Restraining Forced Marriage
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Theoretical Model Development in Elder Mistreatment
The author(s) shown below used Federal funds provided by the U.S. Department of Justice and prepared the following final report: Document Title: Theoretical Model Development in Elder Mistreatment Author: Kerry Burnight, Ph.D.; Laura Mosqueda, MD Document No.: 234488 Date Received: May 2011 Award Number: 2005-IJ-CX-0048 This report has not been published by the U.S. Department of Justice. To provide better customer service, NCJRS has made this Federally- funded grant final report available electronically in addition to traditional paper copies. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. This document is a research report submitted to the U.S. Department of Justice. This report has not been published by the Department. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. FINAL TECHNICAL REPORT PRINCIPAL INVESTIGATOR: Laura Mosqueda, M.D. INSTITION: The Regents of the University of California, UC, Irvine, School of Medicine, Program in Geriatrics GRANT NUMBER: 2005‐IJ‐CX‐0048 (Supplement) TITLE OF PROJECT: Theoretical Model Development in Elder Mistreatment AUTHORS: Kerry Burnight, PhD and Laura Mosqueda, MD ABSTRACT Elder mistreatment inquiry is a relative newcomer to the family violence arena and its empirically‐based knowledge lacks a theoretical framework within which to understand its multiple manifestations. Effective intervention and prevention strategies depend upon theory‐driven hypotheses testing in order to understand how risk factors at various social‐ecological levels interact in the etiology of elder mistreatment. -
Arranged Marriages: an Inappropriate Fabrication
Mako: NSU Undergraduate Student Journal Volume 2020 Spring Article 1 February 2020 Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Michael D. Reiter Nova Southeastern University, [email protected] Follow this and additional works at: https://nsuworks.nova.edu/mako Part of the Arts and Humanities Commons, Business Commons, Education Commons, Engineering Commons, Life Sciences Commons, Medicine and Health Sciences Commons, Physical Sciences and Mathematics Commons, and the Social and Cultural Anthropology Commons Recommended Citation Sethi, Karika and Reiter, Michael D. (2020) "Arranged Marriages: An Inappropriate Fabrication," Mako: NSU Undergraduate Student Journal: Vol. 2020 , Article 1. Available at: https://nsuworks.nova.edu/mako/vol2020/iss1/1 This Essay is brought to you for free and open access by NSUWorks. It has been accepted for inclusion in Mako: NSU Undergraduate Student Journal by an authorized editor of NSUWorks. For more information, please contact [email protected]. Sethi and Reiter: Arranged Marriages: An Inappropriate Fabrication Running head: ARRANGED MARRIAGES Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Published by NSUWorks, 1 Mako: NSU Undergraduate Student Journal, Vol. 2020 [], Art. 1 ARRANGED MARRIAGES 2 Abstract This paper explores what an inappropriate relationship is and the taxonomy scale used to evaluate different relationships, specifically, arranged marriages. Arranged marriage is a topic that is considered taboo depending on global location. It is more prevalent in Eastern nations such as India, China, Oriental countries, and the Middle East. However, Western influence plays a significant role on what is and is not acceptable, as societal norms differ from place to place. What is defined as normal by culture is what helps to define if a relationship is or is not viewed as inappropriate. -
(Arranged) Marriage: an Autoethnographical Exploration of a Modern Practice
TCNJ JOURNAL OF STUDENT SCHOLARSHIP VOLUME XXII APRIL 2020 FIRST COMES (ARRANGED) MARRIAGE: AN AUTOETHNOGRAPHICAL EXPLORATION OF A MODERN PRACTICE Author: Dian Babu Faculty Sponsor: John Landreau Department of Women’s, Gender, and Sexuality Studies ABSTRACT This article uses autoethnography and family interviews to analyze the modern cultural practice of arranged marriage from my standpoint as a first generation Indian-American. Borrowing from Donna Haraway’s notion of situated knowledge, Edward Said’s theory of Orientalism, and W.E.B. Du Bois’ concept of double consciousness, this article presents the idea of immigrant consciousness and precedes to contend with the sociocultural circumstances, such as transnational migration, assimilation, and racism-classism, that have prompted the evolution of a modern iteration of arranged marriage. The central question that informs this paper is what does arranged marriage mean – and how can it be defended and/or criticized – in different circumstances and from different standpoints in the transnational South Asian context? INTRODUCTION Dating is foreign to me. Is that strange to hear? Let me qualify that statement: American dating is foreign to me. I am a first-generation Indian-American, Christian girl. I am the child of parents who immigrated from India to the United States and who were brought together through an arranged marriage. The practice of arranged marriage runs through most of my family history and dating is a relatively new practice to us collectively. Important to note, however, is that my family members’ individual histories, like all histories, do not run on one generalized path. I have family members who never married, who remarried, who had forced marriages, who had “love marriages,” who married young, who married non- Indian people, who divorced, and so on and so forth. -
