Yale Divinity School Graduates with an Interest in Religion and Ecology
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New House Rules: Christianity, Economics, and Planetary Living
Christianity, Economics, and Planetary Living 125 Sallie McFague New House Rules: Christianity, Economics, and Planetary Living INTRODUCTION S THE ENVIRONMENT A RELIGIOUS ISSUE? Many do not think so. For most Americans, the problems with our deteriorating I planet can be fixed by science, managed with new technol- ogy.1 Let us hope that this is so, that science and technology can solve the looming environmental crisis. But it may not be that simple. Lynn White’s oft-quoted 1967 essay laid the blame for environmental deterioration at the feet of religion, specifically Christianity.2 If Christianity has been capable of doing such immense damage, then surely the restoration of nature must also lie, at least in part, with Christianity. I believe it does, but also with other world religions as well as with education, government, economics—and science. The environmental crisis is a “planetary agenda,” involving all people, all areas of expertise—and all religions. This is the case because the environmental crisis is not a “problem” that any specialization can solve. Rather, it is about how we—all of us human beings and all other creatures—can live justly and sustainably on our planet. It is about the “house rules” that will enable us to do so. These house rules include attitudes as well as technologies, behaviors as well as science. They are what the oikos, the house we all share, demands that we think and do so there will be enough for everyone. The words for these house rules are “derivatives” of oikos— ecumenicity, ecology, and economics—facilitating the manage- Sallie McFague has recently retired as Carpenter Professor of Theology at Vanderbilt Divinity School. -
The Rise of the Global Reporting Initiative (GRI) As a Case of Institutional Entrepreneurship
The Rise of the Global Reporting Initiative (GRI) as a Case of Institutional Entrepreneurship Halina Szejnwald Brown Clark University Martin de Jong Technical University of Delft Teodorina Lessidrenska Clark University May 2007 ⎪ Working Paper No. 36 A Working Paper of the: Corporate Social Responsibility Initiative A Cooperative Project among: The Mossavar-Rahmani Center for Business and Government The Center for Public Leadership The Hauser Center for Nonprofit Organizations The Joan Shorenstein Center on the Press, Politics and Public Policy Citation This paper may be cited as: Brown, Halina Szejnwald, Martin de Jong, and Teodorina Lessidrenska. 2007. “The Rise of the Global Reporting Initiative (GRI) as a Case of Institutional Entrepreneurship.” Corporate Social Responsibility Initiative, Working Paper No. 36. Cambridge, MA: John F. Kennedy School of Government, Harvard University. Comments may be directed to the authors. Under Review by Global Environmental Change: Human and Policy Dimensions. Please do not copy or cite without the authors’ permission ([email protected]). Corporate Social Responsibility Initiative The Corporate Social Responsibility Initiative at the Harvard Kennedy School of Government is a multi-disciplinary and multi-stakeholder program that seeks to study and enhance the public contributions of private enterprise. It explores the intersection of corporate responsibility, corporate governance and strategy, public policy, and the media. It bridges theory and practice, builds leadership skills, and supports constructive dialogue and collaboration among different sectors. It was founded in 2004 with the support of Walter H. Shorenstein, Chevron Corporation, The Coca-Cola Company, and General Motors. The views expressed in this paper are those of the author and do not imply endorsement by the Corporate Social Responsibility Initiative, the John F. -
TT-SYS Library and Archives Bibliotheque Et Canada Archives Canada
University de Sherbrooke Faculte de theologie et d'etudes religieuses THE METAPHORICAL THEOLOGY OF SALLIE McFAGUE: an exploratory study Q. Hugh J. Gwyn Memoire de maitrise Programme d'etudes du religieux contemporain ©Q.HughJ. Gwyn2011 TT-SYS Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-88913-8 Our file Notre reference ISBN: 978-0-494-88913-8 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. without the author's permission. -
Alexander Sayer Gard-Murray
Alexander Sayer Gard-Murray CONTACT 111 Thayer Street, Box 1970 E-mail: [email protected] INFORMATION Brown University Web: gard-murray.com Providence, RI 02912-1970 Phone: (339) 368-3009 ACADEMIC Brown University, Providence, RI AFFILIATIONS Climate Solutions Lab Rhodes Center for International Economics and Finance Postdoctoral Fellow July 2021 - Present Harvard University, Cambridge, MA Department of Government Lecturer July 2020 - June 2021 College Fellow July 2018 - June 2020 Tufts University, Medford, MA Center for International Environment and Resource Policy Research Affiliate July 2016 - June 2018 Princeton University, Princeton, NJ Princeton Institute for International and Regional Studies Researcher September 2017 - May 2018 EDUCATION University of Oxford, Oxford, UK D.Phil., Politics 