The Relationship Between State and Church 9
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Christian Legislative Prayers and Christian Nationalism Caroline Mala Corbin University of Miami School of Law, [email protected]
Washington and Lee Law Review Volume 76 | Issue 1 Article 10 5-24-2019 Christian Legislative Prayers and Christian Nationalism Caroline Mala Corbin University of Miami School of Law, [email protected] Follow this and additional works at: https://scholarlycommons.law.wlu.edu/wlulr Part of the Constitutional Law Commons, and the First Amendment Commons Recommended Citation Caroline Mala Corbin, Christian Legislative Prayers and Christian Nationalism, 76 Wash. & Lee L. Rev. 453 (2019), https://scholarlycommons.law.wlu.edu/wlulr/vol76/iss1/10 This Student Notes Colloquium is brought to you for free and open access by the Washington and Lee Law Review at Washington & Lee University School of Law Scholarly Commons. It has been accepted for inclusion in Washington and Lee Law Review by an authorized editor of Washington & Lee University School of Law Scholarly Commons. For more information, please contact [email protected]. Christian Legislative Prayers and Christian Nationalism Caroline Mala Corbin* Table of Contents I. Introduction ...................................................................... 453 II. Christian Nationalism ..................................................... 458 III. Christian Prayers Reflect and Exacerbate Christian Nationalism ..................................................... 463 A. Christian Legislative Prayers as Embodying Nationalism ................................................................ 464 B. Christian Legislative Prayers Promote Christian Nationalism .............................................. -
Separation of Church and State: a Diffusion of Reason and Religion
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2006 Separation of Church and State: A Diffusion of Reason and Religion. Patricia Annettee Greenlee East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Political History Commons, and the United States History Commons Recommended Citation Greenlee, Patricia Annettee, "Separation of Church and State: A Diffusion of Reason and Religion." (2006). Electronic Theses and Dissertations. Paper 2237. https://dc.etsu.edu/etd/2237 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Separation of Church and State: A Diffusion of Reason and Religion _________________ A thesis presented to the faculty of the Department of History East Tennessee State University __________________ In partial fulfillment of the requirements for the degree Master of Arts in History _________________ by Patricia A. Greenlee August, 2006 _________________ Dr. Dale Schmitt, Chair Dr. Elwood Watson Dr. William Burgess Jr. Keywords: Separation of Church and State, Religious Freedom, Enlightenment ABSTRACT Separation of Church and State: A Diffusion of Reason and Religion by Patricia A.Greenlee The evolution of America’s religious liberty was birthed by a separate church and state. As America strides into the twenty first century the origin of separation of church and state continues to be a heated topic of debate. -
Lebanese Christian Nationalism: a Theoretical Analyses of a National Movement
1 Lebanese Christian nationalism: A theoretical analyses of a national movement A Masters Thesis Presented by Penelope Zogheib To the faculty of the department of Political Science at Northeastern University In partial fulfillment for the degree of Master of Arts in Political Science Northeastern University Boston, MA December, 2013 2 Lebanese Christian nationalism: A theoretical analyses of a national movement by Penelope Zogheib ABSTRACT OF THESIS Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Political Science in the College of Social Sciences and Humanities of Northeastern University December, 2013 3 ABSTRACT OF THESIS This thesis examines the distinctiveness of Lebanese Christian identity, and the creation of two interconnected narratives pre and during the civil war: the secular that rejects Arab nationalism and embraces the Phoenician origins of the Lebanese, and the marriage of the concepts of dying and fighting for the sacred land and faith. This study portrays the Lebanese Christian national movement as a social movement with a national agenda struggling to disseminate its conception of the identity of a country within very diverse and hostile societal settings. I concentrate on the creation process by the ethnic entrepreneurs and their construction of the self-image of the Lebanese Christian and the perception of the "other" in the Arab world. I study the rhetoric of the Christian intelligentsia through an examination of their writings and speeches before, during and after the civil war, and the evolution of that rhetoric along the periods of peace and war. I look at how the image of “us” vs. -
