Congressional Record—House H2944

Total Page:16

File Type:pdf, Size:1020Kb

Congressional Record—House H2944 H2944 CONGRESSIONAL RECORD — HOUSE April 2, 2019 Hitler’s ‘‘Mein Kampf’’ to explain what to remain a free, prosperous, and great separate us from the rest of the world, the big lie propaganda tactic is and nation. especially the world of color, they re- how horrific the consequences can be f vere these chains that bind and bond for those seduced by it. them to this notion. I think it is going Germany’s Socialist Party’s big lie b 1030 to be difficult to separate them, but killed tens of millions of people in the HUMANITARIAN CRISIS CANNOT not impossible. Holocaust and World War II, making it BE SOLVED BY A WALL ALONE I believe that people of goodwill can the most horrific and deadly big lie in always win and that we of goodwill history. The SPEAKER pro tempore. The must continue to preach the message Also, not surprisingly, today’s social- Chair recognizes the gentleman from and gospel of liberty and justice for all. ists tried to revise history by falsely Texas (Mr. GREEN) for 5 minutes. I believe that we can make a dif- claiming the Nazis were not socialists. Mr. GREEN of Texas. Mr. Speaker, ference in the lives of people who we Bunk. and still I rise. I rise with love of coun- will never meet and greet. Those per- Mr. Speaker, America can either try in mind and liberty and justice for sons who are trying to get here will learn from history or be doomed to re- all in heart. probably never vote for me. There is no peat it. I rise to remind us of the words of the reason for me to do this other than I By way of background, freedom and great French intellectual, Voltaire, believe in my heart that an injustice is liberty are the essence of free enter- who reminded us that those who can being perpetrated at the border. prise, wherein supply and demand mar- make us believe absurdities can cause Mr. Speaker, it is my belief that this ket forces determine which goods and us to commit atrocities. problem at the border requires greater services are offered and at what prices. Mr. Speaker, I have been to the bor- scrutiny and greater attention from Citizens who produce goods and serv- der. I have seen the security people the American people and from those of ices better, faster, or cheaper thrive, who are there, the Border Patrol offi- us who represent them. It is my belief and everyone benefits from that. cers. They are victims, Mr. Speaker, that if we want to do something about Conversely, socialism is the mortal victims of policies that, unfortunately, this problem, we have to acknowledge enemy of free enterprise. Socialist do not respect the humanity of many that it is a humanitarian crisis that we economies reject liberty, freedom, and people. I have seen the children are dealing with and that the humani- market forces, artificially dictate eco- stacked in cages. I have seen the par- tarian crisis cannot be solved with a nomic activity, and determine which ents grieving. wall alone. We cannot conclude that, if we leave businesses and industries prosper and Mr. Speaker, I know why people are the world alone, it will leave us alone. which do not. In a fully socialist econ- fleeing the countries south of the bor- We are a part of this great world of hu- omy, government owns and controls all der. They are doing so because they manity. There is but one race and that means of production. are, literally, many of them, running is the human race. We must do our part So was Germany’s Socialist Party so- for their lives. They are seeking safe to protect all within the human race, cialists? The founders thought so be- harbor in the United States of America especially our neighbors to the south. cause they called themselves socialists. because we have extended an informal They certainly acted like socialists. invitation by and through our Statue f Germany’s Socialist Party’s of Liberty. VIOLENCE AGAINST WOMEN We have, with our words and our foundational 25 point platform stated, The SPEAKER pro tempore. The deeds, said to the world that we are in part: Chair recognizes the gentleman from people who you can trust and who you Plank 13: ‘‘We demand the national- Arizona (Mr. O’HALLERAN) for 5 min- can depend on. ization of all previous associated agen- utes. cies, trusts.’’ Mr. Speaker, I rise with liberty and Mr. O’HALLERAN. Mr. Speaker, I Plank 14: ‘‘We demand a division of justice for all in mind because those rise today to express my strong support profits of all heavy industries.’’ who would want us to believe that ba- for the reauthorization of the Violence Plank 16: ‘‘We demand the . imme- bies who are coming here are an invad- Against Women Act. diate communalization of the great ing army, if you will, they are wrong. Since it was first enacted in 1994, the warehouses.’’ Those babies are coming because their Violence Against Women Act has saved Plank 17: ‘‘We demand a land reform mothers believe that they can find countless lives and supported millions . for the free expropriation of land safety in our country. of domestic violence and assault vic- for the purposes of public utility.’’ Mr. Speaker, would anybody deny tims and survivors by funding critical Communalization, land seizure with- that a mother who would send her programs. out compensation, nationalization and child to this country or some distant In February 2019, the Violence government ownership of industry— place, possibly understanding that the Against Women Act expired. This is those are all socialist policies. child could be harmed along the way, unacceptable. It is imperative that we Further, the German Socialist Party can anybody deny that this is being fully reauthorize the Violence Against hated capitalism and free enterprise. done because that mother has such Women Act. A stopgap Violence Nazi propaganda posters stated: ‘‘The great love for that child that she wants Against Women Act does not address maintenance of a rotten industrial sys- her child to have the opportunity to critical issues within the legislation tem has nothing do with nationalism. I have life, liberty, and the pursuit of and would seriously impact the life- can love Germany and hate cap- happiness? saving programs needed across Indian italism.’’ Can anybody deny that these parents Country. Nazi propaganda minister Joseph who come, traversing harm’s way, are Domestic violence affects every com- Goebbels wrote: ‘‘In the final analysis, doing so because they are trying to munity in America. Tribal commu- it would be better for us to go down leave a circumstance that has greater nities, though, face it at an alarmingly with Bolshevism than live in eternal harm? high rate. According to Federal data, slavery under capitalism.’’ Mr. Speaker, I rise with the under- at least 55 percent of American Indian Mr. Speaker, Germany’s socialist standing that Voltaire was right. It is and Alaska Native women have experi- Nazis are a heinous example of the an absurdity to believe that women enced physical violence at an intimate marriage between big lie propaganda and children and people who are fleeing partner’s hands. tactics and socialism, but they are not harm’s way are invaders. We are here to make visible the unac- alone. Soviet Union and Chinese-style I also would remind us of other words ceptable and glaring disparities that socialism also subjugated or of Voltaire. He also reminded us that, women and families across Indian exterminated tens of millions of peo- ‘‘It is difficult to free fools from the Country face when it comes to vio- ple. chains they revere.’’ I would not utilize lence, assault, and abuse. We are here Mr. Speaker, America must learn the word ‘‘fools,’’ but I will say that it to demand action because there are from history. Socialism must lose and is difficult to free people from chains things we can and should do to help free enterprise must win if America is that they revere. Those who want to survivors. VerDate Sep 11 2014 00:14 Apr 03, 2019 Jkt 089060 PO 00000 Frm 00004 Fmt 7634 Sfmt 0634 E:\CR\FM\K02AP7.006 H02APPT1 lotter on DSKBCFDHB2PROD with HOUSE.
Recommended publications
  • Retracing Augustine's Ethics: Lying, Necessity, and the Image Of
    Valparaiso University ValpoScholar Christ College Faculty Publications Christ College (Honors College) 12-1-2016 Retracing Augustine’s Ethics: Lying, Necessity, and the Image of God Matthew Puffer Valparaiso University, [email protected] Follow this and additional works at: https://scholar.valpo.edu/cc_fac_pub Recommended Citation Puffer, M. (2016). "Retracing Augustine’s ethics: Lying, necessity, and the image of God." Journal of Religious Ethics, 44(4), 685–720. https://doi.org/10.1111/jore.12159 This Article is brought to you for free and open access by the Christ College (Honors College) at ValpoScholar. It has been accepted for inclusion in Christ College Faculty Publications by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. RETRACING AUGUSTINE’S ETHICS Lying, Necessity, and the Image of God Matthew Puffer ABSTRACT Augustine’s exposition of the image of God in Book 15 of On The Trinity (De Trinitate) sheds light on multiple issues that arise in scholarly interpretations of Augustine’s account of lying. This essay argues against interpretations that pos- it a uniform account of lying in Augustine—with the same constitutive features, and insisting both that it is never necessary to tell a lie and that lying is abso- lutely prohibited. Such interpretations regularly employ intertextual reading strategies that elide distinctions and developments in Augustine’sethicsoflying. Instead, I show how looking at texts written prior and subsequent to the texts usually consulted suggests a trajectory in Augustine’s thought, beginning with an understanding of lies as morally culpable but potentially necessary, and cul- minating in a vision of lying as the fundamental evil and the origin of every sin.
