Henry More and the Development of Absolute Time.', Studies in History and Philosophy of Science Part A., 54
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Notes to the Note on the Text and Introduction
Notes Notes to the Note on the Text and Introduction i. Mandeville’s address is repeated at the end of the Preface: “From my House in Manchester-Court, Channel-Row, Westminster.” ii. A Treatise of the Hypochondriack and Hysterick Passions, vulgarly call’d the hypo in men and vapours in women; In which the Symptoms, Causes, and Cure of those Diseases are set forth after a Method intirely new. The whole interspers’d, with Instructive Discourses on the Real art of Physick it self; And Entertaining Remarks on the Modern Practice of Physicians and Apothecaries; Very useful to all, that have the Misfortune to stand in need of either. In three dialogues. By B. de Mandeville, M.D. (London, printed for and to be had of the author, at his house in Manchester-Court, in Channel- Row, Westminster; and D. Leach, in the Little-Old-Baily, and W. Taylor, at the Ship in Pater-Noster-Row, and J. Woodward in Scalding-Alley, near Stocks-Market, 1711). The second 1711 issue bears the following publica- tion details: “London, printed and sold by Dryden Leach, in Elliot’s Court, in the Little-Old-Baily, and W. Taylor, at the Ship in Pater-Noster-Row, 1711”. The 1715 reprint bears the same title with different publication details (London, printed by Dryden Leach, in Elliot’s Court, in the Little Old-Baily, and sold by Charles Rivington, at the Bible and Crown, near the Chapter-House in St. Paul’s Church Yard, 1715). A Treatise of the Hypochondriack and Hysterick Diseases. In three dialogues. -
Introduction Stephen Gersh
Cambridge University Press 978-1-108-41528-6 — Plotinus' Legacy Edited by Stephen Gersh Excerpt More Information Introduction Stephen Gersh The almost continuous influence through two millennia of European history of Plotinus’ philosophical doctrine or of the philosophical move- ment that he founded, Neoplatonism, is a generally acknowledged fact. The term philosophia perennis was introduced by the Italian Augustinian Agostino Steuco (–) as referring to precisely this tradition and was understood in the same way at least until Leibniz. Acknowledgment of the continuous influence of Plotinus and Neoplatonism has often been qualified on the part of historians of philosophy by restricting that influ- ence to specific regions and epochs – for example, early twelfth-century France or late fifteenth-century Italy – or else by assigning it rather to “non-philosophical” disciplines such as theology or literature. However, the doctrines concerned have actually reappeared in many places and times besides those most generally noted by historians, while any permanently rigid demarcation between the genres of philosophy, theology, and litera- ture is questionable in practice. But before proceeding further with the main topic of the present undertaking, which is to understand and trace Plotinus’ legacy, it may be useful to state some basic facts about the ancient philosopher himself and his re-emergence on the European intellectual scene at the beginning of the modern era. Plotinus (ca. / to ) was the author of the Enneads, a set of philosophical treatises grouped in six sets of nine (Greek ennea = “nine”) and prefaced by a biography of the author by Porphyry. It appears from the biography that much of the organization of the Plotinian corpus, including the assignment of titles such as “On Beauty” or “On Providence” to individual treatises, was due to Porphyry, who had been Plotinus’ student in Rome, rather than to the master himself. -
Henry More, Richard Baxter, and Francis Glisson's Trea Tise on the Energetic Na Ture of Substance
Medical History, 1987, 31: 15-40. MEDICINE AND PNEUMATOLOGY: HENRY MORE, RICHARD BAXTER, AND FRANCIS GLISSON'S TREA TISE ON THE ENERGETIC NA TURE OF SUBSTANCE by JOHN HENRY* The nature of the soul and its relationship to the body has always proved problematical for Christian philosophy. The source ofthe difficulty can be traced back to the efforts of the early Fathers to reconcile the essentially pagan concept of an immaterial and immortal soul with apostolic teachings about the after-life in which all the emphasis is placed upon the resurrection of the body. The tensions between these two traditions inevitably became strained during the sixteenth century when Protestant reformers insisted on a closer adherence to Scripture. Furthermore, even when leaving the problems of Scriptural hermeneutics aside, the dualistic approach to the question, in which soul (or spirit) and body are held to be categorically different in essence, had to overcome a number of intractable philosophical problems. So, it was not simply coincidence that when the new mechanical philosophy began to be formulated in a systematic way in the seventeenth century, it was couched in vigorously dualistic terms. In fact, three of the earliest fully elaborated systems of mechanical philosophy, those of Descartes, Digby, and Charleton, were explicitly intended to provide a philosophical prop for dualist theology.' Moreover, it was because of its usefulness in promoting dualism that Cartesianism was first popularized in England not by a natural philosopher but by the Cambridge Platonist and theologian, Henry More.2 *John Henry, MPhil, PhD, Wellcome Institute for the History ofMedicine, 183 Euston Road, London NWI 2BP. -
