JAMES ENSOR in the TWENTIETH CENTURY Katherine Virginia Kula
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The Kids Are Always Right Helen Molesworth on the Reinstallation of Moma’S Permanent Collection
TABLE OF CONTENTS PRINT JANUARY 2020 THE KIDS ARE ALWAYS RIGHT HELEN MOLESWORTH ON THE REINSTALLATION OF MOMA’S PERMANENT COLLECTION View of “Hardware/Software,” 2019–, Museum of Modern Art, New York. Foreground, from left: Joan Semmel, Night Light, 1978; Maren Hassinger, Leaning, 1980; Senga Nengudi, R.S.V.P. I, 1977/2003. Background: Cady Noland, Tanya as Bandit, 1989. Photo: John Wronn. THE VIBE started to trickle out via Instagram. For a few days, my feed was inundated with pictures of all the cool new shit on view at the Museum of Modern Art, New York. You could smell victory in the air: The artists were happy. Then the New York Times weighed in and touched the wide shoulders of the new, bigger-is-better MoMA with their magic wand. Could it be? Had MoMA, the perennial whipping boy of art historians, radical artists, and cranky art critics, gotten it right? And by right, at this moment, we mean that the collection has been installed with an eye toward inclusivity—of medium, of gender, of nationality, of ethnicity—and that modernism is no longer portrayed as a single, triumphant narrative, but rather as a network of contemporaneous and uneven developments. Right means that the curatorial efforts to dig deep into MoMA’s astounding holdings looked past the iconic and familiar (read: largely white and male). Right means that the culture wars, somehow, paid off. Right means that MoMA has finally absorbed the critiques of the past three decades—from the critical tear-down of former chief curator of painting and sculpture Kirk Varnedoe’s 1990 show “High and Low: Modern Art and Popular Culture” to the revisionist aspirations of former chief curator of drawings Connie Butler’s “Modern Women” project (2005–). -
Fernand Khnopff: Writings on Art and Artists
Fernand Khnopff: Writings on Art and Artists Fernand Khnopff, c. 1900 Edited and translated by Jeffery Howe Boston College 2016 1 About this project This compilation includes all the published writings on art by Fernand Khnopff (1858- 1921), the noted Belgian Symbolist painter, that I have been able to locate. He wrote extensively for Belgian and English publications, and was also translated into German for journals in Berlin and Vienna. An invaluable guide to Khnopff’s writings is the extensive bibliography in the catalog raisonné of his works published in 1987: Robert Delevoy, Catherine De Croës, and Giselle Ollinger-Zinque. Fernand Khnopff. Catalogue de l’œuvre (Brussels: Lebeer Hossmann, 1987). A significant number of articles has been added to their list. Some of Khnopff’s public lectures were extensively reported in the press, and these summaries have been included also. Fernand Khnopff will be one of the featured artists in the exhibition at the McMullen Museum of Art at Boston College, “The Spirit of the Land: Tradition and Innovation in Belgian Landscape Painting” in the fall of 2017. Khnopff’s writings are a valuable source of information about many of the artists included in this exhibition. An introductory essay by the editor, “The Artist as Critic: Fernand Khnopff on Art and Artists,” introduces the major sections of this compilation. Articles originally in French and German have been translated by the editor; the translations are marked with a different font color, and follow the transcribed articles. The editor cheerfully admits to not being a professional translator, so the reader is encouraged to consult the original texts. -
Fernand Khnopff (1858-1921)
