ISRAEL-JERUSALEM:DOME.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

ISRAEL-JERUSALEM:DOME.Pdf JERUSALEM CONFRONTATION: An Israeli woman walks through a group of Palestinian women protesting at Jewish visitors to the compound known to Muslims as Noble Sanctuary and to Jews as Temple Mount in Jerusalem’s Old City last October. REUTERS/FINBARR O’REILLY After 900 years, Jews are chipping away at Muslims’ exclusive control of a Jerusalem site considered holy by both religions Holy rights BY LUKE BAKER SPECIAL REPORT 1 JERUSALEM TERRITORIAL DISPUTE SELFIE STICKS: Right-wing Jewish activists during a May visit to the compound. REUTERS/AMMAR AWAD JERUSALEM, JUNE 4, 2015 sun-creamed tourists. But he pays close at- Hamad and the other 70 or so guards em- tention to the groups of devout Jews and ployed by the Waqf, the Islamic trust that very morning at 7.30, Murad Hamad Israeli nationalists who try most days to oversees the mosque, see Jews praying there sets up a flimsy plastic chair in the enter the site and pray. as a serious insult. Eshade of the Moroccans’ Gate en- Those groups are at the centre of a creep- The risk of confrontation remained trance to Al-Aqsa Mosque compound ing shift in Jerusalem: After 900 years, Jews small as long as the groups pushing for in Jerusalem and waits for the tourists to are chipping away at Muslims’ exclusive the right to pray remained at the fringes of arrive. control of the site, the third holiest in Islam. Judaism. A decade or so ago, a handful of Hamad’s job is to help keep the peace The shift, which has provoked violence in Jewish faithful would enter the compound at one of the world’s holiest places, a site the past, threatens to open a dangerous new each day. Attempts at prayer were rare. The sacred to both Muslims, who call the com- front in the Israel-Palestinian conflict, add- Chief Rabbinate of Israel declared in 2007 pound the Noble Sanctuary, and to Jews, ing religious enmity to a political struggle that Jews should not visit the site because it who refer to it as the Temple Mount be- in the very heart of the disputed city. was too holy. cause of the building that once stood there. Al-Aqsa has banned non-Muslim prayer But in recent years the radical fringe has The guard is not much concerned with the since 1187. Like Muslims across the region, become increasingly mainstream, drawing SPECIAL REPORT 2 JERUSALEM TERRITORIAL DISPUTE Disputed land The history of the ground where the Dome of the Rock stands is one of repeated conquest and destruction. The area was first settled by the Canaanites some 4,000 years ago. Jews believe that a temple was built during the reign of King Solomon around 1000 BC, and then destroyed by the Assyrian King Nebuchadnezzar in 586 BC. Construction of a second Jewish temple began in 516 BC and that building stood – with occasional renovations and additions – until the Romans destroyed it in 70 AD. Control traded back and forth between Christians, Persians, Arabs and others for a thousand years. Muslims constructed the Dome of the MISSION MAN: Yehuda Glick, here in 2011, wants Jews to be allowed to pray at the Old City Rock in 691 AD, and Al-Aqsa Mosque, the compound. Below, right: A security guard for the Waqf, the custodians of Muslim sites in Jerusalem. third holiest shrine in Islam, 14 years later. REUTERS/EMIL SALMAN, AMMAR AWAD The Dome of the Rock is built right at the point where the Prophet Mohammad is said to have ascended to heaven. That point also in nationalist, secular supporters and back- God created the world and was the site happens to be atop the site of Judaism’s ing from high-profile politicians. A hun- of the second Jewish temple until 70 AD Second Temple, and encompasses the dred or more Jews can arrive at the mosque (see “Disputed land”). They want the right Foundation Stone, a rock holy to Muslims, some days, in large, organised groups. Last for Jews to pray alongside Muslims. Some Jews and Christians. year Yossi Farenti, then Jerusalem District even want to build a new temple and have When the Christian Crusaders wrested Police Chief, told the Israeli parliament’s crafted sacred gold-and-silver vessels and Jerusalem from Muslim control in 1099, they Internal Affairs committee that the num- hand-stitched priestly vestments ready for turned Al-Aqsa and the Dome of the Rock ber of Jews visiting the site had increased the day it is sanctified. Other supporters are into a palace and stables for the Knights 27 percent in the first half of 2014. “There breeding red heifers, hoping for one with- Templar, according to archaeologists. is indeed a worsening in the past few years out a white blemish that can be sacrificially Saladin recaptured Jerusalem in 1187 and as to what happens at Temple Mount,” he slaughtered at the temple, as described in