Phd Graduates 2000-2019
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Teachers' Pay in Ancient Greece
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Papers from the University Studies series (The University of Nebraska) University Studies of the University of Nebraska 5-1942 Teachers' Pay In Ancient Greece Clarence A. Forbes Follow this and additional works at: https://digitalcommons.unl.edu/univstudiespapers Part of the Arts and Humanities Commons This Article is brought to you for free and open access by the University Studies of the University of Nebraska at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Papers from the University Studies series (The University of Nebraska) by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Teachers' Pay In Ancient Greece * * * * * CLARENCE A. FORBES UNIVERSITY OF NEBRASKA STUDIES Ma y 1942 STUDIES IN THE HUMANITIES NO.2 Note to Cataloger UNDER a new plan the volume number as well as the copy number of the University of Nebraska Studies was discontinued and only the numbering of the subseries carried on, distinguished by the month and the year of pu blica tion. Thus the present paper continues the subseries "Studies in the Humanities" begun with "University of Nebraska Studies, Volume 41, Number 2, August 1941." The other subseries of the University of Nebraska Studies, "Studies in Science and Technology," and "Studies in Social Science," are continued according to the above plan. Publications in all three subseries will be supplied to recipients of the "University Studies" series. Corre spondence and orders should be addressed to the Uni versity Editor, University of Nebraska, Lincoln. University of Nebraska Studies May 1942 TEACHERS' PAY IN ANCIENT GREECE * * * CLARENCE A. -
The Meditations of Marcus Aurelius Antoninus
The meditations of Marcus Aurelius Antoninus Originally translated by Meric Casaubon About this edition Marcus Aurelius Antoninus Augustus was Emperor of Rome from 161 to his death, the last of the “Five Good Emperors.” He was nephew, son-in-law, and adoptive son of Antonius Pius. Marcus Aurelius was one of the most important Stoic philosophers, cited by H.P. Blavatsky amongst famous classic sages and writers such as Plato, Eu- ripides, Socrates, Aristophanes, Pindar, Plutarch, Isocrates, Diodorus, Cicero, and Epictetus.1 This edition was originally translated out of the Greek by Meric Casaubon in 1634 as “The Golden Book of Marcus Aurelius,” with an Introduction by W.H.D. Rouse. It was subsequently edited by Ernest Rhys. London: J.M. Dent & Co; New York: E.P. Dutton & Co, 1906; Everyman’s Library. 1 Cf. Blavatsky Collected Writings, (THE ORIGIN OF THE MYSTERIES) XIV p. 257 Marcus Aurelius' Meditations - tr. Casaubon v. 8.16, uploaded to www.philaletheians.co.uk, 14 July 2013 Page 1 of 128 LIVING THE LIFE SERIES MEDITATIONS OF MARCUS AURELIUS Chief English translations of Marcus Aurelius Meric Casaubon, 1634; Jeremy Collier, 1701; James Thomson, 1747; R. Graves, 1792; H. McCormac, 1844; George Long, 1862; G.H. Rendall, 1898; and J. Jackson, 1906. Renan’s “Marc-Aurèle” — in his “History of the Origins of Christianity,” which ap- peared in 1882 — is the most vital and original book to be had relating to the time of Marcus Aurelius. Pater’s “Marius the Epicurean” forms another outside commentary, which is of service in the imaginative attempt to create again the period.2 Contents Introduction 3 THE FIRST BOOK 12 THE SECOND BOOK 19 THE THIRD BOOK 23 THE FOURTH BOOK 29 THE FIFTH BOOK 38 THE SIXTH BOOK 47 THE SEVENTH BOOK 57 THE EIGHTH BOOK 67 THE NINTH BOOK 77 THE TENTH BOOK 86 THE ELEVENTH BOOK 96 THE TWELFTH BOOK 104 Appendix 110 Notes 122 Glossary 123 A parting thought 128 2 [Brought forward from p. -
467 Viewing the Premises Richard L. Velkley. Heidegger, Strauss