11 Women of the Reformation Cornelia Schlarb 1. Introduction Since The
Women of the reformation Cornelia Schlarb 1. Introduction Since the EKD (Evangelical Church in Germany) has proclaimed a Luther or reformation decade in 2008 in order to celebrate the beginning of the reformation 500 years ago, the interest in what and how women contributed to the spreading of the new reformatory ideas and live style has been increasing in Germany. The situation has been completely different when I was studying evangelical theology in Marburg and Heidelberg in the beginning of the 1980th. In that time German scholars, or rather female scholars, only started to research the bible and church history about women's contribution, although in other countries, like in the USA, Roland H. Bainton (1894-1984) had already published his book “Women of the Reformation in Germany and Italy” in 1971. It is very significant that it took 24 years to translate this book into German. In 1995 it had become available as paperback issue with the title “Frauen der Reformation. Von Katharina von Bora bis Anna Zwingli”. It contains seven biographies and a summarized description of women of the Anabaptist movement. It quickly became very popular and in 1996 already the third edition was published. In our lectures and seminars we only heard about Martin Luther, his life as monk and his conversion, about Luther´s posting of theses in 1517 in Wittenberg, about his central reformatory scriptures in the 1520th and the bible translation. We had to learn the important milestones of the reformation like the Imperial Diets / Reichstage in Worms 1521 and -
Passion in Seide Und Gold. Die Gengenbacher Passionsteppiche Und Ihr Historisches Umfeld
Dear Friends and collegues, it is my great pleasure, to point you to the opening of an exhibition at Museum Haus Löwenberg, Gengenbach Passion in Seide und Gold. Die Gengenbacher Passionsteppiche und ihr historisches Umfeld. The grand opening will be on Saturday, 17 March 2018, 4.oo pm, at the Katholisches Gemeindehaus Gengenbach, and the show will run through Sunday, 17 June 2018. We have assembled 10 out of the 17 known pieces from a series of small scale Passion Tapestries, which were produced in Strasbourg between c. 1590 and 1620 for a protestant audience. The tapestries -- some of which have never been on public display -- are of very hight quality. Their designs were taken mostly from prints by Albrecht Dürer, but often "made up" by combining them with motives from prints of other german masters of the early 16th century. In addition we will show a related table-tapestry from Strasbourg (1569). We will also point to the surprising fact that protestant reformers such as Heinrich Bullinger from Zurich or Ambrosius Blarer from Konstanz greatly esteemed and protected religious tapestries; Bullinger actually wrote an expertise to that effect. SCHOLAR’S DAY In addition, on Saturday, 16 June 2018, we are organizing a scholar's day exclusively for experts like yourself and it would be wonderful to welcome you on that occasion. We will meet at 3.00 pm for coffee and an official welcome by the city at the Alter Ratssaal, in Gengenbach City Hall. LECTURES 3.30 pm: Salwa Joram (MEK, Berlin): "Anna webt Reformation". A North-German Tapestry Celebrating the 150th Anniversary of the Reformation (1667). -
Constantine's Effect on Early Christianity
Constantine’s Effect on Early Christianity Jo Ann Shcall Constantine! When you hear his name, do you think of the power and brutality of the Roman Empire, or do you think of the founding of formalized Christianity? Was Constantine good, bad, a mixture? There’s evidence for each position. Why Consider Constantine? The Orthodox Church regards Constantine as Saint Constantine the Great. He did much for the early Christian church from 306 to 337 while he was the Roman Emperor. Constantine was the first Roman Emperor to claim conversion to Christianity. His declaration of the Edict of Milan in 313 is one of his most important early contributions. This edict declared that Christians (and all other religions) would be tolerated throughout the empire, bringing an end to religious persecution. Constantine called together the first council of Nicaea in 325 with 250 mostly Eastern bishops1 resulting in the Nicene Creed, a statement of faith that attempted to unite disparate Christian communities.2 Constantine built the Church of the Holy Sepulcher at the purported site of Jesus’ tomb, which became the holiest site in Christendom. During his reign, he built many basilicas, repaired churches throughout the empire, relieved clergy of some taxes, supported the Christian church financially3 and saw that Sunday was designated as a day of rest for all citizens. He promoted Christians into political offices. Constantine decided his capitol should be moved to Byzantium. He did extensive building in this city, then renamed it Constantinople. This “new city” was said to be protected by relics of the True Cross, the Rod of Moses, and other holy relics. -
