And a God Who Casts Our Sins “Into the Depths of the Sea” to Be Forgotten and Forgiven
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Micah 1:1 1 Micah 1:7 the Superscription to Micah's
Micah 1:1 1 Micah 1:7 Micah The Superscription to Micah's Sermons 1 The LORD's message which came to Micah of Mor- sheth in the reigns of Jotham, Ahaz and Hezekiah, kings of Judah. The visions he saw about Samaria and Jerusalem. The Lord's Judgment on Guilty Samaria and Judah 2 Listen, all you peoples! Pay attention, all you inhabitants of the earth! For the Lord GOD will be a witness against you, the Lord from his holy temple! 3 The LORD is coming from his holy place, he descends and treads on the heights of the earth, 4 so that the mountains melt beneath like wax in the presence of the fire, and the valleys break apart like water poured down a steep descent. 5 All this is because of the crime of Jacob, and for the sin of the house of Israel. What was the crime of Jacob? Was it not Samaria? What is the sin of Judah? Is it not Jerusalem? 6 “I will make Samaria a ruin in an open field, and a place where a vineyard is planted, I will hurl down her stones into the valley, and lay bare her foundations. 7 “All her images will be shattered, Micah 1:8 2 Micah 1:16 and all her statues will be burned with fire, and all her idols I will lay in ruins. For they were acquired by prostitution, and to prostitution they will return.” 8 This is why I will mourn and wail, I will go barefoot and naked, I will howl like the jackals and mourn like the desert owl. -
Micah at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 33: Micah at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 33: Micah at a Glance" (2017). The Owner's Manual File. 13. https://digitalcommons.liberty.edu/owners_manual/13 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. MICAH AT A GLANCE This book records some bad news and good news as predicted by Micah. The bad news is the ten northern tribes of Israel would be captured by the Assyrians and the two southern tribes would suffer the same fate at the hands of the Babylonians. The good news foretold of the Messiah’s birth in Bethlehem and the ultimate establishment of the millennial kingdom of God. BOTTOM LINE INTRODUCTION QUESTION (ASKED 4 B.C.): WHERE IS HE THAT IS BORN KING OF THE JEWS? (MT. 2:2) ANSWER (GIVEN 740 B.C.): “BUT THOU, BETHLEHEM EPHRATAH, THOUGH THOU BE LITTLE AMONG THE THOUSANDS OF JUDAH, YET OUT OF THEE SHALL HE COME FORTH” (Micah 5:2). The author of this book, Micah, was a contemporary with Isaiah. Micah was a country preacher, while Isaiah was a court preacher. -
Year Six Fall
Sunday School Curriculum Fall Quarter One Story Ministries SS06F Lesson Sequence The Lesson Fall Quarter Sequence gives the teacher an overview of the entire quarter. Week One II Kings 13 The central goal of the Investigating Week Two II Kings 14:1-22, God’s Word… curriculum is to II Chronicles 25 enable children the opportunity to read and study the entire Week Three II Kings 14:23-15:7. Bible—from Genesis II Chronicles 26 to Revelation—by the time they “graduate” from 6th grade. Week Four II Kings 15:8 –38. II Chronicles 27 Week Five Hosea Week Six Amos Week Seven II Kings 16, II Chronicles 28 Week Eight II Kings 17 Week Nine Micah Week Ten II Kings 18:1-12, II Chronicles 29-31 Week Eleven II Kings 18:16-37, II Chronicles 32:1-19 Week Twelve II Kings 19-20, II Chronicles 32:20-33 Week Thirteen II Kings 21, II Chronicles 33 Winter Quarter: II Kings 22-25, II Chronicles 34-36, Isaiah, Jeremiah, Lamentations Year Six Teacher’s Manual Fall Quarter ~ Page 2 Lesson Nine Micah Overview Micah, much like Amos, was a normal guy called out of his home to prophesy to Israel and Judah as they were heading towards the bottom of their downward spiral. Micah dealt with the problem of idolatry as well as the severe injustices that were occurring among Suggested Schedule God’s people. His prophecy includes three familiar themes: God’s judgment for His people’s sins; God’s plan for the restoration of Welcome 2-3 min. -
Week 11 the Lord of Creation Against His People Micah 1-2 Threats
