Precept Study on Revelation Part 2, Lesson 2
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Rev 20 Classnotes 2020
Revelation Notes 2020 - Laurelwood 85 "The Heart Response to a Perfect Earth" Revelation 20 After the tribulation on the earth and the return of the King to the earth to destroy all the kings of the earth, Jesus will set up His earthly kingdom and rule over the whole world in perfect conditions on the earth. JESUS CHRIST WILL REIGN ON THE EARTH FOR 1000 YEARS, 20:1-15 The transition between Revelation 19 and Revelation 20 is the transition to the fulfillment of the Abrahamic contract and the completion of the kingdom program of God. The kingdoms of this world become the kingdom of our Lord (Revelation 11:15), the King of Kings and Lord of lords (Revelation 19:16). He will reign for 1000 years and then comes the end, when He delivers the kingdom up to the Father (1 Corinthians 15:23-28) so that God may be all in all. Excursus 1: Review of Eschatological Frameworks Three theological grids: the postmillennial, the amillennial, and the premillennial take their names and point of departure from Revelation 20:1-8, where Christ is said to reign 1,000 years, a period which has been called the “millennium.” The word “millennium” comes from the Latin word for 1000. The Greek word for “1000” is χιλιοι chilioi, from which chiliasm is derived. For further study of these three different theological positions, see J. Dwight Pentecost, Things to Come, chapter 22 (XXII). A. Postmillennialism The postmillennial school interprets the millennium to be a period (may be a distinct 1000 year period) of great spiritual blessing fulfilling millennial promises accomplished through preaching the gospel to everyone. -
The End Times
The End Times Today, more than any other time in history, events are being played out on the world stage that will bring an end to our current times. These are more commonly referred to as The End Times or The Last Days. World events such as the rebirth of Israel in 1948 and the regathering of the Jewish people back into the land, conflicts and tensions in the Middle East, an increase of wickedness and evil, an increase of knowledge, nations that are blatantly anti-Israel and the instability of Russia as well as economic and technological advances that make possible events described in the Bible, that 100 years ago would have been inconceivable. These signs exhort us to be like the five wise virgins in (Matthew 25:1-13) that kept theirs lamps full and their wicks trimmed as they waited and watched for their Lords return. Jesus rebuked the Pharisees for not discerning the times (Matthew 16:1-3) and to the disciples He spoke the parable of the fig tree about discerning the times (Luke 21:29-33). Let’s take a closer look at some of the signs that point to the soon coming of our Lord Jesus Christ. We see leaps in technological advances such as nuclear missile strike capability and satellite technologies that allow us to see real time events halfway around the world which were impossible one-hundred years ago. Calls for a global economic system, a “world currency” and a one world government also demonstrate that we are closer to the end times then ever before. -
V#3 – and He That Sat Was to Look Upon Like a Jasper and a Sardine Stone: and There Was a Rainbow Round About The
V#3 – And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the "And thou shalt set in it [the high-priest's breastplate] throne, in sight like unto an emerald. settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. And the second row shall be an emerald, a sapphire, and a diamond. And the third row a ligure, an agate, and an amethyst. And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their enclosings" -- Exodus 28:17-20 "In Exodus 28, we read of these stones in the breastplate of the high priest. The Sardius (the blood-red) stone having to do with Reuben is mentioned first, and the Jasper stone last. Revelation 4 speaks first of the Jasper stone--the clear white stone of Benjamin. This is not to be taken lightly. There is a definite reason for reversing of the stones, putting the first last, and the last first. "The Sardius was blood-red, speaking of the sacrifice of blood, pointing to the cross and the first coming of Jesus to shed His blood for the remission of sin. The name is derived from two Hebrew words meaning 'behold the Son.' It pointed to the person of whom John the Baptist said, 'Behold the Lamb of God which taketh away the sin of the world' (John 1:29). -