Spontaneous Generation & Origin of Life Concepts from Antiquity to The
SIMB News News magazine of the Society for Industrial Microbiology and Biotechnology April/May/June 2019 V.69 N.2 • www.simbhq.org Spontaneous Generation & Origin of Life Concepts from Antiquity to the Present :ŽƵƌŶĂůŽĨ/ŶĚƵƐƚƌŝĂůDŝĐƌŽďŝŽůŽŐLJΘŝŽƚĞĐŚŶŽůŽŐLJ Impact Factor 3.103 The Journal of Industrial Microbiology and Biotechnology is an international journal which publishes papers in metabolic engineering & synthetic biology; biocatalysis; fermentation & cell culture; natural products discovery & biosynthesis; bioenergy/biofuels/biochemicals; environmental microbiology; biotechnology methods; applied genomics & systems biotechnology; and food biotechnology & probiotics Editor-in-Chief Ramon Gonzalez, University of South Florida, Tampa FL, USA Editors Special Issue ^LJŶƚŚĞƚŝĐŝŽůŽŐLJ; July 2018 S. Bagley, Michigan Tech, Houghton, MI, USA R. H. Baltz, CognoGen Biotech. Consult., Sarasota, FL, USA Impact Factor 3.500 T. W. Jeffries, University of Wisconsin, Madison, WI, USA 3.000 T. D. Leathers, USDA ARS, Peoria, IL, USA 2.500 M. J. López López, University of Almeria, Almeria, Spain C. D. Maranas, Pennsylvania State Univ., Univ. Park, PA, USA 2.000 2.505 2.439 2.745 2.810 3.103 S. Park, UNIST, Ulsan, Korea 1.500 J. L. Revuelta, University of Salamanca, Salamanca, Spain 1.000 B. Shen, Scripps Research Institute, Jupiter, FL, USA 500 D. K. Solaiman, USDA ARS, Wyndmoor, PA, USA Y. Tang, University of California, Los Angeles, CA, USA E. J. Vandamme, Ghent University, Ghent, Belgium H. Zhao, University of Illinois, Urbana, IL, USA 10 Most Cited Articles Published in 2016 (Data from Web of Science: October 15, 2018) Senior Author(s) Title Citations L. Katz, R. Baltz Natural product discovery: past, present, and future 103 Genetic manipulation of secondary metabolite biosynthesis for improved production in Streptomyces and R. -
Canada Archives Canada Published Heritage Direction Du Branch Patrimoine De I'edition
The "Masculine Mind" and the Woman's Body: Exploring the Strategies of Seventeenth- Century Female Philosophers Anne Conway and Damaris Masham to Reconcile Domesticity and Intellectualism by Leslie Baker Submitted in partial fulfillment of the requirements for the degree of Master of Arts at Dalhousie University Halifax, Nova Scotia August 2008 © Copyright by Leslie Baker, 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-43505-2 Our file Notre reference ISBN: 978-0-494-43505-2 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
Douglas Hedley's CV
DOUGLAS HEDLEY CURRICULUM VITAE Address Clare College, Trinity Lane, Cambridge, CB2 1TL Faculty of Divinity, West Road, Cambridge, CB3 9BS Phone 01223 763028 Email [email protected] Date of birth 31 December 1961 Nationality British PROFESSIONAL HISTORY 2017 - present PROFESSOR of the Philosophy of Religion, Faculty of Divinity, University of Cambridge 2009 - 2017 READER in Hermeneutics and Metaphysics, Faculty of Divinity, University of Cambridge 2002 - 2009 UNIVERSITY SENIOR LECTURER in Philosophy of Religion, Faculty of Divinity, University of Cambridge 1996 - 2002 UNIVERSITY LECTURER in Philosophy of Religion, Faculty of Divinity, University of Cambridge 2000 - 2007 GRADUATE TUTOR at Clare College, University of Cambridge 1998 - present FELLOW of Clare College, University of Cambridge 1996 LECTURER in Philosophy of Religion, Faculty of Theology, Nottingham University 1993-1995 German Academy POST-DOCTORAL FELLOWSHIP, Ludwig Maximilian University, Munich EDUCATION/QUALIFICATIONS 1988 - 1992 PhD in Philosophy, Ludwig Maximilian University, Munich 1984 - 1985 MSt in Theology, Keble College, Oxford 1981 - 1984 BA in Philosophy and Theology, Keble College, Oxford AWARDS AND VISITING LECTURESHIPS 2018 Visiting Professor of the Philosophy of Religion, University of McGill 2017 – present Director, Cambridge Centre for the Study of Platonism, Faculty of Divinity, University of Cambridge 2016-19 Principal Investigator for major AHRC grant: The Cambridge Platonists at the Origins of Enlightenment: texts, debates and reception (1650 – 1730) 2017 Visiting Fellow, Westfälische Wilhelms-Universität Münster, Germany 2017 Visiting Fellow, Jadavpur University, Kolkata, India 2013-19 Team member, Early Modern Conversions, McGill University, Canada 2013-14 Templeton Fellow, Notre Dame University, Indiana, USA 2012 AHRC grant Principal Investigator AHRC Award AH/K003127/1: Re- visioning Cambridge Platonism 2012 Member of Centre for Research on Religion. -