Muslims have controlled the site ever since, said. “This is a fact. No one disagrees. You the Book of Numbers. whether the Mamluks, the Ottomans or the can see it in the numbers.” Palestinian Muslims and others across Jordanians, who oversee it to this day via a A growing number of rabbis have con- the region fear their control is slipping. trust known as the Islamic Waqf. tradicted the Chief Rabbinate, saying vis- “They want to change the rules,” said its should be encouraged precisely because Hamad, the Waqf guard. the Temple Mount is divine. Jewish visitors CHANGE IN STRATEGY mumble prayers under their breath and walk barefoot on the ancient stones in a Perched on an esplanade at the eastern sign of obeisance. edge of Jerusalem’s Old City – the Mount A range of groups, some of them well of Olives and the Garden of Gethsemane financed by the Jewish diaspora, are cam- behind – there are few patches of land more paigning for open access to Temple Mount, contested than this 35 acres. which Jews believe is the point from where The critical moment in the modern AWAD REUTERS/AMMAR SPECIAL REPORT 3 JERUSALEM TERRITORIAL DISPUTE era was Israel’s capture of the Old City in SIX-DAY WAR: Defence the six-day war of 1967. For Israeli Jews, minister Moshe Dayan control of the Old City tied together poli- (centre) walks with tics, religion and nationhood. Following General Uzi Narkiss the victory, tens of thousands flocked to (left) and Chief of Staff the Western Wall, believed to have been Yitzhak Rabin after a retaining support for the second Jewish Israel captured the Old temple built 2,500 years ago. It was the first City in June 1967 mass Jewish pilgrimage to the site since the REUTERS/GPO/ temple’s destruction. ILAN BRUNER/HANDOUT But days later, with the approval of the prime minister, Defence Minister Moshe Dayan went to see the imams of the Islamic Waqf and handed them back the keys to the mosque. “I said that Israeli troops would be re- moved from the site and stationed outside the compound,” Dayan wrote in his au- tobiography. “The Israeli authorities were responsible for overall security, but we would not interfere in the private affairs of the Muslims responsible for their own sanctuaries. “We had no intention of controlling Muslim holy places or of interfering in their religious life.” Over time, a status quo evolved under which Jews have been allowed to enter and tour the area but forbidden to pray. Israeli police and some military help pro- vide security, but the Waqf administers the compound. saw the move as a provocation. It led to a A SHOOTING There were some early attempts to violent uprising called the Second Intifada, The most visible proponent of the new change that. In the 1980s, a messianic ter- also known as the Al-Aqsa Intifada, which approach is Yehuda Glick, a red-beard- rorist group called the Jewish Underground continued for five years and left about ed, American-born rabbi who set up the plotted to blow up the Dome of the Rock 3,000 Palestinians and 1,000 Israelis dead. Temple Mount Heritage Foundation in and replace it with a temple. That plan was Access to Al-Aqsa for both Muslims and 2007 and now acts as a spokesman for sev- foiled by the Shin Bet, Israel’s domestic in- non-Muslims was greatly restricted. eral Temple Mount organisations. telligence agency. In recent years the groups committed A 49-year-old father of eight, Glick has In 1990, another group calling itself the to overturning the status quo have shifted become a rallying figure for the movement, Temple Mount Faithful tried to lay a cor- strategy, becoming more organised and frequently photographed with support- nerstone for a new Jewish temple, provok- gaining donors and influence. ers such as an outspoken politician from ing riots that killed 22 Palestinians. While there are still radical elements, Netanyahu’s right-wing Likud party, or The Waqf says things really began to and frequent verbal and physical confronta- studying pictures of a possible new temple. shift from September 2000, when Ariel tions with Muslims at Al-Aqsa, the groups In 2013 and again in 2014 he was arrest- Sharon, then Israel’s opposition leader, vis- try to cast the issue as one of religious free- ed by police after confrontations at Al-Aqsa ited Temple Mount with a large delegation dom, arguing that Jews should enjoy the and banned from visiting. He sued and won just before an election. Many Palestinians same prayer rights as Muslims. a court ruling allowing him to return once a SPECIAL REPORT 4 JERUSALEM TERRITORIAL DISPUTE Holy sites in 100 m Jerusalem’s Old City Herod’s Gate 1 Temple Mount/Noble Sanctuary St.Stephen’s Jews call the 35-acre compound Temple Damascus Gate Gate MUSLIM Mount because it was the site of their Second QUARTER Temple, which was destroyed by the Romans.