Review Articles / Research in Phenomenology 42 (2012) 411–477 467 Viewing the Premises Richard L. Velkley. Heidegger, Strauss, and the Premises of Philosophy: On Original Forgetting. Chicago: University of Chicago Press, 2011. 203 pp. One of the signal merits of Richard Velkley’s Heidegger, Strauss, and The Premises of Philosophy: On Original Forgetting is that it makes impossible any further contention—by readers of Heidegger and Strauss respectively—that the philosophical relationship between the two thinkers is insignificant or irrelevant. Moreover, Velkley’s book shows that Strauss’ critique of Heidegger is actually of a piece with certain affirmative philosophical views that he learned from Heidegger (both directly and indirectly). The aim of this review is to show the importance of Strauss for Heidegger research.1 If readers of Heidegger know nothing else about Strauss’ view of Heide- gger, they are familiar with the following passage (given by Strauss in 1970): “[Heidegger’s] key term is ‘resoluteness,’ without any indication as to the proper objects of resoluteness. There is a straight line which leads from Heide- gger’s resoluteness to his siding with the so-called Nazis in 1933.”2 Another great merit of Velkley’s book is to unpack this critique in a philosophical, rather than political, manner. In so doing, Velkley shows both the shared philosophical trajectory to which Heidegger and Strauss belong and the sub- stantive issues that divide them. At stake is nothing less than the differing conceptions of philosophy as a way of life. These conceptions can be given an initial indication through juxtaposing Heidegger’s statement to the effect that the role of philosophy today is “not to talk about questions, but to act questioningly”3 with Strauss’ statement that “today it is perhaps better . -
Fall 2016 Volume 43 Issue 1
Fall 2016 Volume 43 Issue 1 1 Tributes to Hilail Gildin: Timothy W. Burns, Marco Andreacchio, Javier Berzal de Dios, Ann Hartle, David Lewis Schaefer & John F. Wilson Articles: 29 Giorgi Areshidze Does Toleration Require Religious Skepticism? An Examination of Locke’s Letters on Toleration and Essay concerning Human Understanding 57 Robert P. Kraynak Nietzsche, Tocqueville, and Maritain: On the Secularization of Religion as the Source of Modern Democracy 91 Benjamin Lorch Maimonides on Prophecy and the Moral Law 111 Christopher Scott McClure Sculpting Modernity: Machiavelli and Michelangelo’s David Book Reviews: 125 Allan Arkush The Love of God: Divine Gift, Human Gratitude, and Mutual Faithfulness in Judaism by Jon D. Levenson 129 D. N. Byrne The Intellectual Life of Edmund Burke: From the Sublime and Beautiful to American Independence by David Bromwich 133 Christopher Colmo Radical Equality: Ambedkar, Gandhi, and the Risk of Democracy by Aishwary Kumar 139 Alexander Duff Heidegger, Strauss, and the Premises of Philosophy: On Original Forgetting by Richard L. Velkley 145 David Foster Two Treatises of Government by John Locke, edited, with an introduction and notes, by Lee Ward 153 Martha Rice Martini Thomas More: Why Patron of Statesmen?, edited by Travis Curtright 159 Alexander Orwin Leo Strauss and the Recovery of Medieval Political Philosophy by Joshua Parens 163 Rene Paddags Tocqueville and the Frontiers of Democracy, edited by Ewa Atanassow and Richard Boyd 169 Rene Paddags The Free Animal: Rousseau on Free Will and Human Nature by Lee MacLean 175 Jonathan W. Pidluzny Terrorism Unjustified: The Use and Misuse of Political Violence by Vicente Medina 183 Ahmed Ali Siddiqi Alfarabi: The Political Writings, Volume II, edited by Charles E. -
Platonist Philosopher Hypatia of Alexandria in Amenabar’S Film Agorá
A STUDY OF THE RECEPTION OF THE LIFE AND DEATH OF THE NEO- PLATONIST PHILOSOPHER HYPATIA OF ALEXANDRIA IN AMENABAR’S FILM AGORÁ GILLIAN van der HEIJDEN Submitted in partial fulfilment of the requirement for the degree of MASTER OF ARTS In the Faculty of Humanities School of Religion, Philosophy and Classics at the UNIVERSITY OF KWAZULU-NATAL, DURBAN SUPERVISOR: PROFESSOR J.L. HILTON MARCH 2016 DECLARATION I, Gillian van der Heijden, declare that: The research reported in this dissertation, except where otherwise indicated, is my original research; This dissertation has not been submitted for any degree or examination at any other university; This dissertation does not contain other persons’ data, pictures, graphs or other information, unless specifically acknowledged as being sourced from other persons; The dissertation does not contain other persons’ writing, unless specifically acknowledged as being sourced from other researchers. Where other written sources have been quoted, then: a) their words have been re-written but the general information attributed to them has been referenced; b) where their exact words have been used, their writing has been paragraphed and referenced; c) This dissertation/thesis does not contain text, graphics or tables copied and pasted from the Internet, unless specifically acknowledged, and the source being detailed in the dissertation/thesis and in the References sections. Signed: Gillian van der Heijden (Student Number 209541374) Professor J. L. Hilton ii ABSTRACT The film Agorá is better appreciated through a little knowledge of the rise of Christianity and its opposition to Paganism which professed ethical principles inherited from Greek mythology and acknowledged, seasonal rituals and wealth in land and livestock. -