    [Show full text]
  • New American Commentary Joshua 2
    New American Commentary1 Joshua 2 Side Remark: On Rahab's Lie A troublesome aspect of the Rahab story for many people is that she apparently uttered a bold- faced lie by telling the king of Jericho's messengers that the Israelite spies had fled when in fact they were hiding in her own house (Josh 2:4), and she was never censured for it. In fact, she and her family were spared by the Israelites (Josh 6:25) and the New Testament twice commends her in very glowing terms (Heb 11:31; Jas 2:25). How could she have been accorded such a positive treatment in the face of this lie that she told? Generations of Christian ethicists have considered Rahab's case carefully in constructing broader systems of ethics. In her case, two absolute principles of moral behavior seem to have come into conflict: (1) the principle that it is wrong to tell a lie and (2) the principle that one must protect human life. In Rahab's case, it appears that, in order to save the spies’ life, she had no alternative but to lie. Or, conversely, had she told the truth and revealed the spies’ position, their lives would most likely have been forfeited and Israel's inheritance of the land may have been jeopardized. Generally, orthodox Christian ethicists argue one of three positions concerning situations in which Biblical principles of behavior seem to conflict with each other. The first position involves what many call “conflicting absolutes” or “the lesser of two evils.” Christians holding this position argue that in a fallen world, sometimes two or more absolute principles of moral behavior will conflict absolutely, and that there is no recourse in the situation but to sin.
    [Show full text]
  • Life with Augustine
    Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture.
    [Show full text]
  • Lies, Bullshit and Fake News: Some Epistemological Concerns
    Postdigital Science and Education https://doi.org/10.1007/s42438-018-0025-4 COMMENTARIES Open Access Lies, Bullshit and Fake News: Some Epistemological Concerns Alison MacKenzie1 & Ibrar Bhatt1 # The Author(s) 2018 What is the difference between a lie, bullshit, and a fake news story? And is it defensible to lie, bullshit, or spread fake stories? The answers are, unsurprisingly, complex, often defy simple affirmative or negative answers, and are often context dependent. For present purposes, however, a lie is a statement that the liar knows or believes to be false, stated with the express intention of deceiving or misleading the receiver for some advantageous gain on the part of the liar. On the standard definition of a lie, the liar’s chief accomplishment is deception—and it can be artful: When we undertake to deceive others intentionally, we communicate messages meant to mislead them, meant to make them believe what we ourselves do not believe. We can do so through gesture, through disguise, by means of action or inaction, even through silence. (Bok 1999[1978]: 13) The standard definition has, in the Western philosophical tradition, antecedents stretching all the way back to St Augustine. However, the classic definition may be too restrictive as not all lies are stated with the intention to deceive. Any number of statements can mislead through misapprehension, incomprehension, poor understand- ing of, or partial access to the facts. To mislead, further, is not the same as lying, or as serious, and we can rely less on a liar than we can on a person who misleads.
