Two Ways to Particularize a Property
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2. Aristotle's Concept of the State
Page No.13 2. Aristotle's concept of the state Olivera Z. Mijuskovic Full Member International Association of Greek Philosophy University of Athens, Greece ORCID iD: http://orcid.org/0000-0001-5950-7146 URL: http://worldphilosophynetwork.weebly.com E-Mail: [email protected] Abstract: In contrast to a little bit utopian standpoint offered by Plato in his teachings about the state or politeia where rulers aren`t “in love with power but in virtue”, Aristotle's teaching on the same subject seems very realistic and pragmatic. In his most important writing in this field called "Politics", Aristotle classified authority in the form of two main parts: the correct authority and moose authority. In this sense, correct forms of government are 1.basileus, 2.aristocracy and 3.politeia. These forms of government are based on the common good. Bad or moose forms of government are those that are based on the property of an individual or small governmental structures and they are: 1.tiranny, 2.oligarchy and 3.democracy. Also, Aristotle's political thinking is not separate from the ethical principles so he states that the government should be reflected in the true virtue that is "law" or the "golden mean". Keywords: Government; stat; , virtue; democracy; authority; politeia; golden mean. Vol. 4 No. 4 (2016) Issue- December ISSN 2347-6869 (E) & ISSN 2347-2146 (P) Aristotle's concept of the state by Olivera Z. Mijuskovic Page no. 13-20 Page No.14 Aristotle's concept of the state 1.1. Aristotle`s “Politics” Politics in its defined form becomes affirmed by the ancient Greek world. -
RN and Russell's Regress
Australasian Journal of Philosophy, 2001, 79 (3), pp. 395-408. RESEMBLANCE NOMINALISM AND RUSSELL’S REGRESS Gonzalo Rodriguez-Pereyra University of Edinburgh In a famous passage Bertrand Russell argued that any attempt, like that of Resemblance Nominalism, to get rid of universals in favour of resemblances fails [20, p. 48]. More precisely, Russell thought that no resemblance theory could avoid postulating a universal of resemblance without falling into a vicious infinite regress. And he added that admitting a universal of resemblance made it pointless to avoid other universals. In this paper I shall defend Resemblance Nominalism, a theory which gets rid of universals in terms of resemblances, from both of Russell’s points by arguing (a) Resemblance Nominalism can avoid the postulation of a universal of resemblance without falling into a vicious infinite regress (§V) and (b) even if Resemblance Nominalism had to admit a universal of resemblance, this would not make it pointless to avoid the postulation of other universals (§VI). But before doing so I shall briefly introduce Resemblance Nominalism (§I) and Russell’s regress (§II), and then I shall consider some failed arguments and strategies against the regress (§§III−IV). I. Resemblance Nominalism. Resemblance Nominalism is a solution to the Problem of Universals. I have argued elsewhere that the Problem of Universals, strictly understood, is what I call the Many over One, rather than the traditional One over Many [17, pp. 269-70]. The Many over One is the problem of explaining how a single particular can have a multiplicity of properties [17, pp. 269-70]. Thus solutions to the Problem of Universals account for what it is for any thing or particular a to have properties F, G, H etc. -
BY PLATO• ARISTOTLE • .AND AQUINAS I
i / REF1,l!;CTit.>NS ON ECONOMIC PROBLEMS / BY PLATO• ARISTOTLE • .AND AQUINAS ii ~FLECTIONS ON ECONO:MIC PROBLEMS 1 BY PLA'I'O, ARISTOTLE, JJJD AQUINAS, By EUGENE LAIDIBEL ,,SWEARINGEN Bachelor of Science Oklahoma Agricultural and Mechanical Collage Stillwater, Oklahoma 1941 Submitted to the Depertmeut of Economics Oklahoma Agricultural and Mechanical College In Partial Fulfillment of the Requirements for the Degree of MASTER OF SCIENCE 1948 iii f.. 'I. I ···· i·: ,\ H.: :. :· ··: ! • • ~ ' , ~ • • !·:.· : i_ ·, 1r 1i1. cr~~rJ3t L l: i{ ,\ I~ Y , '•T •)() 1 0 ,1 8 API-'HOV~D BY: .J ,.· 1.., J l.;"t .. ---- -··- - ·- ______.,.. I 7 -.. JI J ~ L / \ l v·~~ u ' ~) (;_,LA { 7 {- ' r ~ (\.7 __\ _. ...A'_ ..;f_ ../-_" ...._!)_.... ..." ___ ......._ ·;...;;; ··-----/ 1--.,i-----' ~-.._.._ :_..(__,,---- ....... Member of the Report Committee 1..j lj:,;7 (\ - . "'·- -· _ .,. ·--'--C. r, .~-}, .~- Q_ · -~ Q.- 1Head of the Department . · ~ Dean of the Graduate School 502 04 0 .~ -,. iv . r l Preface The purpose and plan of this report are set out in the Introduction. Here, I only wish to express my gratitude to Professor Russell H. Baugh who has helped me greatly in the preparation of this report by discussing the various subjects as they were in the process of being prepared. I am very much indebted to Dr. Harold D. Hantz for his commentaries on the report and for the inspiration which his classes in Philosophy have furnished me as I attempted to correlate some of the material found in these two fields, Ecor!.Omics and Philosophy. I should like also to acknowledge that I owe my first introduction into the relationships of Economics and Philosophy to Dean Raymond Thomas, and his com~ents on this report have been of great value. -