The Chronology of Revelation 19—20
Session #5 The Chronology of Revelation 19—20 The Expositors Seminary Super Seminar—April 8–9, 2016 I. Introduction § Key Question: Do the events of Rev 20:1–6 follow the events of Rev 19:11–21? OR Does Rev 20 take the reader back to the beginning of the NT era so that verses 1–6 describe the present age? Comparison of Views Ø The Sequential View of Premillennialism The Millennium of Rev 20 ____________ the Second Coming of Rev 19 Ø The Recapitulation View of Amillennialism The Millennium of Rev 20 ____________ the Second Coming of Rev 19 II. The Sequential View of Premillennialism A. The Introductory “And I Saw” (Rev 20:1) § Used _______ in Book of Revelation § Almost always introduces _______________ ________________ § Argument is _______________ but places burden of proof on amillennial view B. The Content of the Visions (Rev 20:1–6) § The binding of Satan is ____________ (not present) § The first resurrection is ____________ (not spiritual) § The thousand years is ____________ (not symbolic) Ø Therefore: The chronology of Rev 19-20 must be ________________! 19 C. The Use of “Any Longer” (Rev 20:3) § Rev 12–19 repeatedly highlights the satanic deception of the nations in the second half of the Tribulation (12:9; 13:14; 16:14; 18:23; 19:19–20). § Satan is then locked in the abyss “so that he would not deceive the nations any longer” (Rev 20:3), which indicates the interruption of a deception that was already taking place. § This connection indicates a historical progression in which the binding of Rev 20 is designed to halt the deception described in Rev 12–19. -
How Can I Read Revelation?
How Can I Read Revelation? Daniel R. Hyde © 2019 Daniel R. Hyde Front image: Jan Massijs, "The ApoCalypse of Saint John the Evangelist (1563) This is not an exhaustive nor highly technical study, but a simple introduction intended for a men’s Bible study. See the footnotes to dig deeper. For more information about the Oceanside United Reformed Church, including audio resources through the Book of Revelation, see http://www.oceansideurc.org. OURC Men’s Theology Discussion OR some Christians the book of Revelation is like a Halloween haunted house: only the brave dare enter! Why should we dare open it up? After all, F greater students of the Word than us like John Calvin (1509–64) wrote Commentaries on every New Testament book exCept for Revelation (along with 2 and 3 John). Martin Luther (1483–1546) followed the words of Jerome, who said in a letter dated 394CE: The ApoCalypse of John has as many mysteries as it has words. In saying this I have said less than the book deserves. All praise of it is inadequate; manifold meanings lie hid in its every word.1 The Dutch pastor, theologian, and even prime minister, Abraham Kuyper (1837–1920), wrote, “No book of the Bible has provoked such radically different interpretations as the Revelation of St. John.”2 Even if you’ve just ever read it yourself and asked friends their understanding of it, this is evident very quickly. Revelation is difficult, mysterious and seemingly unprofitable. But this attitude is tragic, for “all SCripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Tim. -
Mystical“ Traditions in an Apocalyptic Text? : the Throne Vision of Revelation 4 Within the Context of Enochic and Merkavah Texts
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2018 „Mystical“ traditions in an apocalyptic text? : the throne vision of revelation 4 within the context of enochic and merkavah texts Frey, Jörg DOI: https://doi.org/10.1515/9783110597264 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-167157 Book Section Published Version Originally published at: Frey, Jörg (2018). „Mystical“ traditions in an apocalyptic text? : the throne vision of revelation 4 within the context of enochic and merkavah texts. In: Collins, John J; de Villiers, Pieter G R; Collins, Adela Yarbro. Apocalypticism and Mysticism in Ancient Judaism and Early Christianity. Berlin: Walter de Gruyter, 103-127. DOI: https://doi.org/10.1515/9783110597264 Jörg Frey “Mystical” Traditions in an Apocalyptic Text? The Throne Vision of Revelation 4 within the Context of Enochic and Merkavah Texts Introduction: Apocalypticism and Mysticism as Contested Categories The boundaries between apocalypticism and mysticism often appear unclear or blurred. This is not only due to the observation of mystical elements in apo- calyptic texts and of revelatory experiences within the context of mystical religion. It is, even more so, due to the fact that the two terms are scholarly categories subject to definition, and depending on their respective definitions, the group of texts or textual elements attributed to each category varies con- siderably. Furthermore, both terms have a long history of reception in Christian theology and biblical exegesis, and both have been intensely rejected by certain theological traditions. -
