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PAT101 Booklet.Pdf
Coptic Orthodox Diocese of the Southern United States PAT 102 NICENE AND POST NICENE FATHERS Servants’ Preparation Program 2007 ( TABLE OF CONTENTS ( • Introduction • The Beginnings of Liturgical Formulas and Canonical Legislation • The Apostolic Fathers • St. Clement of Rome • St. Ignatius of Antioch • St. Polycarp of Smyrna • The Epistle of Barnabas • Papias of Hierapolis • The "Shepherd" of Hermas • The Epistle to Diognetus • QUADRATUS 2 PAT 102 Nicene and Post Nicene Fathers © 2007 Coptic Orthodox Diocese of the Southern United States INTRODUCTION Patrology The word “Patrology” is derived from the Latin word “Pater” which means, “Father.” Patrology is the science, which deals with the life, acts, writings, sayings, doctrines and thoughts of the orthodox writers of the early church: 1) The life of the Fathers: In order to understand their writings and sayings, their lives and the environment in which they lived, must also be considered. 2) Their acts: The writings, sermons, dialogues, letters, etc. of the Fathers are inseparable from their own lives. Patrology’s message is to be sure of the authenticity of these acts scientifically, publishing them and translating them in modern languages. 3) More importantly is the discovery of the thoughts of the Fathers, their dogma, doctrines and concepts concerning God, man, church, salvation, worship, creation, the body, the heavenly life, etc. Patrology is the door through which we can enter into the church and attain her spirit, which affects our inner life, conduct and behavior. Through Patrology, the acts of the Fathers are transferred into living thoughts and concepts which are based on a sound foundation, without ignoring the world around us. -
Female Identity and Agency in the Cult of the Martyrs in Late Antique North Africa
Female Identity and Agency in the Cult of the Martyrs in Late Antique North Africa Heather Barkman Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For admission to the degree of Doctorate of Philosophy in Religious Studies Department of Classics and Religious Studies Faculty of Arts University of Ottawa © Heather Barkman, Ottawa, Canada, 2016 ii Table of Contents Table of Contents ii Abstract iv Acknowledgements v Introduction 1 Outline of the Chapters 9 Identity, Agency, and Power: Women’s Roles in the Cult of the Martyrs 14 Methodology 14 i. Intermittent Identities 14 ii. Agency 23 iii. Power 28 Women’s Roles 34 Wife 35 Mother 40 Daughter 43 Virgin 49 Mourner 52 Hostess 56 Widow 59 Prophet 63 Patron 66 Martyr 71 Conclusion 75 Female Martyrs and the Rejection/Reconfiguration of Identities 78 Martyrdom in North Africa 80 Named North African Female Martyrs 87 i. Januaria, Generosa, Donata, Secunda, Vestia (Acts of the Scillitan Martyrs) 87 ii. Perpetua and Felicitas (Passion of Perpetua and Felicitas) 87 iii. Quartillosa (Martyrdom of Montanus and Lucius) 89 iv. Crispina (Passion of Crispina) 90 v. Maxima, Donatilla, and Secunda (Passion of Saints Maxima, Donatilla, and Secunda) 91 vi. Salsa (Passion of Saint Salsa) 92 vii. Victoria, Maria, and Januaria (Acts of the Abitinian Martyrs) 93 Private Identities of North African Female Martyrs 95 Wife 95 Mother 106 Daughter 119 Private/Public Identities of North African Female Martyrs 135 Virgin 135 Public Identities of North African Female Martyrs 140 Bride of Christ 141 Prophet 148 Imitator of Christ 158 Conclusion 162 Patrons, Clients, and Imitators: Female Venerators in the Cult of the Martyrs 166 iii Patron 168 Client 175 i. -
The Apostolic Fathers
