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Product Directory 2021
STAR-K 2021 PESACH DIRECTORY PRODUCT DIRECTORY 2021 HOW TO USE THE PRODUCT DIRECTORY Products are Kosher for Passover only when the conditions indicated below are met. a”P” Required - These products are certified by STAR-K for Passover only when bearing STAR-K P on the label. a/No “P” Required - These products are certified by STAR-K for Passover when bearing the STAR-K symbol. No additional “P” or “Kosher for Passover” statement is necessary. “P” Required - These products are certified for Passover by another kashrus agency when bearing their kosher symbol followed by a “P” or “Kosher for Passover” statement. No “P” Required - These products are certified for Passover by another kashrus agency when bearing their kosher symbol. No additional “P” or “Kosher for Passover” statement is necessary. Please also note the following: • Packaged dairy products certified by STAR-K areCholov Yisroel (CY). • Products bearing STAR-K P on the label do not use any ingredients derived from kitniyos (including kitniyos shenishtanu). • Agricultural products listed as being acceptable without certification do not require ahechsher when grown in chutz la’aretz (outside the land of Israel). However, these products must have a reliable certification when coming from Israel as there may be terumos and maasros concerns. • Various products that are not fit for canine consumption may halachically be used on Pesach, even if they contain chometz, although some are stringent in this regard. As indicated below, all brands of such products are approved for use on Pesach. For further discussion regarding this issue, see page 78. PRODUCT DIRECTORY 2021 STAR-K 2021 PESACH DIRECTORY BABY CEREAL A All baby cereal requires reliable KFP certification. -
Supreme Court, U.S. FILED LINDA LEBOON, LANCASTER JEWISH
Supreme Court, U.S. No. FILED LINDA LEBOON, Petitioner, LANCASTER JEWISH COMMUNITY CENTER ASSOCIATION, Respondent. On Petition for a Writ of Certiorari to the United States Court of Appeals for the Third Circuit PETITION FOR WRIT OF CETIORARI J. Michael Considine, Jr. John W. Whitehead Counsel of Record Douglas R. McKusick 12 East Barnhard Street THE RUTHERFORD INSTITUTE Suite 100 1440 Sachem Place West Chester, PA 19382 Charlottesville, VA 22901 (610) 431-3288 (434) 978-3888 Participating Attorney for The Rutherford Institute Counsel for Petitioner LANTAGNE LEGAL PRINTING 801 East Main Street Suite 100 Richmond, Virginia 23219 (800) 847-0477 QUESTIONS PRESENTED 1. Where an organization is not controlled by a church, synagogue, board of elders or rabbis (none of whom are on its independent board), is not funded by a church, synagogue or religious organization, was granted a tax-exemption as an educational (not a religious) organization, did not require staff to adhere to any code of beliefs or behavior based on its religion, all of whose federal and state filings indicate its purposes are other than religious, and agreed to a United Way policy banning religious discrimination, is it entitled to a religious exemption in a matter in which an employee with an excellent work record was fired for attending Messianic worship at her Protestant church? 2. Should the court grant certiorari because the lower court’s decision conflicts with cases in the Third, Little v. Wuerl, 929 F.2d 944, 951 (3rd Cir. 1991), Fourth, Shaliehsabou v. Hebrew Home of Washington, 363 F.3d 299 (4th Cir. -
The Mysterious Wait Rfr Reporting
w ww VOL. f / NO. 1 CHESHVAN 5772 / NOVEMBER 2011 s xc THEDaf a K ashrus A MONTHLYH NEWSLETTER FOR TH E O U RABBINIC FIELD REPRESENTATIVE DAF NOTES to wine in comparison to his father because “my father waited 24 hours and I (merely) The first part of the article below originally appeared in the Kashrus Kaleidoscope section of Hamodia wait between one meal and the next” (eating Magazine’s 27 Teves, 5767 – January 17, 2007 issue and was entitled “The Three Hour Wait”. It is reprinted with permission at this time because of its connection to the recently learned Daf Yomi in Chulin 105 and meat in the first meal and dairy in the next). because of the newly added Part 2. The