Recommended publications
  • Where Did Solomon Build the Temple? by Dr
    Post Office Box 345, San Antonio, Texas 78292-0345 Kislev –Tevet– Shevat–Adar 5777 / December– January– February 2016–2017 A Publication of CJF Ministries and Messianic Perspectives Radio Network MessianicPerspectives ® God has not forgotten the Jewish people, and neither have we. e are living in tumultuous times. Many things that Historical Background Wwe’ve always taken for granted are being called into question. The people of Israel had three central places of worship in ancient times: the Tabernacle, the First Temple, and the One hotly-disputed question these days is, “Were the an- Second Temple. Around 538 BC, the Jewish captives were cient Temples really on the Temple Mount?” You’d think released by King Cyrus of Persia to return from exile to the fact that Mount Moriah (and the manmade plat- their Land. Zerubbabel and Joshua the priest led the ef- form around it) has been known for many centuries as fort to rebuild the Second Temple, and work commenced “the Temple Mount”1 would provide an important clue, around 536 BC on the site of the First Temple, which the wouldn’t you? Babylonians had destroyed. The new Temple was simpler and more modest than its impressive predecessor had It’s a bit like the facetious query about who’s buried in been.2 Centuries later, when Yeshua sat contemplatively Grant’s tomb. Who else would be in that tomb but Mr. on the Mount of Olives with His disciples (Matt. 24), they Grant and what else would have been on the Temple looked down on the Temple Mount as King Herod’s work- Mount but the Temple? ers were busily at work remodeling and expanding the But not everyone agrees.
    [Show full text]
  • Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims
    ANNUAL FALL McGINLEY LECTURE Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society RESPONDENTS Abraham Unger, Ph.D. Associate Professor Department of Government and Politics Wagner College Ebru Turan, Ph.D. Assistant Professor of History Fordham University Tuesday, November 12, 2019 | Lincoln Center Campus Wednesday, November 13, 2019 | Rose Hill Campus 3 Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Let me begin on holy ground, Ireland. In 1931 William Butler Yeats concluded his short poem, “Remorse for Intemperate Speech,” with a stanza that speaks to me as the person I am, for better or for worse: Out of Ireland have we come. Great hatred, little room, Maimed us at the start. I carry from my mother’s womb A fanatic heart. Ireland is, indeed, a small place, and it has seen great fanaticism and hatred, although the temperature of Ireland as a whole has subsided dramatically since the Good Friday Agreement of 1998, despite Boris Johnson. The whole island of Ireland today occupies 32,599 square miles. British-administered Northern Ireland includes 5,340 of those square miles. Combined Northern Ireland and the Republic of Ireland approximate the size of Indiana. The total population of the island of Ireland is 6.7 million people, about a half a million more than the population of Indiana. There is another place of “great hatred, little room” that I wish to discuss this evening: the Holy Land, made up today of the State of Israel and the Palestinian autonomous regions of the West Bank and the Gaza Strip.
