The Logic of Imaginary Time and Space
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On the Emergence of Time in Quantum Gravity
Imperial/TP/98–99/23 On the Emergence of Time in Quantum Gravity1 J. Butterfield2 All Souls College Oxford OX1 4AL and C.J. Isham3 The Blackett Laboratory Imperial College of Science, Technology & Medicine South Kensington London SW7 2BZ 13 December 1998 Abstract We discuss from a philosophical perspective the way in which the normal concept of time might be said to ‘emerge’ in a quantum the- ory of gravity. After an introduction, we briefly discuss the notion of arXiv:gr-qc/9901024v1 8 Jan 1999 emergence, without regard to time (Section 2). We then introduce the search for a quantum theory of gravity (Section 3); and review some general interpretative issues about space, time and matter (Section 4). We then discuss the emergence of time in simple quantum ge- ometrodynamics, and in the Euclidean approach (Section 5). Section 6 concludes. 1To appear in The Arguments of Time, ed. J. Butterfield, Oxford University Press, 1999. 2email: [email protected]; jeremy.butterfi[email protected] 3email: [email protected] 1 Introduction The discovery of a satisfactory quantum theory of gravity has been widely regarded as the Holy Grail of theoretical physics for some forty years. In this essay, we will discuss a philosophical aspect of the search for such a theory that bears on our understanding of time: namely, the senses in which our standard ideas of time, and more generally spacetime, might be not fundamental to reality, but instead ‘emergent’ as an approximately valid concept on sufficiently large scales. In taking up this topic, our aim in part is to advertise to philosophers of time an unexplored area that promises to be fruitful. -
Theosophy and the Arts
Theosophy and the Arts Ralph Herman Abraham January 17, 2017 Abstract The cosmology of Ancient India, as transcribed by the Theosophists, con- tains innovations that greatly influenced modern Western culture. Here we bring these novel embellishments to the foreground, and explain their influ- ence on the arts. 1. Introduction Following the death of Madame Blavatsky in 1891, Annie Besant ascended to the leadership of the Theosophical Society. The literature of the post-Blavatsky period began with the very influential Thought-Forms by Besant and C. W. Leadbeater, of 1901. The cosmological model of Theosophy is similar to the classical Sanskrit of 6th century BCE. The pancha kosa, in particular, is the model for these authors. The classical pancha kosa (five sheaths or levels) are, from bottom up: physical, vital, mental, intellectual, and bliss. The related idea of the akashic record was promoted by Alfred Sinnett in his book Esoteric Buddhism of 1884. 2. The Esoteric Planes and Bodies The Sanskrit model was adapted and embellished by the early theosophists. 2-1. Sinnett Alfred Percy Sinnett (1840 { 1921) moved to India in 1879, where he was the editor of an English daily. Sinnett returned to England in 1884, where his book, Esoteric 1 Buddhism, was published that year. This was the first text on Theosophy, and was based on his correspondence with masters in India. 2-2. Blavatsky Helena Petrovna Blavatsky (1831 { 1891) { also known as HPB { was a Russian occultist and world traveller, While reputedly in India in the 1850s, she came under the influence of the ancient teachings of Hindu and Buddhist masters. -
A More Direct Representation for Complex Relativity
A more direct representation for complex relativity D.H. Delphenich ∗∗∗ Physics Department, Bethany College, Lindsborg, KS 67456, USA Received 22 Nov 2006, revised 5 July 2007, accepted 5 July 2007 by F. W. Hehl Key words Complex relativity, pre-metric electromagnetism, almost-complex structures, 3- spinors. PACS 02.10.Xm, 02.40.Dr, 03.50.De, 04.50.+h An alternative to the representation of complex relativity by self-dual complex 2-forms on the spacetime manifold is presented by assuming that the bundle of real 2-forms is given an almost- complex structure. From this, one can define a complex orthogonal structure on the bundle of 2- forms, which results in a more direct representation of the complex orthogonal group in three complex dimensions. The geometrical foundations of general relativity are then presented in terms of the bundle of oriented complex orthogonal 3-frames on the bundle of 2-forms in a manner that essentially parallels their construction in terms of self-dual complex 2-forms. It is shown that one can still discuss the Debever-Penrose classification of the Riemannian curvature tensor in terms of the representation presented here. Contents 1 Introduction …………………………………………………………………………. 1 2 The complex orthogonal group …………………………………………………….. 3 3 The geometry of bivectors ………………………………………………………….. 4 3.1 Real vector space structure on A 2……………………………………………….. 5 3.2 Complex vector space structure on A 2…………………………………………... 8 3.3 Relationship to the formalism of self-dual bivectors……………………………. 12 4 Associated principal bundles for the vector bundle of 2-forms ………………….. 16 5 Levi-Civita connection on the bundle SO (3, 1)( M)………………………………… 19 6 Levi-Civita connection on the bundle SO (3; C)( M)………………………………. -
