Christ's Church: Past Rectors
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Pope Paul VI (1897 –1978)
LITURGICAL PIONEERS Pope Paul VI (1897 –1978) Born September 26, 1897, “Praise be to God that the liturgical movement, Giovanni Battista Enrico Antonio taken up and advanced by the Council, has Maria Montini grew up in Brescia, Lombardy, in a household of spread throughout the Church and entered into wealth and nobility. the awareness of clergy and people. The choral Giovanni Montini was prayer of the Mystical Body...is reaching and ordained in 1920, and that same year he obtained a doctorate in stirring the people of God, who are consciously Mengeling Photo ©Bishop Carl F. canon law. At age twenty-five, becoming a community and experiencing an Montini was assigned to the During his fifteen-year increase in faith and grace.” Secretariat of State in the Holy papacy (1963 –1978), Paul VI See, with Poland as his first and (Address by Pope Paul VI, September 3, 1969, DOL 47) issued seven encyclicals, among only foreign diplomatic mission. them: Populorum Progressio Because of the winter weather’s effect on his health — which had (March 26, 1967) in which he reaffirmed Catholic social teach- long been a struggle — Montini returned to Rome, where he ing on economic justice; Sacerdotalis Caelibatus (June 24, 1967) would continue to work in the Department of State for the next in which he upheld the discipline of celibacy for priests; and the thirty years. During this time, he developed a close friendship controversial Humanae Vitae (July 25, 1968) in which he con- and a trustworthy working relationship with Pope Pius XII. demned the use of artificial birth control and limited sexual In January 1955, as the new archbishop of Milan, activity to the confines of marriage. -
Considerations and Directions to the Clergy Regarding Marriage As Your
Considerations and Directions to the Clergy Regarding Marriage As your Bishop, I want to challenge you to reach out and engage people with God’s way of life—and especially now by celebrating marriage as God envisions it. To do so at this moment in our life together, I have worked with my Assisting Bishop, Frank Lyons, to develop these considerations and directions, which follow. Considerations The recent Supreme Court Decision regarding same-sex unions once again brings into focus the two ways: life or death. Following God’s way leads to life. Following our own selfish desires can lead only to death. While there is still time we must engage the culture and proclaim the way of life. Did you know that 85% of marriages in the United States occur within a religious context? Many people are searching for that religious context. Will we be ready to greet them with God’s claim for their lives? Do we challenge folks about their view of marriage? Society has changed its definition of “marriage” for the worse and has received Supreme Court recognition. But we the Church continue to proclaim God’s ordered prescription for humanity and the Grace of the Gospel of Jesus Christ. Both ADOTS and the Anglican Church in North America are quite clear about our position on Holy Matrimony. Please review the ACNA College of Bishops Statement and resources. Now is the time. Biblical teaching, studies and sermons on Marriage to instruct and prepare all our people, young and old, is a must. It is important to review the following directions with our consistories and our congregations. -
ENCOMPASS News and Events from the American Anglican Council • Third Quarter 2014
ENCOMPASS News and Events from the American Anglican Council • Third Quarter 2014 New Leader for Anglican Church in North America he American Anglican Council wel- Tcomes the election of The Rt. Rev. Dr. Foley Beach as the next Archbishop of the Anglican Church in North America. “Archbishop-elect Beach loves Jesus Christ and loves His Church,” said the Rev. Canon Phil Ashey, CEO of the American Anglican Council. “I have seen Bishop Foley preach the good news of Jesus Christ, personally disciple others and lead his congregation with great passion and prayerfulness and we are thankful for his election.” Archbishop-elect Beach has served on the American Anglican Council’s Board of Trustees for several years. His active partic- ipation has greatly helped the Council de- velop faithful leaders, equip the church for mission and renew orthodox Anglicanism. “I’ve been privileged to watch and work with Foley in his ministry as rector of Holy Cross Anglican Church, then Bishop of ACNA Conclave, Council, and Assembly the Anglican Diocese of the South and also on our Board,” said the Rt. Rev. David BY THE RT. REV. BILL ATWOOD C. Anderson, President and Chairman of the American Anglican Council’s Board of Come Holy Ghost, our souls inspire—And lighten with celestial fire Trustees. Bishop Anderson has recognized for many years Archbishop-elect Beach’s hese ancient words of the Veni Creator were said and sung character and service-oriented heart. “When Tmany times over the three days that the Bishops of the An- I was consecrated as a Bishop I asked Foley glican Church in North America met in conclave. -
Reflections on Canterbury