REVELATION 10, No. 8 the Millennium and Beyond Preached November 27 – December 11, 2016
Vol 50. No. 6 Printed Voice of Faith Assembly August 2018 REVELATION 10, No. 8 The Millennium and Beyond Preached November 27 – December 11, 2016 In the last there. The water will flow into that edition, Bro. cavern, which it is very shallow at Allen was first, but it is a big stream. It will be reading from very swift. Then it will go down into Ezekiel chapter the valley, it mentions a thousand 47 and speaking cubits, which will be fifteen about the living hundred feet. Then it is getting water which will deeper the further you get from the flow from temple, because it is going through beneath the a valley. There is no valley there Rev. James C. Allen temple during now. The Mount of Olives is in the the Millennium. We are picking up way, but there is going to be an where he left off. earthquake as I showed you before. As we read from Zechariah 14:5, it Living Water From the Temple say the Lord himself will stand upon the Mount of Olives. That is the I want to show you this picture of same place He left from. When he the temple again. Now the water comes back His saints will be will come out of the temple area, by standing with Him. So, the Bride of the side of the eastern door. Then it Jesus Christ is going to be there to goes out and will flow down into the see what is taking place at that time. Kidron Valley. After you leave the It is in that time when the mountain temple area, there will be a cavern in will have split in two, making the 1 Copyright 2018 Faith Assembly Church Revelation 10 No. -
Amillennialism Reconsidered Beatrices
Andrews University Seminary Studies, Vol. 43, No. 1,185-210. Copyright 0 2005 Andrews University Press. AMILLENNIALISM RECONSIDERED BEATRICES. NEALL Union College Lincoln, Nebraska Introduction G. K. Beale's latest commentary on Revelation and Kim Riddlebarger's new book A Casefor Ami~~ennialismhave renewed interest in the debate on the nature of the millennium.' Amillennialism has an illustrious history of support from Augustine, theologians of the Calvinistic and ~utheran confessions, and a long line of Reformed theologians such as Abraham Kuyper, Amin Vos, H. Ridderbos, A. A. Hoekema, and M. G. line? Amillennialists recognize that a straightforward reading of the text seems to show "the chronologicalp'ogression of Rev 19-20, the futurity of Satan's imprisonment,the physicality of 'the first resurrection' and the literalness of the one thousand years" (emphasis supplied).) However, they do not accept a chronologicalprogression of the events in these chapters, preferring instead to understand the events as recapitulatory. Their rejection of the natural reading of the text is driven by a hermeneutic of strong inaugurated eschatology4-the paradox that in the Apocalypse divine victory over the dragon and the reign of Christ and his church over this present evil world consist in participating with Christ in his sufferings and death? Inaugurated eschatology emphasizes Jesus' victory over the powers of evil at the cross. Since that monumental event, described so dramatically in Rev 12, Satan has been bound and the saints have been reigning (Rev 20). From the strong connection between the two chapters (see Table 1 below) they infer that Rev 20 recapitulates Rev 12. -
We've Got Mail Jesus' Letter to the Church in Ephesus — Revelation
Pastor Jeff Barclay - July 5, 2020 We’ve Got Mail Jesus’ Letter to the Church in Ephesus — Revelation 2:1-7 Passionate about Doctrine, Passionless for Jesus Of the seven churches described in Revelation 2-3 Ephesus is the church with the most extra historical and doctrinal details —Acts 19-20 and Paul’s letter to the Ephesians. COMMUNION. As we share in the Lord’s Supper let’s go back to last week’s Sermon-to-Life. It will be a helpful way to provide context and introduce today’s sermon. The focus of which will be this statement from Jesus to the Church in Ephesus: “I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you. You have abandoned the love you had at first. You have abandoned Me, your first love,” (Revelation 2:4-5). Last week I wrapped up saying this Together let’s slow down a little and pay attention to the most significant person that ever lived. Let’s pay a ridiculous amount of attention to Jesus. In the days ahead, let’s make more of Jesus in the days ahead! These sound similar to what Jesus reminded the church in Ephesus. Returning their focus to Him their first love. In it’s beginning the church in Ephesus made much of Jesus. The Apostle Paul lived and taught there for three years. (Acts 19:10) In a city known for its sensual cult worship of Artemis, extraordinary miracles occurred. -
