Dasha Maha Vidya: Wisdom from the Ten Directions
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Two Shakti Pithas of Kandhamal District
Orissa Review September - 2009 Two Shakti Pithas of Kandhamal District Raghunatha Rath Shakti cult or Mother Goddess worship had been level are known as Rastra Devi. They are being traced in the Indus valley civilization. Hence we Hinduized in name and process of worship also believe that from the ancient period Mother and Bramhin priests are engaged by the state. Goddess is being worshipped in India. Suktas The deities Pattakhanda and Baral Devi were dedicated in the Vedas to as much as forty of Kandhamal district have a tribal root, in course female deities. It is widely of time they have developed to accepted by scholars that the the status of regional fame being root of Shakti worship is laying patronized by local chiefs and in Devi Sukta of Rig Veda. So worshipped by both tribals and there is no doubt about non-tribals which helped the ancientness of mother chiefs to subdue the tribal Goddess worship in India. subjects and to gain control over In Adibasi community them. In the following paras we most of deities belongs to will come to know about both the female line. They worship deities in detail. Earth Goddess, River Goddess Pattakhanda Goddess, and Mountain Goddess etc. All the sources The word Pattakhanda literally of nature are worshiped as means "chief sword or main Goddesses in tribal societies. sword". Pattakhanda worship Likewise at the end of each indicates worship of weapons. village in Odisha we can Weapons are regarded as Goddess Durga, which is witness a place dedicated to Goddess Pattakhanda Mother Goddess, known by prevalent in the Hindu society of different names. -
Tourist Places in and Around Dhanbad
Tourist Places in and around Dhanbad Dhanbad the coal capital of India lies at the western part of Eastern Indian Shield, the Dhanbad district is ornamented by several tourist spots, namely Parasnath Hill, Parasnath Temple, Topchanchi, famous Jharia coalfields, to mention a few. Other important places are Bodh Gaya, Maithon Dam, and this town is only at 260 km distance by rail route from Kolkata. Bodh Gaya Lying at 220 km distance from Dhanbad. Bodh Gaya is the place where Gautam Buddha attained unsurpassed, supreme Enlightenment. It is a place which should be visited or seen by a person of devotion and which would cause awareness and apprehension of the nature of impermanence. About 250 years after the Enlightenment, the Buddhist Emperor, Ashoka visited the site of pilgrimage and established the Mahabodhi temple. Parasnath Temple The Parasnath Temple is considered to be one of the most important and sanctified holy places of the Jains. According to Jain tradition, no less than 23 out of 24 Tirthankaras (including Parsvanatha) are believed to have attained salvation here. Baidyanath Temple Baidyanath Jyotirlinga temple, also known as Baba dham and Baidyanath dham is one of the twelve Jyotirlingas, the most sacred abodes of Shiva. It is located in Deoghar at a distance of 134 km from Dhanbad. It is a temple complex consisting of the main temple of Baba Baidyanath, where the Jyotirlinga is installed, and 21 other temples. Maithon Dam Maithon is 52 km from Dhanbad. This is the biggest reservoir in the Damodar Valley. This dam, designed for flood control, has been built on Barakar river. -
GCSE Hinduism Shakti Definition: Shakti : Idea of God As a Female
