DOCSLIB.ORG

January 17, 2021 2Nd Sunday in Ordinary Time

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
January 17, 2021 2Nd Sunday in Ordinary Time Rooted in Faith Since 1923 January 17, 2021 ● 2nd Sunday in ordinary time 20970 Lorain Road, Fairview Park, Ohio 44126 | (440) 333-2133 | samparish.org ST. ANGELA MERICI PARISH FAIRVIEW PARK, OH S&. A M$ P$% FINANCIAL REPORTS C$+: The Rev. Michael J. Lanning, Pastor, VV@C7``V` Q`7 [email protected] The Rev. Donald Dunson, Parochial Vicar, $5 [email protected] The Rev. Robert Ramser, Parochial Vicar, [email protected] $ 5 J V1 The Rev. Thomas V. O’Donnell, Senior Priest Retired JC1JV The Rev. Richard Hudak, Senior Priest Retired The Rev. Mr. James L. Agrippe, Deacon Retired The Rev. Mr. Erick Lupson, Deacon, :J%:`7 5 [email protected] P$% S&: Mr. Bill Shaffer, Head of Parish/School Music Ministries, VV@C7``V` Q`7 [email protected] $5 Mrs. Maureen F. Adler, Youth Minister, [email protected] Mrs. Jennifer Fitzpatrick, Associate Youth Minister, [email protected] Miss Kathy Lynch, DRE, [email protected] J V1 Fr. Rob Ramser, Confirmation Sacrament Coordinator, $5 [email protected] JC1JV Mrs. Patti Horner, First Communion Sacrament Coordinator, [email protected] Fr. Don Dunson, RCIA Coordinator, :J%:`7 5 [email protected] Mrs. Therese Whitmore, R.N., Parish Nurse Ms. Suzanne Quinn, Development and Communications ``V`1J$R Manager, [email protected], [email protected]; $55 [email protected] Bulletin / Insert Deadline: 10 days prior to publication S!!: $ 5 Mrs. Lisa Whelan, Upper School Principal Mrs. Elizabeth Andrachik, Lower School Principal Mrs. Christina Kutz, Preschool Director JJ%:C%R$V ``V`1J$ Mrs. Julie McGovern, Extended Care Director Mrs. Danyelle Anderson, Nutrition Services Supervisor JC1JV``V` Q`7 .`1 I: ``V`1J$ V`HVJ :$V $ 5 Q :J%:`7 5 R 2 2ND SUNDAY IN ORDINARY TIME JANUARY 17, 2021 Parish Raffle READINGS FOR THE WEEK Raffle tickets are being mailed to all St. Angela parishioners. Additional tickets are available at SUNDAY:1 Sm 3:3b10, 19 / Ps 40:2, the Parish Center or can be 4, 710 / 1 Cor 6:13c15a, 1720 / Jn mailed upon request. 1:3542 SELL THOSE TICKETS! MONDAY:Heb 5:110 / Ps 110:14 / Mk 2:1822 $5 per ticket | $20 for a book of 5 tickets Two early bird drawings $500 each TUESDAY:Heb 6:1020 / Ps 111:12, 4 February 18th and March 18th 5, 9, 10c / Mk 2:2328 GRAND PRIZE DRAWING WEDNESDAY: Heb 7:13, 1517 / Ps Saturday, April 10, 2021 after the 4:30 p.m. Mass 110:14 / Mk 3:16 Two Grand Prize Drawings $5,000 each THURSDAY: Heb 7:25N8:6 / Ps 40:7 Seller prizes $500 each 10, 17 / Mk 3:712 Help us sell tickets! Ask your friends, family and FRIDAY: Heb 8:613 / Ps 85:8, 1014 / coworkers! Mk 3:1319 This raffle benefits our entire parish community SATURDAY: Heb 9:23, 1114 / Ps 47:23, 69 / Mk 3:2021 NEXT SUNDAY: Jon 3:15, 10 / Ps 25:49 / 1 Cor 7:2931 / Mk 1:1420 Next week we will take up the Collection for the Church in Latin America. For many in Latin America and the Caribbean, a rising secular culture, difficult rural terrain, and a shortage of ministers all present obstacles to practicing the faith. Your support for the collection provides lay leadership training, 2021 catechesis, priestly and religious formation, and other PRECANA RETREAT programs to share our Catholic faith with those who long to hear the Good News of Christ. To learn more about how your Are you engaged and gifts make a difference, visit uscch.org/latinamerica. planning a wedding? Are you also planning for the sacrament of marriage? YOSA’S SOUPER BOWL OF CARING Engaged couples are invited to join married couples of all ages from our parish who will share their insights into YOSA’s annual Souper Bowl of Caring collection married life and help you plan for all the will take place at all masses the weekend of January 30/31. days that come after the wedding day. YOSA is asking for your contribution to purchase items for St. Angela’s 2021 PreCana Retreat w ill care packages for the homeless as wee continue to serve the be held VIRTUALLY this year on Saturday, needs of the hungry and needy in our area during this March 20, 2021. pandemic. Interested engaged couples can register Please contribute with your prayers and donations to help online at samparish.org/sacramentallife YOSA be the hands of Christ to those in need. Students will be at the doors after masses that weekend. You can also Questions? Please call Sarah and Brian drop off your contribution in the parish center. Burke at (440) 4383808 for more information. Thank you for your support. 