Guide to the William Roland Phinney Papers 1767-1987

Total Page:16

File Type:pdf, Size:1020Kb

Guide to the William Roland Phinney Papers 1767-1987 Guide to the William Roland Phinney Papers 1767-1987 Published for Drew University Methodist Archives By General Commission on Archives and History of the United Methodist Church P.O. Box 127, Madison, NJ 07940 2014-02-06 Guide to the William Roland Phinney Papers William Roland Phinney Papers 1767-1987 20.77 cubic feet dumc.ms.2414 The purpose of this finding aid is to help you understand the nature of this collection and to assist you in the retrieval of material from this collection. The following pages contain a brief biographical history of the person, or persons, who created or collected these papers, followed by a general description of the collection in the scope and content note. If more detailed information is warranted then series descriptions also appear. The container listing appears last and is the listing of material in each box, or container, of this collection. To request material you need to turn to the container listing section. It is essentially a listing of file folders, or artifact items, in the collection. Each folder, or item, has a call number associated with it. Each folder also lists the inclusive dates of the material in the folder. On the material request form list both the call number and the folder, or item, title. Use a different line for each folder, or item, requested. When your request sheet is complete, or full, bring it to the archivist and the material will be retrieved. Biographical Note William Roland Phinney (1906-1986), was a well-known Methodist historian and minister in New England and Upstate New York. Born in Cicopee, Massachusetts to William Henry Phinney and Betsy Allis Phinney and descended from early Puritans, Phinney was educated in Cicopee and attended Massachusetts State Agriculture College (later Massachusetts State University). Phinney later earned a B.A and M.S at the University of Massachuesetts and an M.A at Cornell University. Phinney earned a B.D degree at Drew Theological Seminary subsequent to this and was licensed to preach in the New England Conference in 1925, as a Deacon in the New York Conference in 1935, and as an Elder in 1936. Phinney served as a minister at Methodist churches in the New York Conference: Pleasant Valley and Washington Hollow (1934), Verbank and North Clove (1937), Red Hook and Elizaville (1939). During World War II Phinney served in the United States Army as a chaplain from 1942 to 1946 in the 33rd General Hospital, attaining the rank of major. Following his military service, Phinney pastored at Methodist Churches at Millerton (1947), Stamford and Harpersfield (1952), Jefferson, Blenheim Hill, North Blenheim, and North Harpersfield (1971), and North Blenheim (1973). Phinney retired from Stamford Church in 1971, and from North Blenheim in 1980. In 1940 Phinney married Florence Miller. Florence Miller Phinney predeceased him in May, 1977. Phinney compiled numerous histories of United Methodist Churches in Delaware and Schoharie Counties in upstate New York. Among his histories were: "Head Waters of The Delaware", "Maggie Newton VanCott - First Woman License to Preach in the Methodist Episcopal Church". "From Chore Boy to Bishop" on Francis Burns, and "The Hunter Camp Meeting". Phinney also wrote briefly for the "Berkshire Eagle" Newspaper and as a hobby for the bee-keeping enthusiast magazine, "Gleanings in Bee Culture", and historical essays for the Schoharie County Historical Review. As a historian, Phinney served for forty years on the Archives and History Committee and the Journal Committee for the New York Conference. Outside the church, Phinney was a Trustee of the Stamford, New York Library and the Stamford Cemetary Association, the town historian for the Town of Harpersfield, and a member of the Delaware County (New York) American Revolution Bicentennial Committee. Phinney donated a two-thousand volume collection of Methodist History to Drew University prior to his death, along with his personal histories and collected sermons. Phinney died in Stamford, New York on September 12, 1986. Scope Note The collection contains a large volume of personal writings and research by Phinney between the mid-1930s and mid-1980s. Among them are his personal diary during his military service overseas during the Second World War, particularly during the Italian Campaign. Phinney's diary is extensive and General Commisson on Archives and History Page 1 Madison, New Jersey Guide to the William Roland Phinney Papers thoughtful, reflecting on his duties as a military chaplain in both training and overseas duty. He gives many details on the day to day life of a military chaplain officer and some of the services they would perform for soldiers during the Second World War, ranging from religious and legal advice to assisting in issues of marriage, divorce, and personal problems. It is recommended for any students interested in the work of military chaplains or perspectives on the Second World War. Phinney describes his transport overseas in July 1943 