An Analytical and Educational Survey of the Sacred Harp by David Liptak
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Playing the Sacred Harp: Mennonite Literature As Confession (The
Playing the Sacred Harp: Mennonite Literature as Confession Ann Hostetler Borrowed hymnal in hand, I walk into the one-room white clapboard church that vibrates with loud singing, past dozens of onlookers and would-be participants hovering at the doors like honeybees. My daughter and her partner and their two-week-old baby, and a friend of theirs, follow me as we squeeze into the standing room at the back of the sanctuary next to a row of Old Order Mennonites. Sacred Harp music is sung a cappella and needs a body of singers to come to life in a corporeal act of worship, creating what an alternative healer might call a highly-charged energy fi eld. One of my more worldly friends who is a Sacred Harp devotee describes it as a form of yoga, centered on breathing. Surrounded by the fi erce organ of many voices, I have visions of seraphim and cherubim vibrating with the music of the spheres. Someone less inclined to ecstatic merger might recall Huck Finn’s opinions of Aunt Polly’s heaven – that if the saints were singing for eternity, he would rather spend his time elsewhere. We have chosen to stay for the day. Sacred Harp singers travel. They come from many places, denominations, even faiths to gather at conventions or at singings in many parts of the country. They hold local sings and long-distance sings. The only rule is respect for the music and each other. The content of the songs, sung fi rst by rural Southerners and then Midwestern pioneers during the nineteenth-century singing school movement, is profoundly religious, focusing on death and salvation. -
Tara Barker Carnes, B.M
3'79 NG f Ato.K7 HARTLEY WOOD DAY: INVENTOR OF NUMERAL NOTATION AND ADVERSARY OF LOWELL MASON THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS by Tara Barker Carnes, B.M. Denton, Texas December, 1991 Carnes, Tara Barker, Hartley Wood Day: Inventor of Numeral Notation and Adversar of Lowell Mason. Master of Arts (Music), December 1991, 128 p. 4 tables, bibli- ography, 47 titles. Ignorance of the basic principles of music reading was one of the primary obstacles to the improvement of congregational singing in nineteenth-century America. Six separate numeral notation systems arose to provide a simple way for the common man to learn the basic prin- ciples of music. Hartley Day developed his own numeral notation system and published six tune-books that enjoyed modest success in the New England area. This thesis exam- ines Day's numeral notation system as it appeared in the Boston Numeral Harmony (1845), and the One-Line Psalmist (1849). It also studies Day's periodical, The Musical Visitor, in which he continually attacked Lowell Mason, possibly leading to Mason's dismissal as Superintendent of Music of Boston's public schools. TABLE OF CONTENTS Page LIST OF TABLES . v .. ....... ..... vi LIST OF EXAMPLES . Chapter I. H.W. DAY . State of Research Census Records Overview II. NUMERAL NOTATION IN AMERICA. .. ... 5 State of Music in Eighteenth Century America Early Alternative Notational Systems Five Main Types of Numeral Notation Systems Decline of Alternative Notational Systems III. DAY'S NUMERAL NOTATION SYSTEM. -
Shape-Note Singing Lesson Addresses the Following Teachers Bring to Their Students the Educational Power of Standards: Museums and Other Community Resources
OCT 00 hape- ote inging esson GRADES 3-8 SUBJECTS I Music Publication of this issue of Smithsonian in Your I History Classroom is made possible through the gener- ous support of the Pacific Life Foundation. ontents 3 Essay 10 Lesson Plan Keeping the Spirit Alive The purpose of Smithsonian in Your Classroom is to help A Shape-Note Singing Lesson addresses the following teachers bring to their students the educational power of standards: museums and other community resources. It draws on the National Standards for Arts Education (Music Content Smithsonian’s exhibitions and programs—from art to zool- Standards) ogy—to create classroom-ready