Heidegger, the Given, and the Second Nature of Entities
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Critique and Cognitive Capacities
Article Philosophy and Social Criticism 1–24 Critique and cognitive ª The Author(s) 2021 capacities: Towards an Article reuse guidelines: sagepub.com/journals-permissions DOI: 10.1177/0191453720987864 action-oriented model journals.sagepub.com/home/psc Magnus Ho¨rnqvist Stockholm University, Sweden Abstract In response to an impasse, articulated in the late 1980s, the cognitive capacities of ordinary people assumed central place in contemporary critical social theory. The participants’ perspective gained precedence over scientific standards branded as external. The notion of cognition, however, went unchallenged. This article continues the move away from external standards, and discusses two models of critique, which differ based on their underlying notions of cognition. The representa- tional model builds on cognitive content, misrecognition and normativity; three features which are illustrated with positions adopted by prominent exponents of critical social theory. An alternative understanding relies on action-oriented disclosure and the participants’ basic familiarity with the social world. On this reading, what clashes with unequal structures is skilful coping, rather than representations and normative standards. The action-oriented approach may overcome the dilemma of understanding both the impact and the possible transcendence of unequal structures, although it cannot ultimately replace representational critique. Keywords action-oriented cognition, Bourdieu, cognitive capacities, critique, Heidegger, Honneth, power The role attributed to ordinary people’s cognitive capacities within critical social theory has undergone a decisive change since the 1980s. The change has been described as a move from ‘external’ to ‘immanent’ critique, which values the participants’ perspective over against the perspective of the scientific observer.1 The multitude of opinions close to everyday life gained precedence over theorizing at higher levels of abstraction. -
Depopulation: on the Logic of Heidegger's Volk
Research research in phenomenology 47 (2017) 297–330 in Phenomenology brill.com/rp Depopulation: On the Logic of Heidegger’s Volk Nicolai Krejberg Knudsen Aarhus University [email protected] Abstract This article provides a detailed analysis of the function of the notion of Volk in Martin Heidegger’s philosophy. At first glance, this term is an appeal to the revolutionary mass- es of the National Socialist revolution in a way that demarcates a distinction between the rootedness of the German People (capital “P”) and the rootlessness of the modern rabble (or people). But this distinction is not a sufficient explanation of Heidegger’s position, because Heidegger simultaneously seems to hold that even the Germans are characterized by a lack of identity. What is required is a further appropriation of the proper. My suggestion is that this logic of the Volk is not only useful for understanding Heidegger’s thought during the war, but also an indication of what happened after he lost faith in the National Socialist movement and thus had to make the lack of the People the basis of his thought. Keywords Heidegger – Nazism – Schwarze Hefte – Black Notebooks – Volk – people Introduction In § 74 of Sein und Zeit, Heidegger introduces the notorious term “the People” [das Volk]. For Heidegger, this term functions as the intersection between phi- losophy and politics and, consequently, it preoccupies him throughout the turbulent years from the National Socialist revolution in 1933 to the end of WWII in 1945. The shift from individual Dasein to the Dasein of the German People has often been noted as the very point at which Heidegger’s fundamen- tal ontology intersects with his disastrous political views. -
Curriculum Vitae Fall 2014
James C. Olsen ! Georgetown University 43260 Tumbletree Terr Department of Philosophy Broadlands, VA 20148 202.687.7487 [email protected] CURRENT POSITION Researcher, Center for New Designs in Learning and Scholarship, Georgetown University (2013 - present) ! Adjunct Faculty, Georgetown University (2013 - present) EDUCATION !Georgetown University (2006-2013), PhD in Philosophy (September 2013) Dissertation: “Mind, Body, and World: Resolving the Dreyfus-McDowell Debate.” ! Committee: William Blattner (Chair), Mark Lance, and Mark A. Wrathall (UC Riverside) Dissertation Abstract: Hubert Dreyfus has claimed that our situated, skillful and embodied engagement with the world (skillful coping) is an intentional, personal-level phenomena that serves as a ground for conceptual activity. John McDowell has responded by claiming that skillful coping is pervasively conceptual and by dismissing the relevance of the normative phenomena to which Dreyfus calls attention. I argue that a more careful analysis of both reflective and unreflective experience reveals that possessing conceptual capacities—no less than possessing skillful, action-oriented bodies— changes the nature and content of perception. Consequently, while Dreyfus is right to insist on the relevance of our skillful and unreflective bodily practices, he misunderstands the relationship between coping and language specifically, and hence between coping and conceptuality more generally. This leaves him with a problematic dualism in the nature of human experience and understanding. On the -