and the voyage to North Africa along with descriptions of Casablanca.Phinney also describes a number of German air raids on the port of Bizerte in Tunisia while his unit was posted there and of the effect of recent fighting between Allied and German/ Italian Units at the end of the North African Campaign. Among interesting anecdotes are how Roman Catholic chaplains gave confession to Italian prisoners of war, a raid by Italian commandos, and combined church services between American and British units. He chronicles his unit's service in the Italian Campaign with depictions of a field hospital, its reception and treatment of large numbers of battle casualties, along with the emergency duties of a field hospital chaplain in the US military. Phinney also mentions significant outside events such as the Liberation of Rome, receiving word of the Invasion of Normandy, the 1944 Presidential Election, the death of Hitler, and the surrender of Germany and eventually Japan. Phinney remained in Italy until mid-1946 and his diary depicts post-war occupation duties as well as a dispute between Phinney and the War Department over an Army Jeep that was stolen after Phinney had parked it, for which he was billed several hundred dollars. Phinney's diary covers other stretches of time after World War II in detail, covering 1947 and much of 1948, 1949-1953, 1955-1957, parts of the early and mid-1960s, and periods of 1967and 1968. Phinney's ministry at Millerton, New York, Stamford, New York, Harpersfield, New York, and Blenheim, New York are covered in his collected sermons and sermon topics. Phinney's sermon notes from the 1950s to the 1980s are topical and themed, sometimes reused based on their liturgical or calendar themes, or at different churches under Phinney's charge. The sermons are organized by date. In the case of those based on the liturgical calendar, they are also organized by the Christian year (Advent I, Advent II, etc). Other sermons are arranged according to chronology. Phinney produced a broad body of independent scholarship and writings during the 1950s and 1960s on topics ranging from literature, poetry, agriculture, New York history, Methodism, bee-keeping, and his preserved papers with professors commentary from his college education. A detailed index of his writings is provided, giving page numbers and titles for all of his typed work. However, many elements of the typed work mentioned in the indexes are not present. The existing articles particularly focus on Methodist History in Upstate and Central New York, including depictions of Methodist figures in the seventeenth and nineteenth centuries, small towns and their churches, and Methodist communities throughout the region. Some of the material also deals with New England history, owing to Phinney's Western Massachusetts origins. The areas of New York State that are extensively covered center on Schoharie, Greene, Dutchess, Oneida, Orange, Ulster, and Delaware Counties. Primarily this is the Catskills Region of the state. Phinney's scholarly work and his numerous manuscript notebooks for research, quotes, and citations are included and numbered. The research notebooks contain over five-thousand pages of notes, quotes, and hand-written research. The finished works are typed and separated by title. Shorter writings are compiled into chronological and indexed volumes. Any researcher interested in New York State Methodism, or the history of Central New York in general, particularly its rural regions, would be well advised to consult this collection. Material and news releases indicates Phinney was well -regarded as a Methodist Historian in the Northeast Jursidiction and the New York Conference. Roughly 4500 legal pages of personal manuscripts and scrapbooks are catalogued together, along with their indexes. They range in timespan from the mid-1950s to 1985. They cover subjects ranging from local church news and regional news stories to trips abroad and Methodist history commemorations. They also include handwritten notes on historical material, including source quotes and source information. It also contains personal correspondence and communication with those either interested in Methodist historical information and Phinney's response to them, as well as communication between Phinney and Methodist General Commisson on Archives and History Page 2 Madison, New Jersey Guide to the William Roland Phinney Papers Commissions (particularly the Northeast Jurisdiction) on Archives and History. The collection also includes personal documents and materials ranging from Phinney's college transcripts from 1925-1930 at Massachusetts Agricultural College (now University of Massachusetts, Amherst). Phinney's commission in the United States Army during World War II, along with personal correspondence. Material produced by and pertaining to Phinney's wife, Florence W. Phinney (nee Miller) also appears. Also in the collection is a large volume of visual microfiche and projector slides containing a broad array of images on Methodist history. There is roughly 6-8 cubic feet worth of microfiche material on over five-hundred subjects.