Position Paper on Forced Marriage Analysis of Arranged Marriage As Practiced in Jewish Communities
8th February 2021 Position Paper on Forced Marriage Analysis of Arranged Marriage as Practiced in Jewish Communities Forward The shidduch system of arranged marriage as practised in the Charedi (also known as Ultra-Orthodox) part of the Jewish community has worked for many people in a range of Charedi communities. It has brought joy, satisfaction and belonging to many Jewish couples and enriched their lives. This paper is written for people using the shidduch system of arranged marriage. This paper is also written for the Jewish community, including Jewish community organisations, and as well as those working in the wider VAWG sector. We seek to explain our concerns with some aspects of the shidduch system, and to demonstrate that elements of the shidduch system can create social pressure and coercion to marry, inhibiting a person’s capacity to consent to a marriage. We call on various agencies of the UK Government and other organisations to implement our recommendations. We explore how social pressures can fit with the term “Forced Marriage” as defined in UK legislation. We write as observant Jews, and we have undertaken this work to reduce the harms inflicted on individuals in our community. We are confident that our community has the confidence to consider our recommendations with nuanced reflection. Dozens of people have given freely of their time to help with the shaping and editing of this paper. Rabbis, academics, VAWG sector professionals, specialists in education, legal scholars, and advocates. We thank you all. We are indebted to those who have trusted us with their stories, without which this paper would have no soul. -
What Is Teen Dating Violence?
THE DYNAMICS AND CONSEQUENCES OF TEEN DATING VIOLENCE The Seriousness of Teen Dating Violence Violence in teen dating relationships is as prevalent, harmful, and dangerous as it is in adult domestic violence cases. 1 in 5 teenage girls in a relationship has reported being sexually or physically abused1 . TDV causes depression,2 eating disorders,3 and poor school performance4 in its victims 5 . TDV is the leading cause of death for African American girls ages 15-19 . Intimate partner femicide is the second leading cause of death for adolescent 6 girls of other races What is Teen Dating Violence? “Teen Dating Violence” (TDV) is the term used to describe the broad range of abusive behaviors perpetrated in relationships between teenagers aged 11-19. Like the perpetrators of adult Intimate Partner Violence (IPV), TDV perpetrators exert power and control over their victims. TDV is just as lethal as IPV, and TDV perpetrators use the same abusive behaviors to harm their victims. However, TDV differs from IPV or Domestic Violence in that adolescent perpetrators may also use different mechanisms than adults to control their victims, particularly social media. For example, technological communications and electronic evidence (such as digital photographs, emails, text messages, and communications on various social media websites such as Facebook, Twitter, Tumblr, and Instagram) play a large role in many cases of TDV and abuse is often carried out via electronic methods. More than 1 in 3 teenagers has sent or posted sexually suggestive emails or text messages, often coerced by an intimate partner.7 For more information on the effects of technology on TDV, see the Use of Social Media in Teen Dating Violence Information Sheet. -
Chinese Marriage Traditions: Exploring Contemporary Changes
Lund University Department of Sociology BIDS Chinese Marriage Traditions: Exploring Contemporary Changes Author: YueYi Qiu Bachelor Thesis: UTVK03, 15 hp Spring Term 2013 Tutor: Axel Fredholm 1 Abstract Author: YueYi Qiu Title: Chinese Marriage Traditions: Exploring Contemporary Changes Bachelor Thesis: UTVK03, 15 hp Tutor: Axel Fredholm Department of Sociology / BIDS ST 13 This thesis presents the transitions of Chinese people’s marriage concepts from before 1949 up to 1978 and explores the new marriage concepts now. The analysis part includes the high rates of divorce, left-over women and the bride price in China. I will mainly discuss why nowadays Chinese people have difficulties getting married, especially Chinese men. This analysis is based on two main theories; one is social exchange and another one is marriage squeeze. The analysis is based on the expensive bride price and how important it is for Chinese people especially for Chinese women. Key words: Chinese marriage, Gender inequality, social exchange, bride price 2 Acknowledgment First of all I want to give many thanks to my supervisor Axel Fredholm. Thanks to his detailed and professional guidance. From him I learned a lot. I also really appreciate his patience and encouragement. If without his help this paper will never carry out. I also want to thanks to my dear friends Caitlin McDermott, Elin Lorentzson, Lovisa Lang, Madelene Trang, PengFei Zhang, and thanks for all the comments, help, good ideas, encouragement, and friendship. If without you all my life will not be the -