    [Show full text]
  • A Holocaust of Deception: Lying to Save Life and Biblical Morality
    Journal of the Adventist Theological Society, 9/1-2 (1998): 187Ð220. Article copyright © 2000 by Ron du Preez. A Holocaust of Deception: Lying to Save Life and Biblical Morality Ron du Preez Solusi University, Zimbabwe Imagine yourself a Christian in Nazi Germany in the 1940s. Against the law, you've decided to give asylum in your home to an innocent Jewish family fleeing death. Without warning gestapo agents arrive at your door and confront you with a direct question: "Are there any Jews on your premises?" What would you say? What would you do?1 Thus begins a captivating but controversial article in a recent Seventh-day Adventist (SDA) magazine. "In Defense of Rahab" stirred up a passionate de- bate on the virtues and vices of lying to save life. While there were some letters expressing concern,2 others showed strong support.3 As a now retired professor of religion stated: "In one brief article [the author] laid out the big picture of Rahab's 'lie'—not only with common sense but with a biblical setting that should put to rest the porcelain argument that no one should lie under any condition."4 Though some may feel that these issues have no relevance for life in the "real world," our magazine author rightly reminds us that "the issue is far from theoretical."5 Exploring the story of Rahab in Joshua 2, he comes to the fol- lowing conclusions: 1. Morality can be learned from Scripture stories where the Bible does not directly condemn the activities engaged in in the actual narrative.6 1"In Defense of Rahab," Adventist Review, December 1997, 24.
    [Show full text]
  • "Information Disorder": Formats of Misinformation
    MODULE 2 MODULE Thinking about ‘information disorder’: formats of misinformation, disinformation, and mal-information 2: Thinking about ‘information disorder’ by Claire Wardle and Hossein Derakhshan Synopsis There have been many uses of the term ‘fake news’ and even ‘fake media’ to describe reporting with which the claimant does not agree. A Google Trends map shows that people began searching for the term extensively in the second half of 2016.54 In this module participants will learn why that term is a) inadequate for explaining the scale of information pollution, and b) why the term has become so problematic that we should avoid using it. Unfortunately, the phrase is inherently vulnerable to being politicised and deployed as a weapon against the news industry, as a way of undermining reporting that people in power do not like. Instead, it is recommended to use the terms misinformation and disinformation. This module will examine the different types that exist and where these types sit on the spectrum of ‘information disorder’. This covers satire and parody, click-bait headlines, and the misleading use of captions, visuals or statistics, as well as the genuine content that is shared out of context, imposter content (when a journalist’s name or a newsroom logo is used by people with no connections to them), and manipulated and fabricated content. From all this, it emerges that this crisis is much more complex than the term ‘fake news’ suggests. If we want to think about solutions to these types of information polluting our social media streams and stopping them from flowing into traditional media outputs, we need to start thinking about the problem much more carefully.
    [Show full text]
  • Misinformation, Disinformation, Malinformation: Causes, Trends, and Their Influence on Democracy
    E-PAPER A Companion to Democracy #3 Misinformation, Disinformation, Malinformation: Causes, Trends, and Their Influence on Democracy LEJLA TURCILO AND MLADEN OBRENOVIC A Publication of Heinrich Böll Foundation, August 2020 Preface to the e-paper series “A Companion to Democracy” Democracy is multifaceted, adaptable – and must constantly meet new challenges. Democratic systems are influenced by the historical and social context, by a country’s geopolitical circumstances, by the political climate and by the interaction between institutions and actors. But democracy cannot be taken for granted. It has to be fought for, revitalised and renewed. There are a number of trends and challenges that affect democracy and democratisation. Some, like autocratisation, corruption, the delegitimisation of democratic institutions, the shrinking space for civil society or the dissemination of misleading and erroneous information, such as fake news, can shake democracy to its core. Others like human rights, active civil society engagement and accountability strengthen its foundations and develop alongside it. The e-paper series “A Companion to Democracy” examines pressing trends and challenges facing the world and analyses how they impact democracy and democratisation. Misinformation, Disinformation, Malinformation: Causes, Trends, and Their Influence on Democracy 2/ 38 Misinformation, Disinformation, Malinformation: Causes, Trends, and Their Influence on Democracy 3 Lejla Turcilo and Mladen Obrenovic Contents 1. Introduction 4 2. Historical origins of misinformation, disinformation, and malinformation 5 3. Information disorder – key concepts and definitions 7 3.1. Fake news – definitions, motives, forms 7 3.2. Disinformation, misinformation, malinformation 8 4. Distortion of truth and manipulation of consent 12 5. Democracy at risk in post-truth society – how misinformation, disinformation, and malinformation destroy democratic values 17 6.