Recommended publications
  • Ordinary Time
    Ordinary Time In the liturgy of the post-Vatican II Roman Rite, Ordinary Time is that part of the Christian liturgical year outside of Advent, Christmastide, Lent, the Easter Triduum, and Eastertide,[1] and is divided into two periods: that between Christmastide and Lent, and that between Eastertide and Advent. In this season the Church celebrates the public ministry of Jesus from his Baptism of Jesus to the time of his final suffering and death. The word "ordinary" as used here comes from the ordinal numerals by which the weeks are identified or counted, from the 1st week of Ordinary Time in January to the 34th week that begins toward the end of November; Ordinary Time is interrupted by Lent and Eastertide.[2] Contents Roman Rite Solemnities and feasts on Ordinary Time Sundays Revised Common Lectionary usage See also Notes Roman Rite The Feast of the Baptism of the Lord, which ordinarily occurs on the Sunday after the Solemnity of the Epiphany of the Lord (6 January),[3] is the First Sunday in Ordinary Time. It closes the Season of Christmas and opens the Season of Ordinary Time. The weekdays that follow the Feast of the Baptism of the Lord are reckoned as belonging to the first week of Ordinary Time and the following Sunday as the Second Sunday of Ordinary Time. Ordinary Time continues until the Tuesday (varying between the 4th and 9th week of Ordinary Time) that immediately precedes Ash Wednesday. The date of the latter, which is on the 40th day (excluding Sundays) before Easter Sunday falls between 4 February and 10 March (inclusive).
    [Show full text]
  • Solar and Sacred Seasons
    Solar and Sacred Seasons The weeks of the year unfold through the four seasons. While solar seasons are reversed in the northern and southern hemispheres, the origins of sacred seasons were set from Biblical times from the time of the Exodus. For example, the command to celebrate Passover in springtime assumes a northern hemisphere setting. In The Bible Through the Seasons the entire Bible flows through the seasons every three years with passages sensitive to the sacred seasons. References to the solar seasons are limited, so that the plan will be suitable for God’s people in the southern hemisphere. This approach incorporates the traditional sacred names for the seasons and the counting of Sundays, while suggesting some changes for ease in using the three-year cycle of daily readings. The widespread use of The Revised Common Lectionary for Sunday worship also urges a method of naming Sundays consistent with the structure of the Lectionary. Advent to Epiphany (Winter in the Northern Hemisphere) Each of the four seasons is a quarter of a year with a norm of thirteen weeks. The four Sundays of Advent begin on the Sunday nearest November 30, the traditional date for St. Andrew’s day. Next there is Christmas Week, occurring on or after Christmas Day. The first Sunday in January is celebrated as Epiphany Sunday, the traditional date being January 6. There are from ten to fifteen weeks in Advent to Epiphany, depending on the date of Easter. The week when Ash Wednesday occurs is the Last Week in Epiphany, beginning with Transfiguration Sunday.
    [Show full text]
  • Pfingsten I Pentecost
    HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31.
    [Show full text]
  • Annual Journal Central Texas Annual Conference United Methodist Church
    ANNUAL JOURNAL CENTRAL TEXAS ANNUAL CONFERENCE UNITED METHODIST CHURCH ~/rL UNITEO 0 CHURCH PRICE: $2.00 Per Copy—Free to Churches TABLE OF CONTENTS (Arranged in Accordance with Par. 664.3, The Discipline, 1968) Page I. Officers of the Conference ------------------------------------- ..----------------- 5 II. Boards, Commissions, Committees and Rolls of Conference Members ------- ------------------------------------------------ 7 III. Daily Proceedings -----°----°---------------------- ------ ............................. 43 IV. Business of the Annual Conference ------------- ------------------------------- 66 77 V. Appointments --- — ---------------------------------- _------------------------------------- 93 VI. Reports ....