Guide to the William Roland Phinney Papers 1767-1987
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Ordinary Time
Ordinary Time In the liturgy of the post-Vatican II Roman Rite, Ordinary Time is that part of the Christian liturgical year outside of Advent, Christmastide, Lent, the Easter Triduum, and Eastertide,[1] and is divided into two periods: that between Christmastide and Lent, and that between Eastertide and Advent. In this season the Church celebrates the public ministry of Jesus from his Baptism of Jesus to the time of his final suffering and death. The word "ordinary" as used here comes from the ordinal numerals by which the weeks are identified or counted, from the 1st week of Ordinary Time in January to the 34th week that begins toward the end of November; Ordinary Time is interrupted by Lent and Eastertide.[2] Contents Roman Rite Solemnities and feasts on Ordinary Time Sundays Revised Common Lectionary usage See also Notes Roman Rite The Feast of the Baptism of the Lord, which ordinarily occurs on the Sunday after the Solemnity of the Epiphany of the Lord (6 January),[3] is the First Sunday in Ordinary Time. It closes the Season of Christmas and opens the Season of Ordinary Time. The weekdays that follow the Feast of the Baptism of the Lord are reckoned as belonging to the first week of Ordinary Time and the following Sunday as the Second Sunday of Ordinary Time. Ordinary Time continues until the Tuesday (varying between the 4th and 9th week of Ordinary Time) that immediately precedes Ash Wednesday. The date of the latter, which is on the 40th day (excluding Sundays) before Easter Sunday falls between 4 February and 10 March (inclusive). -
Solar and Sacred Seasons
Solar and Sacred Seasons The weeks of the year unfold through the four seasons. While solar seasons are reversed in the northern and southern hemispheres, the origins of sacred seasons were set from Biblical times from the time of the Exodus. For example, the command to celebrate Passover in springtime assumes a northern hemisphere setting. In The Bible Through the Seasons the entire Bible flows through the seasons every three years with passages sensitive to the sacred seasons. References to the solar seasons are limited, so that the plan will be suitable for God’s people in the southern hemisphere. This approach incorporates the traditional sacred names for the seasons and the counting of Sundays, while suggesting some changes for ease in using the three-year cycle of daily readings. The widespread use of The Revised Common Lectionary for Sunday worship also urges a method of naming Sundays consistent with the structure of the Lectionary. Advent to Epiphany (Winter in the Northern Hemisphere) Each of the four seasons is a quarter of a year with a norm of thirteen weeks. The four Sundays of Advent begin on the Sunday nearest November 30, the traditional date for St. Andrew’s day. Next there is Christmas Week, occurring on or after Christmas Day. The first Sunday in January is celebrated as Epiphany Sunday, the traditional date being January 6. There are from ten to fifteen weeks in Advent to Epiphany, depending on the date of Easter. The week when Ash Wednesday occurs is the Last Week in Epiphany, beginning with Transfiguration Sunday. -
Pfingsten I Pentecost
HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31. -
Annual Journal Central Texas Annual Conference United Methodist Church
ANNUAL JOURNAL CENTRAL TEXAS ANNUAL CONFERENCE UNITED METHODIST CHURCH ~/rL UNITEO 0 CHURCH PRICE: $2.00 Per Copy—Free to Churches TABLE OF CONTENTS (Arranged in Accordance with Par. 664.3, The Discipline, 1968) Page I. Officers of the Conference ------------------------------------- ..----------------- 5 II. Boards, Commissions, Committees and Rolls of Conference Members ------- ------------------------------------------------ 7 III. Daily Proceedings -----°----°---------------------- ------ ............................. 43 IV. Business of the Annual Conference ------------- ------------------------------- 66 77 V. Appointments --- — ---------------------------------- _------------------------------------- 93 VI. Reports ....----------------------------------°---------------- ------------------------------- VII. Memoirs ------------------ ---------------------- _ ----------- ------------------------------- 228 VIII. Roll of Deceased Ministerial Members .......................................240 IX. Historical ----------------------------------------------- — ----------------------------------- 240 X. Miscellaneous ----------------------------------------------- -------------------------------241 XI. Pastoral Record --- — ------------------ — ------- -------------- -- ------------------------- 256 X11. Index ------------------------------------------------------------------ ------------------------267 1)71 CENTRAL TEXAS CONFERENCE BEING THE SECOND ANNUAL. SESSION AFTER THE MERGER OF THE PREVIOUS CENTRAL TEXAS CONFERENCE WITH A GROUP OF -