On the Rational Relationship Between Heisenberg Principle and General
CORE Metadata, citation and similar papers at core.ac.uk Provided by CERN Document Server On the Rational Relationship between Heisenberg Principle and General Relativity Xiao Jianhua Henan Polytechnic University, Jiaozuo City, Henan, P.R.C. 454000 Abstract: The research shows that the Heisenberg principle is the logic results of general relativity principle. If inertia coordinator system is used, the general relativity will logically be derived from the Heisenberg principle. The intrinsic relation between the quantum mechanics and general relativity is broken by introducing pure-imaginary time to explain the Lorentz transformation. Therefore, this research shows a way to establish an unified field theory of physics. PACS: 01.55.+b, 03.65.-w, 04.20.-q, 04.20.Ky Keywords: Heisenberg principle, general relativity, commoving coordinator, Riemannian geometry, gauge field 1. Introduction There are many documents to treat the relationship between the Newton mechanics and general relativity. There are also many documents to treat the relationship between the quantum mechanics and general relativity. For some researchers, the related research shows that an unified field theory be possible. For others, the actual efforts to establish an unified field theory for physics have shown that such an unified field theory is totally non-possible. The physics world is divided into three kingdoms. Hence, the title of this paper may make the reader think: See! Another nut! However, the unification of matter motion is the basic relieves for science researchers. The real problem is to find the way. This is the topic of this paper. The paper will firstly derive the Heisenberg principle from general relativity principle. -
The Seven Sacred Bodies - Terms Excerpted from the Glossary of Empowerment
The Corpus Christi - science of the rainbow body The Seven Sacred Bodies - terms excerpted from the Glossary of Empowerment By Richard Rudd The Corpus Christi — One of the journeys making up the Gene Keys Synthesis, the Corpus Christi is the complete science of the ‘Rainbow Body’ — the true underlying nature of all human beings. The Corpus Christi is a synthesis of transmissions, teachings and techniques that underpins the 64 Gene Keys. Representing the higher ‘Mystery School’ teachings of the Gene Keys, it includes the teaching of the Seven Seals, the Seven Sacred Bodies and the Nine Initiations. Deep immersion in the teachings of the Corpus Christi assists you in grounding and embodying the higher frequencies of light into your everyday life. These are the teachings and techniques that allow you to draw the transmission of the Gene Keys layer by layer into the subtle bodies that make up your aura. Literally meaning ‘The Body of Christ’, the Corpus Christi prepares you to work with higher evolutionary frequencies by progressively purifying the many dimensions of your inner being, beginning with your physical body. The 1st Sacred Body - The Physical/Etheric Body Etheric Body — Sometimes known as the ‘etheric double’, the etheric body is the counterpart of your physical body, extending out beyond it into the aura. As the closest of the subtle bodies to the physical, the etheric body is quite well understood by many cultures, in particular in its relationship to our physical health. Systems such as acupuncture or energy medicine work directly on the etheric body, which consists of a vast network of subtle pathways, meridians or ‘nadis’, which create the fundamental grid of the aura. -
The Philosophy and Physics of Time Travel: the Possibility of Time Travel
University of Minnesota Morris Digital Well University of Minnesota Morris Digital Well Honors Capstone Projects Student Scholarship 2017 The Philosophy and Physics of Time Travel: The Possibility of Time Travel Ramitha Rupasinghe University of Minnesota, Morris, [email protected] Follow this and additional works at: https://digitalcommons.morris.umn.edu/honors Part of the Philosophy Commons, and the Physics Commons Recommended Citation Rupasinghe, Ramitha, "The Philosophy and Physics of Time Travel: The Possibility of Time Travel" (2017). Honors Capstone Projects. 1. https://digitalcommons.morris.umn.edu/honors/1 This Paper is brought to you for free and open access by the Student Scholarship at University of Minnesota Morris Digital Well. It has been accepted for inclusion in Honors Capstone Projects by an authorized administrator of University of Minnesota Morris Digital Well. For more information, please contact [email protected]. The Philosophy and Physics of Time Travel: The possibility of time travel Ramitha Rupasinghe IS 4994H - Honors Capstone Project Defense Panel – Pieranna Garavaso, Michael Korth, James Togeas University of Minnesota, Morris Spring 2017 1. Introduction Time is mysterious. Philosophers and scientists have pondered the question of what time might be for centuries and yet till this day, we don’t know what it is. Everyone talks about time, in fact, it’s the most common noun per the Oxford Dictionary. It’s in everything from history to music to culture. Despite time’s mysterious nature there are a lot of things that we can discuss in a logical manner. Time travel on the other hand is even more mysterious. -
