Summary Preparation Notes for Acolyte
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The Nicene Creed
THE NICENE CREED A MANUAL jfor tbe use of ~anlJilJates for }ilol!} ®tlJets BY J. J. LIAS, M.A. RECTOR OF EAST BERGHOLT, COLCHESTER ; CHANCELLOR OF LLANDAFF CATHEDRAL, AND EXAMINING CHAPLAIN TO THE BISHOP OF LLANDAFF; AUTHOR OF ''PRINCIPLES OF BIBLICAL CRITICISM," ''THE ATONEMENT," ETC, LONDON SW AN SONNENSCHEIN & CO., LIM. NEW YORK: THE MACMILLAN CO. 1897 tto SIR GEORGE STOKES, BART., LL.D., D.Sc., F.R.S. LUCASIAN PROFESSOR OF MATHEMATICS IN THE UNIVERSITY OF CAMBRIDGE THIS LITTLE BOOK IS DEDICATED WITH A FEELING OF ADMIRATION FOR HIS GREAT ATTAINMENTS AND OF RESPECT FOR HIS HIGH CHARACTER AND GENUINE AND ENLIGHTENED ATTACHMENT TO THE FIRST PRINCIPLES OF ttbe lE>octrtne of <Ibtlst PREFACE T is, perhaps, necessary that I should explain my reasons I for adding one more to the vast number of books which pour forth in so continuous a stream in the present day. Four reasons have mainly weighed with me. The first is, that my experience as an examiner of candidates for Holy Orders has convinced me that many of them obtain their knowledge of the first principles of the religion which they propose to teach, in a very unsatisfactory and haphazard way. This is partly due to the absence, at least until lately, of satisfactory text books. Few candidates attempt to read Pearson's great standard work on the subject, and most of those who have attempted it find him very abstruse and difficult to follow. Moreover, it must be admitted that in a good many respects, in spite of the still inestimable value of the work, Pearson's manner and matter are out of date. -
How to Lead Mattins and Holy Communion Notes Copy
How to Lead Mattins and Holy Communion • Resources o Liturgies themselves ▪ ACNA Texts for Common Prayer – A good modernization of the classical BCP texts - Should be finalized in 2019 ▪ The classical BCPs (English 1662, U.S. 1928, Canadian 1962, REC 2003) • Theologically precise with respect to the “Reformed Catholic” ethos • More detailed rubrics that can clear up some ambiguity ▪ The importance of Rubrics ▪ Discourage ’79 • Departure from historic BCP forms • Bishops are distancing themselves from it • More generic theologically, including room for heterodox interpretations ▪ Discourage custom local options • Defeats the “common” part of “Common Prayer” • Can lead to theological confusion • Discourages unity between us • The Prayer Book doesn't need to be "fixed" o Readiness and Decency: A Simple Method of Celebrating Holy Communion by Roland F. Palmer & John W. Hawkes (last printed in 1953, I believe, by Society of St. John the Evangelist) o The Choral Service - Out of print, good for singing the services for the 1928 o The Pastoral Use of the Prayer Book by William Peret. Readily available electronically. • Vestments o MP/EP – Cassock & Surplice w/Tippet (optional) - "Choir Dress" o HC ▪ Eucharistic vestments: Alb, Girdle/Cincture, Stole (crossed or straight), Chasuble ▪ Cassock & Surplice, Stole/Tippet - Modified Choir Dress o Other options ▪ MP/EP – Hood, Cope ▪ HC – Amice, Maniple, Cope, Dalmatic, Tunicle • Processions/Recessions o Thurifer Torch – Cross – Torch (or torch bearers in front) Choir 2x2 Servers 2x2 Non-Officiating Clergy Deacon – Celebrant – Subdeacon Bishop and his chaplains – Addressing the bishop • Altar Books, Gospel Books, Pulpit Bibles • Morning Prayer / Mattins o Rationale ▪ Adaptation of the Monastic hours to regular life ▪ Provide a basis for reading/hearing the majority of the Bible in the context of communal prayer over the course of the year ▪ Monthly recitation of the Psalter is the historic anchor ▪ Historically is part of our ordination vows o Frequency, etc. -
THE EPISTLE St
THE EPISTLE St. Philip’s Episcopal Church 342 East Wood Street Palatine, Illinois 60067-5357 (847) 358-0615 www.stphilipspalatine.org http://www.facebook.com/stphilipspalatine The Rev. Jim Stanley, Rector Dear friend in Christ, What does your faith in Jesus mean to you? Has your Christian faith seen you through some tough times? Does the knowledge that you are "sealed by the Holy Spirit in Baptism and marked as Christ's own forever" (BCP p. 308) bring you hope and comfort for your future? Have there been times when a particular passage of Scripture has lifted you? I'm sure most people reading this know exactly what I mean. I don't want us to simply stop with being grateful for our faith. Be thankful, yes; but the same Lord who has so comforted and encouraged us, has also urged us to serve others. Jesus expects us to work for justice and peace. We are to feed the hungry, advocate for the poor, comfort the widow and orphan. May we never lose sight of this Great Commandment to do to others as we would have done to ourselves! In addition to leaving us with a Great Commandment, our Lord also assigned us a Great Commission. Just before He ascended to His Father in Heaven, Jesus told His disciples -- 1 and by extension, all who would come to believe in Him in the future -- to "Go into all the world and proclaim His Good News, making disciples of all nations and baptizing in the Name of the Holy Trinity." Jesus ordered that His message be taken "to the uttermost parts of the earth". -
Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
Thurifer at Missa Cantata
THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions. -
SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK. -
Ctommunton As a Sacrifice. by the REV
28 THE HOLY COMMUNION AS A SACRIFICE changing world to be "the same yesterday, and to-day, yea and for ever" ? These are the questions which every theology must answer before it can justify its name, or warrant Christians in accepting it. Pour what new meanings you will, and must, into the disciple's profession, nothing can ever authorize any tampering with the profession itself: " If thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved." But a so-called "New Theology," which proposes the impossible alternative, Jesus or Christ ? and calmly accepts the blasphemous postulate of the Saviour's sinfulness, is not Christian theology at all, and needs no other arguments to determine its prompt and indignant repudiation at the hands of Christian men : "We have not so learned Christ." ttbe boll? ctommunton as a Sacrifice. BY THE REV. ARTHUR J. TAIT, M.A. A. T is no unwillingness to acknowledge indebtedness for the I work as a whole which prompts the writer to criticize Mr. Darwell Stone's exposition of New Testament teaching in his "History of the Doctrine of the Holy Eucharist,"1 nor is it failure to appreciate the hopes with which that book has been sent forth on its mission ; but it is because '' the better understanding of the great doctrine," and the promotion of " the cause of peace," require candid statements of points on which men differ. The method often adopted in an inquiry into the doctrine of the Holy Communion as found in the New Testament is, to start with, an examination of the words of institution and ot St. -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Acolyte Training Information
When you serve God by serving as an acolyte, you are doing more than carrying a flame to the altar candles. You are symbolically bringing the light of Christ’s spirit into the worship service. I hope that by serving as an acolyte, you will be filled with a sense of spiritual meaning and fulfillment. You will make new friends, have fun, and through your commitment grow in service to our church. I hope this manual will provide a quick reference for you as you begin your journey as an acolyte. If you have any questions, please do not hesitate to contact our acolyte coordinator, Jill Ingram @ 650-8607 or [email protected]. You have made an important promise to First United Methodist Church by agreeing to serve as an acolyte. I welcome you and thank you for helping in this very significant position. Background An acolyte is a person who assists in the worship service. Normally, the acolyte serves by lighting and extinguishing the candles on the altar table and by carrying in the cross. Occasionally, an acolyte also may assist in other portions of the worship service. It is the custom in our church for acolytes to be young boys and girls who are in about the third through seventh grades. However, teens and adults also may serve as acolytes. DID YOU KNOW? The acolyte ministry originated from Old Testament times. The Scriptures tell us of the prophet Samuel assisting Eli the priest, and of Elijah being assisted by Elisha. The word “acolyte” comes from the Greek word “akolouthos,” which means a servant or attendant who waits on another. -
Choral Evensong
Summer 2017 Service & Music List Sunday 2nd July The Third Sunday after Trinity Thursday 6th July Decani Week 11.05am Eucharist said in Saint Stephen’s Chapel 9.15am Eucharist said in the Lady Chapel 5.30pm Choral Evensong sung by the Georgia Boys’ Choir 11 .15 am Choral Eucharist sung by the Maryland State Boy choir Canticles Brewer in D Responses: Hancock Setting Piccolo: Canterbury Mass Anthem All in the April evening Roberton Psalm: 34 vv 1 -10 Gradual O sing joyfully Batten Motet Ave Verum corpus Byrd Friday 7th July Preacher The Revd T.S. Forster, B.A., B.Th., M.Phil. 5.30pm Choral Evensong sung by the Georgia Boys’ Choir Prebendary of Yagoe Hymns: 334, 272, 475 3.15pm Choral Evensong sung by the Maryland State Boy choir Canticles Kelly in C Responses: Hancock Anthem Like as the hart Howells Psalm: 37 vv 1 -11 Canticle s Stanford in C Responses: Quinn An them Hail gladdening light Wood Psalm: 12 Saturday 8th July Voluntary Preludium in G Buxtehude Hymns: 483 (t.77), 252 11.05am Eucharist said in Saint Stephen’s Chapel rd Monday 3 July Saint Thomas th 5.30pm Choral Evensong sung by the Georgia Boys’ Choir Sunday 9 July The Fourth Sunday after Trinity Cantoris Week Canticles Dyson in D Re sponses: Hancock Anthem The deer’s cry Pärt Psalm: 18 vv 1 -16 9.15am Eucharist said in the Lady Chapel 11.15am Choral Eucharist sung by the Georgia Boys’ Choir Tuesday 4th July Setting Missa de Angelis 5.30pm Choral Evensong sung by the Georgia Boys’ Choir Gradual Os Justi Bruckner Motet Faire is th e Heaven Harris Canticles Hogan in D b Responses: Hancock Preacher The Revd W.P.