9781426760426.Pdf
1. Advent and Christmas 2. Ash Wednesday, Lent, and Holy Week 3. Eastertide 4. Epiphany 5. Other Special Days 6. PENTECOST 7. Season after Epiphany (Ordinary Time) 8. Season after Pentecost (Kingdomtide) 9. Sundays (Mini-Easters) 10. The Christian Year Children's Activities for the Christian Year By Delia Halverson Abingdon Press Copyright © 2004 Abingdon Press All rights reserved. ISBN: 978-1-4267-6042-6 Contents Introduction, Chapter 1 The Christian Year, Chapter 2 Sundays (Mini-Easters), Chapter 3 Advent and Christmas, Chapter 4 Epiphany, Chapter 5 Season after Epiphany (Ordinary Time), Chapter 6 Ash Wednesday, Lent, and Holy Week, Chapter 7 Eastertide, Chapter 8 Pentecost, Chapter 9 Season after Pentecost (Kingdomtide), Chapter 10 Other Special Days, Suggestions for Younger Learners or Family Experiences, Puzzle Solutions, Notes, CHAPTER 1 THE CHRISTIAN YEAR By using the Christian year we relive the life of Christ each year and the impact that Christ's followers had, and are having, on the world. On the morning of the Resurrection, sorrow turned to joy, and the first day of the week became special to the disciples and friends of Jesus. They continued to worship with their religious Hebrew community, but a new layer of meaning had been added. To remember that additional meaning to life, the early Christians came together on every first day. The event of the Resurrection so affected their lives that early Christians began to celebrate the day each year. The celebrations of the Christian year began with what we presently call Easter. And so the weekly celebration of Sundays and the annual celebration of Christ's resurrection became the foundation of our current Christian calendar. -
(!Tnurnrbtu Ml1rnlngitul Flnut41y Continuing LEHRE UND VVEHRE MAGAZIN FUER Ev.-Luth
(!tnurnrbtu ml1rnlngitul flnut41y Continuing LEHRE UND VVEHRE MAGAZIN FUER Ev.-LuTH. HOMILETIK THEOLOGICAL QUARTERLY-THEOLOGICAL MONTHLY Vol. IX February, 1938 No.2 CONTENTS PBI'e The Pastor's Professional Bible-Study. Th. Laetsch _. _______ . _____ . __ ._. __ . 81 "Von der babyloniscben Gefangenschaft bis auf Christum." P. E. Krehmann . __ .____________ 89 The Import and Content of Luther's Exegetical Lectures on the Epistle to the Hebrews. Walter E. Buszin--__________ ________ 100 The Domine of Justification According to Thomas Aquinas. Thco. Dierks ___. _______ 114 Sermon Study on 1 John 2:12-17. ___. ____________________ 123 Miscellanea ________________________ ____ _ 134 Theological Observer. - Kirchlich-Zeitgescbichtliches _______ 138 Book Review. - Literatur _.__ _.. ____ .. __._ .. _____. __ 150 BIn Prediger muu nlcht allein tDri Es 1st keln DIna. das eIle Leute deft, also das! er die Schate unter mehr bel der K1rche behaelt denn welle. wle lI1e rechte Cbriaten sollen die gute Predigt. - ApologW, ArC. 14. te1n. sondem aueh daDeben den Woel fen tDehren, class sic die Schafe niclit angrelfen und mit falscher Lehre ver I:t the trumpet elve an uncertaln fuehren und Irrtwn elnfuehren. sound who ahall prepare hlmaIf to Luther the battle? -1 Cor. 14,'. Published for the Ev. Lllth. Synod of Missouri, Ohio, and Other States : ~ CONCORDIA PUBLISHING BOUSE, St. Louis, Mo. ~, Ii' ~ Be I" Theological Observer - ~itdjlidj~ Bengef djidjtlidje~ I. 2lmertktl What Is This Word of God which Is in the Bible or Back of the Bible? - Those who refuse to identify the word of Scripture with the Word of God insist that the Bible still is a valuable book because it contains the Word of God or has the Word of God back of it. -
MH-1994-July-Jones.Pdf (5.456Mb)
r-·j --------------------------------------~! -i Methodist History, 32:4 (July 1994) BEULAH LAND AND THE UPPER ROOM RECLAIMING THE TEXT IN TURN-OF-THE-CENTURY HOLINESS AND PENETECOSTAL SPIRITUALITY CHARLES EDWIN JONES In the first decade of the century, the Holiness and Pentecostal movements were close neighbors on the ideological landscape. Each had roots in Methodism. Many in each group had personal ties with individual members of the other. Both were convinced of the present activity of the Spirit and were looking for the Lord's return. Both sought a higher Chris tian life. Both consisted of believers with post-conversion experiences of purity and power which they identified as the baptism of the Holy Spirit. Both stood outside the power structures of established Methodism. 