The Blessed Sacrament Should Be Reserved in a Closed Tabernacle Or
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Quality Silversmiths Since 1939. SPAIN
Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine -
Daily Homily 11 August 2021
Daily Homily St. Clare of Assisi, Abbess Memorial Nineteenth Week in Ordinary Time, Wednesday 11 August 2021 USCCB Daily Readings The third saint for this week… St. Clare of Assisi. She is shown in one of our new windows in church here and of course her sisters live close by on Rocky River Drive. She is the friend and contemporary of St. Francis of Assisi. Both lived in that medieval town of Assisi, both from nobility, prestige, and wealth. Both, however, also somewhat deflated by all of that. Clare heard of the conversion of Francis to live another way of life… the life of poverty and prayer. She was taken up by that and at the age of 15, under the guise of night, she fled to join Francis and his growing group. Her family was angered by this and tried to bring her back home, but they were eventually convinced of her seriousness in her new found vocation. Sixteen days later her sister, Agnes, joined her. After the death of her father, her mother, renouncing all of her worldly wealth, joined Clare as well. The Poor Clares, as they would be known, lived a life of seclusion and much silence. They committed themselves to prayer and to any work that needed to be tended to that they could do. Their greatest commitment was to Gospel poverty. Really the only thing they owned would be the clothes on their back. Even their monastery and property, was owned by the Benedictines at the time. However, Clare especially became quite wealthy with wisdom and counsel, even popes and cardinals would come to consult with her. -
Guidelines for Taking Communion to the Homebound
January 2016 Taking Communion to the Homebound In recent years, it has become increasingly common for laypersons to be deputed to bring Communion to those who are not able to attend Mass. To assist with the appropriate reverence and Church discipline with regard to this ministry, the following norms are to be followed: 1) Communion is normally taken to the sick and homebound by ordained ministers or those commissioned as extraordinary ministers of the Eucharist. If you are interested in commissioning for this ministry, contact your parish pastor. Communion can be taken by others on an ad hoc basis with the pastor’s permission. This ministry is not to be taken on by an individual on personal initiative, but only in consultation with the pastor – this is in part out of reverence for the Church’s care for the Eucharist and in part so that other pastoral needs of the sick and homebound can be assessed and appropriate care offered. 2) Communion is always to be transported in a pyx specifically designated for this purpose. Other containers, cloths, tissues, etc. are not to be used. 3) If you intend to take a Host for this purpose for the first time, or when visiting another church, please inform the celebrant before Mass begins if at all possible. 4) Communion can be taken in the pyx when you come to Communion in the regular procession (indicate by voice or by holding up finger(s) to indicate how many Hosts you require) or after Mass is complete. Do not approach the Tabernacle to take Hosts without prior permission. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
The Eucharistic Knights of Jesus About Us
THE EUCHARISTIC KNIGHTS OF JESUS ABOUT US L ooo JMJ ”THE EUCHARISTIC KNIGHTS OF JESUS” WHAT WE READ AND STUDY EYMARD LIBRARY VOL 1-9 Author: St. Peter Julian Eymard. 9 volumes. Paperback. Christ the King Books and Gifts http://www.mycatholicstore.com/eylivo16.html Vol 1 The Real Presence A collection of sermons dealing with the Eucharist. Leads to a better knowledge and deeper love of Christ in the Eucharist. Vol 2 Holy Communion Concentrates on how to attend Mass meditatively, to make a better Communion, a more perfect thanksgiving, and much more. A real gem of a book. Vol 3 Eucharistic Retreats Four IGNATIUS PRESS different retreats in an atmosphere of silence and solitude. Treats of the spiritual life P.O. Box 1339 and of the intimacy of mystic union found with Christ. Fort Collins, CO 80522 Vol 4 The Eucharist and Christian Perfection (1) Two retreats focusing on the beatitudes of the sermon on the mount. Place your order toll-free by Encourages living on earth the happiness found through Jesus in calling 1-800-651-1531 the Eucharist. https://www.ignatius.com/ Vol 5 The Eucharist and Christian Perfection (2) A retreat preached by Fr. Eymard to his own Blessed Sacrament religious. THE EUCHARISTIC KNIGHTS OF JESUS ABOUT US Leads one to understand a deeper state of conversion. Vol 6 A Eucharistic Handbook Reveals the practical character of Saint Peter Julian Eymard in counseling a better understand of Jesus as the prime mover in the sacrament, the principle of growth in the Christian life. Vol 7 Our Lady of the Blessed Sacrament Contains 31 meditations on our Lady and the Eucharist, that have the capacity to increase one's reverence for Mary in her relationship to the sacrament. -
Vestments and Sacred Vessels Used at Mass
Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast. -