article has been renamed The Mysterious Wait with the original The question is, how long is the interval first section discussing the source for waiting three hours between meat and dairy. The newly added second between one meal and another? section discusses the sources for waiting six hours or part of the sixth hour. Some have suggested that those who wait three hours may understand Mar Ukva to be THE MYSTERIOUS WAIT referring to the interval between breakfast and lunch (a short, three-hour period) rather An Analysis of Various Minhagim Concerning Waiting than between lunch and dinner (a longer period). This explanation, however, presents Between Meat and Dairy a difficulty. Tosfos in Chulin 105A tells us that in Mar Ukva’s time only two meals RABBI YOSEF GROSSMAN were eaten daily. Presumably, when Mar Senior Educational Rabbinic Coordinator; Editor - The Daf HaKashrus Ukva stated that he waited between eating meat and eating dairy just the normal inter- val between meals, he was referring to the PART 1: THE THREE-HOUR WAIT The source for this minhag is shrouded in two daily meals that people ate in his time. -
The Pinto Associations Around the World, Along with Rabbi David Hanania Pinto Shlita, Send You Their Best Wishes for an Exceptional New Year 5770
The Pinto Associations around the world, along with Rabbi David Hanania Pinto Shlita, send you their best wishes for an exceptional new year 5770. Shana Tova! May we all be inscribed in the Book of Life. Amen. CONTENTS THE $25 MILLION FUNERAL ....................................................................................................................2 UNDER AEGIS OF THROUGH FAITH IN THE TZADDIK, ONE ATTAINS FAITH IN HASHEM .................................................4 RABBI DAVID HANANIA PINTO CHLITA PARIS • ORH CHAIM VEMOSHE THE INTERNET: A MODERN FORM OF IDOLATRY ...................................................................................10 11, RUE DU PLATEAU - 75019 PARIS 32, RUE DU PLATEAU - 75019 PARIS Tel : +331 4803 5389 • Fax : +331 4206 0033 A JOURNEY INTO THE Ukraine – ELUL 5768 ......................................................................................12 LYON • HEVRAT PINTO 20 bis, rue des Mûriers • 69100 Villeurbanne LETTERS FROM OUR READERS ................................................................................................................22 Tel: +334 7803 89 14 - Fax: +334 7868 6845 ISRAEL • ASHDOD THE MUMBAI CLASS ..................................................................................................................................30 OROT HAÏM OU MOSHE rehoV ha-adMour Mi-belz 41/6 • ashdod THE TZADDIK RABBI YEHUDAH PINTO, Known as “RABBI Hadan” ................................................35 Tel: 972 88 566 233 • Fax: 972 88 521 527 ISRAEL • JERUSALEM HEVRAT PINTo’s -
Reeort from the KIC
Reeort From The KIC 10 Problems The '{Ie Has Recently Noted In Flatbush All recommendations have been implemented. The Kashrus Information Center (Klq in Brooklyn monitors locaf establishments and makes recommendations to the various kash rus agencies, reports back to the KIC Vaad Hapoe/ and answers consumers questions about kashrusissues. Since the first issue of New York Kosher frozen broccoli yvhich was not acceptable News in October, the KIC (Kashrus Information to the kosher-certifying agency of the Center of Brooklyn), 718-375-0505, has dis pizza store. covered the following problems in Flatbush 7. A bagel store was asked to post a sign that eateries and reported them to the ray all their products should be considered hamachshir of the establishment. In aU cases dairy as they use a dairy oven for all their corrections have been made. baked products. Most establishments, even meat establish 8. In one pizza store a non-kosher variety of ments, in Brooklyn do not have a mashgiach Snapp,e was delivered in error. Once no temidi. Some will have a designated shomer ticed, it was placed in the bottom of the dis Shabbos Jew on the premises at all times but play case. The KIC removed it from the store. his job title may not be mashgiach. 9. At one establishment, a non-Jew was putting 1. In a Brooklyn bakery [with J. hashgachos] portobello mushrooms buttermilk was found on a pareve table into the oven without next to where the bakers were working on removing any of the pareve items. dark underside, which 2. -