The Apostolic Fathers Edited and translated by Michael W. Holmes, The Apostolic Fathers, 3rd ed.: Greek Texts and English Translations, Baker Academic, a division of Baker Publishing Group, © 2007. Used by permission. Holmes_ApostolicGrk_JE_bb.indd 1 8/28/07 3:44:15 PM Edited and translated by Michael W. Holmes, The Apostolic Fathers, 3rd ed.: Greek Texts and English Translations, Baker Academic, a division of Baker Publishing Group, © 2007. Used by permission. Holmes_ApostolicGrk_JE_bb.indd 2 8/28/07 3:44:15 PM The Apostolic Fathers Greek Texts and English Translations 3rd edition edited and translated by Michael W. Holmes after the earlier work of J. B. Lightfoot and J. R. Harmer K Edited and translated by Michael W. Holmes, The Apostolic Fathers, 3rd ed.: Greek Texts and English Translations, Baker Academic, a division of Baker Publishing Group, © 2007. Used by permission. Holmes_ApostolicGrk_JE_bb.indd 3 8/28/07 3:44:15 PM © 1992, 1999, 2007 by Michael W. Holmes Published by Baker Academic a division of Baker Publishing Group P. O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com This edition published 2007 ISBN 10: 0-8010-3468-X ISBN 978-0-8010-3468-8 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress has cataloged the previous edition as follows: Apostolic Fathers (Early Christian collection). English & Greek. The Apostolic Fathers : Greek texts and English translations / edited and re- vised by Michael W. -
Journal of Theological Studies
304 THE JOURNAL OF THEOLOGICAL STUDIES CHRONICLE HAGIOGRAPHICA. THE two years that have eJapsed since the Jut Chronicle of C H.agio graphica' have not witnessed any event of first magnitude in the field of hagiology; the BoIlandists have not issued a volume of the AdlI $aNlo,."" nor has there appeared in the MIJIIIIIM1Ua GentIIUIiaI HisItJri«l any volume of Yilae. For all that, there is a considerable body of good work to record. J. We may begin with a mention of three general Histories ~ Christian Literature, all of first rank, which naturally contain a great quantity of bagiologica1 material: the second volume of Hamack's CImmo/Qgie (Irenaeus to Eusebius); the second volume of Bardeo hewer's (leSt_All Mr allllinldiew Lilenllu,. (cent. iii); and Schanz, Gut_Ne Mr riiltlistllm Li/er'aJu,., of which a second edition of Part Ill, and the first half of Part IV, have recently appeared, both mainly devoted to the Latin Christian writers up to the end of the fourth century. The merits of these three standard works being so well established, it is needless to do more than remind bagiologists that they are mines of information on things bagiologica1. 2. In the domain of Apocryphal Acts of the Apostles, the chief event has without doubt been the publication of Dr Carl Schmidt's long looked-for edition of the Coptic Ada PaIIl; j this, however, has been sufficiently dealt with in previous numbers of the JOURNAL. There is, therefore, here need only to note that Corssen has challenged practically every item of the structure erected by Schmidt on the Coptic fragments t, and that the Bollandist reviewer adopts a position of extreme reserve in regard to the whole question '. -
"Voluntary Martyrdom" and the Martyrs of Lyons
Abilene Christian University Digital Commons @ ACU Electronic Theses and Dissertations Electronic Theses and Dissertations Summer 8-2016 Zealous until Death: "Voluntary Martyrdom" and the Martyrs of Lyons Matthew R. Anderson Abilene Christian University, [email protected] Follow this and additional works at: https://digitalcommons.acu.edu/etd Part of the History of Christianity Commons Recommended Citation Anderson, Matthew R., "Zealous until Death: "Voluntary Martyrdom" and the Martyrs of Lyons" (2016). Digital Commons @ ACU, Electronic Theses and Dissertations. Paper 35. This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at Digital Commons @ ACU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ ACU. ABSTRACT For decades, many scholars have been uncomfortable with the idea that some early Christians were eager to die. This led to the creation of the category “voluntary martyrdom” by which modern historians attempted to understand those martyrs who provoked their own arrest and/or death in some fashion. Scholars then connected this form of martyrdom with an early Christian movement called the New Prophecy, which came to be known as Montanism. Thus, scholars have scoured martyr accounts in an attempt to identify volunteers and, in some cases, label them Montanists. The Letter from the Churches of Vienna and Lyons and the martyrs it depicts did not escape such scrutiny. I contend that the martyrs in that account who have been accused of heresy are not only innocent of heresy but also should not be considered volunteers. This study surveys the role of the language of zeal and enthusiasm in the account of the martyrs of Lyons. -
