Galacidalacide Soxiribunucleicacid (Homage to Crick and Watson)

Total Page:16

File Type:pdf, Size:1020Kb

Galacidalacide Soxiribunucleicacid (Homage to Crick and Watson) This document is posted publicly for non-profit educational uses, excluding printed publication. To cite include the following: The Dali Museum. Collection of The Dali Museum Library and Archives. GALACIDALACIDE SOXIRIBUNUCLEICACID (HOMAGE TO CRICK AND WATSON) Oil on Canvas. 120"x 1962-63 GAIACIDAIACIDESOXIRIBUMTCm DEDICATION 1965 By Salvador Dali Galacidalacidesoxiribiuiucleicacid (sic). Hommage a Crick et Watson (Homage to Crick and Watson.)J Into the name of my own genetic memory I mix the name of my wife Gala, of Allah,2 that of the Cid Campeador (the feminine Cid)3 with that ofdes- oxiribunucleic acid. The arm of the eternal God carries the man- Christ back up to heaven as the Jesuit Father Teilhard de Chardin4 would have had it, thus verifying the Dalinian idea of the "persistence ofmemo?y"; in my own life, the persistence of K • flam -MAIIX/H <><s h fffyt J»i memo?y of the history of Spain, my country, and of the Arab people, consubstantially mingled to the point that only the cybernetic machines of the future will be able to disentangle them with clarity, thanks to the microphysical structures of moire,5 mescaline of the retina. The artist's dedication, reproduced at right, is from a manuscript which accompanied the painting in 1965. 1 Dr. Francis Crick and Dr. James Watson were the Nobel-prize-winning GALACIDALACIDESOXIRIBUNUCLEICACID scientists who in 1953 discovered the DNA molecule which contains the 1965 genetic code of life, and is shaped like a spiral staircase. This form is often By Carlton Lake referred to as the double helix. Curator of the Humanities Research Center of the University of 2 Allah is the Muslim name for the one God, derived from the Arabic name Texas at Austin el illah, "the god." 3 Cid Campeador is a combination of the two names for the central character For more than a generation Salvador Dali's work has provoked in the Spanish epic poem entitled Poemo del Cid. It was written in 1140 by controversy. During the 1930's, at the heart of the Surrealist an unknown Castillian bard. The poem centers around the exploits of movement, his pictorial exploration of Freudian theory charmed Rodrigo Diaz de Bivar who was a chief marshal in Iberia during Moorish the avant-garde and distressed the conventionally minded. rule. The name el Cid means "lord," and el Campeador means "the Champion." Today the situation is somewhat the reverse. By mutual agreement Dali and the avant-garde have parted company. 4 Father Pierre Teilhard de Chardin was a French Jesuit priest and a mystic who lived from 1881-1955. He had been trained in paleontology and devoted But the conventionally minded find in his more recent work much of his life trying to reconcile the discoveries of modern science with the the comfort and reassurance that, in an age of shifting values, teachings of religious faith. may be drawn from solid craftsmanship and technical brilliance 5 A wavy pattern often used by Op artists. in the service of ideals that seem less disturbing. The Freudian myth in Dali's work has given way to the Christian equivalent. Dali's Spanish heritage, with a two-way view toward trdition and posterity, weighs more heavily on him now. His wife, Gala, the key to much in his life and work, still plays a focal role in his painting. His concern with nuclear Credits: Painting installation by Jan Stenson, Conservator. physics and biochemistry provides a basis for his claim that Catalog edited by Joan R. Kropf, Curator, Salvador Dali today he is the avant-garde, and that the by-now-traditional Museum, and Peter Tush, Assistant Curator. avant-garde is old hat. ID^SOXIRIBUNUCLEICACIDGAIACIDAIAa^ The painting that New England Merchants National of Modern Art, New York. Entitled The Persistence of Memory, Bank has acquired (currently in the collection of the it includes among its pictorial symbols three "soft" watches, one Salvador Dali Museum, St. Petersburg, Florida, Editor) - of which is draped over the lone branch of a defoliated tree. GALACIDALACIDESOXIRIBUNUCLEICACW (Homage That painting was Dali's first approach to an idea which re- to Crick and Watson) - is one of the most important in Dali's searchers such as Crick and Watson have, since then, clarified postwar production. Characteristically it runs counter, in spirit scientifically: the genetic transmission of memory. In and execution, to the work of almost any present-day painter of GALACIDALACWESOXIRIBUNUCLEICACID, he returns to comparable renown. The virtuoso finish that comes from preoc- that theme, this time with specific theological and scientific ref- cupation with matters of craft has had low