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Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin Robin (Aviva) Schwartz [email protected]
Clark University Clark Digital Commons International Development, Community and Master’s Papers Environment (IDCE) 5-2016 Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin Robin (Aviva) Schwartz [email protected] Follow this and additional works at: https://commons.clarku.edu/idce_masters_papers Recommended Citation Schwartz, Robin (Aviva), "Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin" (2016). International Development, Community and Environment (IDCE). 30. https://commons.clarku.edu/idce_masters_papers/30 This Research Paper is brought to you for free and open access by the Master’s Papers at Clark Digital Commons. It has been accepted for inclusion in International Development, Community and Environment (IDCE) by an authorized administrator of Clark Digital Commons. For more information, please contact [email protected], [email protected]. Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin Aviva (Robin) Schwartz May 2016 A Practitioner Paper Submitted to the faculty of Clark University, Worcester, Massachusetts, in partial fulfillment of the requirements for the degree for Masters of Arts in Community Development and Planning And Accepted on the recommendation of Laurie Ross, Ph.D., Chief Instructor Shelly Tenenbaum, Ph.D., Professor Abstract Institutional Memory of the Nivonim program at Camp Ramah in Wisconsin Aviva (Robin) Schwartz The purpose of this study is to explore how institutional memory for the Nivonim program is maintained at Camp Ramah in Wisconsin. Transitions in key leadership positions like unit heads are extremely common, and therefore cannot be allowed to become a constraint in the program’s development. The research process consisted of 31 interviews with camping professionals within the Camp Ramah in Wisconsin, as well as other Jewish and secular camps. -
Concurrence to David Hoffman's Teshuvah
OH 244:1.2018 Concurrence to Rabbi David Hoffman’s Teshuvah, “Building at What Cost?” Rabbi Elliot N. Dorff This paper was submitted, in October 2018, as a concurrence on “Building at What Cost?” by Rabbi David Hoffman. Dissenting and Concurring papers are not official positions of the CJLS. I voted for this teshuvah both because its research and reasoning are cogent and also because in the context of the building project of the Jewish Theological Seminary, I think that he weighed the various factors involved correctly. That said, I think that other institutions (including synagogues, schools, and camps) in other situations might weigh those factors differently and use kabblanut to justify allowing non- Jewish contractors to work on those institutions’ building projects on Shabbat. There are several reasons that lead me to this conclusion: 1) I fully agree that what Jews knew about Jewish law and their degree of adhering to the laws of Shabbat at the time of Rabbenu Tam far outpaces what we can expect of lay Jews in the Conservative movement today. I think, though, that Rabbi Hoffman underestimates the ways of informing Jews today about these issues so that people seeing building of a Jewish institution on Shabbat will understand why it is justified. This can be done not only with the old technology – e.g., a sign in front of the building indicating that the contractor is not Jewish, that payment to the contractor is for the completed project and not calculated on an hourly basis. and that the contractor has chosen to use Shabbat as one of the days to complete the work – but also, and even more extensively, on the internet, including the various ways the institution communicates with its adults, teenagers, and children. -
The Early Years, 1947-1952 Office When That Camp Opened in 1950