FATHERS Church
FOC_TPages 9/12/07 9:47 AM Page 2 the athers Fof the Church A COMPREHENSIVE INTRODUCTION HUBERTUS R. DROBNER Translated by SIEGFRIED S. SCHATZMANN with bibliographies updated and expanded for the English edition by William Harmless, SJ, and Hubertus R. Drobner K Hubertus R. Drobner, The Fathers of the Church Baker Academic, a division of Baker Publishing Group, © 2007. Used by permission. _Drobner_FathersChurch_MiscPages.indd 1 11/10/15 1:30 PM The Fathers of the Church: A Comprehensive Introduction English translation © 2007 by Hendrickson Publishers Hendrickson Publishers, Inc. P. O. Box 3473 Peabody, Massachusetts 01961-3473 ISBN 978-1-56563-331-5 © 2007 by Baker Publishing Group The Fathers of the Church: A Comprehensive Introduction, by Hubertus R. Drobner, withPublished bibliographies by Baker Academic updated and expanded for the English edition by William Harmless,a division of SJ, Baker and Hubertus Publishing Drobner, Group is a translation by Siegfried S. Schatzmann ofP.O.Lehrbuch Box 6287, der Grand Patrologie. Rapids,© VerlagMI 49516-6287 Herder Freiburg im Breisgau, 1994. www.bakeracademic.com All rights reserved. No part of this book may be reproduced or transmitted in any Baker Academic paperback edition published 2016 formISBN or978-0-8010-9818-5 by any means, electronic or mechanical, including photocopying, record- ing, or by any information storage and retrieval system, without permission in writingPreviously from published the publisher. in 2007 by Hendrickson Publishers PrintedThe Fathers in the of Unitedthe Church: States A ofComprehensive America Introduction, by Hubertus R. Drobner, with bibliographies updated and expanded for the English edition by William Harmless, SecondSJ, and PrintingHubertus — Drobner, December is a 2008 translation by Siegfried S. -
The Holy See
The Holy See APOSTOLIC LETTER ORIENTALE LUMEN OF THE SUPREME PONTIFF JOHN PAUL II TO THE BISHOPS, CLERGY AND FAITHFUL TO MARK THE CENTENARY OF ORIENTALIUM DIGNITAS OF POPE LEO XIII Venerable Brothers, Dear Sons and Daughters of the Church 1. The light of the East has illumined the universal Church, from the moment when "a rising sun" appeared above us (Lk 1:78): Jesus Christ, our Lord, whom all Christians invoke as the Redeemer of man and the hope of the world. That light inspired my predecessor Pope Leo XIII to write the Apostolic Letter Orientalium Dignitas in which he sought to safeguard the significance of the Eastern traditions for the whole Church.(1) On the centenary of that event and of the initiatives the Pontiff intended at that time as an aid to restoring unity with all the Christians of the East, I wish to send to the Catholic Church a similar appeal, which has been enriched by the knowledge and interchange which has taken place over the past century. Since, in fact, we believe that the venerable and ancient tradition of the Eastern Churches is an integral part of the heritage of Christ's Church, the first need for Catholics is to be familiar with that tradition, so as to be nourished by it and to encourage the process of unity in the best way possible for each. Our Eastern Catholic brothers and sisters are very conscious of being the living bearers of this 2 tradition, together with our Orthodox brothers and sisters. The members of the Catholic Church of the Latin tradition must also be fully acquainted with this treasure and thus feel, with the Pope, a passionate longing that the full manifestation of the Church's catholicity be restored to the Church and to the world, expressed not by a single tradition, and still less by one community in opposition to the other; and that we too may be granted a full taste of the divinely revealed and undivided heritage of the universal Church(2) which is preserved and grows in the life of the Churches of the East as in those of the West. -
John Foxe and the Joy of Suffering Author(S): John R