52 Philosophy in a Dark Time: Martin Heidegger and the Third Reich
52 Philosophy in a Dark Time: Martin Heidegger and the Third Reich TIMOTHY O’HAGAN Like Oscar Wilde I can resist everything except temptation. So when I re- ceived Anne Meylan’s tempting invitation to contribute to this Festschrift for Pascal Engel I accepted without hesitation, before I had time to think whether I had anything for the occasion. Finally I suggested to Anne the text of a pub- lic lecture which I delivered in 2008 and which I had shown to Pascal, who responded to it with his customary enthusiasm and barrage of papers of his own on similar topics. But when I re-read it, I realized that it had been written for the general public rather than the professional philosophers who would be likely to read this collection of essays. So what was I to do with it? I’ve decided to present it in two parts. In Part One I reproduce the original lecture, unchanged except for a few minor corrections. In Part Two I engage with a tiny fraction of the vast secondary literature which has built up over the years and which shows no sign of abating. 1. Part One: The 2008 Lecture Curtain-Raiser Let us start with two dates, 1927 and 1933. In 1927 Adolf Hitler’s Mein Kampf (volume II) was published. So too was Martin Heidegger’s magnum opus Being and Time. In 1933 two appointments were made: Hitler as Chancellor of the German Reich and Heidegger as Rector of Freiburg University. In 1927 it was a case of sheer coincidence; in 1933 the two events were closely linked. -
Temporality and Historicality of Dasein at Martin Heidegger
Sincronía ISSN: 1562-384X [email protected] Universidad de Guadalajara México Temporality and historicality of dasein at martin heidegger. Javorská, Andrea Temporality and historicality of dasein at martin heidegger. Sincronía, no. 69, 2016 Universidad de Guadalajara, México Available in: https://www.redalyc.org/articulo.oa?id=513852378011 This work is licensed under Creative Commons Attribution 4.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Filosofía Temporality and historicality of dasein at martin heidegger. Andrea Javorská [email protected] Constantine the Philosopher University in Nitra, Eslovaquia Abstract: Analysis of Heidegger's work around historicity as an ontological problem through the existential analytic of Being Dasein. It seeks to find the significant structure of temporality represented by the historicity of Dasein. Keywords: Heidegger, Existentialism, Dasein, Temporality. Resumen: Análisis de la obra de Heidegger en tornoa la historicidad como problema ontológico a través de la analítica existencial del Ser Dasein. Se pretende encontrar la estructura significativa de temporalidad representada por la historicidad del Dasein. Palabras clave: Heidegger, Existencialismo, Dasein, Temporalidad. Sincronía, no. 69, 2016 Universidad de Guadalajara, México Martin Heidegger and his fundamental ontology shows that the question Received: 03 August 2015 Revised: 28 August 2015 of history belongs among the most fundamental questions of human Accepted: -
Martin Heidegger's Phenomenology and the Science of Mind
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2005 Martin Heidegger's phenomenology and the science of mind Charles Dale Hollingsworth Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Hollingsworth, Charles Dale, "Martin Heidegger's phenomenology and the science of mind" (2005). LSU Master's Theses. 2713. https://digitalcommons.lsu.edu/gradschool_theses/2713 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. MARTIN HEIDEGGER’S PHENOMENOLOGY AND THE SCIENCE OF MIND A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts In The Department of Philosophy by Charles Dale Hollingsworth B.A., Mississippi State University, 2003 May 2005 TABLE OF CONTENTS Abstract.......................................................................................iii Chapter 1 The Computational Model of Mind and its Critics..........1 2 One Attempt at a Heideggerean Approach to Cognitive Science...........................................................................14 3 Heidegger on Scientific -
Introduction