2020 • Title: “Splitting the Check: A Political Economy of Climate Change Policy” • Advisor: Nancy Bermeo • Readers: Ben Ansell, Larry Jacobs • Winner of APSA’s Virginia Walsh Dissertation Award M.Sc., Politics Research, awarded with Distinction 2013 • Title: “Geography, Accessibility, and Civil War Duration” • Advisor: Nancy Bermeo Brown University, Providence, RI A.B., Political Science 2009 ARTICLES L. Giordono, A. Gard-Murray, H. Boudet (2021). “Hard-Won Lessons: Local Mitigation and Adaptation Decisions After Extreme Weather.” Forthcoming in Current Opinion in Sustainabil- ity, Special Issue on Climate Decision-Making. L. Giordono, H. Boudet, A. Gard-Murray (2020). “Local Adaptation Policy Responses to Ex- treme Weather Events.” Policy Sciences. A. Rutherford, D. Harmon, J. Werfel, A. Gard-Murray, S. Bar-Yam, A. Gros, R. Xulvi-Brunet, & Y. Bar-Yam (2014). “Good Fences: The Importance of Setting Boundaries for Peaceful Coexis- tence.” PLoS ONE 9(5). A. Herda˘gdelen,W. Zuo, A. -
The Cosmos As the Body of God: the Interpretation of the Christian Story in Sallie Mcfague’S Oeuvre
http://scriptura.journals.ac.za/ Scriptura 98 (2008), pp. 204-221 THE COSMOS AS THE BODY OF GOD: THE INTERPRETATION OF THE CHRISTIAN STORY IN SALLIE MCFAGUE’S OEUVRE Annalet van Schalkwyk Department of Missiology University of South Africa Abstract Sallie McFague uses the common creation story (or the postmodern scientific under- standing of the earth and the cosmos as remythologised by ecological theologians such as Thomas Berry and Anne Primaves) to reinterpret the various phases in the Christian story, namely creation, sin, redemption through the death and resurrec- tion of Christ, human agency and eschatology. She uses especially the metaphor of the Body of God to reinterpret the Christian story. To comprehend the significance of this central metaphor, one needs to investigate McFague’s fine comprehension of metaphorical language, sacraments and thought processes as these relate to the (renewal of) worldviews. This also enables one to understand the confluence of sacramental theology and agential theology in her praxis-orientated methodology. Key Words: Sallie McFague, Body of God, Ecofeminism Introduction In her oeuvre,1 the North American feminist theologian, Sallie McFague,2 reinterprets the Christian story of creation, fall (sin), anthropology, the salvific incarnation, death and resurrection of Christ, the presence and work of the Holy Spirit, the transcendence of God, and the eschatological vision of a new creation in terms of her exploration of what is known as the common creation story – or what I prefer to call the new creation story. To understand her interpretation of the main aspects of the Christian story or the main Christian doctrines in this article, I will need to explore with her the common creation story – or the remythologization of postmodern science’s understanding of the origins and the evolution of the universe, the earth and life on earth, by herself and by other main ecological theologians and thinkers such as Thomas Berry (1990), Brian Swimme (1992), Larry Rasmussen (1996) and Anne Primavesi (2000). -
Appendix Iii: Who's Who in Fossil Fuel Divestment
230 | INSIDE DIVESTMENT APPENDIX III: WHO’S WHO IN FOSSIL FUEL DIVESTMENT The Thought Leaders Naomi Klein, bestselling author of This Changes Everything: Capitalism Vs. the Climate Naomi Klein (1970- ) is a member of the board of 350.org and the author of the best-selling This Changes Everything: Capitalism Vs. the Climate, now being translated into 20 languages. Her other books include No Logo: Taking Aim at the Brand Bullies and The Shock Doctrine: The Rise of Disaster Capitalism, which tells the “gripping story of how America’s ‘free market’ policies have come to dominate the world—through the exploitation of disaster-shocked people and countries.”748 A critic of corporate capitalism and globalism, Klein is a contributing editor for Harper’s and reporter for Rolling Stone, and she writes an internationally syndicated column for The Nation and the Guardian. In 2004, her reporting from Iraq for Harper’s won the James Aronson Award for Social Justice Journalism. Bob Massie, president, New Economy Coalition Bob Massie (1956- ) is president of the New Economy Coalition, former president of Ceres (the largest coalition of investors and environmental groups in the United States), co-founder and first chair of the Global Reporting Initiative, initiator of the Investor Network on Climate Risk, and an ordained Episcopal minister. A Democratic candidate for Massachusetts lieutenant governor in 1994 and US Senate in 2011, Massie is a long-time political activist. He was active in the anti-Apartheid divestment campaign and is the author of Loosing the Bonds: The United States and South Africa in the Apartheid Years (1998), which won the Lionel Gelber prize for the best book on international relations in the world. -
Reflections on the Work of Sallie Mcfaguei