priority with most of erence: everything is based on memory, he seems to be saying, Dali's contemporaries, but Dali's devotion to the Renaissance and memory has its source in God. ideal has never wavered. Without it, how would he bring off the illusionistic effects that have always tempted him? Beginning at lower right and receding into the middle distance are small cubes formed of Arab riflemen, each one aiming at the This picture is built around a series of double images based on figure on his left. These represent the molecular structure of four of the principal latter-day Dalinian elements: Christianity, minerals. They symbolize "a kind of destruction," Dali says, Gala, Dali's Spanish heritage, and modern science. Its plains "like minerals in the process of annihilating themselves." This and mountains are landscapes Dali has seen in Spain or process he intended as the counterpoise of the spiraling balls at imagined in North Africa, the home of his Arab ancestors. left center. Study of the cloud formations, top center, reveals the head of God, in which we can make out two figures: one a Madonna, the In a period when color is so often used for its shock value, this other small and less distinct. To the right of the head, from the painting, based (if we overlook the slight trickle of red oozing light-filled folds of the clouds, emerges the body of God, its left from Christ's body) on only three colors—a brown, a yellow, and arm missing, the stump covered by a small winged figure. The an ultramarine blue—brings a shock of its own, one based not right arm of God trails down the mountainous area at the left to on brutality of contrasts but on the subtlety of its nuances. support the body of the dead Christ, whose form and features Some may see this painting as a step back toward the 18th gradually assemble themselves from the play of light on rocks century of Watteau. Dali acknowledges the thread but sees it and sand. Immediately to the right of the God-figure is a saint leading in the other direction. "I am," he cheerfully explains, in adoration; further to the right, two monks kneel in prayer. "fifty years in advance of my time." At the left, the prophet Isaiah unfurls a scroll on which we read some of the letters of the painting's title. At lower center, catching the light from an invisible sun, is the figure of a woman draped in white, back to the viewer but recog- nizable at once to anyone familiar with Dali's work, as his wife, From a pamphlet written for the Gala. Her hair, the only identifying feature, is yellow and New England Merchants National Bank brown and has the texture, here, of a freshly baked loaf of Reprinted by kind permission of the author country bread. Dali sees in bread its Eucharistic significance and has painted it before with animistic intent. (In one of his earlier paintings, two pieces of bread are shown "expressing the sentiment of love.") The little balls at the left center of the canvas represent the mol- ecular structure of DNA - deoxyribonucleic acid - the genetic material that determines life functions. Superficially they are one phase of the homage to scientists Crick and Watson. Beyond that, one may see in them a reference to one of Dali's best-known canvases, painted in 1931 and now in the Museum EXHIBITION NOTES into the depth of the picture. 1989 By Dr. Karin V. Maur With the Arabs Dali points to Spanish history, which is insepara- Chief Curator of Modern Painting and Sculpture, Staatsqalerie bly connected with Arabic culture, and he suggests the presence Stuttgart, Germany of Arabic blood in his own origin. The cubic formation repre- sents the mathematical knowledge that the Arabs possessed, In the winter of 1963, when Dali exhibited this monumental which was used by Ramon Llull (one of Dali's Spanish heroes composition at the Knoedler Gallery for the first time, he provid- who was stoned to death by the Arabs) as the basis for his meta- ed the following explanation: physics. Here, however, they personify the molecular structure "At a time when the titles of pictures are very short (i.e. Painting of minerals and suggest a kind of destruction, "like minerals in #1 or White on White) I call my Hommage to Crick and Watson: the process of annihilating themselves."2 Thus, this molecule GALACIDALACIDESOXIRIBUNUCLEICACID (sic). It is my represents the counterweight to the life spiral on the left side. longest title in one word. But the theme is even longer: long as the genetic persistence of human memory. As announced by the The soft gold-ochre sfumato^ of the colors, reminiscent of prophet Isaiah—he Savior contained in God's head from which Watteau, implores in a summary the birth, death, and rebirth of one sees for the first time in the iconographic history of his arms creation.