Norms for Administering Holy Communion by Extraordinary Ministers
Catholic Diocese of Sioux Falls Norms for Administering Holy Communion by Extraordinary Ministers The most Holy Eucharist and merciful love of God contained therein is a great mystery, the source and summit of our faith. It should not be treated casually. By willingly implementing these norms, the Christian Faithful of the Diocese of Sioux Falls will assure proper respect and reverence is given to the Blessed Sacrament, will communicate to others our faith in the real presence, and will reveal our loving response to God present in the Blessed Sacrament. 1. Extraordinary ministers of Holy Communion must (a) Be confirmed, practicing Catholics, and if married in a valid marriage; (b) Have knowledge of the teachings of the Catholic Church which are applied to their lives; (c) Show proper respect to and reverence for the most Holy Eucharist; and (d) Have participated in a training session which covers the following: i. Catechesis about the most Holy Eucharist and the role of the laity in the life of the Church ii. Catechesis about acceptable forms of Eucharistic piety iii. Instruction about the proper and reverent manner of distributing Holy Communion under both Species iv. Instruction on the Diocesan norm for purifying sacred vessels used to carry Holy Communion v. Instruction about the Rite to be followed when taking Holy Communion to the homebound and the infirm. 2. Procedure for commissioning a member of the Christian Faithful as an extraordinary minister of Holy Communion: (a) After having offered a period of training for members of the Christian faithful, the pastor is to submit names of persons with an attestation of meeting the norms above to the diocesan bishop, who, as chief liturgist of the Diocese, is responsible for choosing and designating individuals as extraordinary ministers of Holy Communion. -
ST. ELIZABETH of HUNGARY CATHOLIC CHURCH Altar Server
ST. ELIZABETH OF HUNGARY CATHOLIC CHURCH Altar Server Glossary Acolyte — Someone who assists the Priest or Deacon at the altar during Mass. An Altar Server is an Acolyte. Altar—The Table upon which the Holy Sacrifice of the Mass is offered Ambo—The platform, lectern, or pulpit from which the readings and homily are proclaimed Book of Gospels – The book which contains the Gospel readings. The Deacon often carries this into Mass. Candle Bearers—The servers who process in and out of Mass with lit candles and accompany Book of Gospels read at Ambo. Cassock – a close-fitting ankle-length garment worn by clergy and altar servers Chalice—The cup made of precious metal that holds the wine which becomes the Blood of Christ after the consecration. All chalices should be placed in their places after Mass. If they have not been purified by the Priest or Deacon, leave them out. Ciborium—A large container of precious metal with a cover of the same material which holds the Body of Christ after the consecration for distribution of Holy Communion Corporal—The white linen cloth on which the bread & wine are consecrated during Mass. It is used to protect any particles of the Eucharist from being lost. The Corporal is like the white sheet that was used to wrap Jesus’ body in after his crucifixion. Credence Table—The Table in the Sanctuary where everything we use for Mass is set Crucifer—The altar server who processes in and out of Mass with the Processional Crucifix Epiclesis - the part of the Eucharistic Prayer by which the priest invokes the Holy Spirit Humeral Veil – A long rectangular vestment worn over the shoulders by the Clergy when carrying a Monstrance. -
3-Step Plan Article #9 Conduct of the Service by ACP" (45 Pages)
File Name: "3-Step Plan Article #9 Conduct of the Service by ACP" (45 pages) THE CONDUCT OF THE SERVICE According to the Rubrics of The Lutheran Hymnal, The Lutheran Liturgy, The Lutheran Lectionary, and The Music for the Liturgy1 By Arthur Carl Piepkorn (1907-1973☩) Concordia Seminary Print Shop, 1965. 44 pages. Edited by Philip James Secker. Revised 3/17/19. 40 pages. Editor's Note: Arthur Carl Piepkorn's classic monograph The Conduct of the Service is primarily about the rubrics of the Service, but contains a great deal of information about what is in Piepkorn's 1962 classic monograph The Architectural Requirements of the Lutheran Cultus (which is in 3-Step Plan Article #7 The Full 3-step Plan). "Cultus" is a Latin loan word that refers to adiaphora, that is, things that are neither commanded nor forbidden by God such as architecture, altars, banners, baptismal fonts, candles, holy communion vessels and rails, hymnals, musical instruments, offering plates, pews, unleavened holy communion wafers, vestments, etc. So both monographs should be used together. The following book is now available as a computer searchable CD that can be searched for additional information on what is in those two monographs: The Sacred Scriptures and the Lutheran Confessions, edited and introduced by Philip J. Secker, Foreword by Robert Kolb, Volume 2 in The Selected Writings of Arthur Carl Piepkorn, CEC Press, 2007, 313 pages. This edition of The Conduct of the Service is Copyright©2018 Philip James Secker but may be reproduced as long as it is reproduced in its entirety. -