numerous headings in various places. I suspect that materials on Ramah were not carefully preserved at the Seminary until the camps became a national concern. Since the early camps were local ventures, records were kept in the local offices. Yet, here, too, there were problems, particularly with regard to Camp Ramah in Maine, which was open for only two Camp Ramah: seasons (1948-49), then closed permanently; many of its records have disappeared. Some were transferred to the Camp Ramah in the Poconos The Early Years, 1947-1952 office when that camp opened in 1950. That office moved from Phila delphia to New York and then back to Philadelphia, and many of the Shuly Rubin Schwartz Maine records were probably lost or discarded at that time. Another valuable source of written information is the personal collections of yearbooks, educational outlines, and camp rosters saved by staff and campers. Needless to say, then, the selective nature of the preserved materials required much oral research. The number of people involved in. R.amah Introduction even during its early years is so large that I was forced to limit my A new chapter in the history of the Conservative movement began in 1947 interviewing to specific figures-directors, division heads, local rabbis, lay with the founding of Camp Ramah. Located in Conover, Wisconsin, people, and Seminary representatives-as opposed to choosing general Ramah was operated by the Chicago Council of Conservative Synagogues, staff and campers. the Midwest Branch of the United Synagogue, in cooperation with the In conducting research, an attempt was made to avoid the major pitfall Teachers Institute of the Jewish Theological Seminary of America. -
J. David Bleich, Ph.D., Dr. Iuris Rosh Yeshivah (Professor of Talmud)
J. David Bleich, Ph.D., Dr. Iuris Rosh Yeshivah (Professor of Talmud) and Rosh Kollel, Kollel le-Hora'ah (Director, Postgraduate Institute for Jurisprudence and Family Law), Rabbi Isaac Elchanan Theological Seminary; Professor of Law, Benjamin N. Cardozo School of Law; Tenzer Professor of Jewish Law and Ethics, Yeshiva University; Rabbi, The Yorkville Synagogue, New York City; has taught at the University of Pennsylvania, Hunter College, Rutgers University and Bar Ilan University; ordained, Mesivta Torah Vodaath; Graduate Talmudic Studies, Beth Medrash Elyon, Monsey, N.Y. and Kollel Kodshim of Yeshiva Chofetz Chaim of Radun; Yadin Yadin ordination; Woodrow Wilson Fellow; Post-Doctoral Fellow, Hastings Institute for Ethics, Society and the Life Sciences; Visiting Scholar, Oxford Center for Post-Graduate Hebrew Studies; Editor, Halakhah Department, Tradition; Contributing Editor, Sh'ma; Associate Editor, Cancer Investigation; Past Chairman, Committee on Medical Ethics, Federation of Jewish Philanthropies; Founding Chairman, Section on Jewish Law, Association of American Law Schools; Contributor, Encyclopedia of Bioethics; Fellow, Academy of Jewish Philosophy; Member, New York State Task Force on Life and the Law; Past Chairman, Committee on Law, Rabbinical Alliance of America; Member, Executive Board, COLPA (National Jewish Commission on Law and Public Affairs); Member, Board of Directors, Union of Orthodox Jewish Congregations of America; Member, National Academic Advisory Council of the Academy for Jewish Studies Without Walls; Member, -
Inventory of the Rabbi David J. Radinsky Papers, 1970-2004
Inventory of the Rabbi David J. Radinsky Papers, 1970-2004 Addlestone Library, Special Collections College of Charleston 66 George Street Charleston, SC 29424 USA http://archives.library.cofc.edu Phone: (843) 953-8016 | Fax: (843) 953-6319 Table of Contents Descriptive Summary................................................................................................................ 3 Biographical Note...................................................................................................................... 3 Collection Overview...................................................................................................................4 Restrictions................................................................................................................................ 4 Search Terms............................................................................................................................5 Related Material........................................................................................................................ 5 Administrative Information......................................................................................................... 5 Detailed Description of the Collection.......................................................................................7 Correspondence.................................................................................................................7 Memorial files and speeches.............................................................................................8 -
