The Founding of St. Magnus Cathedral
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The Shuttle Nov 2020
THE SHUTTLE November 2020 MARCHMONT ST GILES’ PARISH CHURCH AT THE HEART OF THE COMMUNITY 1a Kilgraston Road, Edinburgh, EH9 2DW Phone: 0131 447 4359 www.marchmontstgiles.org.uk Meeting Matters Tuesday 8pm Book Club Wednesday 12.30pm Butterflies Plus is not on at present Saturday 10am - 12noon Morning Coffee is not on at present November 2020 8 9.30 Junior Church on Zoom 10.30 Remembrance Sunday Morning Worship in church and on Facebook Live / YouTube 15 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube 22 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube 19.00 Kirk Session on Zoom 29 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube December 2020 6 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube 7 19.00 Kirk Session on Zoom 13 9.30 Junior Church on Zoom 10.30 Sunday Morning Worship in church and on Facebook Live / YouTube Front cover: Poppy at Scone Palace Walled Garden 2 Reflection Dear Friends, In this Season of Remembrance we give thanks for the living and the dead. I was in the graveyard this morning filming some of the graves of the boys and men who died in the First and Second World War. These local people, most of whom are buried overseas were loved by those in this parish and we can only imagine the grief and ongoing sadness their fam- ilies lived with at the time. -
(Church of Scotland), SC005322 Data Protection Policy
Kirkwall St Magnus Cathedral (Church of Scotland), SC005322 Data Protection Policy CONTENTS 1. Overview 2. Data Protection Principles 3. Personal Data 4. Special Category Data 5. Processing 6. How personal data should be processed 7. Privacy Notice 8. Consent 9. Security 10. Sharing personal data 11. Data security breaches 12. Subject access requests 13. Data subject rights 14. Contracts 15. Review 2 Data Protection Policy 1 Overview 1.1 The congregation takes the security and privacy of personal information seriously. As part of our activities we need to gather and use personal information about a variety of people including members, former members, adherents, employees, office-holders and generally people who are in contact with us. The Data Protection Act 2018 (the "2018 Act") and the EU General Data Protection Regulation ("GDPR") regulate the way in which personal information about living individuals is collected, processed, stored or transferred. 1.2 This policy explains the provisions that we will adhere to when any personal data belonging to or provided by data subjects, is collected, processed, stored or transferred on behalf of the congregation. We expect everyone processing personal data on behalf of the congregation (see paragraph 5 for a definition of "processing") to comply with this policy in all respects. 1.3 The congregation has a separate Privacy Notice which outlines the way in which we use personal information provided to us. A copy can be obtained from the Session Clerk at [email protected]. 1.4 All personal data must be held in accordance with the congregation's Data Retention Policy, which must be read alongside this policy. -
Catalogue Description and Inventory
= CATALOGUE DESCRIPTION AND INVENTORY Adv.MSS.30.5.22-3 Hutton Drawings National Library of Scotland Manuscripts Division George IV Bridge Edinburgh EH1 1EW Tel: 0131-466 2812 Fax: 0131-466 2811 E-mail: [email protected] © 2003 Trustees of the National Library of Scotland = Adv.MSS.30.5.22-23 HUTTON DRAWINGS. A collection consisting of sketches and drawings by Lieut.-General G.H. Hutton, supplemented by a large number of finished drawings (some in colour), a few maps, and some architectural plans and elevations, professionally drawn for him by others, or done as favours by some of his correspondents, together with a number of separately acquired prints, and engraved views cut out from contemporary printed books. The collection, which was previously bound in two large volumes, was subsequently dismounted and the items individually attached to sheets of thick cartridge paper. They are arranged by county in alphabetical order (of the old manner), followed by Orkney and Shetland, and more or less alphabetically within each county. Most of the items depict, whether in whole or in part, medieval churches and other ecclesiastical buildings, but a minority depict castles or other secular dwellings. Most are dated between 1781 and 1792 and between 1811 and 1820, with a few of earlier or later date which Hutton acquired from other sources, and a somewhat larger minority dated 1796, 1801-2, 1805 and 1807. Many, especially the engravings, are undated. For Hutton’s notebooks and sketchbooks, see Adv.MSS.30.5.1-21, 24-26 and 28. For his correspondence and associated papers, see Adv.MSS.29.4.2(i)-(xiii). -
The Arms of the Scottish Bishoprics