Wedding Customs in Monsoon Wedding Judson Michael Edwards
Wedding Customs in Monsoon Wedding Judson Michael Edwards Course: English 230 Instructor: Ms. Andree Cosby Essay Type: Literary Analysis Monsoon Wedding is a movie by Mira Nair “set in modern-day Delhi,” and falls under the interesting category of “Punjabi comedy” (Howe WE37). Nair herself is from Delhi, which has been a Punjabi stronghold since 1947, when Muslims left the city for the newly formed country of Pakistan (WE37). The storyline is based on an arranged marriage between the characters of Aditi and Hemant: two upper middle class Punjabis. Punjabi weddings include a great deal of ancient traditions, many of which are apparent in Monsoon Wedding. This analysis will cover the Punjabi marriage traditions that are most apparent in Monsoon Wedding. Their families prearrange Aditi and Hemant’s marriage. Although they have never met, they are not being forced into marrying each other. At the chunni chandana ceremony, Aditi’s aunt even says, “Give them some privacy. I met C.L. only once, we got married right away!” It is their choice, and they seem to be completely comfortable with it. They trust their families to make a good match for them because “family [is] an important factor in the selection of a spouse” (Kapadia 136). Throughout the movie, it is apparent that there is a conflict between traditional Punjabi customs and more modern western ones. In one scene, Aditi’s father, Lalit, and the wedding planner P.K. Dubey, get into a bit of an argument over the color of the wedding tent. Lalit wanted a traditional colorful Punjabi tent, but Dubey has already put up a western-style white tent. -
Economic Origins of Cultural Norms: the Case of Animal Husbandry and Bastardy
DISCUSSION PAPER SERIES IZA DP No. 10969 Economic Origins of Cultural Norms: The Case of Animal Husbandry and Bastardy Christoph Eder Martin Halla AUGUST 2017 DISCUSSION PAPER SERIES IZA DP No. 10969 Economic Origins of Cultural Norms: The Case of Animal Husbandry and Bastardy Christoph Eder University of Innsbruck Martin Halla University of Innsbruck, CD-Lab Aging, Health and the Labor Market, IZA and GÖG AUGUST 2017 Any opinions expressed in this paper are those of the author(s) and not those of IZA. Research published in this series may include views on policy, but IZA takes no institutional policy positions. The IZA research network is committed to the IZA Guiding Principles of Research Integrity. The IZA Institute of Labor Economics is an independent economic research institute that conducts research in labor economics and offers evidence-based policy advice on labor market issues. Supported by the Deutsche Post Foundation, IZA runs the world’s largest network of economists, whose research aims to provide answers to the global labor market challenges of our time. Our key objective is to build bridges between academic research, policymakers and society. IZA Discussion Papers often represent preliminary work and are circulated to encourage discussion. Citation of such a paper should account for its provisional character. A revised version may be available directly from the author. IZA – Institute of Labor Economics Schaumburg-Lippe-Straße 5–9 Phone: +49-228-3894-0 53113 Bonn, Germany Email: [email protected] www.iza.org IZA DP No. 10969 AUGUST 2017 ABSTRACT Economic Origins of Cultural Norms: The Case of Animal Husbandry and Bastardy* This paper explores the historical origins of the cultural norm regarding illegitimacy (formerly known as bastardy). -
Shotgun Wedding by Tiffany Zehnal
Shotgun Wedding by Tiffany Zehnal Writer's First Draft May 22, 2006 FADE IN: EXT. A SMALL TEXAS TOWN - EARLY MORNING The kind of town where people get by and then die. The morning sun has no choice but to come up over the horizon. A SQUIRREL... scurries across a telephone line... down a pole... over a "DON'T MESS WITH TEXASS" sticker... into an apartment complex parking lot... EXT. SHERWOOD FOREST APARTMENT COMPLEX ...and under a BLACK EXTENDED CAB PICK-UP TRUCK that faces out of its parking spot. It's filthy. As evident by the dirt graffiti: "F'ing Wash Me!" The driver's side mirror hangs by a metal thread. On the windshield, ONE DEAD GOLDFISH, eyes wide open... ...and in the back window, an EMPTY GUN RACK. INT. BATHROOM A box of AMMUNITION. A pair of female hands with a perfect FRENCH MANICURE loads bullets into a SHOTGUN. One by one. The only jewelry, a THIN, SILVER BAND on the middle finger of her left hand. INT. BEDROOM A clock radio -- the numbers flip from 5:59 to 6:00. COUNTRY MUSIC fills the room as a hand reaches over and HITS the snooze button. A millisecond of silence. An OFF-SCREEN SHOTGUN IS COCKED. The mound in the middle of the bed lifts his eye mask. This is WYATT, 34, handsome in a ruggedly casual never-washes-his- jeans way. He has a SMALL MOLE on his neck which, if you squint, looks like Texas. Wyatt’s all about maintaining the status quo. If he used words like status quo. -
The Facts on Teenagers and Intimate Partner Violence