1 The testimonies of each abounded with allusions to biblical events, and each sang from a repertoire inspired by and reminiscent of the camp meeting and every-night mission of the recent past. Both sought to reenact the text. Despite kinship, however, each had distinctive expectations about the way in which reenactment should occur. It was tongues-speaking more than any other characteristic which ap peared to set converts to Pentecostalism apart from onetime Holiness brethren. Focus on tongues blinded adherents of both movements to differences in the manner in which scripture was to be appropriated. Neither side recognized the underlying cause of the impasse; neither, the basis of the confusion between them. That both metaphorical and phenomenological reenactment of the text of scripture could not coexist2 is placed in relief by examination of 'Future Pentecostals stood outside the established structures of the Holiness movement as well. -
A Holy Nation: Bible Study
A Holy Nation: Bible Study The Fifth Episcopal District of the African Methodist Episcopal Church Year Four - Kingtomtide Rev. Francine A. Brookins, Esq. and Rev. Jennifer S. Leath, Ph.D., Editors 1st Edition Introduction to a Holy Nation: Bible Study ......12 Contributors ....................................................................................................................13 1 ..........................................................................14 In the Meantime and In-Between Times: Sowing in Sorrow & Reaping Sheaves of Joy .................14 Rev. M. JoDavid Sales, Ph.D. Pastor, Bethel AMEC (Marysville, CA) Chair, CA Conference Christian Education Committee 2 ..........................................................................17 The Kingdom of God and the Anti-Kingdom: Which One Do We Mediate? ..............................17 Rev. M. JoDavid Sales, Ph. D. Pastor, Bethel AMEC (Marysville, CA) Chair, CA Conference Christian Education Committee 3 .........................................................................20 The Lord’s Prayer ..............................................20 Rev. Betty Hanna Witherspoon, D.Min. Pastor, Primm AMEC (Pomona, CA) 4 ..........................................................................21 The Lord’s Prayer ..............................................22 Rev. Betty Hanna Witherspoon, D.Min. Pastor, Primm AMEC (Pomona, CA) 5 .........................................................................24 Bloom Where You Are Planted .........................24 !2 Rev. Debra -
Christian Liturgical Calendar Prepared by Jane A
Christian Liturgical Calendar Prepared by Jane A. Harper, D.D., Ph.M. - 2002 & 2015 The word liturgy comes from a Greek word meaning "work of the people." The term refers to the entire order of worship and is generally used in churches where the congregation performs parts of the worship service by speaking or praying in unison. Life is a process through which we are continually evolving through cycles within ever increasing cycles. The Liturgical Calendar is a path, a journey, a series of services, ceremonies, rituals and public worship that follows a yearly cycle of birth, life, death and resurrection through Jesus the Christ. In the Methodist tradition the calendar runs in a three year cycle with scripture lessons covering the majority of the Bible and hopefully raising our understanding and faith in the process. Liturgical colors are a part of the rituals/services throughout the year. These colors are not just about their ritual or ceremonial use. We experience colors: they set a mood and create an attitude. There is a direct connection that exists between the brain and the body creating reactions that take place independently of thought or deliberation. Colors often have different symbolic meanings in different cultures and reactions to colors are a combination of biological, physiological, psychological, social and cultural factors. Color energies even seem to transcend seeing. One hypothesis is that neurotransmitters in the eye transmit information about light to the brain even in the absence of sight. This information releases a hormone in the hypothalamus that has numerous effects on our moods, mental clarity and energy level. -
Preacher's Magazine Volume 67 Number 04 Randal E
