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Davidic Descent and the Virgin Birth
Davidic Descent and the Virgin Birth M. BLANCHARD Bishop Hollis' s question : ' How can Jesus be both born of the Virgin Mary and Son of David ? ' reminds one of that puzzling question with which Jesus confounded the Rulers of the Jews on that last day of controversy, the last Tuesday before His crucifixion: 'How can David's Lord be David's Son?' Both questions deal essentially with the same issue, and the same answer will be found fitted to both questions. If it be accepted that Mary was a descendant of David, the same as Joseph, immediately the problem is solved. But, that answer is rejected in the article which appeared in the April-June, 1959, issue of The Indian Journal of Theology. The evidence then for Mary's Davidic descent must be con sidered. No one questions the fact that Joseph's ancestry is traced back through David to Abraham in the first chapter of Matthew's Gospel. All agree likewise that Lukes list is radically different from Matthew's, and in inverse order. Matthew begins with Abraham and moves forward to Jesus; Luke begins with Jesus and traces the ancestry backward to Adam. On the face of it, their purposes seem to be different ; their methods, different ; and, we may suppose, the persons whose ancestries are traced, different. Basing their interpretation on the custom of Levirate marri age, attempts have been made along two lines to support the theory that both Matthew and Luke give the descljlnt of Joseph. First, some have suggested that the two men referred to, Jacob in Matthew and Heli in Luke, were step-brothers. -
The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century. -
The Genealogies in the Bible: Are They Complete?
Last updated: 16-May-2020 at 13:15 Bible chronology main page (See History.) Español © Richard P. Aschmann The Genealogies in the Bible: Are they Complete? Rick Aschmann 1. Problems in the Genealogies from Jacob’s Sons to David 1 2. Missing Generations in Old Testament Genealogies 3 3. From David to the Babylonian Captivity 3 4. From the Babylonian Captivity to Jesus 4 5. Before Abraham 4 6. The Genesis 10 Table of Nations and Y-Chromosomal DNA 5 7. Appendix 1: An Alternative Timeframe for the Sojourn in Egypt 6 8. Appendix 2: High Priestly Lines Synchronized with Old-Testament Rulers 7 (Aschmann.net/BibleChronology/BibleGenealogies.pdf) 1. Problems in the Genealogies from Jacob’s Sons to David Exodus 12:40-41 (ESV) says: “40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the LORD went out from the land of Egypt.” However, some have said that the Israelites could not have been in Egypt for 430 years, because the number of generations given in some of the more prominent genealogies seems to be far too few for that time period, as can be seen in the table below. (See section 7 for more on this question.) The genealogies in the table are listed in order by years per generation, from least to greatest.1 There are not very many genealogies in which the birth years at both ends can be determined. I have tried to list all of these that I have found in this table. -
Reformation Christology: Some Luther Starting Points
Volume 7l:2 April 2007 Table of Contents -- - - - - - - Talking about the Son of God: An Introduction ............................. 98 Recent Archaeology of Galilee and the Interpretation of Texts from the Galilean Ministry of Jesus Mark T. Schuler .......................................................................... 99 Response by Daniel E. Paavola ..............................................117 Jesus and the Gnostic Gospels Jeffrey Kloha .............................................................................121 Response by Charles R. Schulz ........................................144 Reformatia Christology: Some Luther Starting Points Robert Rosin ........................................................................... 147 Response by Naomichi Masaki ..............................................168 American Christianity and Its Jesuses Lawrence R. Rast Jr ...... .. .. ... .. .. .. .. .. .. .. .. .. .. .. 175 Response by Rod Rosenbladt ................................................. 194 Theological Observer The Lost Tomb of Jesus? ........................................................ 199 CTQ 71 (2007):147-168 Reformation Christology: Some Luther Starting Points Robert Rosin "Reformation Christology" is an impossible topic in the space allotted. A narrower topic, relatively speaking, is Martin Luther's Christology, which leaves only about one hundred and twenty heavyweight volumes, each the proverbial blunt instrument that could do in the person foolish enough to think that Luther can be managed in this space. Nor -