Sura Levine exhibition review of Fernand Khnopff (1858-1921) Nineteenth-Century Art Worldwide 4, no. 1 (Spring 2005) Citation: Sura Levine, exhibition review of “Fernand Khnopff (1858-1921),” Nineteenth- Century Art Worldwide 4, no. 1 (Spring 2005), http://www.19thc-artworldwide.org/ spring05/233-fernand-khnopff. Published by: Association of Historians of Nineteenth-Century Art Notes: This PDF is provided for reference purposes only and may not contain all the functionality or features of the original, online publication. ©2005 Nineteenth-Century Art Worldwide Levine: Fernand Khnopff (1858-1921) Nineteenth-Century Art Worldwide 4, no. 1 (Spring 2005) Fernand Khnopff (1858-1921) organized by the Musées Royaux des Beaux-Arts de Belgique, Brussels, under the patronage of Their Majesties the King and Queen of the Belgians, 16 January-9 May 2004 Smaller versions of the exhibition at Museum der Moderne, Rupertinum, Salzburg, Austria, 15 June-29 August 2004 and The McMullen Museum of Art, Boston College, Boston, Massachusetts, 19 September-5 December 2004. The fully illustrated Fernand Khnopff (1858-1921) catalogue is available in cloth and paperback editions in French, Flemish, German, and English. 49.80 Euros 287 pages. Essays by Frederik Leen, Jeffery Howe, Dominique Marechal, Laurent Busine, Michael Sagroske, Joris Van Grieken, Anne Adriaens-Panier, and Sophie Van Vliet. "In the end, he [Fernand Khnopff] had to arrive at the symbol, the supreme union of perception and feeling." Emile Verhaeren[1] In the past decade, the Royal Museums of Fine Arts in Brussels has been the organizing institution of a small group of important exhibitions of works by some of the foremost figures of Belgian modernism, including James Ensor, Réné Magritte, and Paul Delvaux. -
EXHIBITION: the Temptations of James Ensor Works from 1888 to 1940
EXHIBITION: The temptations of James Ensor Works from 1888 to 1940 Samuel Vanhoegaerden Gallery is pleased to show at Brafa 2020 an extraordinary collection of works by James Ensor gathered for the first time James Ensor, Ballerines muées en marguerites, huile sur toile, 1936 James ENSOR, genius and founder of modern art James Ensor is one of Belgium's most important artists, belonging in the same list as Van Eyck, Rubens, Bruegel and Magritte. His works are of great rarity (he painted only around 850 works) and a large portion of them have already found a place in the world's largest museums. Ensor's importance cannot be overestimated. His name appears in all works on modern art and he was groundbreaking in his manner of painting. James Ensor paved the way for the emergence of Expressionism, Dada ism and Surrealism, among others, and even today, artists like Pierre Alechinsky and Luc Tuymans are indebted to his work. Over the years, the art market has increasingly realized just how decisive Ensor was for art history, and he is increasingly appreciated internationally. Already during his lifetime, and to this day, exhibitions of his works continue to be held in the worl d's most important museums (the latest including the MOMA, the Getty Museum and the Musée d'Orsay) and research into his work continues to expand. The market for his paintings and drawings is slowly drying up as these works find their way to museum collections, and with the few available paintings remaining family-owned. James Ensor's work is timeless and continues to amaze and delight every generation. -
(Alan Hollinghurst, 1994) and Bruges-La-Morte (Georges Rodenbach, 1892) Xavier Giudicelli
Englishness through the Looking Glass: Intersemiotic and Intercultural Dialogues in The Folding Star (Alan Hollinghurst, 1994) and Bruges-la-Morte (Georges Rodenbach, 1892) Xavier Giudicelli To cite this version: Xavier Giudicelli. Englishness through the Looking Glass: Intersemiotic and Intercultural Dialogues in The Folding Star (Alan Hollinghurst, 1994) and Bruges-la-Morte (Georges Rodenbach, 1892). In- terfaces : image, texte, language, Université de Bourgogne ; College of the Holy Cross ; Université de Paris, 2016, Appropriation and Reappropriation of Narratives, 37, pp.55-76. 10.4000/interfaces.286. hal-02522303 HAL Id: hal-02522303 https://hal.univ-reims.fr/hal-02522303 Submitted on 17 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - ShareAlike| 4.0 International License 55 ENGLISHNESS THROUGH THE LOOKING GLASS: INTERSEMIOTIC AND INTERCULTURAL DIALOGUES IN THE FOLDING STAR (ALAN HOLLINGHURST, 1994) AND BRUGES-LA-MORTE (GEORGES RODENBACH, 1892) Xavier Giudicelli Ah, how beautiful the Weald looked! The hills stood out above its radiance, as Fiesole stands above the Tuscan plain, and the South Downs, if one chose, were the mountains of Carrara. She might be forgetting her Italy, but she was noticing more things in her England. -