John Foxe and the Joy of Suffering Author(s): John R. Knott Source: The Sixteenth Century Journal, Vol. 27, No. 3 (Autumn, 1996), pp. 721-734 Published by: The Sixteenth Century Journal Stable URL: http://www.jstor.org/stable/2544014 . Accessed: 17/05/2014 21:54 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Sixteenth Century Journal is collaborating with JSTOR to digitize, preserve and extend access to The Sixteenth Century Journal. http://www.jstor.org This content downloaded from 192.211.24.157 on Sat, 17 May 2014 21:54:58 PM All use subject to JSTOR Terms and Conditions SixteenthCenturyJournal XXVII/3(1996) John Foxe and theJoy of Suffering JohnR. Knott Universityof Michigan JohnFoxe rejectedthe earlyChristian and medievalemphasis on the exceptional natureof martyrsand on thedisjunction between vulnerable body and transported soul,focusing instead on thehuman qualities of his Protestant martyrs and thecom- munalexperience of thepersecuted faithful, which becomes the locus of thesacred. He avoidedthe miraculous in attemptingto reconcilerepresentations ofhorrific suf- feringwith traditional affirmations ofthe inner peace andjoy ofthe martyr. Much of thedrama of theActs and Monuments arises from intrusions of the ordinary (the gesture ofwiping a sootyhand on a smock)and theunpredictable (a fire that will not burn). -
Canonical Reception History of James
JETS 60/4 (2017): 767–80 DOES NEGLECT MEAN REJECTION? CANONICAL RECEPTION HISTORY OF JAMES CHRIS S. STEVENS* Abstract: Canonicity debates have pivoted on various criteria over the centuries. Today, au- thorship, a primary criterion, is complicated by concerns about pseudonymity and challenges to the linguistic abilities of the apostles. Recent work by David Nienhuis proposes James to be a pseudonymous second-century document. Nienhuis exploits the historical silence and perceived neglect of the Epistle of James to create a scenario against traditional authorship positions. This paper evaluates the validity of his argument. Despite his thorough monograph, underap- preciated aspects of the evidence weaken his work. The case against James being the author of the eponymous epistle put forth by Nienhuis is reexamined on a number of fronts. The evidence suggests that the author was in a position of early ecclesiastical authority, one like James the Just held during the first century. Key words: James, canon, Nienhuis, canonical history, papyri, linguistic dimensions, pseudonymity Debates over the NT canon are receiving reNewed iNterest. While there are new methods of inquiry and newer questions, nevertheless, the debates remain the same. Perhaps no NT text is more debated than the Epistle of James. In fact, NearlY fifty years ago James Brooks said James “had a more difficult time iN acquiriNg canonical status” than other texts.1 David NieNhuis further contends, “No other letter in the NT contains as maNY troubliNg aNd ambiguous features, aNd to this daY no scholarlY consensus exists regarding its point of origin.”2 The seNtimeNt is Not new. Martin Luther called James “an epistle of straw” that “mangles the Scriptures and thereby opposes Paul and all Scripture.”3 Luther eveN put James aNd the other Catholic Epistles (CE) in a different order in an attempt to diminish their canonical significance.4 Determining the canonical reception history of James is not easy. -
The Apostolic Fathers
The Apostolic Fathers I. Introduction II. Historical context III. Christian literary context IV. The individual writings V. Doctrinal and historical content 25-Jan-2012 The Apostolic Fathers 1 The Apostolic Fathers I. Introduction What do we mean by "the Apostolic Fathers"? Which writings are in the collection known as "The Apostolic Fathers"? From what sources have we received "the Apostolic Fathers"? 