The Christmas Creche, the Nativity Or Manger Scene, Will Soon Celebrate Its Eight Hundredth Anniversary
st 1 Advent Meditation, Yr. B Rev. Fr. Rufus Kenny th November 29 2020 The Christmas Creche, the Nativity or Manger scene, will soon celebrate its eight hundredth anniversary. This beloved Catholic tradition traces its origins back to St. Francis of Assisi in the year 1223. It may be hard to believe but in Assisi Italy, during St. Francis’s day, Catholics were dealing with spiritual problems not so unlike our own. St. Francis saw how the Christmas season was quickly losing its sense of sacred and becoming secularized. From his saintly point of view, it seemed as though the people of his day had replaced the newborn king’s birth with a shallow commercialism. People were more concerned with buying and giving gifts than worshipping God. St. Francis desired to remind people of the true meaning of Christmas: The adoration of Christ. Long before cars would bear those popular bumper stickers, that remind people to “Keep Christ in Christmas,” St. Francis provided his town with an advertisement that would spread around the entire world, namely the first Christmas Creche. His goal was to lift people’s minds and hearts from their ordinary wordily ways of thinking and desiring, and pull them up into a heavenly space—One that is filled with grace and conversion. His hope was to draw people back to God by reminding them that this story concerning the child Jesus is not a dead fact of history but a living reality, not something locked in the past but something alive and made present mystically through the grace of the sacraments. -
INSTRUCTIONS: Exposition / Adoration / Benediction of the Blessed Sacrament Resources the Norms Which Govern Eucharistic Exposit
INSTRUCTIONS: Exposition / Adoration / Benediction of the Blessed Sacrament Resources The norms which govern Eucharistic Exposition, Adoration, and Benediction are found primarily in the 1973 text from the Congregation for Divine Worship, Holy Communion and Worship of the Eucharist Outside of Mass Chapter III: Forms of Worship of the Eucharist (HCWEOM). In addition, the USCCB’s Bishops’ Committee on the Liturgy published Thirty-One Questions on Adoration of the Blessed Sacrament in 2004. Vocabulary The term “adoration” refers to prayer before the Blessed Sacrament, whether reserved in the tabernacle or exposed for veneration. Adoration by itself is an act of personal piety and not governed by liturgical norms. “Exposition,” the displaying of the Blessed Sacrament outside the tabernacle in a monstrance or ciborium for the veneration of the faithful, on the other hand, is a liturgical rite and is governed by its own norms. As part of the liturgical life of the Church, exposition never takes place simply for the private devotion of an individual. “Benediction” refers to the blessing given by a priest or deacon using the Blessed Sacrament in the monstrance or ciborium. After Benediction, the Blessed Sacrament is reposed in the tabernacle. Ministers The ordinary ministers for Eucharistic Exposition are priests (presbyters and bishops) and deacons. They vest in alb (or cassock and surplice) and stole. If exposition takes place using a ciborium, they also wear the humeral veil for Benediction. If the monstrance is used, they use the humeral veil and wear a cope for the rite. Priests and deacons use incense as directed in the rite. -
What Is Eucharistic Adoration?
What is Eucharistic Adoration? Understood simply, Eucharistic Adoration is adoring or honoring the Eucharistic Presence of Christ. In a deeper sense, it involves "the contemplation of the Mystery of Christ truly present before us". During Eucharistic Adoration, we "watch and wait", we remain "silent" in His Presence and open ourselves to His Graces which flow from the Eucharist. By worshiping the Eucharistic Jesus, we become what God wants us to be! Like a magnet, The Lord draws us to himself and gently transforms us. The Eucharist is: Jesus truly present - Body, Blood, Soul, and Divinity! At the moment of Consecration, during the Mass, the "gifts" of bread and wine are transformed (transubstantiated) into the actual Body and Blood of Christ, at the Altar. This means that they are not only spiritually transformed, but rather are actually (substantially) transformed into the Body and Blood of Christ. The elements retain the appearance of The Blessed Sacrament bread and wine, but are indeed the actual Body and is exposed in a Monstrance Blood of Christ. This is what is meant by Real Presence: the actual, physical presence of Jesus in the Eucharist. Christ instituted this Holy Sacrament of the Eucharist in order to remain with mankind until the end of time (Jn. 14:18). The ( reserved ) Blessed Sacrament serves as a focal point of devotion. Because, as Catholics, we believe that Christ is truly and substantially present in the Eucharist, the Blessed Sacrament is given the same adoration and devotion that is accorded to Christ. At the beginning of the exposition of the Blessed Sacrament, a priest or deacon removes the sacred host from the tabernacle and places it in the Monstrance on the Altar for adoration by the faithful.