GCSE Hinduism Shakti Definition: Shakti : idea of God as a female power. Some renowned forms of God as Mother, are Parvati, Durga, Kali, Lakshmi, and Saraswati Key Points Parvati: 1) Female Shakti 2) Consort of Lord Shiva. 3) Power to other devis come from her 4) Mother to Kartika & Ganesh Idea of God(shiva) and his manifesting power(parvati) are inseparable Durga 1) Role of the destroyer of evil 2) Sent to kill buffalo-demon, Maheshasura, 3) Carrying many different divine weapons to fight Maheshasura 4) She battled against the demon for 9 days and nights. 5) On the 10 th day the devil was killed – Dusserah 6) Durga puja is the festival celebrated mainly in eastern part of India. 7) She is seated on a tiger – suppression of ego. Lakshmi 1) Consort of Vishnu 2) Goddess of Beauty, Prosperity(wealth) and benevolence(love) 3) Wears a red/pink sari 4) Holds a lotus in 2 hands, and money flowing from other 2 hands 5) Money flowing represents offerings to devotees 6) Particularly worshipped at Diwali - Laksmi Pujan Saraswati 1) Consort of Brahma 2) Personification of Knowledge & aesthetics a. Expressed via art, music & dance 3) Holds a Veena (instrument like a sitar) 4) Wears a white Sari – symbol of purity 5) Holds scriptures in one hand for knowledge & rosary(mala) in another – for austerity Kali 1) Female role of destroyer (like female Shiva) so has scary appearance 2) Has black skin & hair 3) Necklace of skulls 4) Scary appearance shows God is both creator and destroyer, as if god creates everything, then only He can destroy it. -
Bhadrakali - Wikipedia, the Free Encyclopedia
בהאדראקאלי http://www.tripi.co.il/ShowItem.action?item=948 بهادراكالي http://ar.hotels.com/de1685423/%D9%86%D9%8A%D8%A8%D8%A7%D9%84-%D9%83%D8%A 7%D8%AA%D9%85%D8%A7%D9%86%D8%AF%D9%88-%D9%85%D8%B9%D8%A8%D8%AF-%D8 %A8%D9%87%D8%A7%D8%AF%D8%B1%D8%A7%D9%83%D8%A7%D9%84%D9%8A-%D8%A7% D9%84%D9%81%D9%86%D8%A7%D8%AF%D9%82-%D9%82%D8%B1%D8%A8 Bhadrakali - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Bhadrakali Bhadrakali From Wikipedia, the free encyclopedia Bhadrak ālī (Sanskrit: भकाली , Tamil: பரகாள, Telugu: wq, Malayalam: , Kannada: ಭದಾ, Kodava: Bhadrak ālī (Good Kali, Mahamaya Kali) ಭದಾ) (literally " Good Kali, ") [1] is a Hindu goddess popular in Southern India. She is one of the fierce forms of the Great Goddess (Devi) mentioned in the Devi Mahatmyam. Bhadrakali is the popular form of Devi worshipped in Kerala as Sri Bhadrakali and Kariam Kali Murti Devi. In Kerala she is seen as the auspicious and fortunate form of Kali who protects the good. It is believed that Bhadrak āli was a local deity that was assimilated into the mainstream Hinduism, particularly into Shaiva mythology. She is represented with three eyes, and four, twelve or eighteen hands. She carries a number of weapons, with flames flowing from her head, and a small tusk protruding from her mouth. Her worship is also associated with the Bhadrakali worshipped by the Trimurti – the male Tantric tradition of the Matrikas as well as the tradition of the Trinity in the North Indian Basohli style. -
Essays and Addresses on the Śākta Tantra-Śāstra
ŚAKTI AND ŚĀKTA ESSAYS AND ADDRESSES ON THE ŚĀKTA TANTRAŚĀSTRA BY SIR JOHN WOODROFFE THIRD EDITION REVISED AND ENLARGED Celephaïs Press Ulthar - Sarkomand - Inquanok – Leeds 2009 First published London: Luzac & co., 1918. Second edition, revised and englarged, London: Luzac and Madras: Ganesh & co., 1919. Third edition, further revised and enlarged, Ganesh / Luzac, 1929; many reprints. This electronic edition issued by Celephaïs Press, somewhere beyond the Tanarian Hills, and mani(n)fested in the waking world in Leeds, England in the year 2009 of the common error. This work is in the public domain. Release 0.95—06.02.2009 May need furthur proof reading. Please report errors to [email protected] citing release number or revision date. PREFACE TO THIRD EDITION. HIS edition has been revised and corrected throughout, T and additions have been made to some of the original Chapters. Appendix I of the last edition has been made a new Chapter (VII) in the book, and the former Appendix II has now been attached to Chapter IV. The book has moreover been very considerably enlarged by the addition of eleven new Chapters. New also are the Appendices. The first contains two lectures given by me in French, in 1917, before the Societé Artistique et Literaire Francaise de Calcutta, of which Society Lady Woodroffe was one of the Founders and President. The second represents the sub- stance (published in the French Journal “Le Lotus bleu”) of two lectures I gave in Paris, in the year 1921, before the French Theosophical Society (October 5) and at the Musée Guimet (October 6) at the instance of L’Association Fran- caise des amis de L’Orient. -