Aaron Leonard Mackler
AARON LEONARD MACKLER Department of Theology (412) 396-5985 Duquesne University [email protected] Pittsburgh, PA 15282 Education Georgetown University, Washington, DC 1986-92 Ph.D., Philosophy, 1992 Dissertation Title: “Cases and Judgments in Ethical Reasoning: An Appraisal of Contemporary Casuistry and Holistic Model for the Mutual Support of Norms and Case Judgments” Dissertation Committee: Tom L. Beauchamp (mentor), Henry Richardson, LeRoy Walters Jewish Theological Seminary of America, New York, NY 1980-85 M.A., Rabbinic ordination, 1985 Yale University, New Haven, CT 1976-80 B.A., summa cum laude, Religious Studies and Biochemistry, 1980 Experience Duquesne University, Pittsburgh, PA 1994-present ASSOCIATE PROFESSOR 2000-present, ASSISTANT PROFESSOR 1994-2000: Teach undergraduate and graduate courses, including “Health Care Ethics,” “Human Morality,” “Judaism,” “Interpersonal Ethics,” “Bioethics,” “Justice and the Ethics of Health Care Delivery,” and “Jewish Health Care Ethics, ”; serve as director and reader for doctoral dissertations and examiner for comprehensive examinations; served as Director of the Health Care Ethics Center, 2006-08. Jewish Theological Seminary, New York, NY 1992-94 VISITING ASSISTANT PROFESSOR: Taught “Jewish Philosophical Texts,” “Jewish Approaches to Biomedical Ethics,” and “Readings in Philosophical Ethics,” to undergraduate and graduate students. New York State Task Force on Life and the Law, New York, NY 1990-94 STAFF ETHICIST: Examined and researched issues in biomedical ethics; participated in writing reports that analyze ethical and social issues and present legislative proposals on such issues as health care decision making (When Others Must Choose), assisted suicide (When Death is Sought), and reproductive and genetic technologies; spoke to public and professional groups on bioethical concerns. -
Beth Jacob Atlanta
BETH JACOB ATLANTA CONTINUING ADULT EDUCATION 2012-2013 / 5772-5773 Schedule of Classes What’s Inside: 5 Building Blocks continue with Rabbi Ilan and Rebbetzin Miriam Feldman Sefarim B’Shana, The Great Jewish Books Course - 12 An exciting follow up to the Tanach B’Shana course! Celebrating our 25 year New Parenting classes with Rabbi Yechezkel Freundlich partnership with 14 Three full pages of Kollel programming including Bena, 15 Yesodai Hatorah and a new Beis Midrash program Youth Programming: From preschoolers to teenagers, there is 20 something for everyone What you are holding in your hands appears to be an adult education brochure, but is actually much more than that. It is the pulse, heartbeat, and blood stream of the vibrant Contacts community that has developed around Beth Jacob. It provides evidence that ours is a LEVI AFRAH , REALTOR® community with a ravenous appetite for that which has sustained the Jewish people Beth Jacob Atlanta throughout its history: the study of Torah as the word of G-d and its application to all 1855 Lavista Road Pinnacle Award Life Member circumstances of our lives. Atlanta, GA 30329 404-633-0551 In 5773, Beth Jacob marks its 50th year at its Lavista Road location. When the synagogue fax 404-320-7912 was dedicated on December 12, 1962, not even the most visionary could have imagined www.bethjacobatlanta.org R E A L T Y the kind of community that would develop around it. Ours is a community which P R E M I E R has come to be known for its passion, its commitment, its focus on upward spiritual Ilan D. -
The Estranged American Jew
