El Shaddai, God Almighty
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Jeremiah Commentary
YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc. -
“Jeremiah: Deliver Us, Lord” Jeremiah 32:16-25
A sermon delivered by the Rev. Timothy C. Ahrens, senior minister at the First Congregational Church, United Church of Christ, Columbus, Ohio, March 25, 2012, dedicated to the memory of Ardis Helaine Edmonson Holt and Elizabeth Asp upon their deaths and burials, and always to the glory of God! “Jeremiah: Deliver Us, Lord” Jeremiah 32:16-25 (Part VI of VIII in the Sermon Series “Great Prayers of the Bible”) Today, we come to the sixth of eight sermons in the series “Great Prayers of the Bible.” As I reread Jeremiah in preparation for this sermon, it became apparent to me that this entire book is a great prayer. The prophet is in an intense and lifelong dialogue with God - reflected on these pages. We enter the story in Jeremiah 32 - long into this prayer of Jeremiah. +++++++++++++++++++++++++++++++++++++++++ Let us pray: May the words of my mouth and the meditations of each one of our hearts be acceptable in your sight, O Lord, our rock/our salvation. Amen. ++++++++++++++++++++++++++++++++++++++++++ How do we measure success? Most definitions will include setting and achieving goals; acquiring wealth and prestige, favor and power. Hopefully all of us would name the presence of family, friends, and faith in the equation. You may measure your success by who listens when you speak; who responds when you call or who follows when you lead. Now, stretch your measures of success across 40 years of work and life. Measure success by longevity. How have you done with the standards you have set for yourself? By any and all of these standards, the Prophet Jeremiah was a miserable failure. -
Jeremiah 32:1-15; I Timothy 6:11-21
“Invested” Jeremiah 32:1-15; I Timothy 6:11-21 I Timothy 6:11-21 11But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. 13In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you 14to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, 15which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 16It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen. 17As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. 18They are to do good, to be rich in good works, generous, and ready to share, 19thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life. 20Timothy, guard what has been entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge; 21by professing it some have missed the mark as regards the faith. -
Is Jesus the Son of Allah? Three Models for Christian Mission
Is Jesus the Son of Allah? Graham Kings Kneeling alone on the soft carpet To the Ultimate Submitter, of a Mombasa mosque, Jesus the Messiah. Chandeliers above, galleries around, Stereo system stacked high in the corner, He does not change his God, The quiet question came to me-- for God is One,' Is Jesus the Son of Allah? But discovers in the Son That God is strangely, inconceivably great, The question is not about Jesus, but Allah: because He became so conceivably small; The Arabic for God is more than a name That God, in the end, is mercifully just but is He the same since He has absorbed the evil of all. as our God and Father? We may, perhaps, then whisper In Southern Sudan that Jesus is the Son of Allah: a Christian will answer, militantly, "No": But in this naked act of naming, In Pakistan the active Word transforms the Name. a Christian may answer, philosophically, "Yes": In Saudi Arabia Prostrate upon the carpet of a Mombasa mosque, a Muslim will answer, immediately, "No": Softly to Jesus, Son of Allah, I prayed; So does it depend where we stand-or kneel? Then rose again to slip outside and join my wife and daughters, El Shaddai of Abraham who were waiting in the shade. Is revealed as Yahweh to Moses, But not as Ba'al to Elijah: What of Almighty Allah? Graham Kings, Vice Principal of St. Andrew's Institute The crucial clue may lead us to for Mission and Evangelism, Kerugoya, Kenya, is a CMS A Muslim now submitting missionary. -
Hope When It Looks Hopeless! Jeremiah 32:1-9; 17-27; 37-40 Compass of Salinas/Marina Life Group Discussions January/February #4
Hope When It Looks Hopeless! Jeremiah 32:1-9; 17-27; 37-40 Compass of Salinas/Marina Life Group Discussions January/February #4 1. Please read Jeremiah 32:1-9 and 17-27 and 37-40. • What is Jeremiah saying to God? He has a complaint! • What miracle does God promise to angry, hopeless Jeremiah? 2. Consider the following: He’s one of God’s best in the Bible but after 35 years of preaching repentance, there was none. The people were grossly immoral, even worshiping Astarte, the goddess of sex by orgies with her prostitutes, and doing it right in the middle of God’s Holy Temple in Jerusalem ! It’s 589 BC. Jeremiah is 57 years old. He has been arrested and thrown in prison for preaching repentance from immorality and idol worship. So there he is in the cold, damp floor of a dungeon with rodents running around as company. Then the most amazing thing happens. God tells him to buy the land the Babylonian army is camping on outside the city walls. His uncle is trying to sell this worthless land but no one will buy it. God commands Jeremiah to buy it and he does. And people laugh. Dumb Jeremiah. After the deal is done, there comes in chapter 32 this AMAZING SECTION where Jeremiah challenges God. He essentially tells God that he knows God is all-powerful…but God is not going to be able to pull this off. Jeremiah is so discouraged that he says, “God, what You are trying to do is HOPELESS.” First, these people are hopeless. -