The Exchange the Murphy Institute
the exchange the murphy institute tulane university Volume 14, No. 1 Fall 2016 Thirty Years of Core Courses, Core Strengths THE MURPHY INSTITUTE’S POLITICAL ECONOMY PROGRAM has now graduated 30 classes of political economy majors. While they have gone on to work in a variety of careers, they have all benefitted from the political economy program’s core courses, taught by some of Tulane’s leading faculty. Multidisciplinary programs such as the program in Political Economy at The Murphy Institute face the challenge of preserving the integrity of the curriculum in the face of the plethora of electives available to our students. Over the years we have met this challenge by creating and maintaining an effective core of required courses that allow our students to develop skills that reflect each of our constitutive disciplines: Economics, Political Science, Philosophy, and History. Our five-course core Political Economy sequence begins with pecn 3010, Positive Political Economy. Formerly known as Introduction to Political Economy, this course has been retitled to better reflect its content. Positive political economy seeks to understand and predict policy outcomes and political behavior using tools and concepts from economics. Using this approach, the course Select readings from The Murphy’ Institute’s Political Economy program examines how institutional constraints in the continued on next page THIRTY YEARS OF CORE COURSES, CORE STRENGTHS THE MURPHY INSTITUTE (continued from page 1) Core Faculty political environment affect the choices of these actors and the resulting Steven M. Sheffrin, Executive Director, Department of Economics political outcomes. This course is taught most frequently by Professor Mary Olson of the Economics Department. -
20Th & 21St Century Political Thought
COURSE PLAN for Pol. 702, 20th and 21st Century Political Thought Dr. Thomas West, Hillsdale College, Fall 2014 8-28. Introduction. Is there a crisis of our time? If so, what is it? Leo Strauss, Natural Right and History, Introduction, 1-8. Heidegger, “The Word of Nietzsche,” in Question Concerning Technology, 53-66 only. Strauss, What Is Political Philosophy? final paragraph of chap. 4, “Restatement on Xenophon’s Hiero,” 132-133 (“the Universal and Final Tyrant”). OPTIONAL: Leo Strauss, “Living Issues of German Postwar Philosophy,” in Heinrich Meier, Leo Strauss and the Theologico-Political Problem, 115-139 (the Meier book is on Blackboard). 9-2. Heidegger on the current crisis. DISCUSSION due. Heidegger, Discourse on Thinking, 43-57 (Heidegger’s title: Gelassenheit). Heidegger, Introduction to Metaphysics, German pages 28-29 ................................... packet, 2 Strauss, What Is Political Philosophy? 26-27, 245-48 (on Heidegger). Strauss, “Existentialism,” on Blackboard. 9-4. Heidegger, Question Concerning Technology, 3-23. 9-9. Heidegger, Question Concerning Technology, 23-35. SHORT PAPER due. 9-11. Heidegger, “Only a God Can Save Us,” interview in Der Spiegel ........................... packet, 3 OPTIONAL: Heidegger’s 1933 Rector’s speech (“Self-Assertion of the German University”), in Heidegger, Philosophical and Political Writings, ed. Stassen, 2-11 (Blackboard). Harry Neumann, “Man on the Moon? Heidegger’s Rector’s Speech” (Blackboard). 9-16. Heidegger’s Being and Time and Death as God. SHORT PAPER due. Heidegger, Being and Time, German pages 274-78, 282-86 (English 319-323, 328-332) .....16 Strauss, Natural Right and History, 26-33 (this contains a summary of Being and Time). -
Early Greek Alchemy, Patronage and Innovation in Late Antiquity CALIFORNIA CLASSICAL STUDIES
Early Greek Alchemy, Patronage and Innovation in Late Antiquity CALIFORNIA CLASSICAL STUDIES NUMBER 7 Editorial Board Chair: Donald Mastronarde Editorial Board: Alessandro Barchiesi, Todd Hickey, Emily Mackil, Richard Martin, Robert Morstein-Marx, J. Theodore Peña, Kim Shelton California Classical Studies publishes peer-reviewed long-form scholarship with online open access and print-on-demand availability. The primary aim of the series is to disseminate basic research (editing and analysis of primary materials both textual and physical), data-heavy re- search, and highly specialized research of the kind that is either hard to place with the leading publishers in Classics or extremely expensive for libraries and individuals when produced by a leading academic publisher. In addition to promoting archaeological publications, papyrolog- ical and epigraphic studies, technical textual studies, and the like, the series will also produce selected titles of a more general profile. The startup phase of this project (2013–2017) was supported by a grant from the Andrew W. Mellon Foundation. Also in the series: Number 1: Leslie Kurke, The Traffic in Praise: Pindar and the Poetics of Social Economy, 2013 Number 2: Edward Courtney, A Commentary on the Satires of Juvenal, 2013 Number 3: Mark Griffith, Greek Satyr Play: Five Studies, 2015 Number 4: Mirjam Kotwick, Alexander of Aphrodisias and the Text of Aristotle’s Meta- physics, 2016 Number 5: Joey Williams, The Archaeology of Roman Surveillance in the Central Alentejo, Portugal, 2017 Number 6: Donald J. Mastronarde, Preliminary Studies on the Scholia to Euripides, 2017 Early Greek Alchemy, Patronage and Innovation in Late Antiquity Olivier Dufault CALIFORNIA CLASSICAL STUDIES Berkeley, California © 2019 by Olivier Dufault. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Philostratus, Perceptions of Foreign Ethnicity, and Severan Cultural Geography Permalink https://escholarship.org/uc/item/7j2862k0 Author Bingley, Christopher Stephen Publication Date 2019 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Philostratus, Perceptions of Foreign Ethnicity, and Severan Cultural Geography A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Christopher Stephen Bingley 2019 © Copyright by Christopher Stephen Bingley 2019 ABSTRACT OF DISSERTATION Philostratus, Perceptions of Foreign Ethnicity, And Severan Cultural Geography by Christopher Stephen Bingley Doctor of Philosophy in History University of CaliforniA, Los Angeles, 2019 Professor DAvid DAniel Phillips, Chair During the first two centuries C.E., provinciAl Greek elites reActed to their new stAtus as denizens of the RomAn Empire in part with the literature they produced, often grouped under the heAding of the Second Sophistic. The tAil end of this period, in which a new dynasty of emperors ruled And underwent a crisis of legitimAcy (193-235 C.E.), wAs mArkedly different in the identity of the imperiAl family and as a result the composition of Greek literature. This distinction, however, has not been part of the scholArly approach to the study of this period’s literature, which insteAd focuses on the traits that it shares with eArlier sophistic literature. During this lAter period, the debate over what constituted proper “RomAnness” acquired renewed cultural importAnce especiAlly becAuse of the Severan imperiAl family’s outsider stAtus, SyriAn and AfricAn background, and decree of universAl citizenship in 212 C.E. -
1 Philip J. Rossi, S. J Professor of Theology Special Fields
Philip J. Rossi, S. J Professor of Theology Special Fields Philosophical Theology, Immanuel Kant, Philosophy of Religion, Christian Ethics Birth Date April 30, 1943 Education A.B. 1967 Fordham University, Bronx, NY B.D. 1971 Woodstock College, New York, NY Ph.D. 1975 The University of Texas at Austin, Austin, TX Academic experience 1993- Professor of Theology, Marquette University. 2014 (Spring) Visiting Lecturer in Philosophy, Arrupe College, Harare, Zimbabwe 1998 (Fall) Visiting Professor of Philosophy, Ateneo de Manila University, Philippines. 1985 (Spring) Visiting Professor of English and Philosophy, Sogang University, Seoul, Korea. 1982-1993 Associate Professor of Theology, Marquette University. 1975-1982 Assistant Professor of Theology, Marquette University. 1973-1974 Extension Lecturer, The University of Texas at Austin. 1971-1975 Teaching Assistant, The University of Texas at Austin. 