Cambridge University Press 0521820456 - Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time Taylor Carman Excerpt More information INTRODUCTION Philosophy is at once historical and programmatic, its roots always planted in tradition even as it moves into new, uncharted terrain. There are undeniably great works all along the spectrum, some immersed in intellectual history at the expense of contemporary problems, some fix- ated on current problems, forgetful of their histories. But philosophy misunderstands itself at either extreme. In writing this book, I have tried to steer a middle course between Scylla and Charybdis. The result is a reading of Being and Time that is, I hope, neither antiquarian nor anachronistic. I have focused on some problems at the expense of others, many of them fed by discussions in contemporary Anglo-American philosophy, though I have tried to deal with them within what strike me as the conceptual horizons proper to Heidegger’s thinking. The book is therefore neither a commentary on Being and Time nor simply a Heideggerian approach to some indepen- dently defined philosophical domain. It is instead an account of the substantive and methodological role of the concept of interpretation (Auslegung) in Heidegger’s project of “fundamental ontology” in Being and Time. Interpretation runs like a thread through the entire fabric of the text, and I have tried to point up its philosophical importance for the existential analytic of Dasein. Substantively, Heidegger maintains that interpretation – by which he means explicit understanding – is definitive of human existence: Human beings have an understanding of what it means to be, and that under- standing is or can be made explicit, at least in part. -
Between Naturalism and Religion: Philosophical Essays Pdf, Epub, Ebook
BETWEEN NATURALISM AND RELIGION: PHILOSOPHICAL ESSAYS PDF, EPUB, EBOOK Jürgen Habermas | 344 pages | 10 Jun 2008 | Polity Press | 9780745638256 | English | Oxford, United Kingdom Between Naturalism and Religion: Philosophical Essays PDF Book Skip to main content. Swindal James F. Show More. Between Naturalism and Religion: Philosophical Essays. The observer perspective does not undermine the participant perspective if we can show that the two are complementary but irreducible, and then show how perspectival dualism is itself "part of our nature. Average rating 3. Bohman Jeremy J. The tension between naturalism and religion is the central theme of this major new book by Jrgen Habermas. Please login or register to read this article. Like Rorty and other pragmatists, Habermas has come to believe that religion is not going away, and that it is better engaged within its moderate forms, especially when fundamentalism seems resurgent. Charlie Stephen rated it really liked it Mar 13, There is a nice convergence here between the philosophical task Habermas sets himself in working out the self-critical relation of reason to religion in Chapter 8 and the burden placed on secular citizens in a "postsecular society. He also views 'modernized' religions as partners in the public sphere to combat the results of uncontrolled capitalism and reductionist, simple-minded thinking. Sign in to use this feature. Deven rated it really liked it Apr 29, Hyung S. Ciaran P. See all jobs. In Chapter 2, for example, Davidson is criticized for analyzing language from the perspective of an empirical theorist making behavioral observations Political Theory - Habermas and Rawls Loading Have your say Log in or register to post comments. -
Ontology and Ethics at the Intersection of Phenomenology and Environmental Philosophy*
Inquiry, 47, 380–412 Ontology and Ethics at the Intersection of Phenomenology and Environmental Philosophy* Iain Thomson University of New Mexico The idea inspiring the eco-phenomenological movement is that phenomenology can help remedy our environmental crisis by uprooting and replacing environmentally- destructive ethical and metaphysical presuppositions inherited from modern philosophy. Eco-phenomenology’s critiques of subject/object dualism and the fact/value divide are sketched and its positive alternatives examined. Two competing approaches are discerned within the eco-phenomenological movement: Nietzscheans and Husserlians propose a naturalistic ethical realism in which good and bad are ultimately matters of fact, and values should be grounded in these proto- ethical facts; Heideggerians and Levinasians articulate a transcendental ethical realism according to which we discover what really matters when we are appropriately open to the environment, but what we thereby discover is a transcendental source of meaning that cannot be reduced to facts, values, or entities of any kind. These two species of ethical realism generate different kinds of ethical perfectionism: naturalistic ethical realism yields an eco-centric perfectionism which stresses the flourishing of life in general; transcendental ethical realism leads to a more ‘humanistic’ perfectionism which emphasizes the cultivation of distinctive traits of Dasein. Both approaches are examined, and the Heideggerian strand of the humanistic approach defended, since it approaches the best elements of the eco-centric view while avoiding its problematic ontological assumptions and anti-humanistic implications. I. Introduction: Uncovering the Conceptual Roots of Environmental Devastation What happens when you cross phenomenology with environmental philoso- phy? According to the editors of Eco-Phenomenology: Back to the Earth Itself, you get an important interdisciplinary movement. -
