHJOURNAL.ORG Jewish Journal raises over $100,000; will continue to publish JOURNAL STAFF REPORT public to help keep the presses rolling. More than four months after Almost immediately, peo- the Jewish Journal launched ple began to contribute. By an emergency fundraising the first week of May, read- campaign to keep publishing ers had donated over $55,000. the paper, the Greater Boston Also, the paper was approved Jewish and interfaith commu- to receive a loan from the fed- nity has responded – donating eral Payroll Protection Program, over $100,000, and in the pro- and through the assistance of cess, ensuring that the Journal the National Grand Bank in will continue to publish its print Marblehead, received $68,500 edition. in funding – allowing the “This is a remarkable Journal to keep employees on endorsement by the commu- the payroll. nity for Jewish journalism,” said On its pages, the paper Steven Rosenberg, the Journal’s detailed the profound impact Photo: Tess Scheflan, Activestills publisher and editor. “This Covid has had on the commu- Like their counterparts in Israel, dozens of Greater Boston Israelis are holding weekly protests. They are essentially was a referendum on nity, and readers continued to demanding that Prime Minister Benjamin Netanyahu resign. the future of the Journal and it’s donate. By early June, $75,000 clear that our readership sees had been raised, and earlier this us as a major link to the Greater month, more than $100,000 in Boston Jewish community.” donations had been received BOSTON-AREA ISRAELIS The paper, which is free and by the Journal.