Chinuch’= Religious Education of Jewish Children and Youngsters
‘Chinuch’= Religious Education of Jewish Children and Youngsters Prof. Rabbi Ahron Daum teaches his youngest daughter Hadassah Yemima to kindle the Chanukah-lights during a family vacation to Israel, 1997 1 ‘Chinuch’ =Jewish Religious Education of Children Including: Preparation Program for ‘Giyur’ of Children: Age 3 – 18 1. ‘Chinuch’ definition: The Festival of Chanukah probably introduced the word “Chinuch” to Judaism. This means to introduce the child to Judaism and to dedicate and inaugurate him in the practice of ‘Mitzvot’. The parents, both mother and father, are the most important persons in the Jewish religious education of the child. The duty of religious education already starts during the period of pregnancy. Then the child is shaped and we should influence this process by not speaking ugly words, shouting, listening to bad music etc, but shaping it in a quiet, peaceful and harmonious atmosphere. After being born, the child already starts its first steps with “kashrut” by being fed with mother’s milk or with kosher baby formula. 2 The Midrash states that when the Jewish people stood at Mount Sinai to receive the Torah, they were asked by G-d for a guarantee that they would indeed observe the Torah in the future. The only security which God was willing to accept, concludes the Midrash, was the children of the Jewish people. This highlights the overwhelming significance of ‘Chinuch’. The duty to train children in ‘Mitzvah’-observance is rabbinic in nature. Parents are rabbinic ally obligated to make sure that their children observe the Torah, so that they will be accustomed to doing this when they reach the age of adulthood. -
Reliable Certifications
unsaved:///new_page_1.htm Reliable Certifications Below are some Kashrus certifications KosherQuest recommends catagorized by country. If you have a question on a symbol not listed below, feel free to ask . Click here to download printable PDF and here to download a printable card. United States of America Alaska Alaska kosher-Chabad of Alaska Congregation Shomrei Ohr 1117 East 35th Avenue Anchorage, Ak 99508 Tel: (907) 279-1200 Fax: (907) 279-7890 E-mail: [email protected] Website: www.lubavitchjewishcenter.org Rabbi Yosef Greenberg Arizona Congregation Chofetz Chayim Southwest Torah Institute Rabbi Israel Becker 5150 E. Fifth St. Tuscon, AZ 85711 Cell: (520) 747-7780 Fax: (520) 745-6325 E-mail: [email protected] Arizona K 2110 East Lincoln Drive Phoenix, AZ 85016 Tel: (602) 944-2753 Cell: (602) 540-5612 Fax: (602) 749-1131 E-mail: [email protected] Web: www.chabadaz.com Rabbi Zalman levertov, Kashrus Administrator Page 1 unsaved:///new_page_1.htm Chabad of Scottsdale 10215 North Scottsdale Road Scottsdale, AZ 85253 Tel: (480) 998-1410 E-mail: [email protected], [email protected] Website: www.chabadofscottsdale.org Rabbi Yossi Levertov, Director Certifies: The Scottsdale Cafe Deli & Market Congregation Young Israel & Chabad 2443 East Street Tuscon, AZ 85719 Tel: (520) 326-8362, 882-9422 Fax: (520) 327-3818 E-mail: [email protected] Website: www.chabadoftuscon.com Rabbi Yossie Y. Shemtov Certifies: Fifth Street Kosher Deli & Market, Oy Vey Cafe California Central California Kosher (CCK) Chabad of Fresno 1227 East Shepherd Ave. Fresno, CA 93720 Tel: (559) 435-2770, 351-2222 Fax: (559) 435-0554 E-mail: [email protected] Web: www.chabadfresno.com Rabbi Levy I. -
Daf Hakashrusedition a PUBLICATION of OU KOSHER ISSUE 15 | YOMIM NORAIM 5778