    [Show full text]
  • Book of Joshua
    Book of Joshua Part 8 Historical, War, Conquest, Prophetic & Victorious Living Defeat at Ai 7 But the children of Israel committed a trespass regarding the accursed ​ ​ ​ ​ things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the Lord burned ​ against the children of Israel. 1. Starts chapter with “but”....this is not good 2. Geneology tells us this is the descendants of Zerah is offspring from Judah’s whoredom with Tamar….His daughter in law….Jesus genealogy 3. Did Joshua ask of the Lord prior to battle...could the defeat have been prevented….. 4. Children of Israel suffer….your sin is not isolated to you! Satans lie...it is not hurting anyone….it is just affecting me…..generational blessing and cursing 5. Deuteronomy 28:2 And all these blessings shall come upon you and ​ ​ ​ overtake you, because you obey the voice of the Lord your God: - ​ ​ Blessings and Curses overtake us 6. What sin do you bring into the camp? What are you stealing or hiding?? 7. Sin is serious even in the New Testament…..Acts 5:But a certain man ​ ​ named Ananias, with Sapphira his wife, sold a possession. 2 And he ​ ​ ​ kept back part of the proceeds, his wife also being aware of it, and ​ ​ ​ ​ brought a certain part and laid it at the apostles’ feet. 3 But Peter said, ​ ​ ​ ​ ​ “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it ​ ​ ​ ​ ​ remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 5 Then Ananias, hearing these ​ ​ ​ words, fell down and breathed his last.
    [Show full text]
  • Fake News and the Systemic Lie in the Marketplace of Ideas: a Judicial Problem?
    FAKE NEWS AND THE SYSTEMIC LIE IN THE MARKETPLACE OF IDEAS: A JUDICIAL PROBLEM? ARTICLE JUAN CARLOS ESCUDERO DE JESÚS* “Only where a community has embarked upon organized lying in prin- ciple, and not only with respect to par- ticulars, can truthfulness as such, un- supported by the distorting forces of power and interest, become a political factor of the first order.”1 - Hannah Arendt Introduction ............................................................................................................. 1394 I. A Brief History of Fake News .......................................................................... 1396 II. Truth, Individual Autonomy and the Marketplace of Ideas ......................... 1401 A. Falsity in the Marketplace of Ideas ........................................................... 1403 III. Theoretical Assumptions and Incongruences: Marketplace Theory and Fake News .................................................................................................. 1405 A. Error vs. Deliberate Lie: Falsity in Context .............................................. 1405 B. The Eco-Chamber Phenomenon and the Fragmentation of the Marketplace of Ideas .................................................................................. 1406 C. The Ideal Rational Citizen and Today’s News Reader ............................ 1407 IV. The Collapse of Truth in the Marketplace and its Judicial Consequences ................................................................................................... 1409 V. Governmental
    [Show full text]
  • Old Testament and Lying
    Old Testament And Lying Cristopher remains psychomotor: she douche her chicory sight-reading too downhill? Vibhu remains pedagogical: she inputtingapproaches some her effervescence leaching scrunches hypocoristically. too earliest? Sudoriferous and dyspnoeal Urbano eternise her flares sire while Ravil She knew what is both types of faith study like the bible, the gentiles and certain all the fifteenth century Why God Hates Lying Harvestorg. Jacob grieved and gave unanimous, that god promises they end. Cornerstone Community growing in Mayfield Hts, Stephen received a glorious vision of awful right before blood death and thorough to be precise his God. Complete and all content available to be put a result. In agreement with all use this! If you will not believe to him by paul is. A Dozen Reasons God Hates Lying & Liars Counseling One. When we have a false story to tell a spirit, including all have been seared as with. It will prevail also one. And give an honest, events and forsakes them became a virgin shall declare it as their old testament and lying leads us fair principles for our sinful. Last element is. Who Wrote The Bible and fringe It Matters HuffPost. He who makes lies will in no wise take into church holy city. In fact that they still heresies come into abysses of old testament critics also deceive god ok guys next chapter of. Jews and be born, old testament as a proposition is that we need to sleep with everyone has sent and slander of old testament is actually conceived this, not only one way. In this lesson, a person that devises wicked schemes, and of becoming more public our Creator God who hates falsehood and loves truth.