TAMMUZ 5733 / JUNE 1973 VOLUME IX, NUMBER 4 THE FIFTY CENTS The Estranged American Jew HORAV MOSHE FEINSTEIN PROCLAIMS • A Time for Action A YOUTH WORKER ANALYZES • Key 73 and The Vulnerable Jew A YOUNG ROSH YESHIVA EXAMINES • What Can a Yeshiva Bachur Do? A FOUNDER OF YESHIVOS AND A PROFESSOR OF SCIENCES OUTLINE • A Memorandum for Cooperation THE JEWISH QBSERVER in this issue ... A TIME FOR ACTION, adapted from an address by Horav Moshe Feinstein .................... 3 KEY 73 AND THE VULNERABLE JEW, Aryeh Kaplan ..................... 7 OUR ALIENATED BROTHERS - WHAT CAN A YESHIVA BACHUR Do?, Yisroel Belsky ................................... 12 CoME, WALK IN MY GARDEN, Elkanah Schwartz 16 THE JEWISH OBSERVER is published monthly, except July and August, "ETERNITY" OR "'FOREVER," Nissan Wolpin 19 by the Agudath Israel of America, 5 Beekman Street, New York, New York 10038. Second class RE: OUR ALIENATED BRETHREN (from "A Memorandum postage paid at New York, N. Y. Subscription: $5.00 per year; Two from Rabbi Simcha Wasserman and Dr. Bernard years, $850; Three years, $12.00; outside of the United States, $6.00 Fryshman") 22 per year. Single copy, fifty cents. Printed in the U.S.A. SECOND LOOKS AT THE JEWISH SCENE: RAeeI NISSON WOLPIN Editor THE B'NAI B'RITH FIGHTS FOR JUDAISM 25 No ONE KNOWS WHY EXACTLY, Emanuel Feldman Editorial Board 28 DR. ERNST L. BODENHEIMER Chairman RABBI NATHAN BULMAN LETTERS TO THE EDITOR .............. 30 RABBI JOSEPH ELIAS JOSEPH fRJEDENSON RABBI YAAKOV JACOBS RABBI MOSHE SHERER THE JEWISH OBSERVER does not assume responsibiJity for the Kashrus of any product or service advertised in its pages. -
18 Lc 116 0473 Hr 1523
18 LC 116 0473 House Resolution 1523 By: Representatives Oliver of the 82nd, Holcomb of the 81st, Henson of the 86th, Kendrick of the 93rd, Taylor of the 79th, and others A RESOLUTION 1 Recognizing and commending Congregation Beth Jacob on the grand occasion of its 75th 2 anniversary; and for other purposes. 3 WHEREAS, the seeds which were sown by the loving and humble efforts of the devoted 4 original worshipers of Congregation Beth Jacob have blossomed, establishing a rich tradition 5 and history; and 6 WHEREAS, founded in 1943, Beth Jacob grew drastically under the divine direction of 7 Rabbi Emanuel Feldman for decades and continues to do the same today under the leadership 8 of his son and successor, Rabbi Ilan D. Feldman, allowing the Orthodox Jewish tradition to 9 spread throughout the community; and 10 WHEREAS, the more than 500 member families which make up the synagogue have 11 compiled an unparalleled record of constructive, compassionate, and humanitarian service 12 which is demonstrated daily through open minds, open hearts, and open doors; and 13 WHEREAS, the members of Congregation Beth Jacob have a sincere desire to preserve the 14 integrity of Jewish tradition and are wholeheartedly committed to continuing to be a robust 15 presence in the Jewish community; and 16 WHEREAS, it is abundantly fitting and proper that this enduring flagship institution of 17 Orthodox Judaism be recognized and congratulated for its grand success and influence on 18 the Jewish community and the entire State of Georgia for over three-quarters of a century. 19 NOW, THEREFORE, BE IT RESOLVED BY THE HOUSE OF REPRESENTATIVES that 20 the members of this body recognize the rich history of Congregation Beth Jacob, commend 21 its 75 years of Jewish leadership and civic engagement, and extend their warmest best wishes 22 for its continued growth and success. -
My ADL Can Imagine a World Without Hate™
My ADL can Imagine a World Without Hate™ 2013 Annual Report Anti-Defamation League Greater Chicago/Upper Midwest Region For 100 years, ADL has led the fight to confront global anti-Semitism and advance justice. For 100 years, ADL has built bridges with minority groups and worked with international leaders. We are the largest nongovernmental organization training law enforcement. For 100 years, ADL has facilitated change. We unmasked the Ku Klux Klan. We led a coalition to help pass the Matthew Shepard-James Byrd Jr. Hate Crimes Prevention Act. For 100 years, ADL has responded to extremist incidents and provided aid to victims, communities, law enforcement and the media. We educate millions to reject hatred, bullying, and cyberbullying. CENTENNIAL CAMPAIGN At this pivotal moment in our history – when the global recession has replaced the Great Depression with similar wide-reaching effects; when CAMPAIGN GOAL new