Prayers of Renunciation HINDUISM BUDDHISM KUNDALINI
Prayers of Renunciation: BUDDHISM - HINDUISM - KUNDALINI Ephesians)6:10.12)“10)Finally,)my)brethren,)be strong)in)the)Lord,)and)in)the) power)of)his)might.)11)Put)on)the)whole)armour)of)God,)that)ye)may)be)able)to stand)against)the)wiles)of)the)devil.)12)For)we)wrestle)not)against)Dlesh)and)blood,) but)against)principalities,)against)powers,)against)the)rulers)of)the)darkness) of)this)world,)against)spiritual)wickedness)in)high)places.” Amanda Buys’ Spiritual Covering This is a product of Kanaan Ministries, a non-profit ministry under the covering of: • Roly, Amanda’s husband for more than thirty-five years. • River of Life Family Church Pastor Edward Gibbens Vanderbijlpark South Africa Tel: +27 (0) 16 982 3022 Fax: +27 (0) 16 982 2566 Email: [email protected] There is no copyright on this material. However, no part may be reproduced and/or presented for personal gain. All rights to this material are reserved to further the Kingdom of our Lord Jesus Christ ONLY. For further information or to place an order, please contact us at: P.O. Box 15253 27 John Vorster Avenue Panorama Plattekloof Ext. 1 7506 Panorama 7500 Cape Town Cape Town South Africa South Africa Tel: +27 (0) 21 930 7577 Fax: 086 681 9458 E-mail: [email protected] Website: www.kanaanministries.org Office hours: Monday to Friday, 9 AM to 3 PM Kanaan International Website Website: www.eu.kanaanministries.org 2 contents Preface(... 5 Declara,on(of(confidence(in(GOD’s(Protec,on(... 8 Sealing9off(prayer(before(deliverance(... 9 Prayers'of'renuncia.on'for'Hinduism'.. -
The Theosophical Symbolism in Yeats's Vision
Studi irlandesi. A Journal of Irish Studies, n. 2 (2012), pp. 7-20 http://www.fupress.com/bsfm-sijis The Theosophical Symbolism in Yeats’s Vision Arianna Antonielli Università degli Studi di Firenze (<[email protected]>) Abstract: In his Introduction to A Vision, Yeats defined his work as “a last act of defense against the chaos of the world”. A last act though which he wanted to give unity, through a rich symbolic substrate, to the space outside of nature and the space within his own mind. A unity he first met and fully understood when he joined Madame Blavatsky’s Theosophical Society in 1887. This essay aims to examine the influence theosophy on Yeats’s literary works, namely on A Vision and how theosophical methodologies of investigation helped him to discover and adopt a metaphysical approach in his own internalisa- tion and representation of material and spiritual realities. Keywords: Symbolism, Theosophy, Unity, Vision, Yeats . I am glad to see such a genuine sincere thirst for knowledge in the Irish Fellows. It is the Irish invaluably who were, and are the best members of the TS [Theosophical Society] and my best loved and trusted friends. […] I trust in the Irish and I love the Irish ever since 1851 when Johnny O’Brien saved my life in Greece and got nearly killed himself. (Quoted in Cranston 1993, 464) In his “Introduction” to A Vision, Yeats defines his work as “a last act of defense against the chaos of the world” (quoted in Unterecker 1963, 43); a last act to give unity, through a rich symbolic substrate, to the space outside of nature and the space within his own mind. -
THE MYSTERY of BEING Silence and Emptiness
THE MYSTERY OF BEING ‘All that a human being can do is wonder and marvel at the magnificence of God’s Creation.’ Meister Eckhart Silence and Emptiness Where does the mind come from? Where does it go? Where is the source of consciousness? Where is all experience created? The answer to all these ques- tions is nowhere; it is all the same reality, the same energy, without source or beginning. There is no real separation between past and present, here and there. We are always within reality. Our mind is not separate from enlighten- ment. What then is the difference between enlightenment and ordinary exist- ence? The enlightened state has great richness, openness and fullness of being, while the ‘samsaric’ state has tremendous suffering, ignorance and confusion. Nevertheless, from the standpoint of ‘shunyata,’ [absolute openness] the two states coexist; there is no separation between them. When we understand that the foundation of enlightenment is not any place or any person, we will know that we have never been apart from this awakened mind. We will see that en- lightenment permeates our entire being and can no more be separated from us than the sound can be divorced from music. ‘Shunyata’ is nothing and every- thing. All our experience is included within this perfect realization of openness. (1) * In true meditation, the emphasis is on being awareness, not on being aware of objects, but resting on primordial awareness itself. Primordial awareness, cons- ciousness, is the source in which all objects arise and subside. As you gently re- lax into awareness, into listening, the mind’s compulsive contraction around objects will fade. -