20130609 El Shaddai
The Hebrew Names of God Lesson 2: El Shaddai I. El Shaddai, translated “God Almighty”, is derived from the word for mountain and stresses God’s enduring strength. II. El Shaddai and Abraham: God first revealed Himself as El Shaddai to Abraham—Genesis 17:1–8. A. God addresses Abram when he is 99 and childless, with no heirs—Genesis 17:1a. B. God charged Abram to live his life openly before the Lord and to maintain a life of integrity —Genesis 17:1b. C. God stressed His covenant with Abram and promised to multiply Abram’s descendants —Genesis 17:2. D. Again stressing His covenant with Abram He promised to make him a father of many nations—Genesis 17:3–4. E. El Shaddai changed Abram’s name (exalted father) to Abraham (father of a multitude) —Genesis 17:5. F. El Shaddai promises that His covenant with Abraham will be an eternal covenant that will provide him with descendants, blessing, and a land—Genesis 17:6–8. III. El Shaddai and Isaac: Isaac blessed his son Jacob by reassuring him of El Shaddai’s covenant with him to fulfill what He had promised to Abraham—Genesis 28:1–3. IV. El Shaddai and Jacob: El Shaddai reaffirmed Jacob’s new name and reaffirmed his covenant with him —Genesis 35:9–15. A. God had changed Jacob’s name (he who grasps at the heel of another; supplanter) to Israel (one who prevails; prince of God)—Genesis 35:9–10; see Genesis 32:26–28. B. El Shaddai promises to fulfill to Israel the covenant He had made with Abraham —Genesis 35:11–12. -
El Shaddai Pdf, Epub, Ebook
EL SHADDAI PDF, EPUB, EBOOK Kenneth E Hagin | 64 pages | 03 Feb 2000 | Anchor Distributors | 9780892764013 | English | United Kingdom El Shaddai PDF Book Palo Alto: Mayfield. Watch Now. El Shaddai. I am he who said to the world "enough! According to my research, all of the following words have been used at various times in the development of the name: The Hebrew word "dai" meaning "sheds forth", "pours out", or "to heap benefits" suggests provision , sustenance , and blessing. Watch Live. Worldwide release for "The Besorah according to Covid". No matter what Israel faced, as long as the people were walking faithfully with the LORD, He kept His hand on them, even in their times of sinning, which we all do. He healed people and cast out demons that tormented them. It was on this mountain Moses met with God and received the Ten Commandments. Hidden categories: Articles with short description Short description is different from Wikidata Articles containing Hebrew-language text All articles with unsourced statements Articles with unsourced statements from February Articles with specifically marked weasel-worded phrases from February Articles containing Arabic-language text Articles with unsourced statements from March Because the consequences are eternal, it is imperative that each one of us finds the exact truth being put forth even if it goes against any previous teachings or mindsets that we may have. Sign-up to receive our emails! What a mighty God we serve—and we need to praise Him. Every pore in my body feels forever changed. Proverbs We cannot even imagine all El Shaddai can do! The N. -
Monthly Theme Packet
Living the Questions Monthly Theme Packet Each month, our church gathers around a monthly theme and practice to guide our congregational life: worship, small groups, religious education, justice, and classes. Use these readings for reflection around the dinner table, in your own prayer practice, alone or with others. If you are interested in a monthly Sharing Circle, contact: Rev. Luke Stevens-Royer [email protected] or 651.426.2369 Theme for March: God : the practice of naming Questions What does the word "god" mean to you? What past experiences have you had with traditional "god" language? What can you say about the "god" you don't believe in? What possibilities might there be in an expansive understanding of god for you (god, goddess, spirit, wisdom, non-gendered, beyond naming, etc.)? What language do you use to name experiences of mystery, wonder, and awe? Quotations “Where is the door to God? In the sound of a barking dog. In the ring of a hammer. In a drop of rain. In the face of everyone I see.” - Hafiz, Sufi Muslim Mystic “Faith consists in being vitally concerned with that ultimate reality to which I give the symbolical name of God. Whoever reflects earnestly on the meaning of life is on the verge of an act of faith.” - Paul Tillich “We do not want merely to see beauty... we want something else which can hardly be put into words- to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it. -