International Journal of Humanities Social Sciences and Education (IJHSSE) Volume 2, Issue 8, August 2015, PP 18-22 ISSN 2349-0373 (Print) & ISSN 2349-0381 (Online) www.arcjournals.org Reflections on the Work of Sallie McFaguei Dr Ioanna Sahinidou Ioanna Sahinidou holds university degrees in Natural Sciences and Regional Development and took a Philosophy doctoral degree in Theology at University of Wales Trinity Saint David, Lampeter. She works with the Greek Evangelical Church. Abstract: McFague conceives the cosmos as the body of God. God is seen as the spirit of the body, but by doing so she highlights her view of soul and body, of physical and spiritual reality as separate entities within our being. Although she tries to unite complementarily the soul and the body, her cosmic model of God’s body becomes problematic. We need God-models that express ecological interdependencies of life, coherent with ecological sensibility. Trinitarian perichoresis extended towards creation as Christological perichoresis, in incarnate Christ becomes such a model in helping us to conceive the trinity beyond any dualistic problems. By understanding the relationship between God and the world as between the mystery and the physicality of God, McFague maintains the dualism of both the physical and the spiritual realms of reality and thus the dualism of soul and body. Keywords: Common creation story, body of God, perichoresis, interrelatedness, Trinity. 1. INTRODUCTION Sallie McFague taught at the Vanderbilt University Divinity School in Nashville, TN where she was the Carpenter Professor of Theology. Her constructive theology moves toward an ecologically sensitive interest and the engagement of new images and models to think about God. -
UNIVERSITY of MASSACHUSETTS LOWELL MASSACHUSETTS U.S. SENATE POLL Sept
UNIVERSITY OF MASSACHUSETTS LOWELL MASSACHUSETTS U.S. SENATE POLL Sept. 22-28, 2011 - 1,005 Registered Voters (RVs) COMPLETE TOPLINE Sample design: Overlapping dual-frame random digit dial Sampling error landline (75%) and cell phone (25%). English only. +/- 3.8 percentage points for all registered voters +/- 5.3 points for questions based on half sample, Form A (n=506) Form A/Form B: each a random half sample. +/- 5.4 points for questions based on half sample, Form B (n=499) By self-described party ID, full sample: Survey producer: Mike Mokrzycki for the University of Unleaned: D +/- 6.5 points; I +/- 5.4 points; R +/- 10.0 points Massachusetts Lowell With independents “leaned” to a party: D +/- 5.1 pts; R +/- 6.7 pts Data collection/tabulation: Princeton Survey Research Party breaks - Unleaned: D 34% of sample, I 47%, R 14% Associates International; interviewing by Braun Research Inc. Leaned: D 56% of sample, I 9%, R 30% Due to rounding, percentages may not total 100% * = less than 0.5% All data by party shown below are by self-described party identification: • Unleaned reflects how respondents initially answere d the question, “Regardless of how you are REGISTERED to vote, in politics today, do you CONSI DER yourself a [RANDOMIZE: Democrat, Republican, independent] or something else?” • Leaned combines those who initially said Democrat or Republican with the responses of independents to the follow-up question “As of today do you lean more to [RANDOMIZE: the Democratic Party (or) the Republican Party]?” • On all questions asked of half the sample (Form A o r Form B), data are not shown for unleaned Republicans because the subgroup is too small for statistical reliability Q.1 and Q.5-11 are released as of Oct. -
The Contested Politics of Corporate Governance: the Case of the Global Reporting Initiative
University of Massachusetts Boston ScholarWorks at UMass Boston Management and Marketing Faculty Publication Management and Marketing Series 3-1-2010 The onC tested Politics of Corporate Governance: The aC se of the Global Reporting Initiative David Levy University of Massachusetts Boston, [email protected] Halina Szejnwald Brown Clark University Martin de Jong Technical University of Delft Follow this and additional works at: http://scholarworks.umb.edu/ management_marketing_faculty_pubs Part of the Business Law, Public Responsibility, and Ethics Commons Recommended Citation Levy, David; Brown, Halina Szejnwald; and de Jong, Martin, "The onC tested Politics of Corporate Governance: The asC e of the Global Reporting Initiative" (2010). Management and Marketing Faculty Publication Series. Paper 1. http://scholarworks.umb.edu/management_marketing_faculty_pubs/1 This Article is brought to you for free and open access by the Management and Marketing at ScholarWorks at UMass Boston. It has been accepted for inclusion in Management and Marketing Faculty Publication Series by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. The Contested Politics of Corporate Governance: The Case of the Global Reporting Initiative Paper for Business and Society Special Issue: The Role of Nongovernmental Organizations (NGOs) in the Business – Government – Society Interface Forthcoming, 2009 David L. Levy, University of Massachusetts, Boston Halina Szejnwald Brown, Clark University Martin de Jong, Technical University of Delft The Global Reporting Initiative (GRI) has successfully become institutionalized as the preeminent global framework for voluntary corporate environmental and social reporting. Its success can be attributed to the “institutional entrepreneurs” who analyzed the reporting field and deployed discursive, material, and organizational strategies to change it. -