    [Show full text]
  • Israel and Judah: 18. Temple Interior and Dedication
    Associates for Scriptural Knowledge • P.O. Box 25000, Portland, OR 97298-0990 USA © ASK, March 2019 • All rights reserved • Number 3/19 Telephone: 503 292 4352 • Internet: www.askelm.com • E-Mail: [email protected] How the Siege of Titus Locates the Temple Mount in the City of David by Marilyn Sams, July 2016 Formatted and annotated by David Sielaff, March 2019 This detailed research paper by independent author Marilyn Sams is one of several to follow her 2015 book, The Jerusalem Temple Mount Myth. Her book was inspired by a desire to prove (or disprove) Dr. Ernest Martin’s research in The Temples That Jerusalem Forgot. Ms. Sams wrote a second book in 2017, The Jerusalem Temple Mount: A Compendium of Ancient Descriptions expanding the argument in her first book, itemizing and analyzing 375 ancient descriptions of the Temple, Fort Antonia, and environs, all confirming a Gihon location for God’s Temples.1 Her books and articles greatly advance Dr. Martin’s arguments. David Sielaff, ASK Editor Marilyn Sams: The siege of Titus has been the subject of many books and papers, but always from the false perspective of the Jerusalem Temple Mount’s misidentification.2 The purpose of this paper is to illuminate additional aspects of the siege, in order to show how they cannot reasonably be applied to the current models of the temple and Fort Antonia, but can when the “Temple Mount” is identified as Fort Antonia. Conflicts Between the Rebellious Leaders Prior to the Siege of Titus A clarification of the definition of “Acra” is crucial to understanding the conflicts between John of Gischala and Simon of Giora, two of the rebellious [Jewish] faction leaders, who divided parts of Jerusalem 1 Her second book shows the impossibility of the so-called “Temple Mount” and demonstrate the necessity of a Gihon site of the Temples.
    [Show full text]
  • Jerusalem Chronology 2015 January Jan. 1: the Israeli Supreme Court
    Jerusalem Chronology 2015 January Jan. 1: The Israeli Supreme Court rejects an appeal to prevent the demolition of the homes of four Palestinians from ​ East Jerusalem who attacked Israelis in West Jerusalem in recent months. - Marabouts at Al-Aqsa Mosque confront a group of settlers touring Al-Aqsa compound. ​ Jan. 3: Palestinian MK Ahmad Tibi joins hundreds of Palestinians marching toward the Al-Aqsa Mosque in the Old City ​ of Jerusalem to mark the Prophet Muhammad's birthday. Jan. 5: Settlers tour Al-Aqsa Mosque compound while Israeli forces confiscate the IDs of Muslims trying to enter. ​ - Around 50 Israeli forces along with 18 settlers tour Al-Aqsa compound. Jan. 8: A Jewish Israeli man is stabbed and injured by an unknown assailant while walking near the Old City’s ​ Damascus Gate. Jan. 9: Israeli police detain at least seven Palestinians in a series of raids in the Old City over the stabbing a day earlier. ​ - Yedioth Ahronoth reports that the Israeli Intelligence (Shabak) frustrated an operation that was intended to blow the ​ ​ Dome of the Rock by an American immigrant. Jan. 11: Israeli police forces detain seven Palestinians from Silwan after a settler vehicle was torched in the area. ​ Jan. 12: A Jerusalem magistrate court has ruled that Israeli settlers who occupied Palestinian homes in East Jerusalem ​ may not make substantial changes to the properties. - Settlers tour Al-Aqsa Mosque compound. ​ Jan. 13: Israeli forces detained three 14-year old youth during a raid on Issawiyya and two women while leaving ​ Al-Aqsa Mosque. Jan. 14: Jewish extremists morning punctured the tires of 11 vehicles in Beit Safafa.