CONSUMER Daf HaKashrusEDITION A PUBLICATION OF OU KOSHER WWW.OUKOSHER.ORG ISSUE 15 | YOMIM NORAIM 5778 ALMOST KOSHER IS NOT REALLY KOSHER! Reprinted with permission from the OU’s Jewish Action Summer 2017 Edition, with slight Rabbi Eli Gersten modifications. The title of the original article was “What Could be Wrong With”? RC Recorder of OU Psak and Policy IS IT ACCEPTABLE TO EAT OUT AT A VEGETARIAN OR VEGAN-FRIENDLY INDIAN RESTAURANT IF THE HASHGACHAH (CERTIFYING RABBI OR AGENCY) IS UNRELIABLE? In some circles, it has become increasingly common, and even acceptable, to eat out at Indian restaurants that are vegetarian or vegan-friendly even though the hashgachah may be unreliable. The thinking goes something like this: Indian restaurants don’t serve meat or fish, and I can order foods that don’t contain dairy, so there is very little that can go wrong. Indian restaurants are “almost” kosher. So long as there is a rabbi vouching that it is kosher, though he might have lax standards, isn’t it good enough? This reminds me of the time I received a call from an out-of-town vaad ha’kashrus that was contemplating giving certification to a local Indian restaurant. The restaurant was owned and managed by non-Jews, and there were a number of halachic questions the vaad was unable to resolve. The rabbis decided to speak with Rabbi Yisroel Belsky, zt”l, who was an OU senior posek at the time. Small Jewish communities often lack the resources to support a kosher restaurant. To contend with this challenge, a vaad might try to find an existing (uncertified) restaurant in the neighborhood that is willing to make the necessary changes to become kosher. -
Live Cattle Integrity of the Supply Chain London Board for Shechita Shechita Bedikas P'nim Shechita
Integrity of the supply chain London Board for Shechita Live Cattle Shochet Shechita is performed by a highly trained shochet. The procedure consists of a rapid and expert transverse incision with an instrument of surgical sharpness (a chalaf), which severs the major structures and vessels at the neck. This causes an instant drop in blood pressure in the brain and immediately results in the irreversible cessation of consciousness. Thus, shechita renders the animal insensible to pain, dispatches and exsanguinates in a swift action, and ShechitaShechita fulfils all the requirements of humaneness and compassion. After shehcita,the organs and vessels are inspected to ascertain that the shechita was properly performed, this examination is visual and tactile. The shochet also examines the internal organs and lungs (b’dikath ha’reyah) of an animal in order to ascertain whether there are any abnormalities or defects disqualifying the animal from being kosher. Bodek P’nim Bedikas P’nim [Internal examination of lungs] Bedikas P’nim is the internal examination after Shechita. The Bodek P’nim is the expert examiner. He places his hands inside the chest cavity and carefully feels his way around each of eight lobes for any adhesions or abnormal tissue. If the lung is completely free of lesions it is termed “Chalak Bet Yosef”. If a small lesion is found the Bodek P’nim will carefully tear it at its point of attachment to the chest wall. He then reports this to the Bodek Chutz – the external examiner. Integrity of supply chain Bedikas Chutz Bodek Chutz [External examination] The Bodek Chutz (most highly skilled expert examiner) then re- examines the lung after its removal from the carcass for discoloration and a host of other possible treifas, passing his hands and eyes carefully over the entire lung. -
Shatnez in Turkish Talleisim: What Happened and the Lessons to Be Learned Interview with Rabbi Yosef Sayagh
Article written by the Yated Ne’eman 3 Adar 5769, Feb 27th ‘09 Shatnez in Turkish Talleisim: What Happened and the Lessons to Be Learned Interview With Rabbi Yosef Sayagh Recently, a significant number of ‘Turkish’ talleisim made in Tunisia were found to contain shatnez, while yet others were found not be 100% wool. When this first came to light, not all the details were clear and we were advised to refrain from reporting the story until all the facts emerged. We sat down with Rabbi Yosef Sayagh of the Lakewood Shatnez Laboratory, who provided background information, as well as some of the relevant halachic details, regarding the recent find. • • • • • Yated: Can you provide a basic background of what was found and which talleisim are/were affected? Rabbi Sayagh: The only talleisim, which are an issue, are ‘Turkishe’talleisim. First let us briefly discuss the history of Turkishetalleisim. Turkishe talleisim have been made from wool that comes from Turkey. The reason