Sallie Mcfague Gives Us a Glimpse Into Her Own Religious and Theological Development up to the Period Just Prior to Her Retirement from Vanderbilt Divinity School
Prologue: A Religious Autobiography Life Abundant In this personal reflection from (2001), Sallie McFague gives us a glimpse into her own religious and theological development up to the period just prior to her retirement from Vanderbilt Divinity School. Listening carefully, readers will hear the four “conversion experiences” described here echoed in the twenty-plus selections that follow this prologue. As such, just as “A Trial Run” (ch. 1, below) set the stage Speaking in Parables for her book , this essay anticipates the themes and ideas to be explored in this volume. Source: 2001:3–14 For many years I have taught a course on religious autobiography; it was the first course I taught, and I am still teaching it. Why? Because I am very interested in people who try to live their faith, who have what I would call a “working theology,” a set of deeply held beliefs that actually function in their personal and public lives. Augustine, John Woolman, Sojourner Truth, Dietrich Bonhoeffer, Dorothy Day, and Martin Luther King Jr. are a few of these people. Each of them struggled to discern God’s action in and through their lives and then to express that reality in everything they did. Their theologies became embodied in themselves; as disciples of Christ they became mini-incarnations of God’s love. We call such people “saints,” reflections of God, images of God with us in the flesh. They are intimations of what it means to be “fully alive,” living life from, toward, and with God. They are examples to the rest of us of what a Christlike life is. -
08-03 H Richard Niebuhr
This Week in Eden History Sept. 3 | H. Richard Niebuhr, 1915 Eden graduate and prominent Christian ethicist Helmut Richard Niebuhr,one of the most important 20th-century Christian ethicists, was born on Sept. 3, 1894 in Wright City, Missouri. His father, Gustav Niebuhr was a German emigrant and pastor in the Evangelical Synod of North America; his older brother, Reinhold, was a prominent public theologian; and his sister, Hulda, a seminary pro- fessor in Christian education. Richard (he did not care for the name “Helmut”) graduated from Elmhurst College in 1912 and Eden in 1915. He received an M.A. from Washington University in 1918 and began teaching at Eden. He completed his Ph.D. at Yale in 1924 and became President of Elmhurst College, serving until 1927. He re- turned to Eden as Academic Dean—the first in the school’s history— serving from 1927 to 1931. He modernized many aspects of both schools and laid the groundwork for their academic accreditation. In 1928, Niebuhr became chair of the Evangelical Synod’s Commis- sion on Closer Relations with Other Church Bodies. The commis- sion’s work led to the merger that created the Evangelical and Reformed Church in 1934. Niebuhr accepted a position as Associate Professor of Christian H.Richard Niebuhr, date unknown. Ethics at Yale Divinity School in 1931, was raised to full professor in Possibly taken early 1920s at Eden’s 1938, and promoted to Sterling professor in 1954. He influenced former Wellston campus. | Eden American religious thinking through the students he advised and his Seminary Archives writings. -
A Critical Analysis of Sallie Mcfague's Body of God Model As a Resource for a Christian Ecological Theology
A critical analysis of Sallie McFague's body of God model as a resource for a Christian ecological theology By William John Frost Submitted in fulfilment of the requirements for the degree of Master of Theology (Systematic Theology) in the University of KwaZulu-Natal, School of Religion and Theology, Pietermaritzburg, South Africa Abstract The purpose of this study is to determine whether or not Sallie McFague's body of God model is an adequate resource for a Christian ecological theology. The study endeavours to evaluate, test and revise this particular theological model. It is located on the abstract and hypothetical level and is thus a non-empirical analysis of McFague's thought. The researcher analysed the body of God model by using theological and philosophical resources. Current literature on ecological theology was studied in order to formulate thirteen criteria for an adequate Christian theology. These criteria were used throughout the study to test the theology that accompanies McFague's model. The study analysed three key areas of McFague's thought: cosmology, anthropology and theology. It was found the body of God model tends towards reductionism, because it does not appear to endorse a coherent complexity hierarchy. This reductionism was apparent in the three key areas of McFague's thought. However, it was found the body of God model functions as a transformative metaphor that takes into account the social reality that affects the health of planet earth. Its strength is a clear orientation towards ethics that takes Jesus' praxis as its departure point. The researcher provides suggestions on how the body of God model may overcome reductionism.