3 ST. ANGELA MERICI PARISH FAIRVIEW PARK, OH Dear Friends, the apparent “uselessness” of the liturgy some people may say is answered by invoking the playfulness in the liturgy. This Once again, is the genius of the fifth chapter of Romano Guardini’s great tempus text, The Spirit of the Liturgy. The liturgy for this gifted writer fugit! Green is not a means to attain a certain practical objective, but an is now our end in itself: the act of glorifying and contemplating God’s color! January majesty. is already half over as I write. We are still filled with This truth is apparent to anyone who pays attention pandemic news and political upheavals, to the abundance of liturgical prayers and rituals. I n but we venture on, thanking all who are our earthly life there are two realities that offer an image or keeping up with protocols and best paradox if you will of this “sublime uselessness”: the play of practices. Students are in their second the child and the creation of the artist. Children do not aim at semester. Brave and courageous a specific functional objective when they play: they pour teachers, health care personnel, first themselves forth in countless movements and words which responders, et alii are keeping us on the beautifully express the richness of life. Artists try to give life to right path. God bless them all. their being and longings without a necessary didactic aim. So now it is Ordinary Time, from The sacred liturgy, while being similar to these realities, the Latin derivation of ordinal, a offers something even greater: the possibility of number such as 1st, 2nd, 3rd, 4th, becoming, with the aid of divine grace, a child of God. And, as that shows the position of something in a this demands going beyond ordinary experience, the liturgy list of things. So this is the 2nd Sunday in finds its expressions in the world of art. Thus, liturgy “unites Ordinary Time. During this time, we see art and reality in a supernatural childhood before God”. And how we put the mysteries of faith into there is nothing more important than this purposeless action. practice as Jesus asked us to do. We see a glimpse of this gravity in the earnestness that both children have in setting up the rules for their games, and artists in their pursuit of the right form. We remember that wasted time is not a prized commodity in our society. W e This is what the liturgy does: with “endless care” it are a people ruled by the clock, by the has “laid down the serious rules of the sacred game wrist bit, an Apple watch, a cell phone, which the soul plays before God”. The greatness of the buzzers, Alexa, Facebook, snapchat, liturgy does not consist only in producing wonderful works of TikTok, Pokémon, whatever, etc. Time is art, but in transforming us “into living works of art before money because time is to be filled with God”, becoming thus as little children. This is God’s solemn purposeful controlled activity which is and joyful invitation: to “live liturgically,” to be children of the productive of things which can be sold. Father, to be not afraid of “wasting time,” of “playing,” of We are convinced that we must be in “celebrating,” of “existing” in the peaceful presence of the control of time. What a debacle since the Eternal Father. pandemic which put us out of control so completely! Creative activity is playful, and creative people do not feel that what they do is a job. Creative people also The last thing the productive have a sense that their creativity and all that they fashion in American would want to do is the creative spirit are gifts that they have received. The waste time playing around with Christian can speak of this and of the contemplative vision realities that do not produce a saleable which sees all reality as a gift or grace. Our thankful response commodity. At least that is the intention we call worship at the Eucharist. Giving thanks in beautiful of so many in our society, not just settings with beautiful prayer and music and art and America. movement. But the Creator of heaven and earth is We cannot speak of Ordinary Time without described by the Scriptures as the speaking of Sunday. The Lord’s Day. The every original and best of players. Creative ‘seventhday’ celebration of the Lord’s Day is the basic activity is playful, and creative people do structure upon which the Church Year is built. The great not feel that what they do is a job. liturgical seasons of Advent/Christmas and lent/Easter are Creative people also have a sense that more expansive celebrations of particular aspects of the one their creativity and all that they fashion in paschal mystery which we celebrate every Sunday, every the creative spirit are gift that they have Lord’s Day! How much we have lost in missing out on the joy received.