materials for grades 3–8. I Singing alone and with others, a varied repertoire of music Each of the four annual issues takes an interdisciplinary Reading and notating music approach to a single topic. The Smithsonian invites teach- Understanding relationships between music, the ers to duplicate the materials for educational purposes. other arts, and disciplines outside the arts Understanding music in relation to history and You may request an audiotape, large-print, culture braille, or disk version (Mac or PC) by writing to National Standard for History the address listed on the back cover or by faxing your I Regional folklore and culture contributions that name, school name, and address to 202-357-2116. Please helped to form our national heritage specify the issue you are requesting. Photo Credits: Cover: ©Miriam A. Kilmer Pages 4, 7, and 13: ©Miriam A. Kilmer Page 5: William L. Clements Library, University of Michigan Pages 6 and 8: ©Lauren Piperno/Kingston Page 9: Birthplace of Country Music Alliance Music in cover image used by kind permission of Hugh McGraw of the Sacred Harp Publishing Company. -
Southern Black Gospel Music: Qualitative Look at Quartet Sound
LIBERTY UNIVERSITY SOUTHERN BLACK GOSPEL MUSIC: QUALITATIVE LOOK AT QUARTET SOUND DURING THE GOSPEL ‘BOOM’ PERIOD OF 1940-1960 A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF MUSIC IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ETHNOMUSICOLOGY BY BEATRICE IRENE PATE LYNCHBURG, V.A. April 2014 1 Abstract The purpose of this work is to identify features of southern black gospel music, and to highlight what makes the music unique. One goal is to present information about black gospel music and distinguishing the different definitions of gospel through various ages of gospel music. A historical accounting for the gospel music is necessary, to distinguish how the different definitions of gospel are from other forms of gospel music during different ages of gospel. The distinctions are important for understanding gospel music and the ‘Southern’ gospel music distinction. The quartet sound was the most popular form of music during the Golden Age of Gospel, a period in which there was significant growth of public consumption of Black gospel music, which was an explosion of black gospel culture, hence the term ‘gospel boom.’ The gospel boom period was from 1940 to 1960, right after the Great Depression, a period that also included World War II, and right before the Civil Rights Movement became a nationwide movement. This work will evaluate the quartet sound during the 1940’s, 50’s, and 60’s, which will provide a different definition for gospel music during that era. Using five black southern gospel quartets—The Dixie Hummingbirds, The Fairfield Four, The Golden Gate Quartet, The Soul Stirrers, and The Swan Silvertones—to define what southern black gospel music is, its components, and to identify important cultural elements of the music. -
74TH SEASON of CONCERTS April 10, 2016 • National Gallery of Art PROGRAM
74TH SEASON OF CONCERTS april 10, 2016 • national gallery of art PROGRAM 3:30 • West Building, West Garden Court The Rose Ensemble Jordan Sramek, founder and artistic director, tenor Elizabeth Windnagel and Kim Sueoka, ‘ukulele, sopranos Alyssa Anderson and Natalie Nowytski, altos Andrew Kane, ‘ukulele, tenor Mark Dietrich, guitar, Native American flute, and Jake Endres, basses David Burk, guitar, mandolin, and gourd banjo Josh Schwalbach, bass Ginna Watson, fiddle Special guest Dan Chouinard, accordion Mark Dietrich (b. 1967) Traditional Irish dance tunes Improvisation in Honor of the First Inhabitants “Mile of Dublin,” “Boys of Malin,” and “Maids of Castlebar” Anonymous From The Southern Harmony (1854) Niel Gow (1727 – 1807) “Bozrah” “Niel Gow’s Lament on the Death of His Second Wife” Anonymous From Original Shaker Music (1893) Anonymous “Pure Love” and “Give Good Gifts” From Shaker Music (1875) “Morning Dawn” Traditional Appalachian “Christmas Eve” “Over the Waterfall” John Playford (1623 – 1686) Thomas Hastings Arr. The Rose Ensemble From A Selection of Spiritual Songs (1878) “Scotch Cap” “Still