Week 11 The Lord of Creation Against His People _________________________ Micah 1-2 Micah opens with God summoning the people of the earth to come and witness his judgment against Israel1. Both Israel in the north and Judah in the south are under divine condemnation. The first half of chapter 1 establishes God’s authority and power through the distruption of creation itself at his coming. The prophet announces the unmaking of Samaria as the city is returned to its pre-inhabited state. The second half of the chapter begins the judgment against Judah through a series of wordplays using the city names of some of the prominent communities of Judah. The big picture of chapter 1 is that the Lord Almighty, before whom all creation quakes, will come to judge his people for their sin. Threats Against Samaria & Jerusalem (1:1-16) 1. Read Micah 1:1-7. In Leviticus 18:24-30, the Lord explained to Israel that the land of Canaan had “vomited out its inhabitants” because the canaanites had become unclean for their many sins. They had defiled the land with their paganism. Israel was being warned that the same could happen to them when they took possession of Canaan. What does this teach us about the relationship between God, his world, and sin? 2. In verse 7, we see that the punishment to come would see the Assyrian army using the precious metals taken from Samaria to increase the extravagance of their own cultic centers. How is this an appropriate punishment for the sin of Samaria?2 1Micah served the Lord from Judah around the same time as Hosea in Israel and Isaiah in Jerusalem. -
Micah 7:1-10 (GW) 1 Poor Me! I Am Like Those Gathering Summer Fruit, Like Those Picking Grapes
Micah 7:1-10 (GW) 1 Poor me! I am like those gathering summer fruit, like those picking grapes. But there aren't any grapes to eat or any ripened figs that I crave. 2 Faithful people are gone from the earth, and no one is decent. All people lie in ambush to commit murder. They trap each other with nets. 3 Their hands are skilled in doing evil. Officials ask for gifts. Judges accept bribes. Powerful people dictate what they want. So they scheme together. 4 The best of them is like a briar. The most decent person is sharper than thornbushes. The day you thought you would be punished has come. Now is the time you will be confused. 5 Don't trust your neighbors. Don't have confidence in {your} friends. Keep your mouth shut even when a woman is lying in your arms. 6 A son treats his father with contempt. A daughter rebels against her mother. A daughter-in-law rebels against her mother-in-law. People's enemies are the members of their own families. 7 I will look to the LORD. I will wait for God to save me. I will wait for my God to listen to me. 8 Don't laugh at me, my enemies. Although I've fallen, I will get up. Although I sit in the dark, the LORD is my light. 9 I have sinned against the LORD. So I will endure his fury until he takes up my cause and wins my case. He will bring me into the light, and I will see his victory. -
Through the Bible – Micah Bethlehem
RESOURCES New American Commentary, vol. 20 - Kenneth L. Baker & Waylon Bailey Calvary Chapel Lynchburg presents The Minor Prophets - H. A. Ironside Through the Be Amazed (Minor Prophets) - Warren W. Wiersbe Exploring Bible Prophecy - Tim LaHaye & Ed Hindson Bible cclburg.com/ThroughTheBible with Pastor Troy Warner My Notes Micah The Promised Land was under constant threat. Enemies assailed the kingdoms on every side and the kings led the people astray with false gods. Alongside other prophets like Isaiah and Hosea, God raised up Micah of Moresheth. He decried the idolatry and corruption of both capital cities and prophesied the coming destruction at the hands of Assyria. Samaria was doomed, but Judah would be spared. Micah was ignored by two different kings, but the son of Judah’s worst idolater heard his message. By the skin of their teeth, God delivered His people in the South, but Samaria was destroyed, as Micah had predicted. The prophet’s alternating message of judgment and mercy paints an accurate picture of a God full of love yet full of wrath over sin. December 20, 2017 About Micah Author: Micah Date: ca. 700 BC Genre: Prophecy Purpose: To call the nations of Israel and Judah to repentance as the threat of Assyrian invasion looms, and to declare the hope of Messiah’s coming kingdom. Characteristics: An intense book of prophecy that denounces the leadership of the Promised Land and provides strong contrast against true worship of the Lord. Outline I. Prediction of Approaching Judgment (1-2) A. Upon Samaria (1:1-8) B. Upon Judah (1:9-16) C. -