Load more

Recommended publications
  • Solidarity and Mediation in the French Stream Of
    SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream.
    [Show full text]
  • The Work of Borghesi Is a Wonderful Contribution to Understanding the Thinking and Person of Pope Francis and to Receiving An
    “The work of Borghesi is a wonderful contribution to understanding the thinking and person of Pope Francis and to receiving and implementing his magisterium at a time of change in the Church and the world. It is my sincere hope that bishops, priests, seminary professors, lay theologians, and leaders will profit greatly from this text as they carry out the important work of the New Evangelization.” —Archbishop Christophe Pierre Apostolic Nuncio to the United States “Massimo Borghesi has provided an indispensable resource for all who want to understand why Pope Francis thinks the way he does. Both erudite and scholarly, The Mind of Pope Francis reveals the intellectual and cultural formation of Jorge Mario Bergoglio, with the added benefit of recently recorded and highly reflective interviews with the subject himself. Beautifully translated, this is a vital addition to the anthology of books on this most captivating and consequential religious leader.” — Kerry Alys Robinson Global Ambassador, Leadership Roundtable “Massimo Borghesi’s book is the first real intellectual biography of Jorge Mario Bergoglio and it builds a bridge between the different universes of today’s global Catholicism: different generations of Catholics; different areas of the world; different theological, philosophical, and socio-political backgrounds. This book is an invaluable contribution for the comprehension of this pontificate and potentially a game-changer for the reception of Pope Francis, especially in the English-speaking world.” — Massimo Faggioli Professor of Historical Theology, Villanova University “Pope Francis’ predecessor was an internationally renowned theologian. Perhaps because of that, many have dismissed the Argentinian pope as lacking in intellectual ‘heft.’ Massimo Borghesi’s fascinating and informative study of the intellectual influences on Pope Francis has exploded that canard, demonstrating the intellectual breadth, subtlety and perspicacity of Francis’ thought.
    [Show full text]
  • Global Christian Worship the Sign of the Cross
    Global Christian Worship The Sign of the Cross http://globalworship.tumblr.com/post/150428542015/21-things-we-do-when-we-make-the- sign-of-the-cross 21 Things We Do When We Make the Sign of the Cross - for All Christians! Making ‘the sign of the cross’ goes back to the Early Church and belongs to all Christians. It’s a very theologically rich symbolic action! And did you know that Bonhoffer, practically a saint to Protestant Christians, often made the sign of the cross? (See below.) I grew up “thoroughly Protestant” and did not really become aware of “making the sign of the cross” in a thoughtful way until a few years ago, when I joined an Anglican church. Now it’s become a helpful act of devotion for me …. especially after I found this article by Stephen 1 Beale a few years ago (published online in November 2013) at http://catholicexchange.com/21-things-cross There is rich theology embedded in this simple sign, and as a non-Roman Catholic I appreciate all of the symbolism, and it does indeed deepen my spirituality and devotion. The history of making the symbolic motion goes back to the Early Church, more than a millennia before Protestants broke away in the Reformation. So when a Christian act has that long of a history, I believe that I can claim it for myself as a contemporary Christian no matter what denominations use it or don’t use it now. “Around the year 200 in Carthage (modern Tunisia, Africa),Tertullian wrote: ‘We Christians wear out our foreheads with the sign of the cross’ … By the 4th century, the sign of the cross involved other parts of the body beyond the forehead.” https://en.wikipedia.org/wiki/Sign_of_the_cross So, here is a reposting of Stephen’s list, with additional resources at the end.