Monumentality and Kitsch Through a Relationship of Coexistence, Interaction, Conflict
International Journal of Arts 2020, 10(1): 16-25 DOI: 10.5923/j.arts.20201001.03 Monumentality and Kitsch through a Relationship of Coexistence, Interaction, Conflict Stella Mouzakiotou Art Historian, Hellenic Open University & University of West Attica Abstract In this study there is a presentation of the concept and aesthetics of kitsch in art. Initially, an attempt is made to define the concept, to present the origin of the term and to highlight the key features that lead to its creation. Subsequently, the theoretical aspects of the kitsch concept are explored, as well as the emphasis on differences of the kitsch as a choice of political irony and kitsch as a style. Through this research we will show that it is grown rather early in school education. It is then enhanced through a multitude of cultural vehicles, the strongest of which is television, constantly bombarded with symbolic reports through advertisements, programs and news broadcasts. We will also explore the power of stereotypes and symbolic forms in people's lives, shaping a person's consciousness by promoting or inhibiting its collective political action. It is considered necessary to associate the term step by step with the Grotesque concept and its presence in the visual arts. In addition, the essay highlights its "exploitation" in totalitarian regimes and arts, such as visual arts and cinema, while research climaxes with the presentation of the political version of kitsch in the modern political life of Greece through the art of cartoon. The essay is finished with conclusions resulting from the analysis of the topic. Keywords Grotesque, Kitsch, Monumentality, Interaction, Political kitsch, Mass culture experiences that appeal to citizens' beliefs and feelings, 1. -
James Ensor the Entry of Christ Into Brussels in 1889
James Ensor The Entry of Christ into Brussels in 1889 Pandora Publishers James Ensor The Entry of Christ into Brussels in 1889 Xavier Tricot WITH THE SUPPORT OF BART VERSLUYS In memory of Martine Franck and Henri Cartier-Bresson pp. 6-7 Martine Franck The Salon bleu Ensor’s house Ostend, 22 April 1998 © Magnum Photos The Entry of Christ into Brussels is a world one would like to study at leisure, providing countless resources to those who take it upon themselves to explore it. This is certainly one of the boldest, strangest and most disconcerting works that a modern artist has ever undertaken. Waldemar-George, 1926 contents 10 Acknowledgements 11 Foreword by Timothy Potts 13 Introduction 15 Situating the painting — 15 The significance of the title 20 Four studio photos as research sources 31 Analysis of the painting — 31 Significance of the subject 33 Composition and perspective 38 Figures and characters 55 Sources — 55 Religious sources The Gospels Jesus’s return to Earth 57 The figure of Jesus in the nineteenth century 63 Pictorial sources Historical painting Religious painting French painting English caricature Japanese prints 94 Folkloric and historical sources The carnival Joyous Entries and historical & religious processions The Brussels Ommegang The Saint-Verhaegen The Blessing of the Sea in Ostend 108 Literary sources Balzac and Jésus-Christ en Flandre Dostoevsky and The Brothers Karamazov 115 Aspects and context 188 Published studies on The Entry — 188 Exhibitions of The Entry 115 ‘A Picture of Belgium’ in 192 The sale of The -
Étude Anglaise (Portrait of a Young Woman, Probably Elsie Maquet) Red Chalk with Touches of Blue Chalk, on Paper Laid Down on Board