25-Jan-2012 The Apostolic Fathers 2 The Apostolic Fathers I. Introduction A. What do we mean by "the Apostolic Fathers"? • "The Apostolic Fathers" is a collection of Greek-written Christian writings from the late first century and early 2nd century. • "Apostolic" means that they were written by men who were in immediate historical proximity to the Apostles and carried on the Apostolic work as the Apostles died. • "Fathers" means that the writers were Christian leaders who were revered by the early Christian communities as bearing witness to the authentic Christian message. • Many of these Fathers were “canonized” in martyrdom — St. Clement of Rome, St. Ignatius of Antioch, St. Polycarp of Smyrna, St. Barnabas, St. Papias of Hierapolis , … 25-Jan-2012 The Apostolic Fathers 3 The Apostolic Fathers I. Introduction B. Which writings are in the collection known as "The Apostolic Fathers"? The Didache = The Teaching (of the Twelve Apostles) The First Epistle of Clement of Rome to the Corinthians The Second Epistle of Clement of Rome The seven Epistles of St. Ignatius of Antioch: to the Ephesians to the Magnesians to the Trallians to the Romans to the Philadelphians to the Smyrnaeans to Polycarp The Epistle of Polycarp of Smyrna to the Philippians The Martyrdom of Polycarp The Epistle of Barnabas The "Shepherd" of Hermas The Epistle of Mathetes to Diognetus The Fragments of Quadratus 25-Jan-2012 The Fragments of PapiasThe Apostolic Fathers 4 The Apostolic Fathers I. -
1 the Epistle of Barnabas I. Introduction Due to Its Ability To
The Epistle of Barnabas I. Introduction Due to its ability to “defy any definitive interpretation,” the Epistle of Barnabas has continuously attracted the attention of biblical scholars.1 As Robinson notes, it has “made its appeal with a success of which the author could hardly have dreamed.”2 Although the epistle is not presently included in the New Testament, it was at one time considered to be a work of Scripture by church Fathers such as Clement of Alexandria.3 Clearly an important work of early Christian literature, the epistle has brought about the consistent creation of numerous studies and books.4 II. Date The majority of contemporary scholars believe that the Epistle of Barnabas was in all likelihood composed sometime after the destruction of the Second Temple in 70 C.E. This majority is also in agreement that the latest possible date for the composition of the epistle is most likely sometime just prior to 130 C.E. Paget, in an effort to support his stance that the epistle could not have been written after 130 C.E. insists that if the epistle had been written after 130 C.E., the author would surely have been aware of the second Jewish revolt,5 which occurred between 132 and 135 C.E.6 However, 1 Paget, The Epistle of Barnabas : Outlook and Background (Tübingen: J.C.B. Mohr, 1992), 1. 2 Robinson, Barnabas, Hermas, and the Didache: Being the Donnellan Lectures Delivered Before the University of Dublin in 1920 (New York: The Macmillan Company, 1920), 4. 3 Eusebius, Historia Eccleciastica (Mantua: Johannes Schallus, 1479), 6.14. -
Download Ancient Apocryphal Gospels
MARKus BOcKMuEhL Ancient Apocryphal Gospels Interpretation Resources for the Use of Scripture in the Church BrockMuehl_Pages.indd 3 11/11/16 9:39 AM © 2017 Markus Bockmuehl First edition Published by Westminster John Knox Press Louisville, Kentucky 17 18 19 20 21 22 23 24 25 26—10 9 8 7 6 5 4 3 2 1 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without permission in writing from the pub- lisher. For information, address Westminster John Knox Press, 100 Witherspoon Street, Louisville, Kentucky 40202- 1396. Or contact us online at www.wjkbooks.com. Scripture quotations are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. and are used by permission. Map of Oxyrhynchus is printed with permission by Biblical Archaeology Review. Book design by Drew Stevens Cover design by designpointinc.com Library of Congress Cataloging- in- Publication Data Names: Bockmuehl, Markus N. A., author. Title: Ancient apocryphal gospels / Markus Bockmuehl. Description: Louisville, KY : Westminster John Knox Press, 2017. | Series: Interpretation: resources for the use of scripture in the church | Includes bibliographical references and index. Identifiers: LCCN 2016032962 (print) | LCCN 2016044809 (ebook) | ISBN 9780664235895 (hbk. : alk. paper) | ISBN 9781611646801 (ebook) Subjects: LCSH: Apocryphal Gospels—Criticism, interpretation, etc. | Apocryphal books (New Testament)—Criticism, interpretation, etc. Classification: LCC BS2851 .B63 2017 (print) | LCC BS2851 (ebook) | DDC 229/.8—dc23 LC record available at https://lccn.loc.gov/2016032962 The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48- 1992.