Through the Bible Study Jeremiah 32-34
THROUGH THE BIBLE STUDY JEREMIAH 32-34 Whenever God desires a relationship with mankind, He structures a covenant, or terms for the relationship. When God selected Abraham to father His people He made a covenant… When He brought the Hebrews out of Egypt, and wanted to make them His people, He established a covenant… When He chose David and his heirs to rule over Israel, God made a covenant… And now Jeremiah is writing in the darkest days of the nation’s history. Judgment is on the doorstep. The Jews had failed to live up to their end of their previous covenants, so God decided to make a New Covenant. Chapter 32 begins, “The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.” King Zedekiah ruled Jerusalem for 11 years. The last 18 months of his reign, the city was under siege. This chapter unfolds in the tenth year. The city is hunkered down behind its walls trying to survive. Verse 2, “For then the king of Babylon’s army besieged Jerusalem, and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.” The Babylonian army was camped outside the walls. Jeremiah was under house arrest. “For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy and say, ‘Thus says the Lord: “Behold, I will give this city into the hand of the king of Babylon, and he shall "1 take it; and Zedekiah king of Judah shall not escape from the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him face to face, and see him eye to eye; then he shall lead Zedekiah to Babylon, and there he shall be until I visit him,” says the Lord; “though you fight with the Chaldeans, you shall not succeed”’?” Zedekiah was pouting, “why don’t you say something nice about me?” Jeremiah had refused to tell the king what he wanted to hear.. -
THE SLAUGHTER of the INNOCENTS Leviticus 20: 1 – 5
THE SLAUGHTER OF THE INNOCENTS Leviticus 20: 1 – 5 20 Then the LORD spoke to Moses, saying, 2 “Again, you shall say to the children of Israel: ‘Whoever of the children of Israel, or of the strangers who [a]dwell in Israel, who gives any of his descendants to Molech, he shall surely be put to death. The people of the land shall stone him with stones. 3 I will set My face against that man, and will [b]cut him off from his people, because he has given some of his descendants to Molech, to defile My sanctuary and profane My holy name. 4 And if the people of the land should in any way [c]hide their eyes from the man, when he gives some of his descendants to Molech, and they do not kill him, 5 then I will set My face against that man and against his family; and I will cut him off from his people, and all who prostitute themselves with him to commit harlotry with Molech. 2 Kings 16: 2 - 4 2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the LORD his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the LORD had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree. -
The Shekinah Blessing for the Home
1 The Shekinah Blessing for the Home Although there are many processes for this Blessing, we will be using this version because it serves our purposes best. These are the instructions as the Angel Michael has given them to me. We will be doing this on Saturday after sundown in keeping with Hebrew tradition. This blessing is used to bring good fortune, health, as well as adding an extra 10 years to one’s lifespan. Our purpose in using this is to prepare ourselves by raising our vibration with the Blessing of the Shekinah in our homes. Michael and I understand that doing this every Saturday may be a problem for some. If so, then do it twice a month. If that is too much, then do it at least once a month between now and the time we meet at the next Conference. These are the things you will need. You can find these items on the website store here A charcoal burner with self-lighting charcoal and a 2ml bottle of the I Am oil. An ancient lamp candle and one votive candle. To stick candles may be substituted. One Shekinah flame and one Metatron flame. The Shekinah fork and the Metatron fork One 2ml Shekinah oil. One white hand towel or cloth large enough to place on your head and cover your eyes. Two loaves of bread, olive oil or butter and some grated Parmesan cheese. French or Italian bread is suggested; however for smaller groups the loaves of bread as you would use to make hero sandwiches will work. -
EL, ELOAH: God "Mighty, Strong, Prominent"
EL, ELOAH: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains. ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1). EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all. ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles. YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).