    [Show full text]
  • Britain's Broken Promises: the Roots of the Israeli and Palestinian
    Britain’s Broken Promises: The Roots of the Israeli and Palestinian Conflict Overview Students will learn about British control over Palestine after World War I and how it influenced the Israel‐Palestine situation in the modern Middle East. The material will be introduced through a timeline activity and followed by a PowerPoint that covers many of the post‐WWI British policies. The lesson culminates in a letter‐writing project where students have to support a position based upon information learned. Grade 9 NC Essential Standards for World History • WH.1.1: Interpret data presented in time lines and create time lines • WH.1.3: Consider multiple perspectives of various peoples in the past • WH.5.3: Analyze colonization in terms of the desire for access to resources and markets as well as the consequences on indigenous cultures, population, and environment • WH.7.3: Analyze economic and political rivalries, ethnic and regional conflicts, and nationalism and imperialism as underlying causes of war Materials • “Steps Toward Peace in Israel and Palestine” Timeline (excerpt attached) • History of Israel/Palestine Timeline Questions and Answer Key, attached • Drawing paper or chart paper • Colored pencils or crayons (optional) • “Britain’s Broken Promises” PowerPoint, available in the Database of K‐12 Resources (in PDF format) o To view this PDF as a projectable presentation, save the file, click “View” in the top menu bar of the file, and select “Full Screen Mode” o To request an editable PPT version of this presentation, send a request to
    [Show full text]
  • The Straight Path: Islam Interpreted by Muslims by Kenneth W. Morgan
    Islam -- The Straight Path: Islam Interpreted by Muslims return to religion-online 47 Islam -- The Straight Path: Islam Interpreted by Muslims by Kenneth W. Morgan Kenneth W. Morgan is Professor of history and comparative religions at Colgate University. Published by The Ronald Press Company, New York 1958. This material was prepared for Religion Online by Ted and Winnie Brock. (ENTIRE BOOK) A collection of essays written by Islamic leaders for Western readers. Chapters describe Islam's origin, ideas, movements and beliefs, and its different manifestations in Africa, Turkey, Pakistan, India, China and Indonesia. Preface The faith of Islam, and the consequences of that faith, are described in this book by devout Muslim scholars. This is not a comparative study, nor an attempt to defend Islam against what Muslims consider to be Western misunderstandings of their religion. It is simply a concise presentation of the history and spread of Islam and of the beliefs and obligations of Muslims as interpreted by outstanding Muslim scholars of our time. Chapter 1: The Origin of Islam by Mohammad Abd Allah Draz The straight path of Islam requires submission to the will of God as revealed in the Qur’an, and recognition of Muhammad as the Messenger of God who in his daily life interpreted and exemplified that divine revelation which was given through him. The believer who follows that straight path is a Muslim. Chapter 2: Ideas and Movements in Islamic History, by Shafik Ghorbal The author describes the history and problems of the Islamic society from the time of the prophet Mohammad as it matures to modern times.
    [Show full text]
  • Sacred Architecture of the Rock : an Inno- Vative Design Concept and Iconography in Al-Aqsa Mosque
    Milel ve Nihal, 14 (2), 2017 doi:10.17131/milel.377618 Sacred Architecture of the Rock : An Inno- vative Design Concept and Iconography in Al-Aqsa Mosque Haithem F. AL-RATROUT ∗ Citation/©: Al- Ratrout, Haithem (2017). Sacred Architecture of the Rock: An Innovative Design Concept and Iconography in Al-Aqsa Mosque, Milel ve Nihal, 14 (2), 49-73. Abstract: The religious sanctity and symbolisms of the Sacred Rock in Islam has been a frame of reference for inspiration of the architect who established a building over it in the early Islamic period. His challenging task was to generate an architectural archetype based on idea and concept in architec- ture vivid with sacredness and reflecting the religious symbolism of the place. Nowhere can this be true as Qubbet al-Sakhrah (the Dome of the Rock); an Islamic masterpiece which is considered to be the utmost achievement of the Umayyad Islamic religious art and architecture in the late seventh century C.E. It is evident that the architect of the Sacred Rock was very successful in dealing with the site when establishing an attracta- ble mature building that is dominating the skyline of the al-Aqsa mosque and the city of Islamicjerusalem alike. In addition to the Umayyad reli- gious objective in establishing this sacred building, another important goal was achieved which reinforced their political power and Islamic sover- eignty over the city. Indeed, Qubbet al-Sakhrah is a memorable building that commemorates the Sacred Rock and is full of religious feelings. It has, visually, strong impact on observers as its form and function recalls both of the archetype of Makkah and Islamicjerusalem and their religious experience.
    [Show full text]
  • “A Person Cannot Walk Away from Jerusalem Unchanged….”
