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Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
MEMBERS of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS Bmby S-ER 26,1830 Ly Mmd
MEMBERS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS BmBY S-ER 26,1830 Ly mmD. Platt On September 26,1830 at the second conference By her I had one son and two daughters. The Church of the Church of Jesus Christ of Latter-day Saints it was was not organized but soon after, April 6, 1830. A few days stated that there were sixty-two members, and that thrrty- afterwards] I was baptized in the waters of Seneca Lake by five of them had joined the church since the fist conference Joseph Smith." (0PH2599)It is possible that Solomon was on June 9th. This means that fiom April 6,1830 to June 9, baptized between April 8th and April 10th. As nearly all of 1830 there were twenty-seven people who joined the the baptisms talk place on Sunday during these initial Church, each of whom has been identified for many years, months, the fact that he was not part of the group baptized except fur two. The complete number of sixty-two members on Sunday, April 1 Ith, points to a date of the 8th, 9th or by September 26th has never been identifled prior to this 10th to quai@ for the "few days" noted in his article. autobiography. He had had to iraveI from his home in the vicinity of Lyons, Wayne. New York, just north of Fayette, Joseph Smith, Jr., Oliver Cowdery, and Samuel H. to be baptized, so it was not far. Smith were all initially baptized on May 15, 1829 (LMS:337). -
Joseph Smith: the Palmyra Seer
BYU Studies Quarterly Volume 24 Issue 4 Article 5 10-1-1984 Joseph Smith: The Palmyra Seer Ronald W. Walker Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Walker, Ronald W. (1984) "Joseph Smith: The Palmyra Seer," BYU Studies Quarterly: Vol. 24 : Iss. 4 , Article 5. Available at: https://scholarsarchive.byu.edu/byusq/vol24/iss4/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Walker: Joseph Smith: The Palmyra Seer joseph smith the palmyra seer ronald W walkerwaiker my diary tells how things began at 900 AM on 18 january 1984 I1 arrived at the home of leonard arrington director of the joseph fielding smith institute of church history and more to the point my supervisor he had telephoned the day before and asked that I1 come by As I1 entered his living room leonard showed me rather matter of bachsfactlybachy a copy of a recently found document which I1 found unsettling at face value I1 wrote that evening in my journal it is explosive it is a letter from martin harris to WW phelps written in 1830 describing the early origins of the church in spiritualistic or cabalistic terms it confirms several other docu- ments that have been recently found indicating the treasure hunt ing activity ofjosephofjoseph smith prior to the organization of the church these -
William Smith, 1811-93: Problematic Patriarch Irene M
ARTICLES AND ESSAYS William Smith, 1811-93: Problematic Patriarch Irene M. Bates WILLIAM SMITH, YOUNGER BROTHER of the prophet Joseph Smith, has been easy to dismiss but difficult to deal with. More often than not, he has been described with adjectives like violent, wicked, unstable, and licentious. Yet intriguing references suggest that a more balanced view of this complex man might be appropriate. The Prophet described his brother in a blessing 18 December 1833 this way: "Brother William is as the fierce lion which divideth not the spoil because of his strength." x Then on 9 December 1842, William defended the Nauvoo Charter with uncommon eloquence as representative for Hancock County in the Illinois legislature.2 In August 1845, W. W. Phelps designated William "the Patriarchal Jacob's Staff." 3 And B. H. Roberts, impressed with the seventy-year-old William in 1881, said he had "so vindicated the claims and the character of his brother that ever afterward whenever the question of Joseph Smith came up, people would say 'He had just as good a right to be a prophet as any man mentioned in the Bible.' " 4 William Smith was born at Royal t o n , Vermont, 13 March 1811, the fifth son of Joseph, Sr., and Lucy Mack Smith. He was baptized by David Whitmer 9 June 1830 and was ordained an apostle 15 February 1835, before he was twenty-four years old. He married Caroline Amanda Grant, the sister of IRENE M. Bates, who joined the Church in England in 1955 and moved to the United States with her husband, William, and four children in 1967, is a 1975 graduate of UCLA. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Of the Protestant Denominations Vying for Converts in Western