Water” “Juice of Barley” (tune: “Stingo” or “Oyle of Barly”) Traditional Acadian dance tunes “La Bastringu” and “A San Malo a Anonymous American Bord de Mer” Arr. C. Patton “New England’s Annoyances” (1630) Anonymous From Original Shaker Music (1893) Traditional American “Peace and Joy” Arr. The Rose Ensemble “Goin’ across the Sea” 2 • National Gallery of Art The Hutchinson Family Singers Walter Kittredge (1834 – 1905) Arr. Kachelmeier “Tenting on the Old Camp Ground” “Get Off the Track” (tune: “Old Dan Tucker”) William J. Kirkpatrick (1838 – 1921) “Help Just a Little” Hutchinson’s Republican Songster (1860) Arr. -
Contemporary Christian Music & The
PLAYING THE MARKET: CONTEMPORARY CHRISTIAN MUSIC & THE THEORY OF RELIGIOUS ECONOMY by Jamie Carrick B.A., The University of Calgary, 2007 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The Faculty of Graduate Studies (Religious Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) October 2012 © Jamie Carrick, 2012 Abstract Contemporary Christian music (CCM) is a fascinating and understudied part of the religious vitality of modern American religion. In this dissertation the theory of religious economy is proposed as a valuable and highly serviceable methodological approach for the scholarly study of CCM. The theory of religious economy, or the marketplace approach, incorporates economic concepts and terminology in order to better explain American religion in its distinctly American context. In this study, I propose three ways in which this method can be applied. Firstly, I propose that CCM artists can be identified as religious firms operating on the “supply-side” of the religio-economic dynamic; it is their music, specifically the diverse brands of Christianity espoused there within, that can allow CCM artists to be interpreted in such a way. Secondly, the diversity within the public religious expressions of CCM artists can be recognized as being comparable to religious pluralism in a free marketplace of religion. Finally, it is suggested that the relationship between supply-side firms is determined, primarily, by the competitive reality of a free market religious economy. ii Table of Contents Abstract . ii Table of Contents . iii List of Figures . iv Acknowledgements . v 1 Introduction . 1 1.1 Introduction . 1 1.2 Religion & Popular Culture . -
Chance the Rapper's Creation of a New Community of Christian
Bates College SCARAB Honors Theses Capstone Projects 5-2020 “Your Favorite Rapper’s a Christian Rapper”: Chance the Rapper’s Creation of a New Community of Christian Hip Hop Through His Use of Religious Discourse on the 2016 Mixtape Coloring Book Samuel Patrick Glenn [email protected] Follow this and additional works at: https://scarab.bates.edu/honorstheses Recommended Citation Glenn, Samuel Patrick, "“Your Favorite Rapper’s a Christian Rapper”: Chance the Rapper’s Creation of a New Community of Christian Hip Hop Through His Use of Religious Discourse on the 2016 Mixtape Coloring Book" (2020). Honors Theses. 336. https://scarab.bates.edu/honorstheses/336 This Open Access is brought to you for free and open access by the Capstone Projects at SCARAB. It has been accepted for inclusion in Honors Theses by an authorized administrator of SCARAB. For more information, please contact [email protected]. “Your Favorite Rapper’s a Christian Rapper”: Chance the Rapper’s Creation of a New Community of Christian Hip Hop Through His Use of Religious Discourse on the 2016 Mixtape Coloring Book An Honors Thesis Presented to The Faculty of the Religious Studies Department Bates College in partial fulfillment of the requirements for the Degree of Bachelor of Arts By Samuel Patrick Glenn Lewiston, Maine March 30 2020 Acknowledgements I would first like to acknowledge my thesis advisor, Professor Marcus Bruce, for his never-ending support, interest, and positivity in this project. You have supported me through the lows and the highs. You have endlessly made sacrifices for myself and this project and I cannot express my thanks enough. -
The Future of Classical Music in the Church Martin E