----------------------------------°---------------- ------------------------------- VII. Memoirs ------------------ ---------------------- _ ----------- ------------------------------- 228 VIII. Roll of Deceased Ministerial Members .......................................240 IX. Historical ----------------------------------------------- — ----------------------------------- 240 X. Miscellaneous ----------------------------------------------- -------------------------------241 XI. Pastoral Record --- — ------------------ — ------- -------------- -- ------------------------- 256 X11. Index ------------------------------------------------------------------ ------------------------267 1)71 CENTRAL TEXAS CONFERENCE BEING THE SECOND ANNUAL. SESSION AFTER THE MERGER OF THE PREVIOUS CENTRAL TEXAS CONFERENCE WITH A GROUP OF
    [Show full text]
  • 9781426760426.Pdf
    1. Advent and Christmas 2. Ash Wednesday, Lent, and Holy Week 3. Eastertide 4. Epiphany 5. Other Special Days 6. PENTECOST 7. Season after Epiphany (Ordinary Time) 8. Season after Pentecost (Kingdomtide) 9. Sundays (Mini-Easters) 10. The Christian Year Children's Activities for the Christian Year By Delia Halverson Abingdon Press Copyright © 2004 Abingdon Press All rights reserved. ISBN: 978-1-4267-6042-6 Contents Introduction, Chapter 1 The Christian Year, Chapter 2 Sundays (Mini-Easters), Chapter 3 Advent and Christmas, Chapter 4 Epiphany, Chapter 5 Season after Epiphany (Ordinary Time), Chapter 6 Ash Wednesday, Lent, and Holy Week, Chapter 7 Eastertide, Chapter 8 Pentecost, Chapter 9 Season after Pentecost (Kingdomtide), Chapter 10 Other Special Days, Suggestions for Younger Learners or Family Experiences, Puzzle Solutions, Notes, CHAPTER 1 THE CHRISTIAN YEAR By using the Christian year we relive the life of Christ each year and the impact that Christ's followers had, and are having, on the world. On the morning of the Resurrection, sorrow turned to joy, and the first day of the week became special to the disciples and friends of Jesus. They continued to worship with their religious Hebrew community, but a new layer of meaning had been added. To remember that additional meaning to life, the early Christians came together on every first day. The event of the Resurrection so affected their lives that early Christians began to celebrate the day each year. The celebrations of the Christian year began with what we presently call Easter. And so the weekly celebration of Sundays and the annual celebration of Christ's resurrection became the foundation of our current Christian calendar.
    [Show full text]
  • (!Tnurnrbtu Ml1rnlngitul Flnut41y Continuing LEHRE UND VVEHRE MAGAZIN FUER Ev.-Luth
    (!tnurnrbtu ml1rnlngitul flnut41y Continuing LEHRE UND VVEHRE MAGAZIN FUER Ev.-LuTH. HOMILETIK THEOLOGICAL QUARTERLY-THEOLOGICAL MONTHLY Vol. IX February, 1938 No.2 CONTENTS PBI'e The Pastor's Professional Bible-Study. Th. Laetsch _. _______ . _____ . __ ._. __ . 81 "Von der babyloniscben Gefangenschaft bis auf Christum." P. E. Krehmann . __ .____________ 89 The Import and Content of Luther's Exegetical Lectures on the Epistle to the Hebrews. Walter E. Buszin--__________ ________ 100 The Domine of Justification According to Thomas Aquinas. Thco. Dierks ___. _______ 114 Sermon Study on 1 John 2:12-17. ___. ____________________ 123 Miscellanea ________________________ ____ _ 134 Theological Observer. - Kirchlich-Zeitgescbichtliches _______ 138 Book Review. - Literatur _.__ _.. ____ .. __._ .. _____. __ 150 BIn Prediger muu nlcht allein tDri­ Es 1st keln DIna. das eIle Leute deft, also das! er die Schate unter­ mehr bel der K1rche behaelt denn welle. wle lI1e rechte Cbriaten sollen die gute Predigt. - ApologW, ArC. 14. te1n. sondem aueh daDeben den Woel­ fen tDehren, class sic die Schafe niclit angrelfen und mit falscher Lehre ver­ I:t the trumpet elve an uncertaln fuehren und Irrtwn elnfuehren. sound who ahall prepare hlmaIf to Luther the battle? -1 Cor. 14,'. Published for the Ev. Lllth. Synod of Missouri, Ohio, and Other States : ~ CONCORDIA PUBLISHING BOUSE, St. Louis, Mo. ~, Ii' ~ Be I" Theological Observer - ~itdjlidj~ Bengef djidjtlidje~ I. 2lmertktl What Is This Word of God which Is in the Bible or Back of the Bible? - Those who refuse to identify the word of Scripture with the Word of God insist that the Bible still is a valuable book because it contains the Word of God or has the Word of God back of it.