John Matzko OftheProtestantdenominationsvyingforconvertsinwesternNew York during the early nineteenth century, Methodism is rightly regarded as having made the greatest religious impress on the young Joseph Smith. Oli- ver Cowdery claimed that Smith had been “awakened” during a sermon by the Methodist minister George Lane. Smith himself said that his “mind became somewhat partial to the Methodist sect” and that he even “felt some desire to be united with them.”1 At some point between 1821 and 1829, Smith served as “a very passable exhorter” at Methodist camp meet- ings “away down in the woods, on the Vienna Road.”2 His wife, Emma Hale, was a Methodist, and shortly after her first pregnancy ended in a still- birth (and Martin Harris lost Smith’s earliest dictations), Smith briefly joined a Methodist class meeting that convened at the home of Emma’s uncle, the Reverend Nathaniel Lewis.3 Two years later, when Smith orga- nized his new church, both its conferences of elders and its commissioning of minimally trained missionaries had a Methodist flavor.4 Nevertheless, if Methodism served as the most significant Protestant influence on the young Joseph Smith, Presbyterianism and its characteris- tic Calvinist theology played an important, if more negative, role in his re- ligious development. When Joseph reported his earliest vision to his mother, he did not tell her that all Christian sects were equally erroneous. He said that “Presbyterianism [was] not true.”5 In early nineteenth-century America, Presbyterians differed from most other Protestant denominations in that—at least in theory—they held to an elaborately refined theological system that stretched back to the Ref- 68 Matzko: Encounter of Joseph Smith with Presbyterianism 69 ormation. -
2018 Issue of the Youth and the Mountains Journal
YOUTH AND THE MOUNTAINS Student Papers on Sustainable Mountain Development Volume VI 2018 1 Youth and the Mountains Student Essays on Sustainable Mountain Development Youth and the Mountains is a journal composed of student articles on sustainable mountain development. The journal is supported by the Department of History and Political Science, in the College of Human- ities and Social Sciences, as well as the President’s ofce at Utah Valley University (UVU). The Journal is an undergraduate publication with the aim of providing a forum for undergraduate students to share re- search and encourage active pursuit of quality academic scholarship. Students who have questions about the Journal, or those wishing to make a contribution (IE: flling staf positions or submitting a manu- script for review), should contact the Editor-in-Chief, Rebecca Bindra- ban by e-mail at: [email protected] with the subject line of JOUR- NAL SUBMISSION. If you would like to see previous issues go to: http://www.uvu.edu/hps/student/youthjournal.html 2 Table of Contents Introductions Ms. Rebecca Bindraban, Editor-in-Chief Pg 6 Mr. Carlos Alarco, Managing Editor Pg 8 Section 1 Ofcial Documents Written statement E/CN.6/2018/NGO/37/Rev.1 about mountain women advocacy through the Utah Valley University’s engaged learning model at the 62nd session of the UN Commission on the Status of Women from February 20, 2018 Pg 10 Written statement E/2018/NGO/17 about mountain targets advocacy through the Utah Valley University’s engaged learning model at the High-Level Political Forum on sustainable development from May 30, 2018 Pg 14 Mountain Targets Implementations Through Student Engaged Learning (Oral Statement to be heard at 2018 ECOSOC High-Level Segment) Pg 19 “Recognizing Members of the Utah International Mountain Forum,” The Honorable John Curtis, U.S. -