UC-NRLF B 2 7=13 fi57 BERKELEY LIBRARY UNIVERSITY OF CALIFORN'A \o Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/armsofscottishbiOOIyonrich /be R K E L E Y LIBRARY UNIVERSITY OF CALIFORN'A h THE ARMS OF THE SCOTTISH BISHOPRICS. THE ARMS OF THE SCOTTISH BISHOPRICS BY Rev. W. T. LYON. M.A.. F.S.A. (Scot] WITH A FOREWORD BY The Most Revd. W. J. F. ROBBERDS, D.D.. Bishop of Brechin, and Primus of the Episcopal Church in Scotland. ILLUSTRATED BY A. C. CROLL MURRAY. Selkirk : The Scottish Chronicle" Offices. 1917. Co — V. PREFACE. The following chapters appeared in the pages of " The Scottish Chronicle " in 1915 and 1916, and it is owing to the courtesy of the Proprietor and Editor that they are now republished in book form. Their original publication in the pages of a Church newspaper will explain something of the lines on which the book is fashioned. The articles were written to explain and to describe the origin and de\elopment of the Armorial Bearings of the ancient Dioceses of Scotland. These Coats of arms are, and have been more or less con- tinuously, used by the Scottish Episcopal Church since they came into use in the middle of the 17th century, though whether the disestablished Church has a right to their use or not is a vexed question. Fox-Davies holds that the Church of Ireland and the Episcopal Chuich in Scotland lost their diocesan Coats of Arms on disestablishment, and that the Welsh Church will suffer the same loss when the Disestablishment Act comes into operation ( Public Arms). -
The Kirk in the Garden of Evie
THE KIRK IN THE GARDEN OF EVIE A Thumbnail Sketch of the History of the Church in Evie Trevor G Hunt Minister of the linked Churches of Evie, Firth and Rendall, Orkney First Published by Evie Kirk Session Evie, Orkney. 1987 Republished 1996 ComPrint, Orkney 908056 Forward to the 1987 Publication This brief history was compiled for the centenary of the present Evie Church building and I am indebted to all who have helped me in this work. I am especially indebted to the Kirk’s present Session Clerk, William Wood of Aikerness, who furnished useful local information, searched through old Session Minutes, and compiled the list of ministers for Appendix 3. Alastair Marwick of Whitemire, Clerk to the Board, supplied a good deal of literature, obtained a copy of the Title Deeds, gained access to the “Kirk aboon the Hill”, and conducted a tour (even across fields in his car) to various sites. He also contributed valuable local information and I am grateful for all his support. Thanks are also due to Margaret Halcro of Lower Crowrar, Rendall, for information about her name sake, and to the Moars of Crook, Rendall, for other Halcro family details. And to Sheila Lyon (Hestwall, Sandwick), who contributed information about Margaret Halcro (of the seventeenth century!). TREVOR G HUNT Finstown Manse March 1987 Foreword to the 1996 Publication Nearly ten years on seemed a good time to make this history available again, and to use the advances in computer technology to improve its appearance and to make one or two minor corrections.. I was also anxious to include the text of the history as a page on the Evie, Firth and Rendall Churches’ Internet site for reference and, since revision was necessary to do this, it was an opportunity to republish in printed form. -
ST MAGNUS: an EXPLORATION of HIS SAINTHOOD William P
ST MAGNUS: AN EXPLORATION OF HIS SAINTHOOD William P. L. Thomson When the editors of New Dictionary of National Biography were recently discussing ways in which the new edition is different from the old, they re marked that one of the changes is in the treatment of saints: The lives [of saints] are no longer viewed as straightforward stories with an unfor tunate, but easily discounted, tendency to exaggeration, but may now be valued more for what they reveal about their authors, or about the milieu in which they were written, than for any information they contain about their ostensible subjects (DNB 1998). This is a good note on which to begin the exploration of Magnus's saint hood. We need to concern ourselves with the historical Magnus - and Magnus has a better historical basis than many saints - but equally we need to explore the ways people have perceived his sainthood and often manipulated it for their own purposes. The Divided Earldom The great Earl Thorfinn was dead by I 066 and his earldom was shared by his two sons (fig. I). It was a weakness of the earldom that it was divisible among heirs, and the joint rule of Paul and Erlend gave rise to a split which resulted not just in THOR FINN PAUL I ERLEND Kali I I HAKON MAGNUS Gunnhild m Kol I ,- I Maddad m Margaret HARALD PAUL II ROGNVALD E. of Atholl I HARALD MADDADSSON Ingirid I Harald the Younger Fig. 1. The Earls of Orkney. 46 the martyrdom of Magnus, but in feuds which still continued three and four generations later when Orkneyinga Saga was written (c.1200). -