    [Show full text]
  • MH-1994-July-Jones.Pdf (5.456Mb)
    r-·j --------------------------------------~! -i Methodist History, 32:4 (July 1994) BEULAH LAND AND THE UPPER ROOM RECLAIMING THE TEXT IN TURN-OF-THE-CENTURY HOLINESS AND PENETECOSTAL SPIRITUALITY CHARLES EDWIN JONES In the first decade of the century, the Holiness and Pentecostal movements were close neighbors on the ideological landscape. Each had roots in Methodism. Many in each group had personal ties with individual members of the other. Both were convinced of the present activity of the Spirit and were looking for the Lord's return. Both sought a higher Chris­ tian life. Both consisted of believers with post-conversion experiences of purity and power which they identified as the baptism of the Holy Spirit. Both stood outside the power structures of established Methodism. 1 The testimonies of each abounded with allusions to biblical events, and each sang from a repertoire inspired by and reminiscent of the camp meeting and every-night mission of the recent past. Both sought to reenact the text. Despite kinship, however, each had distinctive expectations about the way in which reenactment should occur. It was tongues-speaking more than any other characteristic which ap­ peared to set converts to Pentecostalism apart from onetime Holiness brethren. Focus on tongues blinded adherents of both movements to differences in the manner in which scripture was to be appropriated. Neither side recognized the underlying cause of the impasse; neither, the basis of the confusion between them. That both metaphorical and phenomenological reenactment of the text of scripture could not coexist2 is placed in relief by examination of 'Future Pentecostals stood outside the established structures of the Holiness movement as well.
    [Show full text]
  • A Holy Nation: Bible Study
    A Holy Nation: Bible Study The Fifth Episcopal District of the African Methodist Episcopal Church Year Four - Kingtomtide Rev. Francine A. Brookins, Esq. and Rev. Jennifer S. Leath, Ph.D., Editors 1st Edition Introduction to a Holy Nation: Bible Study ......12 Contributors ....................................................................................................................13 1 ..........................................................................14 In the Meantime and In-Between Times: Sowing in Sorrow & Reaping Sheaves of Joy .................14 Rev. M. JoDavid Sales, Ph.D. Pastor, Bethel AMEC (Marysville, CA) Chair, CA Conference Christian Education Committee 2 ..........................................................................17 The Kingdom of God and the Anti-Kingdom: Which One Do We Mediate? ..............................17 Rev. M. JoDavid Sales, Ph. D. Pastor, Bethel AMEC (Marysville, CA) Chair, CA Conference Christian Education Committee 3 .........................................................................20 The Lord’s Prayer ..............................................20 Rev. Betty Hanna Witherspoon, D.Min. Pastor, Primm AMEC (Pomona, CA) 4 ..........................................................................21 The Lord’s Prayer ..............................................22 Rev. Betty Hanna Witherspoon, D.Min. Pastor, Primm AMEC (Pomona, CA) 5 .........................................................................24 Bloom Where You Are Planted .........................24 !2 Rev. Debra
    [Show full text]
  • Christian Liturgical Calendar Prepared by Jane A
    Christian Liturgical Calendar Prepared by Jane A. Harper, D.D., Ph.M. - 2002 & 2015 The word liturgy comes from a Greek word meaning "work of the people." The term refers to the entire order of worship and is generally used in churches where the congregation performs parts of the worship service by speaking or praying in unison. Life is a process through which we are continually evolving through cycles within ever increasing cycles. The Liturgical Calendar is a path, a journey, a series of services, ceremonies, rituals and public worship that follows a yearly cycle of birth, life, death and resurrection through Jesus the Christ. In the Methodist tradition the calendar runs in a three year cycle with scripture lessons covering the majority of the Bible and hopefully raising our understanding and faith in the process. Liturgical colors are a part of the rituals/services throughout the year. These colors are not just about their ritual or ceremonial use. We experience colors: they set a mood and create an attitude. There is a direct connection that exists between the brain and the body creating reactions that take place independently of thought or deliberation. Colors often have different symbolic meanings in different cultures and reactions to colors are a combination of biological, physiological, psychological, social and cultural factors. Color energies even seem to transcend seeing. One hypothesis is that neurotransmitters in the eye transmit information about light to the brain even in the absence of sight. This information releases a hormone in the hypothalamus that has numerous effects on our moods, mental clarity and energy level.