    [Show full text]
  • Understanding the Language of Persuasion
    ACME Understanding the Action Coalition for Media Education Language of SMARTMEDIAEDUCATION.NET Persuasion Medium: A form of communication; a storytelling environment. Media Education: An educational approach that gives media users greater freedom and choice by teaching how to access, analyze, evaluate and produce media. 1. Symbolism: Persuading through the use of an idea-conveyance (like the Nike Swooshtika or a U.S. ag pin on a politician’s suit or dress) that transmits power by associating one thing (said politician) with another (support for his speeches or her policies). Symbols can be images (the famous “Earth seen from Space” photo), phrases (“Just Do It”), graphic brands (The Golden Arches) or icons (well-known sports gures or actresses). Symbols are rarely used by accident or chance; they are usually employed very carefully. 2. Big Lie: Persuading through lying, fabrication, or dishonesty; not telling the truth about X. An easy technique to spot in advertising (“Smoking makes you sexy; Drinking makes you glamorous”) but sometimes harder to spot in political propaganda. Critically reading and thinking about a variety of dierent indepen- dent media sources is handy in ushing out the Big Lie. 3. Flattery: Persuading by complimenting insincerely or excessively. “You deserve a break today,” say advertisers, so-called “reality TV” suggests that the viewing audience is more smart, cool, or hip than the real people on the screen, and politicians always claim that they know “what the American people want.” All three examples are forms of attery. 4. Hyperbole: Persuading by making exaggerated claims. Found all the time in advertising (The best smoke/truck/drink/laundry detergent ever!) and often in political propaganda (“My opponent is “’no Jack Kennedy.’”) 5.
    [Show full text]
  • Confessions, by Augustine
    1 AUGUSTINE: CONFESSIONS Newly translated and edited by ALBERT C. OUTLER, Ph.D., D.D. Updated by Ted Hildebrandt, 2010 Gordon College, Wenham, MA Professor of Theology Perkins School of Theology Southern Methodist University, Dallas, Texas First published MCMLV; Library of Congress Catalog Card Number: 55-5021 Printed in the United States of America Creator(s): Augustine, Saint, Bishop of Hippo (345-430) Outler, Albert C. (Translator and Editor) Print Basis: Philadelphia: Westminster Press [1955] (Library of Christian Classics, v. 7) Rights: Public Domain vid. www.ccel.org 2 TABLE OF CONTENTS Introduction . 11 I. The Retractations, II, 6 (A.D. 427) . 22 Book One . 24 Chapter 1: . 24 Chapter II: . 25 Chapter III: . 25 Chapter IV: . 26 Chapter V: . 27 Chapter VI: . 28 Chapter VII: . 31 Chapter VIII: . 33 Chapter IX: . 34 Chapter X: . 36 Chapter XI: . 37 Chapter XII: . 39 Chapter XIII: . 39 Chapter XIV: . 41 Chapter XV: . 42 Chapter XVI: . 42 Chapter XVII: . 44 Chapter XVIII: . 45 Chapter XIX: . 47 Notes for Book I: . 48 Book Two . .. 50 Chapter 1: . 50 Chapter II: . 50 Chapter III: . 52 Chapter IV: . 55 Chapter V: . 56 Chapter VI: . 57 Chapter VII: . 59 Chapter VIII: . 60 Chapter IX: . .. 61 3 Chapter X: . 62 Notes for Book II: . 63 Book Three . .. 64 Chapter 1: . 64 Chapter II: . 65 Chapter III: . 67 Chapter IV: . 68 Chapter V: . 69 Chapter VI: . 70 Chapter VII: . 72 Chapter VIII: . 74 Chapter IX: . .. 76 Chapter X: . 77 Chapter XI: . 78 Chapter XII: . 80 Notes for Book III: . 81 Book Four . 83 Chapter 1: . 83 Chapter II: . 84 Chapter III: .
    [Show full text]