    [Show full text]
  • Thomas Merton and Romano Guardini I Would Like to Mention Four[
    KOSMAS LARS T HI ELMANN quoting his writings occasionally, this has not happened for Merton. Ne­ vertheless, on September 24th, 2015, Pope Francis mentioned Merton in his Address to the House of Congress: Thomas Merton and Romano Guardini I would like to mention four[ .. .] Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton. [... ) Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liber­ Preliminaries ty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the Thomas Merton and Romano Guardini have much more in common capacity for dialogue and openness to God. 1 than just a shared year of death, 1968. Both of them were born in the southern part of Europe, living in contrasting cultures, multilingual, A century before Pope Francis' address, at the beginning of the Great deeply rooted in European traditions, highly interested in literature, artS, War, which Pope Benedict XV termed a "pointless slaughter", Merton and politics. They were seeking the truth, expressed in human existence. was born. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: Of course, Guardini, thirty years older, was sometimes looking in other directions than Merton. He was an acclaimed university professor, a shy I came into the world. Free by nature, in the image of God, I was never­ introvert, lecturing for big audiences. Merton lived as a monk and her­ theless the prisoner of my own violence and my own selfishness, in the mit, reaching out to a large number only through writing.
    [Show full text]
  • A Reading List of Books Related to the Catholic Faith
    A Reading List of Books Related to the Catholic Faith Recommended by Members of the Order of Malta for each other’s consideration Order of Malta: H.J.A. Sire: The Knights of Malta More of a textbook for someone who is interested in an in-depth study Desmond Seward: The Monks of War A general history of the chivalric orders Ernle Bradford: The Knights of the Order Provides an easy reading history of the Hospitallers of St John Membership in the Order of Malta, Regulations and Commentary Journals of Spirituality Available on the Order’s website and the Federal Association website Our Catholic Faith: Jim Burnham and Frank Chacon: Beginning Apologetics William Jurgens: The Faith of the Early Fathers (3 volume set) Karl Keating: What Catholics Really Believe A short Q-and-A by a masterful apologist Ronald Knox: The Belief of Catholics H. W. Crocker III: Triumph – The Triumph and the Glory of the Catholic Church Provides an elegant explanation of the Catholic faith Karl Keating: Catholicism and Fundamentalism provides a clear and powerful defense of Catholicism in light of fundamentalism and misconceptions of the Catholic belief. Peter Kreeft: Catholic Christianity – A Complete Collection of Catholic Belief Based on the Catechism of the Catholic Church Scott Hahn: Rome Sweet Home: Our Journey to Catholicism The truth of the faith explained through a story of conversion Dana Paul Robinson: A Parent’s Catechism: Passing on the Catholic Faith thoughtful, hopeful eloquent examination of the basics of the Catholic faith G. K. Chesterton: Orthodoxy Chesterton’s classic defense of the Christian faith G.