    “A person cannot walk away from Jerusalem unchanged….” 2000 years ago there was a Jewish Kingdom whose capital Destroyed and .ירושלים ,was Jerusalem, Yerushalayim desecrated for centuries, the Jewish People were finally reunited with the holiest of cities central to our faith, our history and our identity. Join us as we celebrate our origin, our return and our connection to Zion, the City of Gold! Yom Yerushalayim: The Reunification of A People And A Past By Elana Yael Heideman There has been a continuous Jewish presence in Jerusalem, and our connection to and passion for the city has been preserved as a memory by Jewish people around the world. Though the modern state of Israel was born in 1948, for years Jews were cut off from the Old City of Jerusalem and the Kotel, the Western Wall - the heart of the Jewish people, the axis of our collective national and historical identity, the center of our faith, and the focus of the history of the Jewish people for generations. Throughout Israel and around the world, on the 28th of the Hebrew month of Iyar, we celebrate being reunited with the city of Zion, Yerushalayim Shel Zahav, our only Jerusalem. History shows that it was the Jews who have made Jerusalem important to the world. In 1004 BCE, King David established Jerusalem as the capital of the Kingdom of Israel (2 Samuel 5:6). Following the first exile, he proclaimed: "If I forget you Jerusalem, let my right hand lose its strength. Let my tongue cling to my palate if I fail to recall you, if I fail to elevate Jerusalem above my highest joy." Three times a day, or even just twice a year, for thousands of years, Jews turn their faces towards Jerusalem and the Temple Mount and pray for a return to Jerusalem and to Tzion.
    [Show full text]
  • Day 7 Thursday March 10, 2022 Temple Mount Western Wall (Wailing Wall) Temple Institute Jewish Quarter Quarter Café Wohl Museu
    Day 7 Thursday March 10, 2022 Temple Mount Western Wall (Wailing Wall) Temple Institute Jewish Quarter Quarter Café Wohl Museum Tower of David Herod’s Palace Temple Mount The Temple Mount, in Hebrew: Har HaBáyit, "Mount of the House of God", known to Muslims as the Haram esh-Sharif, "the Noble Sanctuary and the Al Aqsa Compound, is a hill located in the Old City of Jerusalem that for thousands of years has been venerated as a holy site in Judaism, Christianity, and Islam alike. The present site is a flat plaza surrounded by retaining walls (including the Western Wall) which was built during the reign of Herod the Great for an expansion of the temple. The plaza is dominated by three monumental structures from the early Umayyad period: the al-Aqsa Mosque, the Dome of the Rock and the Dome of the Chain, as well as four minarets. Herodian walls and gates, with additions from the late Byzantine and early Islamic periods, cut through the flanks of the Mount. Currently it can be reached through eleven gates, ten reserved for Muslims and one for non-Muslims, with guard posts of Israeli police in the vicinity of each. According to Jewish tradition and scripture, the First Temple was built by King Solomon the son of King David in 957 BCE and destroyed by the Neo-Babylonian Empire in 586 BCE – however no substantial archaeological evidence has verified this. The Second Temple was constructed under the auspices of Zerubbabel in 516 BCE and destroyed by the Roman Empire in 70 CE.