Olivet Nazarene University Digital Commons @ Olivet Preacher's Magazine Church of the Nazarene 6-1-1992 Preacher's Magazine Volume 67 Number 04 Randal E. Denny (Editor) Olivet Nazarene University Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_pm Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, International and Intercultural Communication Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Denny, Randal E. (Editor), "Preacher's Magazine Volume 67 Number 04" (1992). Preacher's Magazine. 602. https://digitalcommons.olivet.edu/cotn_pm/602 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Preacher's Magazine by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. The Year of Preaching BRINGING THE WORD INTO THE WORLD PREACHING TO WOMEN CULTIVATING THE FINE ART OF STORY PREACHING THE THREE MOST COMMON MISTAKES EVEN GOOD PREACHERS MAKE o Godlet me preach with enthusiasm because of what Christ didnot because of what the crowds think; because of the salvation we have, not the size of the group we have. Use m e O God!, not because it's the hour for the message, but because You’ve given me a message for the hour. —Ed Towne SUITABLE FOR FRAMING y EDITORIAL Preaching— Putting Light into People's Faces by Randal E. Denny Spokane, Wash. hen Edward Rosenow was God. Pastors can do nothing with you will be left adrift on a glassy sea, a small boy, his brother more direct and eternal results than with no wind of the Spirit to carry became seriously ill. -
The Church's Year Judaism and Christianity Both Divide the Week and Year Into Festivals and Seasons
Exploring Worship EW5 HO1 – The Church Year The Church's Year Judaism and Christianity both divide the week and year into festivals and seasons. Very early on Christians gathered on Sundays; separating themselves from the Jewish Sabbath and celebrating the Resurrection of Christ on the first day of the week. The Church also began to use the year to remember and tell the Christian story. This enables the past to inform the present. Through the year we relive the old, old story now, in our own lives. By celebrating different aspects of Jesus life and the stages of the biblical story we can take time to explore the different characteristics of God. In more sacramental churches colour helps identify the theme of the season. Advent begins the year - 4 Sundays of expectation and preparation This recalls Israel's initial wait for the coming of the messiah, and our own wait for the second coming and the establishment of the Kingdom of God. • Colour: Purple for a preparation season, part penitential, part expectation. (Some wear blue from the old Sarum Rite). Some have pink on the 3rd Sunday (Gaudete). • Symbols: Advent Wreath, advent candle, advent calendar, empty manger. • Service material: Advent Carols, Service of Light, Christmas Carols, O Antiphons, Christingle, Nativity Plays. • Principal Service focus is now on those who prepared the world for Christ's coming: Patriarchs, prophets, John the Baptist and Mary (some churches focus more on the second coming, judgement and justice). Christmas season begins with Midnight Mass and lasts until Epiphany (6th January) Marking the birth of Christ (incarnation) it is one of the most significant feasts, recalling John 1:14: ‘the Word became flesh and dwelt among us’. -
Michael S. Roth As the Sixteenth President the Second of November Two Thousand and Seven
WESLEYAN UNIVERSITY The Inauguration of MICHAEL S. ROTH as the Sixteenth President the Second of November Two Thousand and Seven INAUGURATION CEREMONY Prelude Procession The audience is requested to rise as the academic procession enters and to remain standing until the platform party is seated. Invocation Rabbi David Leipziger Teva, Interim Director of Religious and Spiritual Life and University Jewish Chaplain Welcome James van B. Dresser ’63, P’93, Chair of the Board of Trustees Greetings from the Wesleyan community Gary Yohe P’02, Chair of the Faculty Matthew Ball ’08, President of the Wesleyan Student Assembly Nancy Stack ’74, Chair of the Alumni Association Conferring of the Baldwin Medal Alan M. Dachs ’70, P’98, Chair of the Board of Trustees, Emeritus Baldwin Medal recipient Kofi Appenteng ’81, P’07, Trustee, Emeritus Musical interlude* Jay Hoggard ’76, Adjunct Associate Professor of Music Piety and Redemption A tonal meditation composed by Jay Hoggard for the occasion of the inauguration Greeting on behalf of other universities Dr. Beverly Daniel Tatum ’75, P’04, President of Spelman College Remarks from a friend and former teacher Carl E. Schorske P’81, Professor, Emeritus, Wesleyan and Princeton Universities Charge to the President James van B. Dresser ’63, P’93, Chair of the Board of Trustees The President’s Response Michael S. Roth ’78 Benediction Joan Cooper-Burnett, University Protestant Chaplain Singing of the Alma Mater** and Fight Song Led by student a cappella groups The Wesleyan Spirits and Cardinal Sinners continued on page 2 Recession The audience is asked to remain seated until the end of the recession.