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, in 47907-2098
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, IN 47907-2098 Current Position 2018-2021 Purdue University, Postdoctoral Fellow in Philosophy and Cornerstone Fall 2018 Instruction: PHIL 111: Ethics (2 x 35 students) Spring 2019 Instruction: SCLA 101: Transformative Texts (30 students) PHIL 411: Modern Ethical Theories (35 students) Education 2011-2018 Northwestern University, Doctoral Program in Philosophy Ph.D. in Philosophy Dissertation: Rethinking the Structure of Events: Heidegger on Kant and the Concept of Cause Committee: Cristina Lafont (Chair), Rachel Zuckert, Mark Wrathall ABSTRACT: I draw on Heidegger’s interpretation of Kant to argue that Kant overestimates the role that causality plays in structuring our experience. Heidegger suggests that Kant’s analysis of experience mistakenly universalizes a fraction of our experience: the experience of mechanical objects. I defend the merits of this suggestion by offering a careful reconstruction of Heidegger’s controversial interpretation of the imagination and applying this interpretation in detail to one of the most debated segments of the Critique of Pure Reason: the Second Analogy. In this chapter, Kant suggests that we must employ the concept of cause in order to be aware that an event (i.e. a change in states) has occurred. While Kant’s mechanical account of events captures our experience of mechanical objects, I argue that his analysis does not capture our experience of events initiated by humans. I suggest that we experience human events rather as components of an overarching project oriented toward some goal. 2009-2011 University of California at Riverside, Doctoral Program in Philosophy M.A. -
Leibniz, Mysticism and Religion Archives Internationales D'histoire Des Idees
LEIBNIZ, MYSTICISM AND RELIGION ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 158 LEIBNIZ, MYSTICISM AND RELIGION edited by ALLISON P. COUDERT, RICHARD H. POPKIN and GORDON M. WEINER Founding Directors: P. Dibon t (Paris) and R.H. Popkin (Washington University, St. Louis & UCLA) Director: Sarah Hutton (The University of Hertfordshire, Uni ted Kingdom) Associate Directors: lE. Force (Lexington); lC. Laursen (Riverside) Editorial Board: J.F. Battail (Paris); F. Duchesneau (Montreal); A. Gabbey (New York); T. Gregory (Rome); J.D. North (Groningen); MJ. Petry (Rotterdam); J. Popkin (Lexington); G.A.J. Rogers (Keele); Th. Verbeek (Utrecht) Advisory Editorial Board: J. Aubin (Paris); B. Copenhaver (Los Angeles); A. Crombie (Oxford); H. Gadamer (Heidelberg); H. Gouhier (Paris); K. Hanada (Hokkaido University); W. Kirsop (Melbourne); P.O. Kristeller (Columbia University); E. Labrousse (Paris); A. Lossky (Los Angeles); J. Malarczyk (Lublin); J. Orcibal (Paris); W. Röd (München); G. Rousseau (Los Angeles); H. Rowen (Rutgers University, NJ.); J.P. Schobinger (Zürich); J. Tans (Groningen) LEIBNIZ, MYSTICISM AND RELIGION Edited by ALLISON P. COUDERT Arizona State University, Tempe, Arizona, U.S.A. RICHARD H. POPKIN University ofCalifornia, Los Angeles, California, U.S.A. and GORDON M. WEINER Arizona State University, Tempe, Arizona, U.s.A. Springer-Science+Business Media, B.V. A C.I.P. Catalogue record for this book is available from the Library of Congress. ISBN 978-90-481-5088-5 ISBN 978-94-015-9052-5 (eBook) DOI 10.1007/978-94-015-9052-5 Printed on acid-free paper All Rights Reserved @1998 Springer Science+Business Media Dordrecht Originally published by Kluwer Academic Publishers in 1998. -
Heidegger's Analytic
Cambridge University Press 0521820456 - Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time Taylor Carman Frontmatter More information HEIDEGGER’S ANALYTIC This book offers a new interpretation of Heidegger’s major work, Being and Time. Taylor Carman places Heidegger’s early philosophy in a broadly Kantian context, describes its departure from Husserl’s phe- nomenology, and contrasts it with recent theories of intentionality, no- tably those of Dennett and Searle. Unlike others who view Heidegger as a Kantian idealist, however, Carman defends a realist interpretation. The book also examines the status of linguistic and nonlinguistic dis- course in Being and Time and concludes with a discussion of Heidegger’s concepts of guilt, death, and authenticity. Rigorous, jargon-free, and deftly argued, this book will be necessary reading for all serious students of Heidegger. Taylor Carman is Assistant Professor of Philosophy at Barnard College, Columbia University. © Cambridge University Press www.cambridge.org Cambridge University Press 0521820456 - Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time Taylor Carman Frontmatter More information MODERN EUROPEAN PHILOSOPHY General Editor Robert B. Pippin, University of Chicago Advisory Board Gary Gutting, University of Notre Dame Rolf-Peter Horstmann, Humboldt University, Berlin Mark Sacks, University of Essex Some Recent Titles Daniel W. Conway: Nietzsche’s Dangerous Game John P. McCormick: Carl Schmitt’s Critique of Liberalism Frederick