Recommended publications
  • Religious Symbolism in Salvador Dali's Art: a Study of the Influences on His Late Work
    East Tennessee State University Digital Commons @ East Tennessee State University Undergraduate Honors Theses Student Works 5-2012 Religious Symbolism in Salvador Dali's Art: A Study of the Influences on His Late Work. Jessica R. Hawley East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/honors Part of the Fine Arts Commons Recommended Citation Hawley, Jessica R., "Religious Symbolism in Salvador Dali's Art: A Study of the Influences on His Late Work." (2012). Undergraduate Honors Theses. Paper 34. https://dc.etsu.edu/honors/34 This Honors Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. ’ A t: A Study of the Influences on His Late Work Thesis submitted in partial fulfillment of Honors By Jessica Hawley The Honors College Fine and Performing Art Scholars Program East Tennessee State University April 6, 2012 Dr. Scott Contreras-Koterbay, Faculty Mentor Dr. Peter Pawlowicz, Faculty Reader Patrick Cronin, Faculty Reader Hawley 2 Table of Contents Preface 3 Chapter 1: ’ Ch h 4 Chapter 2: Surrealism 7 Chapter 3: War 10 Chapter 4: Catholicism 12 Chapter 5: Nuclear Mysticism 15 Conclusion 18 Images 19 Bibliography 28 Hawley 3 Preface Salvador was an artist who existed not long before my generation; yet, his influence among the contemporary art world causes many people to take a closer look at the significance of the imagery in his paintings.
    [Show full text]
  • Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
    Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity.
    [Show full text]
  • Status and Protection of Globally Threatened Species in the Caucasus
    STATUS AND PROTECTION OF GLOBALLY THREATENED SPECIES IN THE CAUCASUS CEPF Biodiversity Investments in the Caucasus Hotspot 2004-2009 Edited by Nugzar Zazanashvili and David Mallon Tbilisi 2009 The contents of this book do not necessarily reflect the views or policies of CEPF, WWF, or their sponsoring organizations. Neither the CEPF, WWF nor any other entities thereof, assumes any legal liability or responsibility for the accuracy, completeness, or usefulness of any information, product or process disclosed in this book. Citation: Zazanashvili, N. and Mallon, D. (Editors) 2009. Status and Protection of Globally Threatened Species in the Caucasus. Tbilisi: CEPF, WWF. Contour Ltd., 232 pp. ISBN 978-9941-0-2203-6 Design and printing Contour Ltd. 8, Kargareteli st., 0164 Tbilisi, Georgia December 2009 The Critical Ecosystem Partnership Fund (CEPF) is a joint initiative of l’Agence Française de Développement, Conservation International, the Global Environment Facility, the Government of Japan, the MacArthur Foundation and the World Bank. This book shows the effort of the Caucasus NGOs, experts, scientific institutions and governmental agencies for conserving globally threatened species in the Caucasus: CEPF investments in the region made it possible for the first time to carry out simultaneous assessments of species’ populations at national and regional scales, setting up strategies and developing action plans for their survival, as well as implementation of some urgent conservation measures. Contents Foreword 7 Acknowledgments 8 Introduction CEPF Investment in the Caucasus Hotspot A. W. Tordoff, N. Zazanashvili, M. Bitsadze, K. Manvelyan, E. Askerov, V. Krever, S. Kalem, B. Avcioglu, S. Galstyan and R. Mnatsekanov 9 The Caucasus Hotspot N.
    [Show full text]
  • Review for Igitur (Italy) — Mai 13, 2003 — Pg 1 Review of Mify Narodov Mira (“Myths of the Peoples of the World”), Chief Editor S
    Review for Igitur (Italy) — mai 13, 2003 — pg 1 Review of Mify narodov mira (“Myths of the peoples of the world”), chief editor S. A. Tokarev. Moscow: Sovetskaia Entsiklopediia, 1987. Two volumes, 1350 pp. Reviewed by Kevin Tuite, Dépt. d’anthropologie, Univ. de Montréal. 1. Introductory remarks. The encyclopedia under review (henceforth abbreviated MNM) is an alphabetically-arranged two-volume reference work on mythology, compiled by a team of Soviet scholars. Among the eighty or so contributors, two individuals, the celebrated Russian philologists Viacheslav V. Ivanov and Vladimir N. Toporov, wrote most of the longer entries, as well as the shorter articles on Ket, Hittite, Baltic, Slavic and Vedic Hindu mythologies. Other major contributors include Veronika K. Afanas’eva (Sumerian and Akkadian), L. Kh. Akaba and Sh. Kh. Salakaia (Abkhazian), S. B. Arutiunian (Armenian), Sergei S. Averintsev (Judaism and Christianity), Vladimir N. Basilov (Turkic), Mark N. Botvinnik, V. Iarkho and A. A. Takho-Godi (Greek), Mikheil Chikovani and G. A. Ochiauri (Georgian), V. A. Kaloev (Ossetic), Elena S. Kotliar (African), Leonid A. Lelekov (Iranian), A. G. Lundin and Il’ia Sh. Shifman (Semitic), Eleazar M. Meletinskii (Scandinavian, Paleo-Siberian), L. E. Miall (Buddhism), M. I. Mizhaev (Circassian), Mikhail B. Piotrovskii (Islam), Revekka I. Rubinshtein (Egyptian), Elena M. Shtaerman (Roman). Most of the thousands of entries are sketches of deities and other mythological characters, including some relatively obscure ones, from a number of classical and modern traditions. Coverage is especially extensive for the classical Old World and the indigenous populations of the former USSR, but Africa, Asia and the Americas are well represented.
    [Show full text]
  • A Dictionary of Kashmiri Proverbs & Sayings
    ^>\--\>\-«s-«^>yss3ss-s«>ss \sl \ I'!- /^ I \ \ "I I \ CORNELL UNIVERSITY LIBRARY Cornell University Library PN 6409.K2K73 A dictionary of Kashmiri proverbs & sayi 3 1924 023 043 809 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924023043809 — : DICTIONARY KASHMIRI PROVERBS & SAYINGS Explained and Illustrated from the rich and interesting Folklore of the Valley. Rev. J. HINTON KNOWLES, F.R.G.S., M.R.A.S., &c., (C. M. S.) MISSIONARY TO THE KASHMIRIS. A wise man will endeavour " to understand a proverb and the interpretation." Prov. I. vv. 5, 6. BOMBAY Education Society's Press. CALCUTTA :—Thackbb, Spink & Co. LONDON :—Tetjenee & Co. 1885. \_All rights reserved.'] PREFACE. That moment when an author dots the last period to his manuscript, and then rises up from the study-chair to shake its many and bulky pages together is almost as exciting an occasion as -when he takes a quire or so of foolscap and sits down to write the first line of it. Many and mingled feelings pervade his mind, and hope and fear vie with one another and alternately overcome one another, until at length the author finds some slight relief for his feelings and a kind of excuse for his book, by writing a preface, in which he states briefly the nature and character of the work, and begs the pardon of the reader for his presumption in undertaking it. A winter in Kashmir must be experienced to be realised.
    [Show full text]
  • The Meaning of Dæl. Symbolic and Spatial Associations of the South Caucasian Goddess of Game Animals
    THE MEANING OF DÆL. SYMBOLIC AND SPATIAL ASSOCIATIONS OF THE SOUTH CAUCASIAN GODDESS OF GAME ANIMALS. Kevin Tuite Département d’anthropologie Université de Montréal To appear in: Linguaculture: Studies in the interpenetration of language and culture. Essays to Honor Paul Friedrich. THE MEANING OF DÆL (Tuite) — 20/02/04 — page 2 THE MEANING OF DÆL. SYMBOLIC AND SPATIAL ASSOCIATIONS OF THE SOUTH CAUCASIAN GODDESS OF GAME ANIMALS. Kevin Tuite, Université de Montréal I. Introduction. The Georgian or Kartvelian nation comprises an impressively diverse set of local sub-ethnic communities, each with its characteristic traditions, cuisine, manners and dialect (or language). The Svans number about 40,000, most of whom inhabit the highland valleys of the Inguri and Cxenis-c’q’ali Rivers in northwestern Georgia (Upper and Lower Svaneti, respectively). Although Svaneti has been exploited as a source of high-grade copper and other raw materials since the Bronze Age, and was integrated at an early date into the political formations of Lazica, Abxazia and then the united Georgian kingdom of the high Middle Ages, the Svans have preserved to the present day their distinctive Kartvelian language, incomprehensible to other Georgians, and a rich oral literature. One of the most popular figures in Svan poetry and song is Dæl (in Georgian: Dali), divine patron of the ibex and other horned beasts of the high mountains. As described in Svan folklore, Dæl resembles a woman of extraordinary beauty, with long, golden-colored hair and radiant white skin (literally radiant: she is said to glow in the dark). She dwells high up in the mountains, usually out of the reach of humans.
    [Show full text]
  • Dali Museum Vocabulary
    DALI MUSEUM VOCABULARY Abstract Art: Abstract art uses a visual language of shape, form, color and line to create a composition which may exist with a degree of independence from visual references in the world. Abstraction indicates a departure from reality in depiction of imagery in art. This departure from accurate representation can be slight, partial, or complete. Among the very numerous art movements that embody partial abstraction would be for instance fauvism in which color is conspicuously and deliberately altered, and cubism, which blatantly alters the forms of the real life entities depicted. Dalí created this painting out of geometric shapes to become a double image. Anamorphic: When we talk about an anamorphic image, we are referring to an image that appears in his normal position only when viewed from some particular perspective (from the side) or when viewed through some transforming optical device such as a mirror. Dalí liked to play with the viewer so he used some anamorphic images. One of his most famous anamorphic paintings is a distorted skull, but when reflected in a mirrored cylinder returns to its normal proportions. This kind of art is made on a polar grid, like maps of the globe. Anthropomorphic: Suggesting human characteristics for animals or inanimate things. Centaurs and Minotaurs are two good examples from mythology. Dalí loved combining different things to create something new. This Dalí sculpture is a person with drawers like a cabinet. Ants: Ants symbolize death and decay. A symbol of decay and decomposition. 1 Dalí met ants the first time as a child, watching the decomposed remains of small animals eaten by them.
    [Show full text]
  • Causes of War Prospects for Peace
    Georgian Orthodox Church Konrad-Adenauer-Stiftung CAUSES OF WAR PROS P E C TS FOR PEA C E Tbilisi, 2009 1 On December 2-3, 2008 the Holy Synod of the Georgian Orthodox Church and the Konrad-Adenauer-Stiftung held a scientific conference on the theme: Causes of War - Prospects for Peace. The main purpose of the conference was to show the essence of the existing conflicts in Georgia and to prepare objective scientific and information basis. This book is a collection of conference reports and discussion materials that on the request of the editorial board has been presented in article format. Publishers: Metropolitan Ananya Japaridze Katia Christina Plate Bidzina Lebanidze Nato Asatiani Editorial board: Archimandrite Adam (Akhaladze), Tamaz Beradze, Rozeta Gujejiani, Roland Topchishvili, Mariam Lordkipanidze, Lela Margiani, Tariel Putkaradze, Bezhan Khorava Reviewers: Zurab Tvalchrelidze Revaz Sherozia Giorgi Cheishvili Otar Janelidze Editorial board wishes to acknowledge the assistance of Irina Bibileishvili, Merab Gvazava, Nia Gogokhia, Ekaterine Dadiani, Zviad Kvilitaia, Giorgi Cheishvili, Kakhaber Tsulaia. ISBN 2345632456 Printed by CGS ltd 2 Preface by His Holiness and Beatitude Catholicos-Patriarch of All Georgia ILIA II; Opening Words to the Conference 5 Preface by Katja Christina Plate, Head of the Regional Office for Political Dialogue in the South Caucasus of the Konrad-Adenauer-Stiftung; Opening Words to the Conference 8 Abkhazia: Historical-Political and Ethnic Processes Tamaz Beradze, Konstantine Topuria, Bezhan Khorava - A
    [Show full text]
  • Women: D Ifs View
    GALLERY GUIDE Women: D Ifs View This document is posted publicly for non-profit educational uses, excluding printed publication. JUNE - SEPTEMBER^jpOS SALVADOR DALI MUSEUM • St PETERSBURG Gallery Layout Raymond James Community Room 1 Introduction 2 Folklore 3 Angelus, Gradiva, Sphinx Lower Gallery 4 Exhibition continues 5 Landscape, Beatrice 6 Lower Gallery: Large "Masterworks" 7 Madonna/Saints/Angels, Venus de Milo 8 Gala photographs (1910-1945) 9 Gala, a film by Silvia Munt, 4-1/2 min. loop 10 Raymond James Community Room: Works on paper = film Gallery Entrance Introduction to "Women: Dali's View" The images of women dominate the history of art. Women, as an artistic obsession, mirrors the changing images and identities of females in our society. Among the sculptures of the earliest human beings are voluptuous figurines which emphasize the breasts and hips of sustenance and reproduction. In Western antiquity, sculptures of women expressed a modest and idealized grace. The Greek Goddess of Beauty, Aphrodite, and the Roman, Venus, with serene and commanding facial features, were often represented partially clothed, presenting a composite of sensua and intellectual beauty. In the European Middle Ages, the Virgin Mary and the female saints engaged the attention of artists and are depicted as fine featured, fragile, and long suffering. In short, women in art are as diverse as women in life, no representation being consummate but always an expression of their variability and the attitudes toward them on the part of artists, most of whom have been men. A range of approaches as diverse as all these historical approaches is found in Dali's view of women.