Dinghy Courses Kirkwall
WORSHIP AT THE CATHEDRAL THIS SUMMER Services are held in St. Magnus Cathedral every Sunday at 11.15 am. Sunday 22nd June. Festival service: music by the Cathedral choir and the Scottish Chamber Orchestra Sunday 3rd August. Celebration of the Sacrament of Holy Communion Sunday 24th August Anniversary service to mark the 850th anniversary of the death of St. Rognvald Sunday 7th September Sacrament of Holy Communion: Science Festival service GRAPEVINE The magazine of St Magnus Cathedral Summer Edition 2008 Minister: Revd. Fraser Macnaughton Tel: 873312 Associate Minister: Revd. Christine Farrington Tel: 871859 Grapevine Editor: Sally Heddle Tel: 731285 EDITORIAL In this year, when we celebrate 850 years since the death of St Rognvald, founder of the Cathedral in which we are privileged to worship, it seems right that this edition of the Grapevine should focus on him, the Cathedral and the St Magnus Centre. Not one of us was around when the Cathedral was built, new members join us each year, and we welcome hundreds of visitors annually to the Cathedral and the Centre. This Grapevine tells some of the story of Rognvald and his building of the Cathedral. It also tells the story of a much later vision - the St Magnus Centre - an enterprise that needed the support of the whole community. I hope, for those of you who have the heard the first story so often and lived the second; that this magazine will still hold something new. For all who come to Orkney to worship with us and marvel at the beauty of our great Cathedral, I hope it offers a glimpse of more than just a marvellous building. -
St Magnus Cathedral
St Magnus Cathedral St Magnus cathedral was founded in 1137 by Earl Rognvald who, in order to gain support for his political ambition to become earl of Orkney, made a vow to build a church of stone in Kirkwall more magnificent than any other in the land and to dedicate it to St Magnus, his uncle. At the time of foundation, Kirkwall was already an established settlement but the shift of the central seats of ecclesiastical and secular power along with the cult of saints ensured that Kirkwall developed into Orkney’s principal urban centre. Built of local red and yellow flagstone the cathedral has been assigned to masons of the Durham school. It is likely that enough of the building was complete to allow the transfer of Magnus’s remains there by the 1150s, although the building was not finished until three hundred years later. The cathedral was built to house Magnus’s remains, serve as a dynastic mausoleum for the Earls of Orkney and to be the new episcopal seat of the Earldom. Now standing in relative isolation, it once formed the central part of the cathedral precinct of which the nearby Bishop’s Palace was also part, and as such was a dominant feature in the growing town of Kirkwall. Knowledge of medieval Kirkwall is limited by the extent of later developments, in particular the redesign of the town by the Stewart Earls in the Renaissance period. The Cathedral would have originally stood on the edge of the shore of the Peedie Sea, which is now a small boating pond, but once extended much further into the town, thus affording a grand and defendable approach. -
George Washington Wilson (1823-1893)
George Washington Wilson (1823-1893) Photographically innovative and entrepreneurial in business, Wilson was the most notable, successful and prolific stereo-photographer in Scotland and perhaps the entire UK. Having trained in Edinburgh as an artist, he worked as a miniature portrait painter and art teacher in Aberdeen from 1848. He started experimenting with photography in 1852, probably realising that it could potentially supplant his previous profession. In a short-lived partnership with Hay, he first exhibited stereoviews in 1853 at the Aberdeen Mechanics' Institution. A commission to photograph the construction of Balmoral Castle in 1854-55 led to a long royal association. His photos were used in the form of engravings for Queen Victoria's popular book “My Highland Journal”. His best-selling carte-de-visite of her on a pony held by Brown (judiciously cropped to remove other superfluous retainers) fuelled the gossip surrounding this relationship. His portrait studio in Aberdeen provided steady cashflow and in 1857, to promote his studio, he produced a print grouping together famous Aberdonians, one of the earliest ever examples of a photo-collage. He soon recognised that stereoviews were the key to prosperity and by 1863 had a catalogue of over 400 views from all across the UK, selling them in a wide variety of outlets including railway kiosks and inside cathedrals. His artistic training helped him compose picturesque and beautiful images, but he was also an innovative technician, experimenting on improving photographic techniques, chemistry and apparatus, working closely with camera and lens manufacturers. He was among the very first to publish “instantaneous” views, ranging from a bustling Princes Street, Edinburgh to a charming view of children paddling in the sea, both dating from 1859. -