Devi: the Great Goddess (Smithsonian Institute)
Devi: The Great Goddess Detail of "Bhadrakali Appears to Rishi Chyavana." Folio 59 from the Tantric Devi series. India, Punjab Hills, Basohli, ca 1660-70. Opaque watercolor, gold, silver, and beetle-wing cases on paper. Purchase, Freer Gallery of Art, Smithsonian Institution F1997.8 Welcome to Devi: The Great Goddess. This web site has been developed in conjunction with the exhibition of the same name. The exhibition is on view at the Arthur M. Sackler Gallery from March 29, 1999 through September 6, 1999. Like the exhibition, this web site looks at the six aspects of the Indian goddess Devi. The site offers additional information on the contemporary and historical worship of Devi, activities for children and families, and a list of resources on South Asian arts and cultures. You may also want to view another Sackler web site: Puja: Expressions of Hindu Devotion, an on-line guide for educators explores Hindu worship and provides lesson plans and activities for children. This exhibition is made possible by generous grants from Enron/Enron Oil & Gas International, the Rockefeller Foundation, The Starr Foundation, Hughes Network Systems, and the ILA Foundation, Chicago. Related programs are made possible by Victoria P. and Roger W. Sant, the Smithsonian Educational Outreach Fund, and the Hazen Polsky Foundation. http://www.asia.si.edu/devi/index.htm (1 of 2) [7/1/2000 10:06:15 AM] Devi: The Great Goddess | Devi Homepage | Text Only | | Who is Devi | Aspects of Devi | Interpreting Devi | Tantric Devi | For Kids | Resources | | Sackler Homepage | Acknowledgements | The Arthur M. Sackler Gallery and Freer Gallery of Art, Smithsonian Institution, Washington, DC 20560. -
E:\Review\Or-2019\Or Sept.-Oct
ODISHA REVIEW VOL. LXXVI NO.2-3 SEPTEMBER-OCTOBER - 2019 SANJAY KUMAR SINGH, I.A.S. Commissioner-cum-Secretary KRUPASINDHU MISHRA, O.A.S (SAG) Director DR. LENIN MOHANTY Editor Editorial Assistance Production Assistance Bibhu Chandra Mishra Debasis Pattnaik Bikram Maharana Sadhana Mishra Cover Design & Illustration D.T.P. & Design Manas Ranjan Nayak Hemanta Kumar Sahoo Photo Kishor Kumar Sinha Raju Singh Manoranjan Mohanty The Odisha Review aims at disseminating knowledge and information concerning Odisha’s socio-economic development, art and culture. Views, records, statistics and information published in the Odisha Review are not necessarily those of the Government of Odisha. Published by Information & Public Relations Department, Government of Odisha, Bhubaneswar - 751001 and Printed at Odisha Government Press, Cuttack - 753010. For subscription and trade inquiry, please contact : Manager, Publications, Information & Public Relations Department, Loksampark Bhawan, Bhubaneswar - 751001. Rs.5/- Five Rupees / Copy E-mail : [email protected] Visit : http://odisha.gov.in Contact : 9937057528(M) i CONTENTS SEPTEMBER-OCTOBER - 2019 Mahisasuramarddini in Odishan Iconography Sanjaya Kumar Mahapatra ... 1 Divine Mother as Described in Devi Mahatmya Durga Madhab Dash ... 5 Bijaya Dasami-the Victory of Good Over Evil Dr. Dina Krishna Joshi ... 10 Goddess Kali Temples at Srikshetra Dr. Ratnakar Mohapatra ... 27 Sakti Centres in Cuttack District : A Historical Perspective Pareswar Sahoo ... 35 Goddess Durga : Divine Symbol of Power Prabhudutt Dash ... 39 Beware ! Our Oceans Would be Turning into a Thin Soup of Plastic Soon ! Santosh Pattanaik ... 40 Dr. S. Radhakrishnan Dr. N. Kumari Mohapatra ... 42 Sakti Consciousness in Tantra Himanshu Sekhar Bhuyan ... 44 EL NINO and Intense Tropical Cyclones Dr. -
Reach Motto: Atmano Mokshartham Jagad Hitaya Cha