1969-1971 Adjunct Instructor in Philosophy, Loyola College, Baltimore. 1967-1968 Instructor in English and Theology, Fordham Preparatory School, Bronx, NY. Administrative experience 2010-2013 Interim Dean, Klingler College of Arts and Sciences, Marquette University. 2005-2008 Associate Dean for Graduate Affairs, Klingler College of Arts and Sciences, Marquette University. 2001-2003 Chairperson, Theology Department, Marquette University. 2000-2001 Acting Chairperson, Theology Department, Marquette University. 1992-1996 Director of Graduate Students, Theology Department, Marquette University. 1985-1991 Chairperson, Theology Department, Marquette University. 1981-1982 Acting Chairperson, Theology Department, Marquette University. 1977-1981 Assistant Chairperson, Theology Department, Marquette University. Publications Books The Social Authority of Reason: Kant’s Critique, Radical Evil, and the Destiny of Humankind, State University of New York Press, 2005; paper, 2006. Together Toward Hope: A Journey to Moral Theology. -
The Discourse of Daemonic Sacrifice in Porphyry's De Abstinentia
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository Daemonic Trickery, Platonic Mimicry: the Discourse of Daemonic Sacrifice in Porphyry’s De Abstinentia Travis W. Proctor A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Religious Studies Chapel Hill 2013 Approved by: Bart D. Ehrman Zlatko P e e James B. Rives © 2013 Travis W. Proctor ALL RIGHTS RESERVED ii ABSTRACT TRAVIS W. PROCTOR: Daemonic Trickery, Platonic Mimicry: the Discourse of Daemonic Sacrifice in Porphyry’s De Abstinentia Porphyry of Tyre’s discussion of daemons and anima sacrifice in his De Abstinentia strays from traditional Graeco-Roman formulations of daemonic benevolence and physiology. As a result, past studies have struggled to identify the intellectual lineage for Porphyry’s daemonology. By contrast, I propose that Porphyry draws his daemonology from Christian Platonic sources, best represented in the writings of Origen of Alexandria. I provide an extensive survey of early Christian views on daemonic physiology and encroachment upon sacrificial ritual, with a special section devoted to a comparison with the daemonology of Origen. There are notable similarities between the daemonologies of Porphyry and early Christian writers, ike y occasioned by Porphyry’s fami iarity with Christian daemonological discourses. Porphyry attributes his daemono ogica discussion, moreover, to “certain P atonists,” a c aim which, when read in ight of Porphyry’s Vita Plotini, places Origen (and other Christians) squarely within the intellectual circles from which Porphyry was drawing his daemonological discourse. -
A Numismatic Iconographical Study of Julian the Apostate
A Revolutionary or a Man of his Time? A Numismatic Iconographical Study of Julian the Apostate Master’s Thesis in Classical Archaeology and Ancient History, Spring 2018 Department of Archaeology and Ancient History Lund University Author: Nicolas Frendin Supervisor: Henrik Gerding 2 Abstract Julian the Apostate’s short rule has left in the historical records a clearly divisive picture. This thesis starts with that divisive nature of the reign of Rome’s last pagan emperor and aims to analyse some of the Apostate’s coinage iconography. Can the symbols used on the coins minted during his reign say something about his allegedly revolutionary rule? By choosing to focus on a set of ten symbols found of Julian’s coins, this thesis was subsequently divided in a three-phased analysis in order to approach the subject. Julian’s coin iconography was first analysed in comparison to the totality of the Roman Emperors, stretching back to Octavian/Augustus. The second step was to put Julian’s rule within its own context and compare his coinage iconography to that of his predecessors in his own family, the second Flavian dynasty. The last step was to observe the changes during Julian’s two periods of time in power: being first a Caesar – subordinate to his cousin Constantius II – and later on the sole ruler/Augustus. Julian’s iconography was also compared to Constantius’. The results tend to show that most of Julian’s coin iconography could be characterised as conventional. The true departures can be divided into either obvious or surprising ones. 3 Contents