SOME NOTES on MICAH, CHAPTER I by D
SOME NOTES ON MICAH, CHAPTER I by D. K. INNES MR. INNES. a graduate of the Universities of Oxford and London and an alumnus of Clifton Theological College. is now Vicar of Westacre in Norfolk. He was a contributor to the "New Bible Dictionary". We are glad to w,elcome his first contribution to the QUARTERLY; perhaps he will go on to annotate the rest of the book of Micah as h,e has done the first chapter here. V. 1. The word of Yahweh came to Micah. i.e. hayah. literally came into existence (cf. Gen. 1: 3. etc.). The word. a typical introduction to prophecy (Hos. 1: 1; Jool 1: 1; Jer. 1: 2. etc.). stresses the initiative of God. The prophet claims no credit. His part is only to "see" the word which Yahweh proclaims. V. 2. Not only the earth which has been defiled with Israel's sin. but even pagan nations are capable of witnessing to the justice of Yahweh's judgment. bakem has been taken to mean "against you". but the context. which speaks of Israel's sin. not that of the nations. suggests "among you" as the better translation. Calvin took heikal qodsho to refer to the earthly temple. the focus on earth of God's self-manifestation (Ps. 79: 1; 138: 2). But the apocalyptic scale of vv. 3-4 suggests God's heavenly dwell ing-place (Hab. 2: 20; Ps. 11: 4). V. 7b. In both lines of the half-verse it is difficult to tell whether the harlot's hire is literal or metaphorical (riches gained through apostasy). -
The Dead Sea Scrolls and the Bible
The Dead Sea Scrolls and the Bible James C. VanderKam WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN / CAMBRIDGE, U.K. © 2oi2 James C. VanderKam AU rights reserved Published 2012 by Wm. B. Eerdmans Publishing Co. 2140 Oak Industrial Drive N.E., Grand Rapids, Michigan 49505 / P.O. Box 163, Cambridge CB3 9PU U.K. Printed in the United States of America 18 17 16 15 14 13 12 7654321 Library of Congress Cataloging-in-Publication Data VanderKam, James C. The Dead Sea scrolls and the Bible / James C. VanderKam. p. cm. "Six of the seven chapters in The Dead Sea scrolls and the Bible began as the Speaker's Lectures at Oxford University, delivered during the first two weeks of May 2009" — Introd. Includes bibliographical references. ISBN 978-0-8028-6679-0 (pbk.: alk. paper) L. Dead Sea scrolls. 2. Dead Sea scrolls — Relation to the Old Testament. 3. Dead Sea scrolls — Relation to the New Testament. 4. Judaism — History — Post-exilic period, 586 B.c-210 A.D. I. Title. BM487.V255 2012 22i.4'4 — dc23 2011029919 www.eerdmans.com Contents INTRODUCTION IX ABBREVIATIONS XÜ ι. The "Biblical" Scrolls and Their Implications ι Number of Copies from the Qumran Caves 2 Other Copies 4 Texts from Other Judean Desert Sites 5 Nature of the Texts 7 General Comments 7 The Textual Picture 9 An End to Fluidity 15 Conclusions from the Evidence 15 New Evidence and the Text-Critical Quest 17 2. Commentary on Older Scripture in the Scrolls 25 Older Examples of Interpretation 28 In the Hebrew Bible 28 Older Literature Outside the Hebrew Bible 30 Scriptural Interpretation in the Scrolls 35 ν Continuous Pesharim 36 Other Forms of Interpretation 38 Conclusion 47 3. -
CORRUPTION (Micah 7:1-7) As Christians, Sometimes We Might
CORRUPTION (Micah 7:1-7) As Christians, sometimes we might think we should be shaded from the realities of life that everyone else has to face. However, the plain truth is, - with a slight alteration of the old saying, - while we are not of the world, we are still in it! … Micah was still in the world, and he had to face up to what was happening around him. Now, there are two main ways he could have dealt with this: he could either have absconded into the wilderness, found a cave, and hid there for the rest of his life … or, he could have stayed where he was and been true to God, even in the midst of a godless people. He did the latter. … If God does not call you away, He means for you to stay where you are to serve Him. He does not separate His people from reality. In fact, His people are to be lights in a dark place … not to be hidden under a bushel but to be, - as it were, - lifted up and set into the candlestick so the light would shine and that men would see our good works and glorify our Father Who is in Heaven (Mt. 5:15,16). Indeed, that is what we are to do … Is. 44:8 Ye are even my witnesses … Mt. 28:19 Go ye therefore, and teach all nations … 20 Teaching them to observe all things whatsoever I have commanded you However, the great problem with facing up to the issues is that we come to realise how far removed our standards, - the standards of Scripture, - really are from the benchmark the world prescribes. -