why, historically,Chassidim have used talleisim with Turkish wool is because Turkey was a country that was known not to have any linen. Thus, if there was no linen around, the wool was obviously pure ofshatnez, and for that reason they preferred to use talleisim made of Turkish wool. The Belzer Rebbe, the Sar Shalom, was quoted as saying that after thechurban Bais Hamikdosh, the maalos, the qualities, of the land of Eretz Yisroel, became dispersed to other areas of the world. The mountains, for example, went to Switzerland. Theshvach, quality, of wool, he said, went to Turkey. That is another reason why some Chassidim preferred to use Turkishe talleisim. -
Defining Purity and Impurity Parshat Sh’Mini, Leviticus 6:1- 11:47| by Mark Greenspan “The Dietary Laws” by Rabbi Paul S
Defining Purity and Impurity Parshat Sh’mini, Leviticus 6:1- 11:47| by Mark Greenspan “The Dietary Laws” by Rabbi Paul S. Drazen, (pp.305-338) in The Observant Life Introduction A few weeks before Passover reports came in from the Middle East that a cloud of locust had descended upon Egypt mimicking the eighth plague of the Bible. When the wind shifted direction the plague of locust crossed over the border into Israel. There was great excitement in Israel when some rabbis announced that the species of locust that had invaded Israel were actually kosher! Offering various recipes Rabbi Natan Slifkin announced that there was no reason that Jews could not adopt the North African custom of eating the locust. Slifkin wrote: “I have eaten locusts on several occasions. They do not require a special form of slaughter and one usually kills them by dropping them into boiling water. They can be cooked in a variety of ways – lacking any particular culinary skills I usually just fry them with oil and some spices. It’s not the taste that is distinctive so much as the tactile experience of eating a bug – crunchy on the outside with a chewy center!” Our first reaction to the rabbi’s announcement is “Yuck!” Yet his point is well taken. While we might have a cultural aversion to locusts there is nothing specifically un-Jewish about eating them. The Torah speaks of purity and impurity with regard to food. Kashrut has little to do with hygiene, health, or culinary tastes. We are left to wonder what makes certain foods tamei and others tahor? What do we mean when we speak about purity with regard to kashrut? The Torah Connection These are the instructions (torah) concerning animals, birds, all living creatures that move in water and all creatures that swarm on earth, for distinguishing between the impure (tamei) and the pure (tahor), between living things that may be eaten and the living things that may not be eaten. -
Torah Portion Summary
PARASHAT BERESHEIT - BIRKAT HAHODESH October 6, 2007 – 24 Tishrei 5768 Annual: Genesis 1:1 – 6:8 (Etz Hayim, p. 3; Hertz p. 2) Triennial Cycle: Genesis 1:1 – 2:3 (Etz Hayim, p. 3; Hertz p. 2) Haftarah: Isaiah 42:5 – 43:10 (Etz Hayim, p. 36; Hertz p. 21) Prepared by Rabbi Joyce Newmark Teaneck, New Jersey Torah Portion Summary The Torah begins with God’s creation of the world – light, heaven and earth, the oceans and dry land, the heavenly bodies, plants, animals, and finally the first human beings – in six days. God then blesses the seventh day, Shabbat, the day of rest. The human beings are placed in the Garden of Eden “to till it and tend it,” but when Adam and Eve disobey God’s commandment and eat the fruit of the Tree of Knowledge of Good and Evil they are expelled from the Garden. Eve gives birth to two sons. When they are grown Cain, the elder, kills his brother, Abel, and is punished by God. Adam and Eve have a third son, Seth, and the Torah relates the 10 generations from Adam to Noah. The parasha concludes with God’s sorrow over human wickedness. 1. Does "Torah" Mean "Law"? When God began to create heaven and earth – the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water – God said “let there be light,” and there was light. (Bereisheit 1:1-3) A. Rabbi Yitzhak said: It was only necessary to begin the Torah with “This month shall mark for you...” (Shemot 12:2), for this is the first mitzvah about which Israel was commanded.