    [Show full text]
  • Catholics, Culture and the Renewal of Christian Humanism
    religions Article Catholics, Culture and the Renewal of Christian Humanism John Sullivan Theology Department, Liverpool Hope University, Liverpool L16 9JD, UK; [email protected] Abstract: If Catholic educators are to equip students to engage with contemporary culture in a way that is credible and winsome, they need first, to be able to draw upon the living tradition of their faith appreciatively, critically and creatively, and second, to articulate a renewed form of Christian humanism. This paper addresses the second of these prerequisites by taking two steps towards the development of a Christian humanism for our times. First, I propose a rationale for the task of rethinking the case for Christian humanism as a resource for both cultural engagement and for educational practice. Second, I consider three potential sources and guides for becoming confident and competent in communicating this renewal of Christian humanism: Jacques Maritain, Romano Guardini and Pope Francis. Keywords: culture; Christian humanism; Catholic education; Jacques Maritain; Romano Guardini; Pope Francis Catholic educators have always had to draw upon and respond to the cultures in which they are embedded. The transmission of faith and the invitation to participate in God’s life never occurs in a cultural vacuum. The language used in Catholic education, the features of the faith to be given salience, the prevailing assumptions about knowledge, the aims of education, pedagogy, curriculum and the teacher-student relationship, even Citation: Sullivan, John. 2021. the tone and shape of the theology that underpins and illuminates Catholic education—all Catholics, Culture and the Renewal of these are unavoidably and deeply influenced by the nature of the society and culture which Christian Humanism.
    [Show full text]
  • MICHON MARIE MATTHIESEN Associate Professor of Theology
    MICHON MARIE MATTHIESEN Associate Professor of Theology University of Mary 7500 University Drive Bismarck, ND 58504 phone: 701.355.8081 e-mail: [email protected] EDUCATION Ph.D. Systematic Theology, Boston College, 2008 Doctoral Thesis: ‘Sacrifice, Grace, and Contemplative Prayer in Maurice de la Taille, S.J. (1872-1933)’ Advisors: Sarah Coakley and John Baldovin, S.J. S.T.L. Jesuit School of Theology at Berkeley, 2001 Thesis: ‘The Eighth Day: Rediscovering the Sacramentality of Time’ M.A. University of Notre Dame, 1989 English Literature M.A. University of Chicago Divinity School, 1986 Divinity—Religion & Literature A.B. Occidental College, 1984 Majors: Religious Studies, English Literature Honors Thesis: ‘Theories on the Soul: Origin and Destiny’ AREAS OF SPECIALIZATION AND RESEARCH Sacramental and Liturgical Theology The Liturgical Movement and Ressourcement Christian Spirituality Thomas Aquinas Literature and Theology TEACHING EXPERIENCE Courses taught at the Graduate level: Introduction to Christian Liturgy Eucharist Sacramental Theology The Liturgical Year Ecclesiology: Body of Christ, People of God The Carmelite Spiritual Tradition Christian Rites and Sacraments 2014–present: University of Mary, Bismarck, ND Courses: Introduction to Christian Theology; Search for God; Saint Thomas Aquinas, the Angelic Doctor; Christian Spirituality; Romano Guardini; Sacred Tradition; The Church; Dante and Thomas Aquinas; Eucharistic Theology Honors Program Faculty Mentor 2011 (Spring)–2014: Providence College, Providence, R.I. Courses: Development
    [Show full text]
  • About the Need to Confess Sins Aloud
    About the Need to Confess Sins Aloud Author: Andreas R. Davison Persistent link: http://hdl.handle.net/2345/bc-ir:107528 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2017 Copyright is held by the author, with all rights reserved, unless otherwise noted. ABOUT THE NEED TO CONFESS SINS ALOUD Thesis Submitted in Fulfillment of the Requirements for the S.T.L. Degree Boston College School of Theology and Ministry By Rev. Andreas R. Davison Rev. John Baldovin, S.J. Rev. Liam Bergin Co-Mentors April 23, 2017 (Divine Mercy Sunday) To Msgr. William M. Helmick on the occasion of his Eightieth Birthday for his friendship, guidance and continue support in my studies and in my priesthood. Table of Content Page Preface 1 Introduction: In the Beginning Was the Word The Act of Thinking and the Role of Memory 4 Spirit or Word? 6 The Word as Unity of Body and Spirit 7 Language of Faith 10 Synopsis 12 Chapter 1: The Divine Dialogue The Love Story of Salvation History 14 God’s Word, the Dabar of YHWH 17 The Word Appears as Creative and as the Revelation of the Law 19 YHWH’s Word and His Prophets 20 The Prophets Message and Their Personal Lives 23 Prophets and Priests 25 Chapter 2: The Remote Problems in the Philosophical Aspect of the Word 26 The Basic Problem 29 Judgment: The House of Truth 31 Language and Reality 34 About the Existence of Knowledge: Is Man Capable of Knowing the Truth? 34 Brief Historical Sketch 37 From Being to Knowing to Saying 40 Chapter 3: Moving from Philosophy to Theology in the XX Century Das Neue Denken (“the New Thinking”) as Response to German Idealism 44 Martin Buber 44 Ferdinand Ebner 49 I and Thou: Contributions of the Philologist Ferdinand Ebner 51 Having the Word 53 More Contemporary Contributions Romano Guardini 57 Bernand Häring 58 The Concept of Person 60 Karol Wojtyła 61 Symbol and Sacrament Performative Language in J.