Titone Colostate 0053N 12235.Pdf (3.205Mb)
THESIS MENTAL PLANES Submitted by Jennifer Titone Department of Art In partial fulfillment of the requirements For the Degree of Master of Fine Arts Colorado State University Fort Collins, Colorado Spring 2014 Master’s Committee: Advisor: Patrice Sullivan Co-Advisor: Erika Osborne Ajean Ryan Andrea Bohn Copyright by Jennifer Titone 2014 All Rights Reserved ABSTRACT MENTAL PLANES My works are mental planes in which I chart the accounts and associations I have with textiles and patterned objects. Each piece is a direct consequence of being raised within a family of industrial textile manufactures that produced fabrics for fashion, food, and bio-medical science industries. While I do not know the technicalities that exist within the process of designing and creating fabric-based materials and ornamentations, my daily exposure to the industrial craft has instilled an inherent sensibility for textiles and related objects of pattern that I come in contact within my daily encounters. Painting in an abstract manner that mimics collage, I incorporate the synthetic, the flat, and the vagaries within representational forms. This encourages intentional ambiguity within synthesized spaces, causing the viewer to struggle and grasp to make a connection. The viewers are invited into the puzzle to create their own narratives of place and time. ii TABLE OF CONTENTS Abstract .........................................................................................................................................................................ii List of Figures -
Occult Spheres, Planes, and Dimensions: Geometric Terminology and Analogy in Modern Esoteric Discourse
University of Groningen Occult Spheres, Planes, and Dimensions Plaisance, Christopher A. Published in: Journal of Religious History DOI: 10.1111/1467-9809.12302 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2016 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Plaisance, C. A. (2016). Occult Spheres, Planes, and Dimensions: Geometric Terminology and Analogy in Modern Esoteric Discourse. Journal of Religious History, 40(3), 385-404. https://doi.org/10.1111/1467- 9809.12302 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. -
Criticism and Study of the Astrology of the Eckankar Based on the Teachings of Islam1 Dr
INTERNATIONAL JOURNAL OF ENVIRONMENTAL & SCIENCE EDUCATION 2017, VOL. 12, NO. 4, 817-840 OPEN ACCESS Criticism and study of the astrology of the Eckankar based on the teachings of Islam1 Dr. Abdolreza Mahmoudi 1*, Dr. Maryam Shamsaie 2, Hashem Kakaei 3 1-Assistant professor of Islamic Education Department, School of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran. 2-Assistant professor of Islamic Education Department, School of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran. 3-Instructor of Islamic Education Department, School of Medicine, Shiraz University of Medical Sciences, Shiraz, Iran. ABSTRACT The subject of astrology in the School of Eckankar has two main bases of Karma and reincarnation. Karma or the very law of action and reaction can be called the moral basis of the Eckankar. The totality of this law is accepted by the reason and tradition. But yet what casts doubt and therefore a serious damage to this law would be a tight connection between Karma and Incarnation in the School of Eckankar. This is because the ECK believes that Karma is incarnated through the transmigration, and moves from a birth to another one and this long way is continued up to the constellations. Therefore, in this writing and while explaining the Karma and accepting it in its totality, various typed of incarnation are explained ,and then it will be studied and criticized based on the teachings of Islam. KEYWORDS ARTICLE HISTORY astrology, Karma, transmigration. Received 3 April 2017 Revised 29 April 2017 Accepted 4 May 2017 Introduction The Sanskrit word “Karma” means “work”. This word first appeared in the “Rig Veda” hymns, (Tulle, 2007), and was used as the religious work and especially offering, and means so to say a law which determines the outcome of man’s deeds, and (ibid, p.310) brings about the cycle of reappearing.