Editorial Introduction to 'Truth: Concept Meets Property'
Synthese (2021) 198 (Suppl 2):S591–S603 https://doi.org/10.1007/s11229-020-02711-2 S.I. : TRUTH: CONCEPT MEETS PROPERTY Editorial introduction to ‘truth: concept meets property’ Jeremy Wyatt1 Published online: 25 May 2020 © Springer Nature B.V. 2020 1 Concepts versus properties The papers in this special issue investigate a range of topics that pertain to the dis- tinction between the concept and the property of truth. The distinction between property concepts and the properties that they pick out is a mainstay within analytic philosophy. We have learned to distinguish, for instance, between our ordinary con- 1 cept SIMULTANEOUS and the property simultaneity that it picks out. The signifcance of this distinction is borne out in the theories of reference that were developed, for instance, by Putnam (1975), Kripke (1980), and Lewis (1984). If we apply any of these theories to SIMULTANEOUS, they will generate the result that this concept refers to the relativized property simultaneity, even if many users of the concept take sim- ultaneity to be absolute. 2 The concept–property distinction in truth theory: Alston’s constraint Undoubtedly, then, it is important to draw the general distinction between property concepts and properties themselves. What, though, is this meant to show us about truth? Arguably, the locus classicus for thought on this topic is the work of William Alston, who observes of the concept-property distinction that “discussions of truth are led seriously astray by neglecting it.”2 Alston brings out the relevance of the dis- tinction to theories of truth as follows3: 1 In what follows, I’ll use small caps to denote concepts and italics to denote properties (and for empha- sis). -
Aristotle's Economic Defence of Private Property
ECONOMIC HISTORY ARISTOTLE ’S ECONOMIC DEFENCE OF PRIVATE PROPERTY CONOR MCGLYNN Senior Sophister Are modern economic justifications of private property compatible with Aristotle’s views? Conor McGlynn deftly argues that despite differences, there is much common ground between Aristotle’s account and contemporary economic conceptions of private property. The paper explores the concepts of natural exchange and the tragedy of the commons in order to reconcile these divergent views. Introduction Property rights play a fundamental role in the structure of any economy. One of the first comprehensive defences of the private ownership of property was given by Aristotle. Aris - totle’s defence of private property rights, based on the role private property plays in pro - moting virtue, is often seen as incompatible with contemporary economic justifications of property, which are instead based on mostly utilitarian concerns dealing with efficiency. Aristotle defends private ownership only insofar as it plays a role in promoting virtue, while modern defenders appeal ultimately to the efficiency gains from private property. However, in spite of these fundamentally divergent views, there are a number of similar - ities between the defence of private property Aristotle gives and the account of private property provided by contemporary economics. I will argue that there is in fact a great deal of overlap between Aristotle’s account and the economic justification. While it is true that Aristotle’s theory is quite incompatible with a free market libertarian account of pri - vate property which defends the absolute and inalienable right of an individual to their property, his account is compatible with more moderate political and economic theories of private property. -
Two Problems for Resemblance Nominalism
Two Problems for Resemblance Nominalism Andrea C. Bottani, Università di Bergamo [email protected] I. Nominalisms Just as ‘being’ according to Aristotle, ‘nominalism’ can be said in many ways, being currently used to refer to a number of non equivalent theses, each denying the existence of entities of a certain sort. In a Quinean largely shared sense, nominalism is the thesis that abstract entities do not exist. In other senses, some of which also are broadly shared, nominalism is the thesis that universals do not exist; the thesis that neither universals nor tropes exist; the thesis that properties do not exist. These theses seem to be independent, at least to some degree: some ontologies incorporate all of them, some none, some just one and some more than one but not all. This makes the taxonomy of nominalisms very complex. Armstrong 1978 distinguishes six varieties of nominalism according to which neither universals nor tropes exist, called respectively ‘ostrich nominalism’, ‘predicate nominalism’, ‘concept nominalism’, ‘mereological nominalism’, ‘class nominalism’ and ‘resemblance nominalism’, which Armstrong criticizes but considers superior to any other version. According to resemblance nominalism, properties depend on primitive resemblance relations among particulars, while there are neither universals nor tropes. Rodriguez-Pereyra 2002 contains a systematic formulation and defence of a version of resemblance nominalism according to which properties exist, conceived of as maximal classes of exactly resembling particulars. An exact resemblance is one that two particulars can bear to each other just in case there is some ‘lowest determinate’ property - for example, being of an absolutely precise nuance of red – that both have just in virtue of precisely resembling certain particulars (so that chromatic resemblance can only be chromatic indiscernibility). -