    [Show full text]
  • Educational Charism of St. Jerome
    ST. JEROME EMILIANI’S EDUCATIONAL CHARISM Rev. Giuseppe Oddone, CRS St. Jerome Emiliani (Venice, 1486 – Somasca, 1537), a Venetian, a nobleman, a lay-man, converted to a fervent Christian life, a member of the Company of Divine Love, is the Founder of the Company of the Servants of the Poor (1528-1567), or Clerics regular from Somasca, since 1568. He is a protagonist of the Catholic Reformation and of the Renaissance. From his ardent desire to reform the Church through works of charity and the formation of evangelical communities both in hospitals and shelters where he would gather abandoned children, it takes form his educational activity. It consists first of all, in the learning of the Christian doctrine, and then in training for a job that would allow the orphans to be mainstreamed into society. As a Renaissance man, he is committed to value “man,” in this case the child, in his earthly and individual dimension with his intellectual and manual skills, in his dignity as a citizen who will provide for his sustenance with learning a profession, in his greatness of Christian who, with the faith in Christ and the imitation of His life, becomes a child of God and temple of the Holy Spirit. All sources agree in underlining that Jerome has a particular experience both in teaching catechism and preparing for a profession. I quote some of them: - The petition of May 6, 1531, to the Doge of Venice for the patent of a carding-wool machine talks of “a shop for carding and other works under the care and direction of the nobleman Jerome Miani and other masters that supports the poor orphans who are taught to work in those professions and to live as obedient Christians for the honor of God and the benefit of this sublime city;” - The letter from Galeazzo Capella to the duke Francesco Sforza of January 13, 1534, states that Jerome is committed to “instruct many children first in the divine worship and then in the mechanical arts;” - The letter of Carafa to St.
    [Show full text]
  • Analogy and the Knowledge of God: an Ecumenical Appraisal
    ANALOGY AND THE KNOWLEDGE OF GOD: AN ECUMENICAL APPRAISAL ROMAN CATHOLIC AND PROTESTANT INTERPRETATIONS IN RELATION TO THE DEBATE ABOUT THE ANALOGY OF BEING BETWEEN ERICH PRZYWARA, S. J., AND KARL BARTH by Niels C. Nielsen, Jr. I. INTRODUCTION 1. Analogy as a Perennial Theme Analogy is a perennial theme in both philosophy and theology. The widely differing outlooks and terminology used in technical discussion of the subject easily lead to confu~ion.~One knows well enough that analogy belongs to some types of epistemology and is applied in different ways in religion. However, the interrelations of its various forms, attribution and proportionality, intrinsic and extrinsic, analogia entis and analogia fidei, require clarification. Analogy has long been used to describe the nature and attributes of God. It would be a mistake to suppose that it offers any omni- bus resolution of the problem of "God talk." On the contrary, questions must be answered about the nature of analogy itself with respect to content as well as orientation. Yet as a point of reference analogy does call attention to the importance of both language and structure. The Hebrew-Christian tradition premises a transcendent deity who is at the same time immanent in the world. The faith claim that God is the source and end of all life has a variety of theological expressions. Biblical language itself is dramatic and metaphorical.Wod is believed to be known in the mighty acts which reveal his presence and reality. In order to be systematic, theology as well as philosophy is required to ask about the metaphors and analogies which are used in religious speech, God has been described as king, father, and even as a shepherd.