THE GENEALOGY of CHRIST a CLOUD of WITNESSES Sunday Before Christmas December 24, 2017 Revision B Gospel: Matthew 1:1-25 Epistle: Hebrews 11:9-40
THE GENEALOGY OF CHRIST A CLOUD OF WITNESSES Sunday before Christmas December 24, 2017 Revision B Gospel: Matthew 1:1-25 Epistle: Hebrews 11:9-40 The genealogy of Christ from either Matthew 1 or Luke 3 is not used at all in the West and is largely scoffed at as being very dull reading. Similarly, the Epistle reading consists of a long list of people who might be referred to as God’s Hall of Fame. This is also omitted in the Western lectionaries. Table of Contents Gospel: Matthew 1:1-25 ............................................................................................................................................ 371 Differences in Genealogies ................................................................................................................................... 371 Genealogies: Why Bother? ................................................................................................................................... 373 Genealogy Traced Through Joseph....................................................................................................................... 373 The Virgin Birth Was Concealed .......................................................................................................................... 374 Christ Came as Physician, Not Judge ................................................................................................................... 376 The Fullness of Time ........................................................................................................................................... -
Difficulties of New Testament Genealogies
DIFFICULTIES OF NEW TESTAMENT GENEALOGIES R. LARRY OVERSTREET The genealogies in Matthew and Luke are integral parts of those Gospels. They are remarkably precise documents, each accomplishing the aim of testifying to God's design in the birth of Jesus Christ. This article presents the purposes and peculiarities of each genealogy, and also examines the difficulties of interpretation attendant to them. Special attention is focused on the difficulties found when Matthew is compared to the OT. and on the difficulties found when Matthew is compared to Luke. Both genealogies are reckoned as accurate in even the smallest details. * * * HE NT opens with an arresting prefatory record of names. T Many readers probably pass over them as being of no practical value. However, this genealogy which opens the NT is, in many respects, one of the most important documents in the Scriptures. Much of the Bible stands or falls with its accuracy. If the Word of God contains mistakes in this section, how is any of it to be trusted, for this is the connecting link between the OT and NT? Evidently, genealogies were available to the ancient public, and it could be established easily if a person had a legitimate claim to any particular line. For example, Ezra 2:62 states, "These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood." This demonstrates how it was then possible to check the register of the tribe of Levi and remove those that made a false claim. -
Countrybreakout Radio Chart on March 19
March 19, 2021 The MusicRow Weekly Friday, March 19, 2021 Coming Soon: The 56th Academy of SIGN UP HERE (FREE!) Country Music Awards If you were forwarded this newsletter and would like to receive it, sign up here. THIS WEEK’S HEADLINES 56th annual ACM Awards Warner Chappell Music / Amped Entertainment Sign KK Johnson Jim Catino To Exit Sony Music Nashville NSAI Promotes Jennifer Turnbow To COO Jimmie Allen Renews With The 56th Academy of Country Music Awards are less than a month away. Endurance Music Group Honoring the biggest names and emerging talent in country music, the 56th ACM Awards will broadcast live from three iconic country music Samantha Borenstein venues: the Grand Ole Opry House, Nashville’s historic Ryman Auditorium Launches Management Firm and The Bluebird Cafe on Sunday, April 18 (8:00-11:00 PM, live ET/ delayed PT) on the CBS Television Network. Ross Copperman Signs With Photo Finish Records Voting