Fernand Khnopff (Grembergen-lez-Termode 1858 - Brussels 1921) Étude Anglaise (Portrait of a Young Woman, Probably Elsie Maquet) Red chalk with touches of blue chalk, on paper laid down on board. Signed FERNAND / KHNOPFF at the lower right. Signed, inscribed and titled Fernand Khnopff / 1 rue St. Bernard / BRUXELLES / étude anglaise. on a label pasted onto the old backing board. Further inscribed (in a different hand) Donné à cher Françoise / en souvenir de son grand / père. / Avec toute ma tendresse / Grand’ Mère / 12 Nov/82 on the old backing board. 191 x 133 mm. (7 1/2 x 5 1/4 in.) Like many of his fellow artists, Fernand Khnopff was something of an Anglophile. He spoke English fluently, and made annual visits to England, beginning in 1891. Long interested in English art and culture, he was an avowed admirer of the Pre-Raphaelites, particularly the work of Rossetti and Burne- Jones. Khnopff often gave English titles to his exhibited paintings, while several other works – paintings, drawings and sculptures - were given such titles as Un profil anglais, Une jeune fille anglaise, Un masque de jeune femme anglais and Une tête de femme anglaise. Khnopff also exhibited frequently in London, notably at the Society of British Pastellists, and regularly contributed essays and reviews to the English journal The Studio between 1894 and 1914. It was through his familiarity with the British community in Brussels that Khnopff met the Maquet family, who were of Scottish origins and lived in the quartier Léopold of the city. The pale skin, long hair and striking eyes of the three Maquet daughters – Elsie, Lily and Nancy – epitomized the artist’s ideal of feminine beauty. -
1. 3. 4. James Ensor Belgian, 1860–1949 Christ's Entry Into Brussels in 1889, 1888 Oil on Canvas Unframed
1. James Ensor 2. James Ensor Belgian, 1860–1949 Belgian, 1860–1949 Christ’s Entry into Brussels in 1889, 1888 The Temptation of Saint Anthony, 1887 Oil on canvas Colored pencils and scraping, with graphite, charcoal, pastel, and Unframed: 252.7 x 430.5 cm (99 1/2 x 169 1/2 in.) watercolor, selectively fixed, with cut and pasted elements on fifty- The J. Paul Getty Museum, Los Angeles one sheets of paper, mounted on canvas © 2014 Artists Rights Society (ARS), New York / SABAM, Brussels Unframed: 179.5 x 154.7 cm (70 11/16 x 60 7/8 in.) 87.PA.96 The Art Institute of Chicago, Regenstein Endowment and the Louise B. and Frank H. Woods Purchase Fund © 2014 Artists Rights Society (ARS), New York / SABAM, Brussels EX.2014.2.94 3. James Ensor 4. James Ensor Belgian, 1860–1949 Belgian, 1860–1949 The Man of Sorrows, 1891 Skeleton Painting, 1895 or 1896? Oil on canvas Oil on panel Unframed: 20 x 15.5 cm (7 7/8 x 6 1/8 in.) Unframed: 37.3 x 45.3 cm (14 11/16 x 17 13/16 in.) Royal Museum of Fine Arts Antwerp Royal Museum of Fine Arts Antwerp Image © Lukas-Art in Flanders vzw, photo Hugo Maertens Image © Lukas-Art in Flanders vzw, photo Hugo Maertens © 2014 Artists Rights Society (ARS), New York / SABAM, Brussels © 2014 Artists Rights Society (ARS), New York / SABAM, Brussels EX.2014.2.31 EX.2014.2.33 The J. Paul Getty Trust 1200 Getty Center Drive, Suite 403 Tel 310 440 7360 www.getty.edu Communications Department Los Angeles, CA 90049-1681 Fax 310 440 7722 5. -
The Aesthetics of Self-Skeletonization in James Ensor
CLAIRE MORAN The Aesthetics of Self-Skeletonization in James Ensor Abstract: Through his self-portraits, the nineteenth-century Belgian painter James Ensor questioned both the boundaries of the self and the limits of modern art. Ensor’s fusing of the skeleton with the self- portrait in a series of drawings and paintings from the 1880s and 1890s results in a potent image of self-disintegration and self- dissolution; one which in turn theorizes the death of mimesis and the birth of a new way of seeing and representing reality. The trajectory from the homogeneous unified self to disintegrating skeleton goes hand in hand with the move from a representational to a grotesque art in Ensor. Drawing upon the Derridean model of self-inscription and Lacan’s definition of the scopic, this essay discusses specific stages in the painter’s transition from Realism to Expressionism. Skeletons abound in Symbolist art and