Sacrament Meeting May 16Th, 2021 9:45AM – 11:00AM
Canyon Creek Ward Calgary Alberta Foothills Stake The Church of Jesus Christ of Latter-day Saints. Vision With faith in Jesus Christ, we joyfully walk The covenant path that leads to life eternal, inviting All God’s children to join us in the journey. Ward Mission Plan : May Share your favorite general conference talk with a non-member or Less active friend, family member, or acquaintance. Sacrament Meeting May 16th, 2021 9:45AM – 11:00AM Presiding: Bishop James Thompson Conducting: Bishop James Thompson Opening Hymn: # 289 “Holy Temples on Mount Zion” Invocation: By Invitation Ward Business: Bishop James Thompson First Speaker: Brother Austin Howells Second Speaker: Sister Maija Olson Concluding Speaker: Sister Tobie Oliver Stake Primary President Closing Hymn: # 247 “We Love Thy House, O God” Benediction: By Invitation Pianists: Sister Sheri Jones Sister Madelyn Howells Sunday, May 16th, 2021, Sacrament Meeting –10:00 AM: ****PLEASE READ**** Currently - Alberta Health restrictions allow a maximum of 15 individuals in the chapel at a given time. Until the current restrictions are lifted, we will be broadcasting Sacrament meeting announcements, prayers, hymns, and speakers beginning at 10:00 AM each Sunday through our regular YouTube channel. We expect that this will take approximately 40-45 minutes. The main difference is that we will not hold in-person Sacrament meetings until the restrictions have been lifted – we estimate that the following Sundays will be affected: May 9th (Mother’s Day), May 16th, and May 23rd. Elders Quorum and Relief Society in-person lessons, along with youth in-person activities, will also be suspended during this time. -
2016 Lds Charities Annual Report
2016 LDS CHARITIES ANNUAL REPORT 2016 LDS CHARITIES ANNUAL REPORT 1 TABLE OF CONTENTS 4 Vision Letter from the Directors 22 Vision Care 5 Guiding Principles 24 Maternal and Newborn Care 6 Why We Help 28 Clean Water and Sanitation 8 How We Work 30 Immunization 9 Funding and Donations 32 Wheelchairs 10 Where We Work 36 Community Projects 12 Brief History 38 Refugee Response 14 What’s New 42 U.S. Projects 16 Emergency Response 44 LDS Charities Key Partners 20 Benson Food Initiative 46 Connect and Share A woman carrying a baby on her back fills a bucket with clean water from a borehole in Africa. Cover image: A mother holds her daughter in a refugee camp in France. | LDSCharities.org 2 2016 LDS CHARITIES ANNUAL REPORT 3 VISION LETTER GUIDING PRINCIPLES LDS Charities is founded on three guiding principles. These principles, which are based on our faith in Jesus Christ, empower those in need, without coercion and regardless of individuals’ race, religion, or nationality. We work alongside many partners to address gaps in current solutions and help people progress toward self-reliance. THE FOLLOWING PRINCIPLES GUIDE OUR WORK: CARE FOR THOSE IN GREATEST NEED We are all connected and have a responsibility to care for those in As a global nonprofit, we are privileged to see firsthand the impact of humanitarian work being done need. In many instances, both imme- throughout the world. We see tremendous need but also an incredible display of compassion and diate relief and long-term solutions service. Foremost in our thoughts at this time is the global refugee crisis that continued into 2016, are needed to help a community. -
Timeline Cards for D & C Dec. 23, 1905 Early Spring 1820 Sept 21
Timeline cards for D & C Dec. 23, 1905 Early Spring 1820 Sept 21-22, 1823 Nov 19, 1823 Sept 1823 to Sept 1827 January 18, 1827 December 1827 Sept 22, 1827 Timeline cards for D & C Joseph Smith prays in the woods near his home. Visited by God the Father and Jesus Christ. Asks which church Joseph Smith Jr born in Sharon, Windsor County, he should join. The Savior tells him that they are all Vermont, the fifth child of eleven in the family of wrong and he should join none of them Joseph Smith Sr and Lucy Mack Smith Joseph Smith's oldest brother Alvin dies Angel Moroni appears to Joseph Smith three times in his room and one time