    [Show full text]
  • St. Anselm of Canterbury and Romano Guardini
    St. Anselm of Canterbury and Romano Guardini Father Emery de Gaál, Ph.D. University of St. Mary of the Lake Well before World War I, Romano Guardini had felt the deleterious impact of the Kantian critique of religion. As a reaction to Kant and the then prevailing Neo-Scholasticism, Guardini turned to the Augustinian tradition. While theologians at the time were attempting to demonstrate the scientific nature and relevance of theology, Guardini here sought to demonstrate the indispensable relevance of revelation and faith for knowledge. His position was cause for much irritation at the university and he was criticized for “unscientific dogmatism.” But for Guardini true knowledge comes about only if the object of investigation is integrated into one’s interiority. The goal of knowledge is not a mere collection or assemblage of information, “but rather the formation of one’s own being… (for) only the person who is holy recognizes the holy God.” Guardini’s interest in the person and thought of St. Anselm of Canterbury is formative for his thought on these issues for he detects similarities between the eleventh century and his own age, the early part of the 20th century. In both ages he sees the promise for a rebirth amid chaos. Guardini wrote two seminal pieces dealing with the theology of St. Anselm. His article, “Das argumentum ex pietate beim hl. Bonaventura und Anselms Dezenzbeweis”(St. Bonaventure’s Argument from Piety and Anselm’s Proof), was published in 1922 and, one year later in 1923, he published in a collection of essays an article entitled “Anselm von Canterbury und das Wesen der Theologie” (Anselm of Canterbury and the Nature of Theology).
    [Show full text]
  • A Catholic Lifetime Reading Plan by Fr John Mccloskey Catholicism
    A Catholic Lifetime Reading Plan by Fr John McCloskey Catholicism Explained/Theology Little Talks with God (modernized version of "The Dialogues") by St. Catechism of the Catholic Church Catherine The Spirit of Catholicism by Karl Adams City of God by St. Augustine Spirit and Forms of Protestantism by Louis Bouyer The Problem of Pain by C. S. Lewis Christianity for Modern Pagans by Peter Kreeft Dark Night of the Soul by St. John of the Cross The Lord by Romano Guardini Mere Christianity by C. S. Lewis Essay on Development of Christian Doctrine by Cardinal Newman The Screwtape Letters by C. S. Lewis Parochial and Plain Sermons by Cardinal Newman The Everlasting Man by G. K. Chesterton End of the Modern World by Romano Guardini Orthodoxy by G. K. Chesterton Rome Sweet Home by Scott & Kimberly Hahn The Greatest Story Ever Told by Fulton Oursler Fundamentals of Catholic Dogma by Ludwig Ott Meditations from a Simple Path by Mother Teresa The Four Cardinal Virtues by Josef Pieper Interior Castle by St. Teresa of Avila History and Culture The Way of Perfection by St. Teresa of Avila The Great Heresies by Hilaire Belloc Story of a Soul by St. Therese of Lisieux How The Reformation Happened by Hilaire Belloc My Way of Life/Summa Theologica by St. Thomas Aquinas Survivals and New Arrivals by Hilaire Belloc Spiritual Reading Christendom I: Founding of Christendom by Warren Carroll The Great Means of Salvation and Perfection by Alphonso Liguori Christendom II: The Building of Christendom by Warren Carroll Uniformity with God's Will by Alphonso Liguori Christendom III: The Glory of Christendom by Warren Carroll Spiritual Theology by Jordan Aumann Christendom IV: The Cleaving of Christendom by Warren Carroll Frequent Confession by Benedict Baur Triumph : The Power and the Glory of the Catholic Church by H.
    [Show full text]