Micah- 7 Bible Studies on the Minor Prophets
Bible studies on the Minor Prophets Lesson #1 Micah 1:1-16 Vivienne Stacey, Paphos, 1 May 2003 Reading: Read the whole book of Micah and Micah 1:1-16 in particular Questions 1. What have you learned about the prophet Micah from reading his book? Micah 1:1-2 - Introduction 2. How do we know that Isaiah started prophesying before Micah? 3. Why does Micah not mention the kings of the northern kingdom of Israel? See Hosea 8:4. 4. What other prophets start their prophecies with the same words: 'The word of the Lord came to…? See Micah 3:8. 5. How does Micah make clear that God is the Lord of the world? Micah 1:3-7 - Judgment against Samaria and Judaea. 6. What do Samaria and Jerusalem signify? Micah 1:8-16 - Micah's lament over the fall of Judah. 7. Identify 7 towns known today under other names. They form a circle with a radius of 14 km around Micah's home town. 8. Name Micah's home town. 9. Give 3 examples of word-plays of the names of the towns and their predicted doom. 10. What proof is there that Micah preached judgment with love? 11. What echoes are there of the experiences of David? See 2 Samuel 1:20, 1 Samuel 22:1; 2 Samuel 23:13. Is there a Messianic reference in Micah 1:15? Bible studies on the Minor Prophets, Lesson #2, Micah 2:1-14 Vivienne Stacey, Paphos, 8 May 2003 Reading: Micah 2:1-14 Questions Micah 2:1-5 - Corrupt land barons sentenced to exile 1. -
Micah 1:1 1 Micah 1:12 1 the Word of the LORD That
Micah 1:1 1 Micah 1:12 Micah 1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. 2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple. 3 For behold, the LORD cometh forth from his place, and will come down, and tread upon the high places of the earth. 4 And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place. 5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem? 6 Therefore I will make Samaria as a heap of the field, and as plantings of a vineyard: and I will pour down her stones into the valley, and I will lay bare her foundations. 7 And all her graven images shall be beaten to pieces, and all her hires shall be burned with the fire, and all her idols will I lay desolate: for she gathered it from the hire of a harlot, and they shall return to the hire of a harlot. 8 Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls. -
Understanding Micah's Lament for Judah
7 Understanding Micah’s Lament for Judah (Micah 1:10–16) through Text, Archaeology, and Geography George A. Pierce George A. Pierce is an assistant professor of ancient scripture at Brigham Young University. artin Luther once stated that the prophets “have a queer way Mof talking, like people who, instead of proceeding in an orderly manner, ramble off from one thing to the next, so that you cannot make head or tail of them or see what they are getting at.”1 This is especially true for Micah 1:10–16, in which Micah’s prophetic lament employs several forms of Hebrew wordplay, termed paronomasia, a literary device found throughout the Old Testament that employs the phonology and meaning of words to give added emphasis to a persuasive argument.2 The prophets have the highest occurrences of this rhetorical device when compared to other genres in the Hebrew Bible, such as law, history, or wisdom literature, and in this passage, the wordplay of the prophet’s lament draws on the names of towns or villages in the rural Judean countryside to illustrate impending judgment and destruction. This chapter seeks to explicate the word- play Micah used in lamenting the cities around him by surveying the 162 George A. Pierce geographical and historical settings behind Micah’s oracle as related within biblical and Assyrian texts, by considering archaeological and geographic information, and by examining the mechanics of the text. Thus text, archaeology, and geography should not only give perspec- tive to Micah’s lament but also inform the potential application of the text in addition to the larger theological message of Micah for the modern reader.