in the field. He tells him of the Lord;'s work on the earth in the last days and of the Book of Mormon. Jospeph marries Emma Hale of Harmony Pennsylvania. They are married in the Smith home at Bainbridge, New The Lord prepares Joseph Smith to obtain the golden York plates Joseph begins translating the gold plates Emma Smith was the first to help as scribe. Martin Harris, John Joseph obtains the golden plates from Angel Moroni Whitmer and Oliver Cowdery served as scribes as well. Timeline cards for D & C May-June 1829 May 15, 1829 June 1829 Summer 1829 March 26, 1830 April 6, 1830 June 1830 July 20, 1831 Timeline cards for D & C John the Baptist restores the Aaronic Priesthood. Joseph Apostles Peter, James and John restore the Melchezedck Smith and Oliver Codery baptize on another in the Priesthood Susquehanna River and ordained each other to the Aaronic Priesthood. -
Gathering Together in the Latter Days” Sister Jean B
“Gathering Together in the Latter Days” Sister Jean B. Bingham, Relief Society general president Sister Sharon Eubank, first counselor, Relief Society general presidency This address was given Friday, May 1, 2020 at the BYU Women’s Conference © 2020 by Brigham Young University Women’s Conference All rights reserved. For further information, write: BYU Women’s Conference 253 Harman Continuing Education Building Provo, Utah 84602 801-422-7692 Email: [email protected] Website: womensconference.byu.edu SISTER JEAN B. BINGHAM: It is so wonderful to meet with you in this format! We are living examples of the power of gathering despite challenging times. In these past two years, much has been said about gathering Israel on both sides of the veil. In October 2018, President Russell M. Nelson invited every woman to “shape the future by helping to gather Israel.” He reiterated what he had said to the youth the previous June when he declared that “this gathering is the greatest challenge, the greatest cause, and the greatest work on earth today!” What does that mean: “gathering Israel?” Israel is a name for God’s covenant people. That is us—and many others scattered throughout the world who are willing to follow the teachings of the restored gospel and example of Jesus Christ. “Gathering Israel” simply means bringing yourself, your family and other loved ones—either living now or who have passed to the other side of the veil—closer to our Heavenly Father and His Son, our Redeemer. The goal is to unite families who are prepared to live with Them eternally. -
General Authorities and General Officers of the Church of Jesus Christ of Latter-Day Saints
General Authorities and General Officers of The Church of Jesus Christ of Latter-day Saints THE FIRST PRESIDENCY Henry B. Eyring Thomas S. Monson Dieter F. Uchtdorf First Counselor President Second Counselor THE QUORUM OF THE TWELVE APOSTLES Russell M. Nelson Dallin H. Oaks M. Russell Ballard Robert D. Hales Jeffrey R. Holland David A. Bednar Quentin L. Cook D. Todd Christofferson Neil L. Andersen Ronald A. Rasband Gary E. Stevenson Dale G. Renlund THE PRESIDENCY OF THE SEVENTY L. Whitney Clayton Donald L. Hallstrom Richard J. Maynes Craig C. Christensen Ulisses Soares Lynn G. Robbins Gerrit W. Gong GENERAL AUTHORITY SEVENTIES (in alphabetical order) Marcos A. Aidukaitis Jose L. Alonso Wilford W. Andersen Ian S. Ardern Mervyn B. Arnold W. Mark Bassett David S. Baxter Randall K. Bennett Shayne M. Bowen Mark A. Bragg Craig A. Cardon Yoon Hwan Choi Kim B. Clark Weatherford T. Clayton Carl B. Cook Lawrence E. Corbridge Valeri V. Cordón J. Devn Cornish Claudio R. M. Costa Joaquin E. Costa LeGrand R. Curtis Jr. Massimo De Feo Benjamín De Hoyos Edward Dube Kevin R. Duncan Timothy J. Dyches Larry J. Echo Hawk Stanley G. Ellis David F. Evans Enrique R. Falabella Bradley D. Foster Randy D. Funk Eduardo Gavarret Robert C. Gay Carlos A. Godoy Taylor G. Godoy Christoffel Golden Walter F. González C. Scott Grow O. Vincent Haleck Kevin S. Hamilton James J. Hamula Allen D. Haynie Paul V. Johnson Larry S. Kacher Patrick Kearon Von G. Keetch Jörg Klebingat Joni L. Koch Erich W. Kopischke Larry R. Lawrence Hugo E. Martinez James B.