for the 56th ACM Awards opened on March 17, and closes Wednesday, March 24. Tigirlily Signs With Monument Maren Morris and Chris Stapleton lead the nominations with six each. Records Stapleton, Luke Bryan, Eric Church, Luke Combs, and Thomas Rhett Miranda Lambert, Dan + are nominated for the top honor, Entertainer of the Year. Shay, John Prine Among Grammy Winners Reigning Entertainer of the Year Rhett has four nominations, including his second nomination for Entertainer of the Year. DISClaimer Singles Reviews Combs and Stapleton are both nominees for Entertainer of the Year. A win And much more… for either artist in that category will also clinch the coveted Triple Crown Award, which consists of an Entertainer of the Year win, plus wins in an act's respective New Artist (male, female, or duo or group) and Artist (male, female, duo or group) categories. -
Evangelical Alliance Records, 18[??] – 1944
The Burke Library Archives, Columbia University Libraries, Union Theological Seminary, New York William Adams Brown Ecumenical Archives Group Finding Aid for Evangelical Alliance Records, 18[??] – 1944 Credit to WAB: Evangelical Alliance Records, Series 3 Box 9, Folder 1, The Burke Library at Union Theological Seminary, Columbia University in the City of New York. Finding Aid prepared by: Rebecca Weintraub, November 2012 With financial support from the Henry Luce Foundation Summary Information Creator: Evangelical Alliance, 1867 – 1944 Title: Evangelical Alliance Records Inclusive dates: 18[??] – 1944 Bulk dates: 1868 – 1900 Abstract: The Evangelical Alliance for the United States of America was a voluntary society for the promotion and manifestation of Christian unity, as well as the protection of religious liberty at home and abroad. Included in the collection are administrative records, correspondence, scrapbooks, and a photo album. Some records are in other languages such as German and French. Size: 13 boxes and 1 OS, 5.00 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] WAB: Evangelical Alliance Records, 18[??]-1944 2 Administrative Information Provenance: The papers are part of the William Adams Brown Ecumenical Library Archives, which was founded in 1945 by the Union Theological Seminary Board of Directors. Earlier papers within this collection related to Philip Schaff ‘s involvement with the Evangelical Alliance may previously have been sourced from Philip Schaff’s papers donated to the Burke Library by his son, David, in 1896. Access: Archival papers are available to registered readers for consultation by appointment only. -
Our Lady of Mercy
The Roman Catholic Church of OUR LADY OF MERCY 90 WHIPPANY ROAD • WHIPPANY, NEW JERSEY 07981 Served By We Invite you to CELEBRATE THE EUCHARIST ReverendRobertoAmador,Pastor [email protected] on the Lord’s Day ReverendManuelCuellar,ParochialVicar [email protected] SaturdayEvening --------------------5:30 pm VincentLoBello, Deacon SundayMorning--- 7:30, 9:30 & 11:00 am [email protected] ReverendFrancisDuffy, WeekendAsst. Weekdays------------------------------ 9:00 am LyndaAsea,ParishSecretary SaturdayMorning ------ 9:00 am (Novena) [email protected] HolyDayEve -------------- 5:30 pm (Church) EdwinPeterson,Trustee RectoryOfficeisopenfrom... Monday - Friday ------------------------ 9:00 am - 3:00 pm Rectory & St. Mary’s Phone ------- 973-887-0050 Fax-------- 973-887-0991 Cemetery Office EMail --------------------------------- [email protected] 9 Parsippany Road Web -------------------- www.ourladyofmercyparish.com Ministries Sacrament of Marriage AltarLinens Engaged couples should make arrangements with one of the priests one year in Debbie Finn, 973-464-9035 advance of the wedding date. [email protected] AltarServers Sacrament of Baptism Coordinator: Fr. Manuel Cuellar, 973-887-0050 [email protected] The Parish Community celebrates Baptisms on all Sundays of the month at ExtraordinaryMinisters 12:00 pm. One preparation session is required for first time parents. Parents Coordinators: Kathy Dittrick, 973-428-4996 should register by calling the Parish Office after the child’s birth. & Marilyn Kuehner, 973-386-1742 [email protected] HealthMinistry Sacrament of Reconciliation Coordinators: Marlene Peterson & The Sacrament of the Lord’s Forgiveness is celebrated Saturday afternoons at Kathy Dittrick, 973-428-4996 [email protected] 5:00 pm. Other times for Reconciliation are announced in the bulletin, and by Martha&MaryMinistry making an appointment with one of the priests. -