    [Show full text]
  • The Family of Chinese Character-Type Scripts (Twenty Members and Four Stages of Development)
    SINO-PLATONIC PAPERS Number 28 September, 1991 The Family of Chinese Character-Type Scripts (Twenty Members and Four Stages of Development) by ZHOU Youguang Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum.
    [Show full text]
  • An Exploration of Salvador Dalí's “Society Portraits”
    ©Rev. Robert Keffer, 2021 Moguls, Matrons, and Aristocracy: An Exploration of Salvador Dalí’s “Society Portraits” from the 1940’s Through the 1960’s By Rev. Robert Keffer, OSB What is the Society Portrait? How do art critics and historians define the society portrait? The first definition that might come to mind may be pejorative: a slick, glossy and flattering depiction of an unattractive person, who happened to be blessed with money and pedigree. Many would consider the society portrait a hack job; something the artist creates to pay the bills and/or to gain entré into a higher level of society. This criticism has been applied especially to the portraiture styles of the late 19th century, and the continuation of their style to the current time: portraiture that is academic/realist, and follows mainly the techniques of John Singer Sargent and his imitators. Current revisionist criticism, however, will show that the society portrait can and often does have lasting artistic merit. Consider, for instance, the famous Portrait of Consuelo, Duchess of Marlborough and Her Son, Lord Ivor Spencer-Churchill (1906), by Giovanni Boldini. Grace Glueck in her New York Times article, “Society Portraits of Giovanni Boldini”, considers this famous work nothing more than “a frothy meringue… an almost erotic tableau in which a beautiful small boy sprawls against the slender body of his vivacious mother, who is regally ensconced on a Louis XV settee, and clad in a long splash of shimmering satin.”1 However, Ms. Glueck, in the same article, states that Boldini could also do work of real character with “his vibrant 1897 rendering of a world-weary Whistler, for instance, lounging against a chair back, his head supported by an eloquently ‘artistic’ hand and a wonderful self-portrait of 1911 in which, his portly little body half-turned to the viewer, he seems to regard with jaded eyes a rogue's gallery of subjects visible only to him.”2 Boldini aside, history refutes the theory that the society portrait has always been and always will be empty flattery and vain show.
    [Show full text]
  • Myth Symbols of Caucasian Mountains
    Journal in Humanities; ISSN 2298-0245 Myth Symbols of Caucasian Mountains Ketevan SIKHARULIDZE* Abstract The article addresses the myth symbol of Caucasian Mountains which is characterized by ambivalence. On the one hand, it is the Place of Gods, on the other hand, it is the place of punishment of deities. This reveals the function of the mountain, as the border of various universes. Therefore, the perpetrator chained here is in an indefinite state. He is not able to act and his destructive force is sustained. Such beliefs of Caucasians influenced the Greek Mythology as well. The article reviews the plots of the Caucasian and Greek Mythology in which Caucasian Mountains represent a sacral place of punishment of deities. Keywords: Caucasus, mountain, symbol, mythology, deities, chain, punishment Mountain is one of the well-known universal and diverse the threshold, and finally, post-liminary, i.e. attribution ritual. mythological symbols. This diversity is due to its parameters. During this ritual the individual finally makes his place with These are its height, inclination, mass and form which are the new status. This may be an age, social or metaphysical often graphically expressed by a triangle. The mountain was change (Gennep, 1999, p. 74). Majority of traditional heroes perceived as a model of the universe in which all elements of acquire a significant status and power after the initiation. Ac- cosmic arrangement are reflected. The pinnacle corresponds to cording to M. Eliade, “An adolescent is transformed into a so- the celestial sphere, while the bottom of the mountain points to cially responsible and culturally awaken personality”.
    [Show full text]