Aristotle & Locke: Ancients and Moderns on Economic Theory & The
Xavier University Exhibit Honors Bachelor of Arts Undergraduate 2015-4 Aristotle & Locke: Ancients and Moderns on Economic Theory & the Best Regime Andrew John Del Bene Xavier University - Cincinnati Follow this and additional works at: http://www.exhibit.xavier.edu/hab Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Ancient Philosophy Commons Recommended Citation Del Bene, Andrew John, "Aristotle & Locke: Ancients and Moderns on Economic Theory & the Best Regime" (2015). Honors Bachelor of Arts. Paper 9. http://www.exhibit.xavier.edu/hab/9 This Capstone/Thesis is brought to you for free and open access by the Undergraduate at Exhibit. It has been accepted for inclusion in Honors Bachelor of Arts by an authorized administrator of Exhibit. For more information, please contact [email protected]. Aristotle & Locke: Ancients and Moderns on Economic Theory & the Best Regime Andrew John Del Bene Honors Bachelor of Arts – Senior Thesis Project Director: Dr. Timothy Quinn Readers: Dr. Amit Sen & Dr. E. Paul Colella Course Director: Dr. Shannon Hogue I respectfully submit this thesis project as partial fulfillment for the Honors Bachelor of Arts Degree. I dedicate this project, and my last four years as an HAB at Xavier University, to my grandfather, John Francis Del Bene, who taught me that in life, you get out what you put in. Del Bene 1 Table of Contents Introduction — Philosophy and Economics, Ancients and Moderns 2 Chapter One — Aristotle: Politics 5 Community: the Household and the Πόλις 9 State: Economics and Education 16 Analytic Synthesis: Aristotle 26 Chapter Two — John Locke: The Two Treatises of Government 27 Community: the State of Nature and Civil Society 30 State: Economics and Education 40 Analytic Synthesis: Locke 48 Chapter Three — Aristotle v. -
HEGEL's JUSTIFICATION of PRIVATE PROPERTY Author(S): Alan Patten Source: History of Political Thought, Vol
Imprint Academic Ltd. HEGEL'S JUSTIFICATION OF PRIVATE PROPERTY Author(s): Alan Patten Source: History of Political Thought, Vol. 16, No. 4 (Winter 1995), pp. 576-600 Published by: Imprint Academic Ltd. Stable URL: http://www.jstor.org/stable/26215902 Accessed: 06-07-2018 14:30 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Imprint Academic Ltd. is collaborating with JSTOR to digitize, preserve and extend access to History of Political Thought This content downloaded from 128.112.70.201 on Fri, 06 Jul 2018 14:30:13 UTC All use subject to http://about.jstor.org/terms HEGEL'S JUSTIFICATION OF PRIVATE PROPERTY Alan Patten1 I Introduction Hegel subscribes to one of the oldest and most common justifications of private property in the history of political thought: the view that there is an intrinsic connection between private property and freedom. 'The true position', he asserts, 'is that, from the point of view of freedom, property, as the first existence of freedom, is an essential end for itself ? Because property gives 'existence' to freedom, it grounds a right (Recht) both in Hegel's technical sense of the term,3 and in the everyday sense that it imposes various duties and obligations, e.g. -
Nuclear Bundles of Tropes and Ontological Dependence
Nuclear Bundles of Tropes and Ontological Dependence JOSÉ TOMÁS ALVARADO OST DEFENDERS OF TROPE METAPHYSICS have maintained that particular objects should be reduced to bundles of tropes. Part of the attraction M of a trope metaphysic is the work that tropes can do for understanding the nature of both particulars and universals. On one hand, what we call ‘universals’ can be conceived as resemblance classes of tropes. On the other hand, particular objects are nothing but pluralities of tropes satisfying certain conditions (cf. for example, Williams 1953a, 1953b; Campbell 1981, 1990; Maurin 2002; Ehring 2011). But, what are exactly those conditions that make a plurality of tropes a particular object? It has not been easy to fill in the details of a trope theory of objects and, then, it is not surprising that a variety of different proposals have been put to the fore. Some have said that objects can be understood as mereological fusions of compresent tropes. Some have said that objects can be understood as pluralities of tropes that happen to be «co– instantiated». Some have said that «co–instantiation» is just a primitive fundamental ontological fact. Some have said that it is a relational trope, albeit an especial one. For example, a relational trope that is essentially a relation between the tropes that compose an object, although the related tropes are independent from each other (cf. Maurin 2002, pp. 164–166). For others the co–instantiation trope is a relational trope that happens to relate all the tropes composing an object, including itself (cf. Ehring 2011, pp. -
Trope Theory, Resemblance, and Russell's Regress
Trope Theory, Resemblance, and Russell's Regress Florian Boge 12.07.2012 Structure • Introduction – what are tropes? – Nominalism about universals – Bundle theory – A refinement: nucleus theory • Similarity relations – A trope theoretical measure for relative resemblance • The resemblance regress – a fundamental problem for trope theory – Is it vicious? – Similarity as internal – A cognitivist approach as a possible solution • Perfect resemblance defined What are tropes? • Definition: Tropes are the particular properties (property instances) of a given concrete entity (cf. Campbell 1990, 18). They are abstract particulars. – Relatons = polyadic tropes – Qualitons = monadic tropes (cf. Bacon 2008, 2) • An entity is called abstract (in this context) iff. it is a part of some other entity, which can only be separated in thought (cf. Rojek 2008, 361). • Particulars (indviduals) = entities which only exist in one place at one time (interval) Spacio-temproal location as an important criterion for individuality according to trope theory: “[O]ur abstract particulars are particulars because they have a local habitation, even if no name. They exist as individuals at unique place- times.” (Campbell 1990, 3) What are tropes? • Examples: – The particular shape of a given chair – Bill Clinton‟s eloquence – „This redness‟, in contrast to „redness‟ in general • Supposed to provide an alternative to realism about universals Trope theory is a form of nominalism about universals Needs to explain our use of general terms Should be able to explain every day life‟s entities such as things, their appearance, their relations etc. Nominalism about universals • Nominalism about universals = attempt to provide an explanation of general terms (i.e. terms for types, properties, relations etc.) without appeal to universals • Universals = entities that are multiply exemplified i.e. -
Metaphysics: a Contemporary Introduction: Third Edition
Metaphysics Metaphysics: A contemporary introduction is for students who have already done an introductory philosophy course. Michael J. Loux provides a fresh look at the central topics in metaphysics, making this essential reading for any student of the subject. This third edition is revised and updated and includes two new chapters on Time and Causation. Topics addressed include: • the problem of universals • the nature of abstract entities • the problem of individuation • the nature of modality • identity through time • the nature of time • the Realism/anti-Realism debate Wherever possible, Michael J. Loux relates contemporary views to their classical sources in the history of philosophy. As an experienced teacher of philosophy and an important contributor to recent debates, Loux is uniquely qualified to write this book. The third edition retains the student-friendly features of previous editions: • chapter overviews summarizing the main topics of study • examples to clarify difficult concepts • annotated further reading at the end of each chapter • endnotes and a full bibliography Michael J. Loux is Shuster Professor of Philosophy at the University of Notre Dame. He is also editor of Metaphysics: Contemporary Readings, designed to accompany this textbook and also published by Routledge. His book Substance and Attribute (1978) is one of the major metaphysics books of recent years. Routledge Contemporary Introductions to Philosophy Series editor: Paul K. Moser Loyola University of Chicago This innovative, well-structured series is for students who have already done an introductory course in philosophy. Each book introduces a core general subject in contemporary philosophy and offers students an access- ible but substantial transition from introductory to higher-level college work in that subject. -
Armstrong and Tropes Proof.Pdf
Peter Simons Armstrong and Tropes “So the philosophy of tropes is riding high.” David Armstrong, U 125.¹ Appreciation 5 In 1974, while a graduate student at the University of Manchester, I rst heard David Armstrong give a talk. It was on various regress arguments against nominalism, later published in NR. At that time I was not a nominalist and the arguments seemed sound. What impressed me much more forcibly however was Armstrong’s refreshing direct- ness in addressing metaphysical issues. At that time, metaphysics was largely still 10 under the domination of the philosophy of language, and arguments about the na- ture of universals tended to go via consideration of predicates, semantics and so on. Armstrong’s rejection of bad old arguments from meaning cut through that tangle like Alexander’s sword through the Gordian knot, and we were left face to face with the metaphysical question itself: are there universals, or are there not? Just as in the phe- 15 nomenological tradition Roman Ingarden had broken away from Husserl’s transcen- dental anxietizing, so in the analytical tradition Armstrong broke away from Straw- son’s Aristotelian-Kantian linguistic metaphysics-lite and Quine’s Carnapian insou- ciance as to ultimates. The idea that metaphysics might regain her status as the Queen of Philosophy was implanted, and has stayed with me ever since. I owe David a great 20 intellectual debt for making this clear by living example. The next time I saw David was in 1990 at Zinal, by which time we and things had both moved on, and this essay is about some of those things.