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Early Modern Low Countries 1 (2017) 2, pp. 273-296 - eISSN: 2543-1587 273 The Banished Scholar Beverland, Sex, and Liberty in the Seventeenth-Century Low Countries Karen Hollewand Karen Hollewand completed her ba and ma at the University of Utrecht before moving to England, where she finished her dphil on the banishment of Beverland at the University of Oxford in 2016. She is interested in the early modern social, cultural, and intellectual history of Europe and of the Low Countries in particular. Currently, she is editing her thesis for publication, working on an English translation of Beverland’s De Peccato Originali with Floris Verhaart, and developing a new research project on sex and science in the early modern period. Abstract Scholar Hadriaan Beverland was banished from Holland in 1679. Why was this humanist exiled from one of the most tolerant parts of Europe in the seventeenth century? This arti- cle argues that it was Beverland’s singular focus on sexual lust that got him into such great trouble. In his studies, he highlighted the importance of sex in human nature, history, and his own society. Dutch theologians disliked his theology, exegesis, and his use of erudition to mock their authority. His humanist colleagues did not support him either, since Bev- erland threatened the basis of the humanist enterprise by drawing attention to the sexual side of the classical world. And Dutch magistrates were happy to convict the young scholar, because he had insolently accused them of hypocrisy. By restricting sex to marriage, in compliance with Reformed doctrine, secular authorities upheld a sexual morality that was unattainable, Beverland argued, and he proposed honest discussion of the problem of sex. -
A History of Uremia Research
ICURT PROCEEDINGS A History of Uremia Research Garabed Eknoyan, MD The history of uremia research begins with the discovery of urea and the subsequent association of elevated blood urea levels with the kidney disease described by Richard Bright, a well told story that needs no recounting. What this article highlights is how clinical and laboratory studies of urea launched the analysis of body fluids, first of urine and then of blood, that would beget organic chemistry, paved the way for the study of renal function and the use of urea clearance to determine ‘‘renal efficiency,’’ provided for the initial classification of kidney disease, and clarified the concepts of diffusion and osmosis that would lead to the development of dialysis. Importantly and in contrast to how the synthesis of urea in the laboratory heralded the death of ‘‘vitalism,’’ the clinical use of dialysis restored the ‘‘vitality’’ of comatose unresponsive dying uremic patients. The quest for uremic toxins that followed has made major contributions to what has been facetiously termed ‘‘molecular vitalism.’’ In the course of these major achievements derived from the study of urea, the meaning of ‘‘what is life’’ has been gradually liberated from its past attribution to supernatural forces (vital spirit, archaeus, and vital force) thereby estab- lishing the autonomy of biological life in which the kidney is the master chemist of the living body. Ó 2017 by the National Kidney Foundation, Inc. All rights reserved. HE HISTORY OF uremia research can be traced to supernatural forces that had been assumed for millennia T the Scientific Revolution when urea was discovered, past, and thereby established the autonomy of biological through the Enlightenment when it was isolated and char- life in which the kidney is the master chemist of the acterized, the early modern period when it was synthesized living body. -
Occasional Thoughts on the Masham-Astell Exchange1
1 [Please note that this is an earlier version of an article that is now published: Jacqueline Broad, ‘Adversaries or Allies? Occasional Thoughts on the Masham-Astell Exchange’, Eighteenth-Century Thought 1 (2003): 123-49. Please cite the published version.] Adversaries or Allies? Occasional thoughts on the Masham-Astell exchange1 Jacqueline Broad Monash University Abstract Against the backdrop of the English reception of Locke’s Essay, scholars have identified a little-known philosophical dispute between two seventeenth-century women writers: Mary Astell (1666-1731) and Damaris Cudworth Masham (1659-1708). On the basis of their brief but heated exchange, Astell and Masham are typically regarded as philosophical adversaries: Astell a disciple of the occasionalist John Norris, and Masham a devout Lockean. But in this paper, I argue that although there are many respects in which Astell and Masham are radically