1 Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016
Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016 Turn on Timer! [Slide 1] We are in a middle of a series entitled, “Revelation: Unveiling Reality.” Revelation was written to show us that reality is more than what we see with our eyes. That’s the thesis of the book: things are not as they seem. This book unveils reality not just of the future, but also of the present. There is more to this present moment then we can know with our unaided senses. The more we see this, the more our perspective toward life changes. We see the world differently. We see the pressures and stresses of our lives differently. So, this is a practical book. It helps us be faithful even during hardships! Today, we are going to look at one of the letters to the seven churches, the letter to the church in Thyatira. [Slide 2] Today’s sermon is entitled, “Sex, Money and Jezebel.” [Slide 3] Let’s go to Revelation 2:18-29: 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. [Slide 4] 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. -
Revelation, 2, Study Guide
LESSON 5 THE SEVEN BOWLS OF WRATH Our God is “merciful and gracious, slow to anger and abundant in lovingkindness and truth” (Ps. 86:15). His patience is well known (Rom. 2:4; 1 Pet. 3:20). Because of this fact, at times it may appear that God has forgotten about mankind’s flagrant disobedience, but God has not forgotten. Chapters 15 and 16 illustrate graphically the truth of Galatians 6:7: “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.” When the wrath of God is poured out, sinners will be given no more opportu- nities to repent. 1. Do chapters 15 and 16 tell of temporal judgment of the final judgment? 2. What three applications can we make of chapter 16? THE FIRST BOWL (16:1, 2) In 16:1, the seven angels were commanded to pour out the seven bowls on the earth. The remainder of chapter 16 pictures the emptying of the bowls. 3. What common elements do the seven trumpets and the seven bowls share? 4. What differences between the two are significant? THE SECOND BOWL (16:3) At the sounding of the second trumpet, a third of the sea had been turned to blood (8:8), but now all the sea became blood like that of a dead man— coagulating and rotting. 5. How does verse 3 emphasize the terrible effects of sin? 1 THE THIRD BOWL (16:4–7) When the Nile turned to blood, the Egyptians dug wells to get water (Ex. 7:24), but during the third plague in Revelation 16, even the springs—the sources of water—turned to blood. -
Revelation 2:1-7 Losing the Spark to the Church in Ephesus Series Introduction
Revelation 2:1-7 Losing the spark To the church in Ephesus Series introduction: When Seattle Seahawks wide receiver Steve Largent retired he was considered the greatest receiver to ever play the game. Why am I telling you this? when I was in sixth grade my teacher gave us an assignment. We had to write to a famous person requesting a letter back… I wrote to Steve Largent requesting a letter back… So for the next few weeks I waited and I waited for a letter from Steve Largent… can you imagine getting a letter from Steve Largent, or Bill Gates, or Donald Trump???? When it finally came I could not wait to read it… I read it over and over again. In fact, I still have it. If a famous person wrote you a letter you would probably read it to… What if Jesus wrote you a letter. Would you read it??? Of course you would. This brings us to our new series. The year is 95 AD. Over 60 years have passed since Jesus rose from the grace, ascended to the father’s right hand, and poured at the Holy Spirit at Pentecost. When the apostle John was a young man he walked and talked with Jesus before and after his resurrection. Now he is an old man. He has devoted 60 yeas of his life to preaching and teaching the gospel of Jesus Christ. John is probably around 90 years old. He is a prisoner on the rocky and barren island of Patmos, roughly 60 miles from the ancient town of Ephesus.