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III. NOTE DISCOVERIEN SO MAGNUT S N SI S CATHEDRAL, KIRKWALL. JOHy B N MOONEY, P.S.A.ScoT. When the restoration of St Magnus Cathedral was begun by Sheriff Thorns' Trustees, a hope was entertained that many relics would be e course founoperationsth th f n i deo . That expectatio t beeno ns nha full ye relic th realised f si t discoverebu ; d hav t beeno e n numerous, t i canno e saib t d thee uninterestinar y r unimportanto g f chieO .f cask oa e interesn containina s wa t g human bones foun 31sn o d t March 1919 in one of the pillars. Another interesting " find " was made in the first week of February this year by workmen engaged in excavating track r pipefo s connection si n wit e installatiohth organn a f no . Four skeletons burie rowa n di , e westheadth o , t swer e e choifounth rn i d betweelineo f tw pillarsso e nth ,maie righth n e church o t th axi f so ; and in one of the graves the upper portion of a crosier and what appearchalica e b pated o et an s n wer wels a e e lalsb oy foundma t I . o givt e particular f theso s e graves ane relicth d s mentioned before dealing with the bones in the wooden case, as the latter have been supposed to form part of the skeleton of St Magnus, and cannot be satisfactorily considered without special reference o bonet s s founn i d another pillar last century. -
Orkney in the Medieval Realm of Norway
Island Studies Journal , Vol. 8, No. 2, 2013, pp. 255-268. From Asset in War to Asset in Diplomacy: Orkney in the Medieval Realm of Norway Ian Peter Grohse Norwegian University of Science and Technology Norway [email protected] Abstract : The island province of Orkney played a crucial role in Norway’s overseas expansion during the Early- and High-Middle Ages. Located just offshore from mainland Scotland, it provided a resort for westward-sailing fleets as well as a convenient springboard for military forays into Britain and down the Irish Sea. The establishment of a Norwegian-Scottish peace and the demarcation of fixed political boundaries in 1266 led to a revision of Orkney’s role in the Norwegian realm. From that point until the its pledging to the Scottish Crown in 1468, Norway depended on Orkney as a hub for diplomacy and foreign relations. This paper looks at how Orkney figured in Norwegian royal strategies in the west and presents key examples which show its transition from a tool of war to a forum for peace. Keywords : diplomacy, islands, medieval, Norway, Orkney, warfare © 2013 – Institute of Island Studies, University of Prince Edward Island, Canada Introduction For roughly seven centuries, from the late-eighth until the late-fifteenth centuries, the North Sea archipelago of Orkney was under varying degrees of influence and overlordship of the Kingdom of Norway. It was one of a string of North Sea and North Atlantic islands including Greenland, Iceland, the Faeroes, Shetland, and until 1266 the Hebrides and Man, known in contemporary texts as skattlondum (tributary countries) of the King of Norway. -
Notes Respecting the Life of Swein Aslief, an Orkney Viking, of the Twelfth Century, Illustrating the Annals of That Period
III. NOTES RESPECTING THE LIFE OF SWEIN ASLIEF, AN ORKNEY VIKING, OF THE TWELFTH CENTURY, ILLUSTRATING THE ANNALS OF THAT PERIOD. COLLECTED FROM THE EARLY NORWEGIAN SAGES. BY W. H. FOTHERINGHAME, ESQ., F.S.A., SCOT. KIRKWALI,. SWEIN or SVBIN ASLIEF, one of the most remarkable of the Orkney Scandi- navian warriors, lived in the middle of the 12th century, during the govern- ments of the Orkney Earls, Paul Haconson ; Erlend Haroldson; Ronald, the nephew of St Magnus, himself enrolled among the saints ; and Harold, son of Maddan, Ear f Atholeo l nephed an ,a prominen s f wEaro wa le h Paul t d an ; actor in all the transactions that took place in the north and west during his busy life. His father, Olaf Rolfson, dwelt at Gairsay; but he had another house at Dungalsby, in Caithness, where he governed the country under Earl Pauls motherHi . , Aslief distinguishes wa noblr , he racr d e he dispoe an r dfo - sitio frod n an m; her, afte s fathere deathi th r f ho , Swein was named Swein Aslief. The house at Dungalsby was surprised and .burnt by Aulver Rosta, Olad an f himself, wit s soldieryhhi , consume . it Swein d i s absenwa n t when this took place; but, on his return, seeing what had happened, immediately took boat to the Island of Swannay, in the Pentland Firth, and thence was conveyed s friendshi f Grimy o b Knarstone o ,t on , Scapan mainlane i , th n o , Orkneyf do . 1 Wilson's Annals, p. 325. " Ibid .