opposed, the two women also have a surprising amount in common. Rather than interpret their ideas solely in relation to the “canonical” philosophies of the time – Lockean empiricism and Malebranchean occasionalism – I examine the ways in which Astell and Masham are influenced by the metaphysical 1 This paper was originally derived from two chapters in my book, Women Philosophers of the Seventeenth Century (Cambridge: Cambridge University Press, 2003). I presented an earlier version of the paper at a symposium on “Women Philosophers in the Seventeenth and Eighteenth Centuries” at the Pacific Division of the American Philosophical Association meeting in Seattle, 29 March 2002. I am extremely grateful to Sarah Hutton and Catherine Wilson for their comments on that occasion, and to the organisers of the symposium, Eileen O’Neill and Bill Uzgalis. -
Final Copy 2020 05 12 Leen
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Leendertz-Ford, Anna S T Title: Anatomy of Seventeenth-Century Alchemy and Chemistry General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. ANATOMY OF SEVENTEENTH-CENTURY ALCHEMY AND CHEMISTRY ANNA STELLA THEODORA LEENDERTZ-FORD A dissertation submitted to the University of Bristol in accordance with the requirements for the degree of Doctor of Philosophy in the Faculty of Arts, School of Philosophy. -
Francis Bacon, Jan Baptist Van Helmont and Demetrius Cantemir
SWEDISH JOURNAL OF ROMANIAN STUDIES FRANCIS BACON, JAN BAPTIST VAN HELMONT AND DEMETRIUS CANTEMIR. FAMILY RESEMBLANCES OF AUCTORITAS IN EARLY MODERN EUROPE Sorin CIUTACU West University of Timisoara, Romania e-mail: [email protected] Abstract: The present paper stakes out the destiny of certain ideas on scientific methods and epistemic and ontological representations that spread in 17th century Europe like a cultural epidemiology of representations against a deist, theosophical, empiricist and occult maze-like background. Our intellectual history study evaluates the family resemblances of auctoritas of three polymaths: Francis Bacon, Jan Baptist Van Helmont and Demetrius Cantemir along the cultural corridors of knowledge. If Francis Bacon was a theoretical founder of doctrines and Jan Baptist Van Helmont was a complex experimenting spirit, Demetrius Cantemir was an able disseminator of philosophy in South Eastern Europe and a creative synthetic spirit bridging the Divan ideas of Western and Eastern minds caught up in the busy exchange of ideas of the Republic of Letters. Keywords: Francis Bacon; Jan Baptist Van Helmont; Demetrius Cantemir; cultural epidemiology of representations; auctoritas; family resemblances; Early Modern Europe; polymaths; corridors of knowledge; Republic of Letters; 1. Introduction The 17th century stood for a transition period between an ontological outlook of vitalism that typified Renaissance thinking through to the early modern outlook of Francis Bacon, the founder of the scientific method to the mechanistic thinking put forward by Descartes and Newton. The present paper stakes out the destiny of certain ideas on scientific methods and epistemic and ontological representations that spread in 17th century Europe like a cultural epidemiology of representations against a deist, theosophical, empiricist and occult maze-like background (see also Sperber, 1996). -
The Cambridge Platonists: Some New Studies
British Journal for the History of Philosophy ISSN: 0960-8788 (Print) 1469-3526 (Online) Journal homepage: http://www.tandfonline.com/loi/rbjh20 The Cambridge Platonists: some new studies Sarah Hutton To cite this article: Sarah Hutton (2017) The Cambridge Platonists: some new studies, British Journal for the History of Philosophy, 25:5, 851-857, DOI: 10.1080/09608788.2017.1342596 To link to this article: http://dx.doi.org/10.1080/09608788.2017.1342596 Published online: 21 Aug 2017. Submit your article to this journal Article views: 33 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rbjh20 Download by: [74.75.70.28] Date: 24 August 2017, At: 20:28 BRITISH JOURNAL FOR THE HISTORY OF PHILOSOPHY, 2017 VOL. 25, NO. 5, 851–857 https://doi.org/10.1080/09608788.2017.1342596 INTRODUCTION The Cambridge Platonists: some new studies Sarah Hutton Philosophy, University of York, York, UK ARTICLE HISTORY Received 4 May 2017; Revised 26 May 2017 and 8 June 2017; Accepted 12 June 2017 The collection of papers in this issue of BJHP is devoted to the group of English seventeenth-century philosophers who have come to be known as the Cam- bridge Platonists. These philosophers need no apology in a history of philos- ophy journal, but their significance for the subject is nonetheless worth re- iterating. Their sobriquet, acquired two centuries posthumously, belies the fact that they were at the forefront of the reception of the new philosophy in the period and were an important part of the philosophical context for Hobbes and Locke.