    [Show full text]
  • Preacher's Magazine Volume 67 Number 04 Randal E
    Olivet Nazarene University Digital Commons @ Olivet Preacher's Magazine Church of the Nazarene 6-1-1992 Preacher's Magazine Volume 67 Number 04 Randal E. Denny (Editor) Olivet Nazarene University Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_pm Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, International and Intercultural Communication Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Denny, Randal E. (Editor), "Preacher's Magazine Volume 67 Number 04" (1992). Preacher's Magazine. 602. https://digitalcommons.olivet.edu/cotn_pm/602 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Preacher's Magazine by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. The Year of Preaching BRINGING THE WORD INTO THE WORLD PREACHING TO WOMEN CULTIVATING THE FINE ART OF STORY PREACHING THE THREE MOST COMMON MISTAKES EVEN GOOD PREACHERS MAKE o Godlet me preach with enthusiasm because of what Christ didnot because of what the crowds think; because of the salvation we have, not the size of the group we have. Use m e O God!, not because it's the hour for the message, but because You’ve given me a message for the hour. —Ed Towne SUITABLE FOR FRAMING y EDITORIAL Preaching— Putting Light into People's Faces by Randal E. Denny Spokane, Wash. hen Edward Rosenow was God. Pastors can do nothing with you will be left adrift on a glassy sea, a small boy, his brother more direct and eternal results than with no wind of the Spirit to carry became seriously ill.
    [Show full text]
  • The Church's Year Judaism and Christianity Both Divide the Week and Year Into Festivals and Seasons
    Exploring Worship EW5 HO1 – The Church Year The Church's Year Judaism and Christianity both divide the week and year into festivals and seasons. Very early on Christians gathered on Sundays; separating themselves from the Jewish Sabbath and celebrating the Resurrection of Christ on the first day of the week. The Church also began to use the year to remember and tell the Christian story. This enables the past to inform the present. Through the year we relive the old, old story now, in our own lives. By celebrating different aspects of Jesus life and the stages of the biblical story we can take time to explore the different characteristics of God. In more sacramental churches colour helps identify the theme of the season. Advent begins the year - 4 Sundays of expectation and preparation This recalls Israel's initial wait for the coming of the messiah, and our own wait for the second coming and the establishment of the Kingdom of God. • Colour: Purple for a preparation season, part penitential, part expectation. (Some wear blue from the old Sarum Rite). Some have pink on the 3rd Sunday (Gaudete). • Symbols: Advent Wreath, advent candle, advent calendar, empty manger. • Service material: Advent Carols, Service of Light, Christmas Carols, O Antiphons, Christingle, Nativity Plays. • Principal Service focus is now on those who prepared the world for Christ's coming: Patriarchs, prophets, John the Baptist and Mary (some churches focus more on the second coming, judgement and justice). Christmas season begins with Midnight Mass and lasts until Epiphany (6th January) Marking the birth of Christ (incarnation) it is one of the most significant feasts, recalling John 1:14: ‘the Word became flesh and dwelt among us’.
    [Show full text]
  • Michael S. Roth As the Sixteenth President the Second of November Two Thousand and Seven
    WESLEYAN UNIVERSITY The Inauguration of MICHAEL S. ROTH as the Sixteenth President the Second of November Two Thousand and Seven INAUGURATION CEREMONY Prelude Procession The audience is requested to rise as the academic procession enters and to remain standing until the platform party is seated. Invocation Rabbi David Leipziger Teva, Interim Director of Religious and Spiritual Life and University Jewish Chaplain Welcome James van B. Dresser ’63, P’93, Chair of the Board of Trustees Greetings from the Wesleyan community Gary Yohe P’02, Chair of the Faculty Matthew Ball ’08, President of the Wesleyan Student Assembly Nancy Stack ’74, Chair of the Alumni Association Conferring of the Baldwin Medal Alan M. Dachs ’70, P’98, Chair of the Board of Trustees, Emeritus Baldwin Medal recipient Kofi Appenteng ’81, P’07, Trustee, Emeritus Musical interlude* Jay Hoggard ’76, Adjunct Associate Professor of Music Piety and Redemption A tonal meditation composed by Jay Hoggard for the occasion of the inauguration Greeting on behalf of other universities Dr. Beverly Daniel Tatum ’75, P’04, President of Spelman College Remarks from a friend and former teacher Carl E. Schorske P’81, Professor, Emeritus, Wesleyan and Princeton Universities Charge to the President James van B. Dresser ’63, P’93, Chair of the Board of Trustees The President’s Response Michael S. Roth ’78 Benediction Joan Cooper-Burnett, University Protestant Chaplain Singing of the Alma Mater** and Fight Song Led by student a cappella groups The Wesleyan Spirits and Cardinal Sinners continued on page 2 Recession The audience is asked to remain seated until the end of the recession.
    [Show full text]