Office of the Diocesan Bishop The Right Reverend Charles Masters Box 1013 · Burlington · ON L7R 4L8 · Canada 29 January 2016 Reflections on Canterbury - Two weeks after Ever since I returned from Canterbury, arriving home Monday, January 18, I have been praying about and wanting to share with all of you in the Diocese a bit more information and some further reflections. My main goal is to thank all of you for your incredible prayer for the Primates, their families and the Provinces they each represented, and for all of us who were involved in these historic meetings. It was obvious to all that there was an incredible blanket of prayer covering all aspects of our time. Having that certainty in the midst of the times of tension and worry provided the rock solid conviction that the Lord Jesus was in charge, that he was hearing prayer, and that he was working to build his church. It was quite a week. Thank you for praying! The first thing that I want to say is that the week, January 11 to 16, was truly an extraordinary time. Expectations for this meeting hosted by the Archbishop of Canterbury at the Canterbury Cathedral, where all the primates stayed at the Canterbury Lodge, were through the roof. Before heading to Canterbury, a friend and fellow bishop who loves history suggested that these meetings might be the most significant since the Council of Whitby – which was quite a while ago (664 AD). The future of the Anglican Communion, if there is to be one, seemed in everyone's mind to be at stake. -
Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2. -
The Restoration of the Roman Catholic Hierarchy in England 1850: a Catholic Position
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1958 The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position. Eddi Chittaro University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Chittaro, Eddi, "The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position." (1958). Electronic Theses and Dissertations. 6283. https://scholar.uwindsor.ca/etd/6283 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. THE RESTORATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND ^ 1850 1 A CATHOLIC POSITION Submitted to the Department of History of Assumption University of Windsor in partial fulfillment of the requirements for the degree of Master of Arts. by Eddi Chittaro, B.A* Faculty of Graduate Studies 1 9 5 8 Reproduced with permission of the copyright owner. -
AAC Timeline
THE ANGLICAN REALIGNMENT Timeline of Major Events 1977 Continuing Anglican Movement is 1987 & 1989 founded over the mainstream ordination of women to the priesthood. TEC Panel of bishops dismiss heresy Composed of several breakaway charges against Bishop Spong of Anglican jurisdictions no longer in Newark; he rejects among other things communion with Canterbury, some of the incarnation, atonement, these will join the Anglican Church in resurrection, the second coming of North America (ACNA) during the Christ and the Trinity. realignment. 1994 Global South Anglicans (GSA) begin meeting and communicating in earnest between its members regarding the growing liberal theological trends in the Anglican Communion. 1996 1998 The American Anglican Council (AAC) is founded by Bp. David Anderson as a Lambeth Council of Bishops takes place response to unbiblical teachings in TEC under Canterbury’s leadership, during and the larger Anglican Communion. which Anglican bishops overwhelmingly Begins organizing in earnest hundreds (567-70) uphold the biblically orthodox of clergy and lay delegates to the TEC definition of marriage and sexuality in Triennial General Conventions (1997, Lambeth Resolution 1.10. Bishops from 2000, 2003, 2006 and 2009) to stand up TEC and ACoC immediately protest that for “the faith once delivered to the they will not follow Biblical teaching. saints.” (Jude 3) 2000 Anglican Mission in the Americas (AMiA) is founded in Amsterdam, Netherlands, due to theologically liberal developments in the Episcopal Church 2002 (TEC) and the Anglican Church of Canada (ACoC) under the primatial Diocese of New Westminster, Canada, oversight of Rwanda and South East authorizes rite of blessing for same-sex Asia. -
The Anglican Church in North America
About the Anglican Church in North America Theological Foundations The Anglican Church in North America affirms the Jerusalem Declaration (2008), and the Fundamental Declarations of the Constitution state the Church’s clear commitment to the uniqueness of Jesus Christ, the authority of Holy Scripture, and the historic faith of the Church declared in the three Catholic Creeds. The Church is determined to maintain the doctrine, discipline, and worship of Christ as the Anglican Way has received them. The Vision, Mission, and Work The Vision: “Reaching North America with the Transforming Love of Jesus Christ” The Mission of the Province is to extend the Kingdom of God by so presenting Jesus Christ in the power of the Holy Spirit that people everywhere will come to put their trust in God through Him, know Him as Savior and serve Him as Lord in the fellowship of the Church. The chief agents of this mission to extend the Kingdom of God are the people of God. The Work of the Province is to equip each member of the Province so that they may reconcile the world to Christ, plant new congregations, and make disciples of all nations; baptizing them in the Name of the Father, and of the Son and of the Holy Spirit, and teaching them to obey everything commanded by Jesus Christ. The Province will seek to represent orthodox North American Anglicans in the councils of the Anglican Communion. (Article III, Constitution and Canons of the Anglican Church in North America) Membership and Attendance The Anglican Church in North America is composed of 1,004 churches in 30 dioceses spread across Canada, the United States, and Mexico. -
Participants in Dramatic Presentation That Follows