waves of immigrants experience prejudice not unlike what Jews $100,000,000 experienced in the late 19th and early 20th centuries; and when civil rights for new minority groups are in the spotlight much like Jewish, women’s, and black Americans’ rights before them – NOW is the time to act in support of ADL to champion these and other causes. $50,000,000 As we commemorate our first century and embark on our second, TO SECURE THE we urge you to please join with us in support of the ADL Centennial FUTURE OF OUR Campaign with its working goal of $100 million to advance our REGIONAL OFFICES ambitious objectives and move us all closer to A World Without Hate. -
Observing Niddah in Our Day: an Inquiry on the Status of Purity and the Prohibition of Sexual Activity with a Menstruant
OBSERVING NIDDAH IN OUR DAY: AN INQUIRY ON THE STATUS OF PURITY AND THE PROHIBITION OF SEXUAL ACTIVITY WITH A MENSTRUANT Rabbi Avram Israel Reisner This paper was approved by the CJLS on September 13, 2006, by a vote of thirteen in favor, two opposed and four abstaining (13- 2-4). Members voting in favor: Rabbis Kassel Abelson, Elliot Dorff, Aaron Mackler, Robert Harris, Robert Fine, David Wise, Loel Weiss, Daniel Nevins, Alan Lucas, Joel Roth, Paul Plotkin, Avram Reisner, and Vernon Kurtz. Members voting against: Rabbis Gordon Tucker and Susan Grossman. Members abstaining: Rabbis Joseph Prouser, Leonard Levy, Myron Geller, and Pamela Barmash. :שאלה Is it necessary, in our day, to continue the prohibition of sexual activity during and after a woman’s menstruation? Is it still necessary for a menstruant to immerse in a mikveh before resuming sexual relations? If so, what are the parameters that apply? PROLOGUE Fundamental to the Biblical description of reality is the notion of the twinned states of tum’ah (impurity) and tohorah (purity), one of which (tum’ah) is incompatible with the sacred (kodesh). It is difficult to concede the reality of these designations in a twenty-first century that is dominated by scientific thought, and which cannot find any trace of these entities in reality. Yet the Torah clearly understands these to be either physical or metaphysical states and defines modes of contracting them and modes of being relieved of them which are quite physical in their nature. It would be convenient, but inconsistent with the Biblical foundation of our religion, to simply profess disbelief in a system described by the Torah at length. -
2019 Jewish Community Summer Camp Scholarship Form
2019 Jewish Community Summer Camp Scholarship Form Dear Camp Scholarship Applicants: Welcome to the 2019 Camp Scholarship year. We could not be more excited to work with you through this process. Our mission is to make the application process as easy as possible and to have one common form for everyone to use in the Minneapolis Jewish community. Please note a few things as you start the application process. Reminder of Camp Scholarship Guidelines: Please review this before completing the application. • The completed application and accompanying information must be received no later than noon on Friday, March 1, 2019. We encourage you to apply early for scholarships with limited funds. • Other scholarship-granting organizations also accept the Minneapolis Jewish Community Common Camp Scholarship Application form. o If you are choosing to apply through Minneapolis Jewish Federation (Federation), please note that Federation will only accept your application through the online portal. o If you choose to apply through Jewish Family & Children’s Services or Beth El Synagogue, they will accept applications through Federation’s online portal as well as this paper form. o If you apply through another organization that is not mentioned above, you will be able to save your application as a PDF, print it and send directly to each organization. o If sending to a camp or other organization, you are responsible for obtaining that information first hand. This common form does not provide that information for you. • Please note that some organizations may require certain pages. For example, some organizations do not ask for financial information while others require that information be submitted.