literature, marking an obses- sion with death and decay, as well as masking a desire for l’au-delà redolent of a Post-Romantic generation. While the skeleton is part of a long-established allegorical tradition in Western painting, expressing man’s mortality and physical frailty, it was the Symbolists who made it their own. Most memorably rendered in Wiertz’s La belle Rosine (1847, Ixelles, Musée Ixelles), the motif of the skeleton inspired writ- ers and painters alike, such that Edgar Allan Poe, Arnold Böcklin, Villiers de L’Isle Adam and Odilon Redon all fell prey to its charms. Aubrey Beardsley played the piano accompanied by a skeleton, while Ernest Christophe’s Danse Macabre depicting a dancing skeleton in evening dress, inspired Baudelaire’s poem of the same name. -
The Power of the Avant-Garde Now and Then
The Power of the Avant-Garde Now and Then The Power GERHARD RICHTER p. 048 OLAFUR ELIASSON p. 050 of the Avant-Garde ALEXANDER ARCHIPENKO JAMES ENSOR p. 056 AUGUSTE RoDIN p. 058 MARCEL ODENBACH p. 060 JAMES ENSOR MARLENE DUMAS p. 066 EDVARD MUNCH Works / Artists EDVARD MUNCH p. 072 CUNO AMIET p. 076 ERICH HECKEL p. 078 EMIL NoLDE p. 082 KARL SCHMIDT-RoTTLUFF p. 084 GABRIELE MÜNTER p. 086 WASSILY KANDINSKY p. 087 ADOLF ERBSLÖH p. 088 HEINRICH CAMPENDONK p. 090 AUGUST MACKE p. 092 ALEXEJ VON JAWLENSKY p. 094 LUIGI RUSSOLO p. 098 GIACOMO BALLA p. 100 GINO SEVERINI p. 102 UMBERTO BoCCIONI p. 104 MARIO CHIATTONE p. 106 ANTONIO SANT’ELIA p. 107 JEAN CoCTEAU (JIM) p. 110 JULIUS EVOLA p. 112 NADEZHA UDALTSOVA p. 113 ALEXANDER DREVIN p. 114 NATALIA GONCHAROVA p. 116 MIKHAIL LARIONOV p. 117 KAZIMIR MALEVICH p. 118 OLGA RoZANOVA p. 121 LYUBOV PoPOVA p. 122 LUC TUYMANS p. 192 RAYMOND DUCHAMP-VILLON JOHN BALDESSARI p. 126 MARCEL BRooDTHAERS LUC TUYMANS p. 004 / p. 196 JEFF WALL p. 130 WILLIAM KENTRIDGE p. 198 FRANZ KAFKA DZIGA VERTOV KoEN VERMEULE p. 138 SEAN SCULLY p. 204 LÉON SPILLIAERT FERNAND LÉGER LoUISE LAWLER p. 142 FERNAND LÉGER p. 208 MAX ERNST p. 144 BLAISE CENDRARS & FERNAND LÉGER p. 210 JUAN GRIS p. 146 RoBERT DELAUNAY p. 212 DAVID CLAERBOUT p. 148 GUSTAVE BUCHET p. 216 PIET MoNDRIAN IgNAZ EPPER p. 217 BogoMIR ECKER p. 154 SIGRID HjERTÉN p. 218 FoRTUNATO DEPERO EMMY KLINKER p. 220 FoRTUNATO DEPERo p. 159 SIEGFRIED VON LETH p. -
Portrait of the Artist's Mother-In-Law, Mme. Sylvie Monnom-Descamps
Théo van RYSSELBERGHE (Ghent 1862 - Saint-Clair 1926) Portrait of the Artist’s Mother-in-Law, Mme. Sylvie Monnom-Descamps Pencil on laid paper, laid down on board. Inscribed and dated Jersey / 31 juillet 07 and signed with the artist’s monogram VR in pencil at the lower right. Further inscribed Mme. Monnom in blue ink and Monnom / [?] in pencil on the reverse of the backing board 202 x 255 mm. (8 x 10 in.) Théo Van Rysselberghe was a superb portraitist, and much of his early reputation was based on his portraiture, which also accounted for a large percentage of the works that he exhibited. While in the 1880s he produced mainly portraits of family and friends, by the following decade he was receiving numerous lucrative commissions for portraits, which earned the artist a tidy income. In 1889 Van Rysselberghe married Maria Monnom, with whom he had his only child, Elisabeth. Both Maria and Elisabeth were to feature prominently in his work, as does Sylvie Monnom-Descamps (1836- 1921), his mother-in-law and the subject of the present sheet. As one scholar has written, ‘The widow of Célestin Monnom, who died in 1871, the Veuve Monnom - as she was invariably called - was the powerful head of the Monnom publishing company…which issued the two leading avant-garde Belgian periodicals, L’Art moderneand La Jeune Belgique, and the catalogues and posters for the exhibition societies Les XX and La Libre Esthétique. She also supported progressive ideas by publishing many monographs…[and] further enriched the development of modern art in Belgium through her roles as patron and hostess.’ Sylvie Monnom owned paintings by Georges Seurat and Paul Signac, and hosted many artists and writers at her country home in Thuin in Belgium.