The Future of Classical Music in the Church Martin E. Marty As we walked from Marquand Chapel after my lecture there on the assigned theme of this article, a faculty member from the Institute of Sacred Music commented: “Well, in some ways, we have to admit, it does come down to a matter of taste.” He was referring to the taste of some for what we were calling “classical” music and the taste of some others for anything but such music. On some levels his question, and my benumbed response – which was one of hesitant, partial agreement – could be conversation-enders, or conclusions that might stifle further inquiry about the subject. Certainly they served as a humbling admission that in matters of the arts, also in the church, some conflicts will never be decisively settled. The conflicts that issue from debates over classical music in the church are of that character. No final arbiter, no infallible pontiff with authority, can wave a scepter and settle an esthetic question. Perhaps I should not give up so quickly. First of all, “taste” is not the only issue. Matters of theology, liturgy, history, to say nothing of a variety of musical standards and norms, at least deserve a hearing before the reduction to a charge of “subjectivity” is sounded and heard. Second, philosophers who specialize in esthetics do set forth some grounds for ruling more or less objectively what is good and what is bad. Lacking qualifications to do such judging and ruling, I am still in the camp of those who aspire to point to what is better and what is worse, if not objectively, then in ways that depend on varying contexts. -
Square Notes and Shapes St. Augustine Schola Cantorae With
Square Notes and Shapes St. Augustine Schola Cantorae With Organist Shannon McKay August 7, 2009, 6 p.m. Cathedral-Basilica of St. Augustine, St. Augustine, Florida The audience is kindly requested to turn off cell phones, and to refrain from applause until the end of the program. Thank you! Part One From the Vespers of the Blessed Virgin Mary Lucernarium - O Gladsome Light , Phos Hilaron, 4 th c. ( Igor Dvoretsky/arr. M. J. Ballou) This hymn was traditionally sung at the lighting of lamps as vespers began in the Eastern Churches as well as the Ambrosian Rite of Milan. Found in the Apostolic Constitutions, “Phos Hilaron” praises Christ as the “light of the holy glory of the Immortal Father.” It is the earliest known Christian hymn outside the Bible that is still in use today. Some believed it was composed by St. Athenogenes on the way to his martyrdom, his executioner’s arm miraculously unable to move until the song was completed. In the 4 th century, St. Basil the Great referred to it as an ancient hymn. This setting by Dvoretsky is one of the most popular in the Russian Church. Hymn – Ave maris stella, Gregorian Chant with organ versets by Jehan Titelouze This 8th century hymn is always sung at Vespers of the Blessed Virgin Mary. Both the author and composer are unknown. Hailing Mary as “the star of the sea” and “happy gate of heaven,” this was one of the most popular hymns in medieval Europe as devotion to the Virgin blossomed. Its supple melody and metrical text have been the inspiration of composers as varied as Josquin, Palestrina, Byrd, Victoria, Grieg, Liszt, and 20th century composers Chan Ka Nin and Peter Maxwell Davies. -
A Bicentennial Tribute to William Walker By
Hallelujah! editor, John H. Dickson <[email protected]> A Bicentennial Tribute to William Walker by Harry Eskew The year 1809 was a stellar year for the South Carolina, 1866.” This aroused my cu- newly founded Spartanburg Male Academy, birth of several famous Americans, including riosity, years later leading to a masters thesis and in the same year, he was among eleven President Abraham Lincoln and the poet on Walker and research on the shape-note subscribers who pledged $1300 to establish Edger Allen Poe. It is also the birth year of singing school tradition. the Female Seminary in Spartanburg. On July the British scientist Charles Darwin and the Although Walker lived his adult years in 4, 1851, William Walker participated in laying German composer Felix Mendelssohn. In the Spartanburg, he