Participants in Dramatic Presentation that Follows. Narrator 1. Narrator 2. Archbishop Secretary Vicar Mother Theresa Confessor Sisters – response of group. Minutes1 Taken in the Motherhouse of the Poor School Sisters on the Anger in Munich, April 22, 1852, 6 p.m. Narrator 1: At noon on April 21, the archbishop’s secretary2 asked what time the archbishop could meet with the venerable mother superior,3 the reverend confessor,4 and all the professed sisters because he had a public announcement to make. Reverend Mother set the time for 5:30 p.m. Narrator 2: On April 22 at 4:45 p.m., the secretary came to inspect the room prepared for the meeting and was taken to the chapter room that had been arranged simply for the occasion. The secretary found it too gloomy and said that we had such beautiful rooms. Why could we not have chosen another? We responded that we had only one other room but it was much smaller. He could look at it, but it would no longer be heated and so he left it at that. At 5:45 p.m., Archbishop Karl August [von Reisach] came with Doctor [Friedrich] Windischmann, Vicar General. They were met at the entrance by the Reverend Confessor, Reverend Mother, and two sisters and then by all the professed sisters who were in the convent corridor. Narrator 1: Upon his arrival in the room, the archbishop began: Archbishop: “Recent events5 make it my duty in conscience, as your bishop, to direct my attention to your institute, which still does not have church approval. -
History of the Church of the Holy Cross
History of The Church of the Holy Cross Prior to the formation of an organized and separate place of worship, African American Episcopalians in Pittsburgh belonged to their local church. In the late 1800’s, several Blacks, concerned about the social isolation of their children and the segregated religious setting they experienced, began to push for the establishment of a separate mission to serve their needs. Among those who were instrumental in this effort was Sadie B. Hamilton, a graduate of Wilberforce University and a life-long Episcopalian. In response to this request in 1875, Bishop John Barrett Kerfoot (1816-1881) of the Diocese of Pittsburgh brought the Reverend W. F. Floyd to Pittsburgh to establish a mission among the “colored people” of this community. As a result of this effort, St. Cyprian’s Mission was established and met in Trinity Church parish house. In December 1877, The Reverend W. F. Floyd transferred to Cincinnati. On January 15, 1878, The Reverend William Wilson was ordained to the Priesthood in Trinity Church by Bishop Kerfoot and placed in charge of St. Cyprian’s Mission, which held services in a building on Wylie Avenue in Pittsburgh’s Hill District. The Reverend Wilson left Pittsburgh in 1897 and St. Cyprian’s Mission was closed by Bishop Cortlandt Whitehead (1882-1922). The mission was reopened at the Church Army Headquarters under Captain William B. Anderson and Captain G. P. Hance (d.1954), who later became Brother Hance, founder of St. Barnabas Home. The mission was moved to a storeroom at the corner of Centre Avenue and Roberts Streets in the Hill District where Captain Anderson and Oliver G. -
Bay Minette Man Charged with Murder
Serving the greater NORTH, CENTRAL AND SOUTH BALDWIN communities Local artist’s debut album coming in February PAGE 7 Pick an activity for your family today The Onlooker PAGE 32 Local man FEBRUARY 1, 2017 | GulfCoastNewsToday.com | 75¢ charged in boy’s Bay Minette man charged with murder Robertsdale woman’s ered in his vehicle the death of Adell Darlene Rawl- The witness advised Foley PD whipping at a business in ins of Robertsdale. that there was blood coming from body found in car at Foley. On Thursday, the Baldwin the rear of the vehicle. Foley Po- By JOHN UNDERWOOD a business in Foley According to a County Major Crimes Unit was lice responded and found the ve- [email protected] release issued Fri- requested to respond to Highway hicle in the parking lot of Hoods day by the Baldwin 59 in Foley to a possible homi- Discount Home Center at 1918 N. STAFF REPORT BAY MINETTE — County Sheriff’s cide. At approximately 6:10 p.m. McKenzie St. A Bay Minette man CORSON Department in- Foley Police received a call from As officers approached the FOLEY — A Bay Minette man is facing torture/ vestigations com- a witness that was following a vehicle they observed the driver is being charged with murder willful abuse of a mand, Christopher Paul Corson, small white SUV south bound on was covered in blood and upon in the death of a Robertsdale child charges after 36, of Dyas Court in Bay Minette Highway 59 from the Foley Beach further inspection of the vehicle woman after her body was discov- Bay Minette police is being charged with murder in Express. -
The Reformed Episcopal Church Anglican Church in North America
The Reformed Episcopal Church Office for the United States and Canada A Founding Member of the Province of the Anglican Church in North America Epiphany 2017 Dear Reformed Episcopal Church: THE MOST REV. RAY R. SUTTON, PH.D. Greetings in the Name of the Lord Jesus Christ who has appeared to the world for the sal- Presiding Bishop vation of humanity! This appearing we call Epiphany. Because He has come among us, died and been raised from the dead to ascend on high, the Good News is that He is pre- sent again. The Lord Jesus who dwelt on earth by His Incarnation now indwells His Office of the Presiding Bishop Church by the Spirit of the Living God. He is with us. His Epiphany continues in Word, 17405 Muirfield Dr. Sacrament and the Holy Spirit! Dallas, TX 75287 972-248-6505 The great season of Epiphany presents us with the convergence of two powerful themes, the leading of God and His presence and Grace that keep us where His will takes us. The www.rechurch.org collect for the Octave of Epiphany provides us with a prayer, which begins, “O God who by the leading of a star didst manifest thy only-begotten Son to the Gentiles. .” This is a season of journeys connected with the appearing of Christ: the Magi to the manger, Nazareth to the Temple, the life of a carpenter to Holy Baptism, and from Holy Baptism to three years of traversing with disciples in training them for the growth of the Kingdom of God. All along the way of each leg of this sequence of journeys, Jesus’ Epiphany re- veals that He is with us wherever God’s will leads.