    [Show full text]
  • List of the Archives of Organizations and Bodies Held at the Central
    1 Guide to the Archival Record Groups and Collections Notation Record group / Collection Dates Scanning Quantity 1. Central Offices of the World Zionist Organization and of the Jewish Agency for Palestine/Israel abroad Z1 Central Zionist Office, Vienna 1897-1905 scanned 13.6 Z2 Central Zionist Office, Cologne 1905-1911 scanned 11.8 not Z3 Central Zionist Office, Berlin 1911-1920 31 scanned The Zionist Organization/The Jewish Agency for partially Z4 1917-1955 215.2 Palestine/Israel - Central Office, London scanned The Jewish Agency for Palestine/Israel - American Section 1939 not Z5 (including Palestine Office and Zionist Emergency 137.2 onwards scanned Council), New York Nahum Goldmann's offices in New York and Geneva. See Z6 1936-1982 scanned 33.2 also Office of Nahum Goldmann, S80 not Z7 Mordecai Kirshenbloom's Office 1957-1968 7.8 scanned 2. Departments of the Executive of the World Zionist Organization and the Jewish Agency for Palestine/Israel in Jerusalem, Tel Aviv and Haifa not S1 Treasury Department 1918-1978 147.7 scanned not S33 Treasury Department, Budget Section 1947-1965 12.5 scanned not S105 Treasury Department, Section for Financial Information 1930-1959 12.8 scanned partially S6 Immigration Department 1919-1980 167.5 scanned S3 Immigration Department, Immigration Office, Haifa 1921-1949 scanned 10.6 S4 Immigration Department, Immigration Office, Tel Aviv 1920-1948 scanned 21.5 not S120 Absorption Department, Section for Yemenite Immigrants 1950-1957 1.7 scanned S84 Absorption Department, Jerusalem Regional Section 1948-1960 scanned 8.3 2 Guide to the Archival Record Groups and Collections not S112 Absorption Department, Housing Division 1951-1967 4 scanned not S9 Department of Labour 1921-1948 25.7 scanned Department of Labour, Section for the Supervision of not S10 1935-1947 3.5 Labour Exchanges scanned Agricultural Settlement Department.
    [Show full text]
  • A Guide to Al-Aqsa Mosque Al-Haram Ash-Sharif Contents
    A Guide to Al-Aqsa Mosque Al-Haram Ash-Sharif Contents In the name of Allah, most compassionate, most merciful Introduction JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<3 Dear Visitor, Mosques JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<<4 Welcome to one of the major Islamic sacred sites and landmarks Domes JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<24 of civilization in Jerusalem, which is considered a holy city in Islam because it is the city of the prophets. They preached of the Minarets JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<30 Messenger of God, Prophet Mohammad (PBUH): Arched Gates JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<32 The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and Schools JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<36 His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your Corridors JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<44 forgiveness, our Lord, and to You is the [final] destination” (Qur’an 2:285). Gates JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<<46 It is also the place where one of Prophet Mohammad’s miracles, the Night Journey (Al-Isra’ wa Al-Mi’raj), took place: Water Sources JJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJ<<<54 Exalted is He who took His Servant
    [Show full text]
  • Political Islam in Contested Jerusalem: the Emerging Role of Islamists from Within Israel
    Divided Cities/Contested States Working Paper No. 12, 2009 Political Islam in Contested Jerusalem: The Emerging Role of Islamists from within Israel Mick Dumper, Department of Politics, University of Exeter Craig Larkin, Department of Politics, University of Exeter Conflict in Cities and the Contested State: Everyday life and the possibilities for transformation in Belfast, Jerusalem and other divided cities UK Economic and Social Research Council Large Grants Scheme, RES-060-25-0015, 2007-2012. Divided Cities/Contested States Working Paper Series www.conflictincities.org/workingpapers.html Editor: Prof James Anderson Associate Editors: Prof Mick Dumper, Prof Liam O'Dowd and Dr Wendy Pullan Editorial Assistant: Dr Milena Komarova Correspondence to: [email protected]; [email protected] THE SERIES 1. From empires to ethno-national conflicts: A framework for studying ‘divided cities’ in ‘contested states’ – Part 1, J. Anderson, 2008. 2. The politics of heritage and the limitations of international agency in divided cities: The role of UNESCO in Jerusalem’s Old City, M. Dumper and C. Larkin, 2008. 3. Shared space in Belfast and the limits of A Shared Future, M. Komarova, 2008. 4. The multiple borders of Jerusalem: Policy implications for the future of the city, M. Dumper, 2008. 5. New spaces and old in ‘post-conflict’ Belfast, B. Murtagh, 2008 6. Jerusalem’s ‘City of David’: The politicisation of urban heritage, W. Pullan and M. Gwiazda, 2008. 7. Post-conflict reconstruction in Mostar: Cart before the horse, J. Calame and A. Pasic, 2009. 8. Reconstructing and deconstructing Beirut: Space, memory and Lebanese youth, C.
    [Show full text]