was born in Union County the cornerstone of Wofford College. midst of this time, vibrant with new ideas, on the Tiger River, about three miles from Along with his musical activities, Walker experiments, and discoveries, William Walker, the village of Cross Keys. His exact birthplace operated a bookstore in Spartanburg, a popularly known as “Singing Billy Walker,” has not yet been determined. Walker’s fam- store that functioned as both a book and was born, the second generation of Ameri- ily included the Rev. John Landrum, the fi rst stationary store. Walker’s publication of cans. Walker is perhaps the most infl uential pastor of the First Baptist Church of Spartan- Southern Harmony was an important factor musician South Carolina has ever produced, burg, and the Rev. Newton Pinckney Walker, in the success of his bookstore, enabling creating and preserving for Americans music founder of South Carolina’s Institution for him to sell merchandise at lower prices, as that evinced the culture of the new nation the Deaf and Blind at Cedar Springs. -
HAY]I>R¥ Colliectiorv of Church Music" class="text-overflow-clamp2"> Mason's Sacred Harp" May Be Justly Entitled " the Beauties of Vntsic.'''' Hal^'Del, Ai\I> HAY]I>R¥ Colliectiorv of Church Music
4^,^ Ai-M y//// , 4^^^' MAS6"]^S' SACREIV'HAJ^P: OR ECLECTIC HARMONY ^ COLLECTION OF CHURCH MUSJC. *'" IN ^T -; NT NOTES. Arran^eti nud Composed bjf i'iO\reIl Mason and T. II. "luson, PROFESSORS OF MUS^C AN E^OilGANIS tS. EW EDITIO-^. <:nNClNNATI: r- FU$IJSIiED .,BY TIUJMAN A?^D SMITH. 1835. J 1 i ^ y<5 6^^^ * jc*/-^ zz^^ j^ ^^/i.S^^-i/K-Ai- THE BENSON LIBRARY OP HYMNOLOGY Endowed by the Reverend Louis Fitzgerald Benson, d.d. ^-.^. /y~ ^^X ^ ^'/'- ^-T- i-/- k^HJaULU LIBRARY OF THE THEOLOGICAL SEMINARY PRINCETON, NEW JERSEY V ^Wliaei ^4 f^», • /^^_ : ; MARTVIVJ *fs.(J>o^b\c) different dej/.Ma-rJ, 'to th^y^iioi^rstomt-, HiS-tci a.!" tlie cirlg Aiwaj J^pVct sktl-roiioVitT V ..co-tiet W.famt BlJ WvaLorJL ike.l<)\l Zcl Ka.cL crone- I ; » Anthems, 3 -^ . 5 , -ra ju..t7#H g^tfffff^J>fi7pj | jjffr|ffffl4j.irjPf[' ^^s " I.I— l.t_il,I, _. ,_ . ^1 cithlimfi an ., 1—.^ ^ . ^^^^ -.<=^ We have^ ^1 rl J tTfffrTi(7'ifrf-f f44J4^,HeiTi-J p-r ^ scst harmony of 1 Fori-wLU jhe li,lo--'rin^^rooA, degi'ee, tint FUl'cUvi+k 6orrow^6url,rist;T-envlrUM-^k.t*<vJ.ryjt«.l flood., T.^i^eA-fronxlTr^' \tte/v.rvo ev-i -^ -^ tt I devotional /"> '.-V •p'. '^ - I p :l j^ pre- 1'.* i> - tunes of \ I I I I ^ 6 (» p » l I I J I P-P ^1 P » P i> I I =F= \ OP ^\ P0Q I - > * P -T=^1 I o-<?^l » volume. -
Motivations for Revivalist Participation in Sacred Harp of the Chesapeake Bay Area
ABSTRACT Title of thesis: THE PERFORMANCE OF HISTORY: MOTIVATIONS FOR REVIVALIST PARTICIPATION IN SACRED HARP OF THE CHESAPEAKE BAY AREA Brigita Lee Sebald, Master of Arts, 2005 Thesis directed by: Dr. Jonathan Dueck Department of Musicology and Ethnomusicology Sacred Harp performance exists in the Chesapeake Bay area of Maryland, Virginia and southern Pennsylvania primarily inside a revivalist setting of folklore societies. Singers identify both the musical sound and the community of singe rs as their primary motivation for participating in Sacred Harp. Many singers are originally attracted to it because of its harmonies and structure and explore new repertoire through the use of recordings and attendance at conventions. The convention sys tem further enables a community with local, regional, and national levels, which then helps deepen commitment to Sacred Harp performance. Finally, singers interact with historical practices through performance, which results in a transformation and rejuve nation both of the singer and of Sacred Harp itself. THE PERFORMANCE OF HISTORY: MOTIVATIONS FOR REVIVALIST PARTICIPATION IN SACRED HARP OF THE CHESAPEAKE BAY AREA by Brigita Lee Sebald Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park in partial fulfillment of the requirements for the degree of Master of Arts 2005 Advisory Committee: Dr. Jonathan Dueck, Chair Professor Robert Provine Professor Carol E. Robertson Dr. Boden Sandstrom ©Copyright by Brigita Lee Sebald 2005 TABLE OF CONTENT S Chapter I: