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Shoalwater Bay Indian Tribe 2014 Hazard Mitigation Plan
SHOALWATER BAY INDIAN TRIBE 2014 HAZARD MITIGATION PLAN ` Bridgeview Consulting, LLC Bridging the Gap in Emergency Management Services 915 No. Laurel Lane Tacoma, WA 98406 Tel 253.301.1330 Fax 253.460.8220 HAZARD MITIGATION PLAN FINAL SEPTEMBER 2014 Prepared for: Shoalwater Bay Indian Tribe P.O. Box 130 Tokeland, WA 98590 Prepared by: ` Bridgeview Consulting, LLC Bridging the Gap in Emergency Management Services 915 No. Laurel Lane Tacoma, WA 98406 Tel 253.301.1330 Fax 253.460.8220 Shoalwater Bay Indian Tribe TABLE OF CONTENTS Acknowledgments .............................................................................................................................................. vii Executive Summary .......................................................................................................................................... E-1 Chapter 1. Introduction to the Planning Process ................................................................................................ 1-1 Chapter 2. Plan Development Methodology ...................................................................................................... 2-1 Chapter 3. Shoalwater Bay Indian Tribe Profile ................................................................................................ 3-1 Chapter 4. Planning Area Natural Environment ................................................................................................ 4-1 Chapter 5. Demographics, Development and Regulation ................................................................................. -
{Download PDF} Creek Country the Creek Indians and Their World 1St
CREEK COUNTRY THE CREEK INDIANS AND THEIR WORLD 1ST EDITION PDF, EPUB, EBOOK Robbie Ethridge | 9780807854952 | | | | | Creek Country The Creek Indians and Their World 1st edition PDF Book During the winter, additional warmth was provided by bear skins and buffalo hides. Creek Country provides an in-depth description of many aspects of Creek life in the nineteenth century and a window on the changes they experienced. Seller Inventory S Russell Allen. The women then cooked sofkey and fried the fish for a feast. Contact: Nathan Martin. Contact: Gale Thrower. Trade patterns, gender roles, and political structure all changed with the redeployment of American citizens. Employment and Economic Traditions The early Creeks enjoyed a comfortable living based on agriculture and hunting. Trade expanded, and they began to sell not only venison, hides, and furs, but also honey, beeswax, hickory nut oil, and other produce. Richard Highnote rated it really liked it Feb 16, The Removal Treaty of guaranteed the Creeks political autonomy and perpetual ownership of new homelands in Indian Territory in return for their cession of remaining tribal lands in the East. During courtship, the man might woo the woman by playing plaintive melodies on a flute made either of hardwood or a reed. In , the U. Ethridge finds that the world of Creek Indians was quite diverse in terms of the composition of the population, the economic activity in which Creek Indians participated, and the varying landscapes in which they lived. Christian missionary schools established in were the first to formally educate Creeks in American culture; a few earlier attempts at founding schools had been unsuccessful. -
Chehalis River Basin Flood Damage Reduction Project NEPA Environmental Impact Statement
Appendix C References Cited in the Environmental Impact Statement September 2020 Chehalis River Basin Flood Damage Reduction Project NEPA Environmental Impact Statement APPENDIX C: REFERENCES CITED IN THE ENVIRONMENTAL IMPACT STATEMENT Chapter 1, Introduction CEQ (Council on Environmental Quality), 1999. Memorandum from: George T. Frampton, Jr., Acting Chair, to: Heads of Federal Agencies. Regarding: Designation of Non-Federal Agencies to be Cooperating Agencies in Implementing the Procedural Requirements of the National Environmental Policy Act. July 28, 1999. Corps (U.S. Army Corps of Engineers), 2018. Memorandum for the Record. Regarding: Determination of the Requirement for an Environmental Impact Statement (EIS) for the Chehalis River Basin Dam Proposal. January 31, 2018. Corps, 2019. Chehalis River Basin Flood Damage Reduction NEPA EIS Scoping Summary Report. January 2019. CRBFA (Chehalis River Basin Flood Authority), 2019. Flood Authority Master Contact List 5-15-2019. Last modified May 15, 2019. Accessed July 27, 2020. Accessed at: https://www.ezview.wa.gov/Portals/_1492/images/Updated%20-- %20Flood%20Authority%20Contact%20Sheet%20--%205-15-2019.pdf. Work Group (Governor’s Chehalis Basin Work Group), 2018. Letter to: Jay Inslee, Office of the Governor. Regarding: Chehalis Basin Board’s Capital Budget Recommendation for 2019-2021. November 26, 2018. Chapter 2, Purpose and Need CBP (Chehalis Basin Partnership), 2004. Chehalis Basin Watershed Management Plan. Accessed at: http://chehalisbasinpartnership.org/wp-content/uploads/2015/09/cbp_wmp.pdf. NFIP (National Flood Insurance Program), 2015. Loss Statistics from January 1, 1978 to July 31, 2015. Updated July 2015; accessed October 2, 2015. Accessed at: http://bsa.nfipstat.fema.gov/reports/1040.htm. -
Supp III a Basin Description
Supplement Section III — Basin Description Information Base Part A — Basin Description The Chehalis River Basin is the largest river basin in western Washington. With the exception of the Columbia River basin, it is the largest in the state. The basin extends over eight counties. It encompasses large portions of Grays Harbor, Lewis, and Thurston counties, and smaller parts of Mason, Pacific, Cowlitz, Wahkiakum, and Jefferson counties. For purposes of water resources planning under the Washington State Watershed Planning Act of 1998, the Chehalis Basin was divided into two Water Resource Inventory Areas (WRIAs), WRIA 22 and WRIA 23, depicted here with surrounding WRIA numbers and in relation to the whole state of Washington. Chehalis Basin Watershed — County Land Areas County Area (sq.mi.) Area (acres) Percentage Grays Harbor 1,390 889,711 50.3% Thurston 323 206,446 11.7% Lewis 770 493,103 27.9% Mason 206 132,146 7.5% Pacific 66 42,040 2.4% Cowlitz 8 5,427 0.3% Jefferson 2 1,259 0.07% Wahkiakum .1 37 0.002% Total 2,766 1,770,169 Source: Chehalis Watershed GIS Watershed Boundaries The basin is bounded on the west by the Pacific Ocean, on the east by the Deschutes River Basin, on the north by the Olympic Mountains, and on the south by the Willapa Hills and Cowlitz River Basin. Elevations vary from sea level at Grays Harbor to the 5,054-foot Capitol Peak in the Olympic National Forest. The basin consists of approximately 2,766 square miles. The Chehalis WRIA 22 River system flows through three distinct eco-regions before emptying into Grays Harbor near Aberdeen (Omernik, 1987): • The Cascade ecoregion (including the Olympic Mountains) is char- acterized by volcanic/sedimentary bedrock formations. -
Barbara Lane Fc^Ido. Date: September 27, 1993 «3*Sfs' Subject: Review of Data Re: Possible Native Presence Mountain Goat Olympic National Park
Memorandum O/JLcv VJ». To: Paul Gleeson l«vu/s- fx«£»*-4'5-lz.y From: Barbara Lane fc^ido. Date: September 27, 1993 «3*SfS' Subject: Review of data re: possible native presence mountain goat Olympic National Park Enclosed is a final copy of my report "Western Washington Indian Knowledge of Mountain Goat in the Nineteenth Century: Historic, Ethnographic, and Linguistic Data". Please substitute the enclosed for the copy sent to you earlier and destroy the earlier draft. On rereading the earlier paper I discovered numerous minor typographical and editorial matters which have been corrected in the final version enclosed herewith. Also enclosed is a signed copy of the contract associated with this project. Thank you for inviting me to participate in this review. I found the subject matter stimulating. Dr. Schultz's article is a real contribution to the history of exploration in the region. WY-U3-1WM ll^l^HH hKUTI IU l.fUb-O.iUJJ'} K.tU 1 Western Washington Indian Knowlege of Mountain Goat in the Nineteenth Century : Historic, Ethnographic, and Linguistic Data Introductory remarks This commentary is written in response to a request from the National Park Service for a review of materials concerning evidence relating to presence or absence of mountain goat in the Olympic Mountains prior to introduction of this species in the 1920s. Dr. Lyman (1988) noted that the view that mountain goat were not native to the Olympic Peninsula is based on an absence of biological reports, absence of historical and ethnographic records, and lack of archaeofaunal evidence of pre-1920s presence of the species in this region. -
COAST SALISH SENSES of PLACE: Dwelling, Meaning, Power, Property and Territory in the Coast Salish World
COAST SALISH SENSES OF PLACE: Dwelling, Meaning, Power, Property and Territory in the Coast Salish World by BRIAN DAVID THOM Department of Anthropology, McGill University, Montréal March, 2005 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Doctor of Philosophy © Brian Thom, 2005 Abstract This study addresses the question of the nature of indigenous people's connection to the land, and the implications of this for articulating these connections in legal arenas where questions of Aboriginal title and land claims are at issue. The idea of 'place' is developed, based in a phenomenology of dwelling which takes profound attachments to home places as shaping and being shaped by ontological orientation and social organization. In this theory of the 'senses of place', the author emphasizes the relationships between meaning and power experienced and embodied in place, and the social systems of property and territory that forms indigenous land tenure systems. To explore this theoretical notion of senses of place, the study develops a detailed ethnography of a Coast Salish Aboriginal community on southeast Vancouver Island, British Columbia, Canada. Through this ethnography of dwelling, the ways in which places become richly imbued with meanings and how they shape social organization and generate social action are examined. Narratives with Coast Salish community members, set in a broad context of discussing land claims, provide context for understanding senses of place imbued with ancestors, myth, spirit, power, language, history, property, territory and boundaries. The author concludes in arguing that by attending to a theorized understanding of highly local senses of place, nuanced conceptions of indigenous relationships to land which appreciate indigenous relations to land in their own terms can be articulated. -
The Native American Fine Art Movement: a Resource Guide by Margaret Archuleta Michelle Meyers Susan Shaffer Nahmias Jo Ann Woodsum Jonathan Yorba
2301 North Central Avenue, Phoenix, Arizona 85004-1323 www.heard.org The Native American Fine Art Movement: A Resource Guide By Margaret Archuleta Michelle Meyers Susan Shaffer Nahmias Jo Ann Woodsum Jonathan Yorba HEARD MUSEUM PHOENIX, ARIZONA ©1994 Development of this resource guide was funded by the Nathan Cummings Foundation. This resource guide focuses on painting and sculpture produced by Native Americans in the continental United States since 1900. The emphasis on artists from the Southwest and Oklahoma is an indication of the importance of those regions to the on-going development of Native American art in this century and the reality of academic study. TABLE OF CONTENTS ● Acknowledgements and Credits ● A Note to Educators ● Introduction ● Chapter One: Early Narrative Genre Painting ● Chapter Two: San Ildefonso Watercolor Movement ● Chapter Three: Painting in the Southwest: "The Studio" ● Chapter Four: Native American Art in Oklahoma: The Kiowa and Bacone Artists ● Chapter Five: Five Civilized Tribes ● Chapter Six: Recent Narrative Genre Painting ● Chapter Seven: New Indian Painting ● Chapter Eight: Recent Native American Art ● Conclusion ● Native American History Timeline ● Key Points ● Review and Study Questions ● Discussion Questions and Activities ● Glossary of Art History Terms ● Annotated Suggested Reading ● Illustrations ● Looking at the Artworks: Points to Highlight or Recall Acknowledgements and Credits Authors: Margaret Archuleta Michelle Meyers Susan Shaffer Nahmias Jo Ann Woodsum Jonathan Yorba Special thanks to: Ann Marshall, Director of Research Lisa MacCollum, Exhibits and Graphics Coordinator Angelina Holmes, Curatorial Administrative Assistant Tatiana Slock, Intern Carrie Heinonen, Research Associate Funding for development provided by the Nathan Cummings Foundation. Copyright Notice All artworks reproduced with permission. -
Communicating the Cultural Values of a Sacred Mountain Through Collaboration with the Sts’Ailes Nation of British Columbia
COMMUNICATING THE CULTURAL VALUES OF A SACRED MOUNTAIN THROUGH COLLABORATION WITH THE STS’AILES NATION OF BRITISH COLUMBIA by In Ae Kim B.Sc., Kangwon National University, 2003 M.Sc., Seoul National University, 2005 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Forestry) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) September 2016 © In Ae Kim, 2016 Abstract This research provides communication strategies for First Nations and forestry agencies in British Columbia. I have used a community-based, participatory, and case study approach to conduct an in-depth study of conflict resolution between Sts’ailes, a Coast Salish First Nation located near Vancouver, and the British Columbia Ministry of Forests, Lands and Natural Resource Operations (hereinafter the Ministry of Forests). This study identifies the cultural uses of forest resources among Sts’ailes people and communication challenges central to the conflict, and suggests strategies that can help to achieve meaningful communication and collaboration between First Nations people and forestry staff. The ultimate purpose of this study is to explore cultural values related to forest management among the Sts’ailes Nation and to explore the dynamics of their communication process, focusing on Kweh-Kwuch-Hum, a sacred mountain located on Sts’ailes traditional land. This study asks how First Nations can make themselves heard when “speaking” about cultural values within the context of forest management. It describes Sts’ailes people’s ways of using and maintaining access to forestlands and resources. The cultural values of forest uses are important to the revitalization of the Sts’ailes way of life, cultural identity and well- being. -
CIRCLE of HONOR Muscogee (Creek) Elder to Be Recognized for Work Passing on Culture & Traditions 4 NATIVE OKLAHOMA | JANUARY 2016
NATIVE OKLAHOMA | JANUARY 2016 JANUARY 2016 Red Earth calls for artists AmeriCorps reaches out to Osage Nation Gingerbread Pumpkin Cheesecake recipe CIRCLE OF HONOR Muscogee (Creek) elder to be recognized for work passing on culture & traditions 4 NATIVE OKLAHOMA | JANUARY 2016 Sam Proctor Muscogee (Creek) elder to be inducted into Tulsa City-County Library’s Circle of Honor Tulsa City-County Library’s American Indian Proctor, Muscogee (Creek), was born south of Hanna in Resource Center will induct Sam Proctor into the Weogufkee community of Oklahoma, the heart of the the Circle of Honor during a special presentation Muscogee (Creek) Nation, and is a lifelong Oklahoman. He is a descendant of Opethleyahola, one of the great Creek March 5, 2016, at 10:30 a.m. at Hardesty leaders. Regional Library’s Connor’s Cove, 8316 E. 93rd Proctor has dedicated his life’s mission to encouraging St. families to incorporate Muscogee (Creek) traditions in their By JOHN FANCHER daily routines. He believes that the language and traditions are vital to maintaining a way of life that promotes balance Proctor’s award presentation begins the monthlong celebration and harmony with family, friends and strangers. honoring the achievements and accomplishments of Native Americans. Award-winning and internationally acclaimed His knowledge of traditional and sustainable agriculture artist Dana Tiger, Muscogee (Creek), painted a portrait of was beneficial in the efforts to establish the Mvskoke Food Sam Proctor and will have prints for sale after his ceremony. Sovereignty Initiative in Okmulgee, Okla. in 2007. The Programs will be held throughout TCCL locations during purpose of the program is to help the Muscogee (Creek) March. -
Connie Seabourn Education Permanent Collections
[email protected] CONNIE SEABOURN www.connieseabourn.com EDUCATION • M.Ed. with a major in art education and an emphasis in studio art (with an additional 6 hours beyond requirements), University of Central Oklahoma, Edmond, OK, 2003 • B.F.A. with a major in printmaking and emphasis in painting, University of Oklahoma, Norman, OK, 1981 • Completed 6 graduate hours towards an MLS at the University of Oklahoma, Norman, OK, approximately 1985 • Completed 8 hours of French after receiving BFA form OU; South Oklahoma City Junior College, now Oklahoma City Community College, approximately 1983 • High School diploma, Western Heights High School, Oklahoma City, salutatorian, 1969 PERMANENT COLLECTIONS, partial listing • Talley Industries, Phoenix, AZ • Tyson Food Corporation, Fayetteville, AR • Bell Telephone Company, Washington, D.C. • His Excellency, Nobuo Matsunaga, Japan • Mabee-Gerrer Museum, Benedictine Abby, Shawnee, OK • Oklahoma State Arts Council, Oklahoma City, OK • Verde Valley School, Sedona, AZ • Iowa State University Memorial Museum, Ames, IA • Xerox International Headquarters, Norwalk, CT • The Easter Egg Collection, Smithsonian Museum, Washington, D.C. • The Heard Museum, Phoenix, AZ • Former Oklahoma Governor and First Lady, George and Donna Nigh • David Boren, former U.S. Senator, Oklahoma Governor, and University of Oklahoma President • U.S. Representative Micky Edwards • McClain County Historical Museum, Purcell, OK • The Allergy Clinic, Oklahoma City, OK • Presbyterian Hospital, Oklahoma City, OK • Edmond Memorial Hospital, Oklahoma City, OK • Saint Anthony Hospital, Oklahoma City, OK • The Silberman Collection, Cowboy Hall of Fame and Western Heritage Center, Oklahoma City, OK [email protected] CONNIE SEABOURN www.connieseabourn.com SELECTED EXHIBITIONS *indicates one- or two-person show or featured artist 2021 • 50 Penn Place Art Gallery, as a member of a co-op gallery for 26+ years, bimonthly opening receptions of new works, meetings, budgeting, advertising, etc. -
Tribal Newsletter
The Confederated Tribes of the Chehalis Reservation CHEHALIS “People of the Sands” May 2014TRIBAL NEWSLETTERFree Governor Inslee Tours the Chehalis Roundtable Discussion Improve Small Reservation to Discuss Tribal Issues By Jeff Warnke, Director of Business Growth in Indian Country Government Public Relations The Chehalis Tribal Loan Fund was invited to a Roundtable with On April 17, Governor Jay Inslee Senator Maria Cantwell and became the first Governor in recent newly presidential appointed memory to visit the Chehalis Small Business Administration Reservation for the sole purpose Administrator Maria Contreras- of meeting with the Business Sweet Committee to discuss issues with the Tribe and tour the Reservation. The Chehalis Tribal Loan Fund was Governor Inslee was touring in one of three Native CDFI’s invited Lewis County and on his way back to participate with Washington to Olympia for a meeting on the State Community Development Oso mud slide relief, but he made Financial Institutes (CDFI) in a time to stop at the Tribal Center roundtable discussion. The CDFI where he met with Tribal Leaders Program is under the Department for more than two hours. The During his visit to the Chehalis Reservation, Governor Jay of the Treasury. The vision of meeting started with a dialogue Inslee discuss flooding issues on the Chehalis River with the Community Development between the Governor and the Chairman David Burnett. Financial Institutions Fund is to Chairman discussing how the State Governor Inslee was especially the Legislature, Washington State economically empower America’s and Tribe can work together on interested in hearing about state provided more than two million under-served and distressed common issues such as tax policy, funded projects on the Reservation dollars to construct the bridge communities. -
LIVING HOMES for CULTURAL EXPRESSION NMAI EDITIONS SMITHSONIAN Living Homes for Cultural Expression �
LIVING HOMES FOR CULTURAL EXPRESSION NMAIq EDITIONS � living homes � for cultural expression � North American Native Perspectives on Creating Community Museums NMAI EDITIONS SMITHSONIAN National Museum of the American Indian � Smithsonian Institution � Washington, D.C., and New York � living homes for cultural expression � NMAIq EDITIONS � living homes for cultural expression � North American Native Perspectives on Creating Community Museums Karen Coody Cooper & niColasa i. sandoval Editors National Museum of the American Indian � Smithsonian Institution � Washington, D.C., and New York � 2006 � © 2006 Smithsonian Institution. All rights reserved. No part of this book may be reproduced in any form without prior permission of the Smithsonian Institution and the National Museum of the American Indian. Library of Congress Cataloging-in-Publication Data Living homes for cultural expression : North American Native perspectives on creating community museums / Karen Coody Cooper and Nicolasa I. Sandoval, editors. p. cm. ISBN 0-9719163-8-1 (alk. paper) 1. Indians of North America—Museums. 2. Indian arts—United States. 3. Ethnological museums and collections—United States. 4. Minority arts facilities—United States. 5. Community centers—United States. 6. Community development—United States. I. Cooper, Karen Coody. II. Sandoval, Nicolasa I. III. National Museum of the American Indian (U.S.) E56.L58 2005 305.897’0075—dc22 2005016415 Manufactured in the United States of America The paper used in this publication meets the minimum requirements of the