A Search for the Christology of the Jehovah's Witnesses As Interpreted
This material has been provided by Asbury Theological Seminary in good faith of following ethical procedures in its production and end use. The Copyright law of the united States (title 17, United States code) governs the making of photocopies or other reproductions of copyright material. Under certain condition specified in the law, libraries and archives are authorized to finish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. By using this material, you are consenting to abide by this copyright policy. Any duplication, reproduction, or modification of this material without express written consent from Asbury Theological Seminary and/or the original publisher is prohibited. Contact B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 B.L. Fisher Library’s Digital Content place.asburyseminary.edu Asbury Theological Seminary 205 North Lexington Avenue 800.2ASBURY Wilmore, Kentucky 40390 asburyseminary.edu A SEARCH FOR THE CHRISTOLOGY OF THE JEHOVAH'S WITNESSES AS INTERPRETED THROUGH ITS HISTORICAL DEVELOPMENT by Bart Leu Master's Thesis for partial requirement of M.A. in Theological Studies from Asbury Theological Seminary, Fall of 1992 Approved by: Provost (T%ahju U. -
Vanity of Vanities Or Song of Songs? Music Education in Submission to Biblical Authority
Vanity of Vanities or Song of Songs? Music Education in Submission to Biblical Authority Sandra S. Yang, revised 2020 1 Vanity of Vanities or Song of Songs?1 Music Education in Submission to Biblical Authority2 Introduction The second chorus of a beloved gospel hymn reads, “Christ without, all is vain! / Christ within, all is gain.”3 Without Him, life at best is the vanity of vanities with nothing new under the sun. In fact, everything under the sun is vanity. It does not last; it has no eternal worth. According to Ecclesiastes our human life is filled with travail and is but chasing the wind (1:14).4 In God’s sovereign arrangement of the Bible, however, Ecclesiastes is immediately followed by Song of Songs. Both were written by Solomon and together express the gamut of human experience. One represents the failure of the old creation as a result of the fall; the other pre-figures Christ and the church as the victorious accomplishment of Christ in the new creation.5 The former describes a life of emptiness and futility; the latter reveals a wonderful life of reality and meaning through the loving union of Solomon and the Shulamite. Without Christ, man’s life has no song, no meaning, no lasting joy. With Christ, however, as our regenerated new life within (I Pet. 1:3), our life is a continual song of songs, full of meaning, full of potential, full of the life that is the very Christ Himself. 1 The idea for this juxtaposition is not my own. “No matter how good, excellent, marvelous, and wonderful a thing may be, as long as it is of the old creation, it is part of the vanity of vanities under the sun. -
Seeing Jesus in the Minor Prophets
DECEMBER 2016 Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms. Luke 24:44 SEEING JESUS IN THE MINOR PROPHETS A devotional from TIW_Dec2016_4C_ic.indd 1 9/14/16 7:09 PM TODAY WITH DR. PAUL NYQUIST President of Moody Global Ministries Our Prince of Peace Peace is something of God. He offers us calm, even in the we all desire, but storm. “In peace I will both lie down and it is rarely seen in sleep, for You alone, O Lord, make me the world around to dwell in safety” (Ps. 4:8). us. If I were to ask you to choose one The biblical meaning of peace never word to describe implies that our lives will be tranquil; 2016, I am pretty sure you would not rather, that as we dwell in Him, we will say peaceful. We have seen too much be made whole or complete. Jesus, terror, a wearying amount of violence, the promised Messiah, was God’s gift and conflict both within our nation and of peace to us that first Christmas. across the globe. “His name will be called Wonderful Counselor, Mighty God, Eternal Father, If so many people desire peace, why is Prince of Peace” (Isa. 9:6). Through it not easily achieved? Evangelist D. L. Him, we can know God and experience Moody observed, “A great many people peace within our own hearts. are trying to make peace, but that has already been done. God has not left it One of the Minor Prophets, Micah, for us to do; all we have to do is enter referred to the coming Messiah: “This into it.” One will be our peace” (Micah 5:5).