Reach Motto: Atmano mokshartham jagad hitaya cha, liberation and for the Newsletter of the Vedanta Centres of Australia welfare of the world.” Sayings and Teachings Attainment of the Supreme Self A man who spends his time in discussing the good and bad qualities of others simply wastes his own time. For it is time spent neither in thinking about one’s own self nor about the Supreme Self, but in fruitless thinking of others’ selves — Sri Ramakrishna Durga Puja Great sayings: Words of Sri Ramakrishna, Sarada Devi and Swami Vivekananda, The R. M. Institute of Culture, Kolkata, p. 2-3 Worship of God as Mother has prevailed from prehistoric times. Worship of the Divine Mother is Concentration of the mind prevalent all over India - from A disciple had written “I cannot calm my mind and Kanyakumari (famous for its concentrate” and so on. Mother became agitated at these words Kanyakumari temple) to Kash- and said, “It can be done if one repeats the Name fifteen or mir (Kshirbhavani temple) and twenty thousand times each day. I have seen it actually happen. from Rajasthan (Amba temple) Let him do that first and talk afterwards if it fails. One must put to Kolkata (Kalighat temple). one’s mind to it. But no, no one will do that. They only complain, Although the Divine Mother is “Why does nothing come of it?” only one, Her manifestations are — Sri Sarada Devi many. Teachings of Sri Sarada Devi The Holy Mother, Sri Ramakrishna The Divine Mother is regarded Math, Mylapore, Chennai, p. 42 as having ''Ten Great Wisdom Forms''. -
Arthur Avalon Kularnava Tantra
Of related interest: Pancaratra Text Sanjukta Gupta Otto Schrader inl916 recommended the Laksmi Tantra for the study of Pancaratra philosophy. Among the vast number of Pancaratra Agamic texts the Laksmi Tantra stands out because it deals almost exclusively with Laksmi, the divine creative impulse, intelligence, potency, potentiality, power, majesty and speech. The focus of the text is on Pancaratra philosophy (including cosmogony) and the practice of yoga based on it, with its attendant Mantra Sastra. It records the earliest Vaisnava speculation on the paradox of a Supreme God who is totally identified with Brahman, the unique and transcendent Conscious Reality, and is at the same time the creator of a dualistic universe which cannot be related to Him. ArthurAvalon This work teaches the tantric rituals in great details and propounds the basic philosophy of Tantrism, revealing the best aspects of Saktism. The tantra also teaches the doctrine of duties, incorporating the laws of Manu, the Bhagavadgita, and sermons of the Buddha. Arthur Avalon Divided into 36 Patalas, the book deals with the worship of Devatas in the tantric way. As a special study, the reader is referred to the Patalas on the tantric Bhutasuddhi, the worship of Tripura Vidya, Japa, Bija, Yantra, Mudra, and so forth which are the distinguishing marks of tantric ritual. Delhi (INDIA) E-mail: [email protected] Website: www.mlbd.com ISBN: 81-208-0972-6 Rs.495(Cloth) The Kularnava is perhaps the foremost Tantra of the kaula School and is constantly cited as an authority in Tantric literature. It is worthy of close study by those who would understand the tenets and practice of the tradition of which it is a Sastra. -
Shakta and Shakti by Usha Chatterji
Shakta and Shakti By Usha Chatterji Source: Studies in Comparative Religion, Vol. 2, No.4. (Autumn 1968) © World Wisdom, Inc. www.studiesincomparativereligion.com THE cult of the Mother Goddess is as old as humanity. It is believed that in antiquity the cult extended to all the countries and thrived in all the civilizations from the Nile and Euphrates to the Aegean Sea; "Looking to the east of the Euphrates we see the Dusk Divinity of India, the Adya-Shakti and Maha-Shakti, or Supreme Power of many names as Gagadamba, Mother of the World, which is the Play of Her who is named Lalita," (Sir John Woodroffe). In India, the Great Mother has been worshipped from the Himalayan mountains in the north to Cape Comorin in the extreme south; the word Cape Comorin is a corrupted form of Kanya Kumari or Kumari Devi, the Virgin Daughter, as the goddess is often called. The Vedas speak much of the goddesses. Their images are radiant