The Facts on Teenagers and Intimate Partner Violence Dating violence affects women regardless of their age, but teens are particularly vulnerable. In fact, women age 16 to 24 experience the highest per capita rate of intimate partner violence.i Teen dating violence is prevalent and teens may also be exposed to domestic violence in their homes. Teens and young adults who are disconnected from social supports such as school, family, and work are at particular risk for domestic violence. • In a study of eighth and ninth graders, 25 percent indicated that they had been victims of dating violence, including eight percent who disclosed being sexually abused.ii • Approximately one in five female public high school students in Massachusetts reported ever experiencing physical and/or sexual violence from dating partners.iii • In a survey of 232 high school girls, 17.8 percent of the subjects indicated that they had been forced to engage in sexual activity against their will by a dating partner.iv • Among female students between the ages of 15-20 who reported at least one violent act during a dating relationship, 24 percent reported experiencing extremely violent incidents such as rape or the use of weapons against them.v • Girls who reported that they had been sexually or physically abused were more than twice as likely as non-abused girls to report smoking (26 percent versus ten percent), drinking (22 percent versus 12 percent), and using illegal drugs (30 percent versus 13 percent). In addition, 32 percent of girls who had been abused reported bingeing and purging, compared to 12 percent of girls who had not been abused.vi • In a study of 724 adolescent mothers between the ages of 12-18, one of every eight pregnant adolescents reported having been physically assaulted by the father of her baby during the preceding 12 months. -
Download Marriages, Families, and Relationships Making Choices
MARRIAGES, FAMILIES, AND RELATIONSHIPS MAKING CHOICES IN A DIVERSE SOCIETY 13TH EDITION DOWNLOAD FREE BOOK Mary Ann Lamanna | --- | --- | --- | 9781337109666 | --- | --- Families: Forms of Family Diversity While income averaging might still benefit a married couple with a stay-at-home spouse, such averaging would cause a married couple with roughly equal personal incomes to pay more total tax than they would as two single persons. Boulder, Colorado: Westview Press, pp. The European Convention and Relationships Making Choices in a Diverse Society 13th edition the Legal Status of Children Born out of Wedlock protects the rights of children born to unmarried parents. These "unclear families" do not fit the mould of the monogamous nuclear family. Polygynyor men having multiple wives at once, is one of the most common marital arrangements represented in the Hebrew Bible; [] another is that of concubinage pilegesh which was often arranged by a man and a woman who generally enjoyed the Families rights as a full legal wife other means of concubinage can be seen in Judges where mass marriage by abduction was practiced as a form of punishment on transgressors. Archived from the original on 9 November Narrative updates incorporate the latest scholarship. Family Life in the Age of Shakespeare. Man, New Series. The matrilineal Mosuo of China practice what they call "walking marriage". A civil unionalso referred to as a civil partnershipis a legally recognized form of partnership similar to marriage. Royal Anthropological Institute. This edition features Families new question-driven narrative, Families chapters devoted to the lives of ordinary people that make the past real and relevant, and the best and latest scholarship throughout. -
Marriage Laws Around the World
1 PEW RESEARCH CENTER Marriage Laws around the World COUNTRY CODED TEXT Source Additional sources Despite a law setting the legal minimum age for marriage at 16 (15 with the consent of a parent or guardian and the court) for girls and 18 for boys, international and local observers continued to report widespread early marriage. The media reported a 2014 survey by the Ministry of Public Health that sampled 24,032 households in all 34 provinces showed 53 percent of all women ages 25-49 married by age 18 and 21 percent by age 15. According to the Central Statistics Organization of Afghanistan, 17.3 percent of girls ages 15 to 19 and 66.2 percent of girls ages 20 to 24 were married. During the EVAW law debate, conservative politicians publicly stated it was un-Islamic to ban the marriage of girls younger than 16. Under the EVAW law, those who arrange forced or underage marriages may be sentenced to imprisonment for not less than two years, but implementation of the law remained limited. The Law on Marriage states marriage of a minor may be conducted with a guardian’s consent. By law a marriage contract requires verification that the bride is 16 years of age, but only a small fraction of the population had birth certificates. Following custom, some poor families pledged their daughters to marry in exchange for “bride money,” although the practice is illegal. According to local NGOs, some girls as young as six or seven were promised in marriage, with the understanding the actual marriage would be delayed until the child [Source: Department of reached puberty.