with beauty, power and intelligence. From the Vedas themselves the Shakta Tantras, cult-books of the Goddess, derive their inspiration. In the Rig-Veda the goddess Sarasvati receives much homage: "Pure, Sarasvati, with all her bounties, rich in thoughts, inspires us towards truth, causes in us the required virtues, Sarasvati by her divinity awakens in us consciousness, illumines us in our thoughts." She is intelligence, science, arts, and all knowledge. The word shakti comes from the root "shak," "to be able, to have power". Any thing, any activity, has power; if the power be not visible, it is latent. -
Sixty-Four Yoginis Dr Suruchi Pande
Sixty-Four Yoginis Dr Suruchi Pande oginis are holy women with yogic unmanifested sound, logos, and she creates the Ypowers or female attendants of Shiva or universe. Durga. Commonly it is believed that eight • Vaishnavi gives the universe a definite yoginis exist, namely Mangala, Pingala, Dhanya, shape. Bhramari, Bhadrika, Ulka, Siddhi, and Sankata. • Maheshvari gives individuality to all cre- They are also perceived as divinities constituted ated beings. by eight groups of letters of the alphabets. • Kaumari bestows the force of aspirations. The philosophy of the concept of yogini is • Varahi is the power of assimilation and based on the concept of Sapta Matrikas, seven enjoyment. Mother goddesses. These seven goddesses sym- • Aindri or Indrani is the immense power bolise the motherly aspect and have a logical, es- that destroys whatever opposes the cosmic law. oteric, and conceptual sequence. Sometimes the • Chamunda is the power of spiritual Sapta Matrikas are portrayed in a deeper philo- awakening. sophical conceptual meaning with the eight div- Sixty-four yoginis symbolise the multiplica- inities involved in the creation of universe and its tion of these values. The symbology involves ref- various integral life forms in a serial logical order. erences to sixteen kalas or phases that are consti- • Brahmi or Brahmani represents the tuted by the mind, five gross elements, and ten sense organs. The moon has sixteen phases out IMAGE: HTTP://REDISCOVERYPROJECT.COM / CHAUSATH-YOGINI-MANDIR, MITAWALI MITAWALI / CHAUSATH-YOGINI-MANDIR, IMAGE: HTTP://REDISCOVERYPROJECT.COM Dr Suruchi Pande is a Vice Chairperson, Ela Foun- of which fifteen are visible and one is invisible. -
Hindu Gods and Goddesses Great Gods Hindus Believe That There Are Three Great Gods (Māhadevas)
Hindu Gods and Goddesses Great Gods Hindus believe that there are three great gods (Māhadevas). These are considered the Trimurti – the three aspects of the universal supreme God. Vishnu Brahma Shiv a Great Gods The Tridevi are Goddesses who are equally important. Saraswati Lakshm Shakti i Brahma Brahma is the god (deva) of creation. He has four arms and four faces, looking in the four directions. Each of his four heads is believed to be responsible for one of the four Vedas (sacred Hindu texts). Brahma is not worshipped as much as the other gods, as it is believed his role as creator is over. His wife is Saraswati – the goddess of Knowledge. Saraswati Saraswati is the goddess (devi) of knowledge and the arts. Her swan personifies pure knowledge. She is sometimes depicted with a peacock which is said to represent the arts. She taught Brahma (her husband) the ability to sense, think, comprehend and communicate. Saraswati rejected material things in favour of pure wisdom. Vishnu Vishnu is the god responsible for preserving and protecting the universe. His role is to return to Earth during troubled times to restore the balance between good and evil. His incarnations (human forms of Vishnu) include Rama and Krishna. His last incarnation is said to be Siddartha Gautama – otherwise known as ‘Buddha’ (the founder of Buddhism). His wife is Lakshmi. Lakshmi Lakshmi is the goddess of wealth and purity. She is depicted with four arms and standing on a lotus flower. Hindus believe that if she is worshipped sincerely, and not in greed, she will bless them with fortune and success.