The Formula of Concord As a Model for Discourse in the Church
21st Conference of the International Lutheran Council Berlin, Germany August 27 – September 2, 2005 The Formula of Concord as a Model for Discourse in the Church Robert Kolb The appellation „Formula of Concord“ has designated the last of the symbolic or confessional writings of the Lutheran church almost from the time of its composition. This document was indeed a formulation aimed at bringing harmony to strife-ridden churches in the search for a proper expression of the faith that Luther had proclaimed and his colleagues and followers had confessed as a liberating message for both church and society fifty years earlier. This document is a formula, a written document that gives not even the slightest hint that it should be conveyed to human ears instead of human eyes. The Augsburg Confession had been written to be read: to the emperor, to the estates of the German nation, to the waiting crowds outside the hall of the diet in Augsburg. The Apology of the Augsburg Confession, it is quite clear from recent research,1 followed the oral form of judicial argument as Melanchthon presented his case for the Lutheran confession to a mythically yet neutral emperor; the Apology was created at the yet not carefully defined border between oral and written cultures. The Large Catechism reads like the sermons from which it was composed, and the Small Catechism reminds every reader that it was written to be recited and repeated aloud. The Formula of Concord as a „Binding Summary“ of Christian Teaching In contrast, the „Formula of Concord“ is written for readers, a carefully- crafted formulation for the theologians and educated lay people of German Lutheran churches to ponder and study. -
The Birth of an Empire of Two Churches : Church Property
The Birth of an Empire of Two Churches: Church Property, Theologians, and the League of Schmalkalden CHRISTOPHER OCKER ID THE CREATION OF PROTESTANT CHURCHES IN GERMANY during Luther’s generation follow someone’s intentions? Heiko Oberman, appealing to a medieval DLuther, portrays the reformer as herald of a dawning apocalypse, a monk at war with the devil, who expected God to judge the world and rescue Christians with no help from human institutions, abilities, and processes.1 This Luther could not have intended the creation of a new church. Dorothea Wendebourg and Hans-Jürgen Goertz stress the diversity of early evangelical movements. Goertz argues that anticlericalism helped the early Reformation’s gamut of spiritual, political, economic, and social trends to coalesce into moderate and radical groups, whereas Wendebourg suggests that the movements were only united in the judgment of the Counter Reformation.2 Many scholars concede this diversity. “There were very many different Reformations,” Diarmaid McCulloch has recently observed, aimed “at recreating authentic Catholic Christianity.”3 But some intention to form a new church existed, even if the intention was indirect. Scholars have identified the princely reaction to the revolting peasants of 1524–1525 as the first impetus toward political and institutional Protestantism.4 There was a 1Heiko A. Oberman, Die Wirkung der Reformation: Probleme und Perspektiven, Institut für Europäische Geschichte Mainz Vorträge 80 (Wiesbaden, 1987), 46; idem, Luther: Man between God and the Devil (New York, 1992), passim; idem, “Martin Luther zwischen Mittelalter und Neuzeit,” in Die Reformation: Von Wittenberg nach Genf (Göttingen, 1987), 189–207; Scott Hendrix, “‘More Than a Prophet’: Martin Luther in the Work of Heiko Oberman,” in The Work of Heiko A. -
Martin Bucer Zwischen Den Reichstagen Von Augsburg (1530) Und Regensburg (1532)
Spätmittelalter, Humanismus, Reformation Studies in the Late Middle Ages, Humanism and the Reformation herausgegeben von Berndt Hamm (Erlangen) in Verbindung mit Amy Nelson Burnett (Lincoln, NE), Johannes Helmrath (Berlin) Volker Leppin (Tübingen), Heinz Schilling (Berlin) 55 Martin Bucer zwischen den Reichstagen von Augsburg (1530) und Regensburg (1532) Beiträge zu einer Geographie, Theologie und Prosopographie der Reformation Herausgegeben von Wolfgang Simon Mohr Siebeck Wolfgang Simon, geboren 1967 in Kronach/Ofr. Von 1989–1996 Studium Theologie, Latein und Geschichte. 2001 Promotion. Seit 2004 Wisschaftl. Mitarbeiter am Lehrstuhl für Neuere Kirchengeschichte in Erlangen. 2010 Habilitation. Gedruckt mit Unterstützung der Fritz Thyssen Stiftung für Wissenschaftsförderung. ISBN 978-3-16-150599-7 / eISBN 978-3-16-158593-7 unveränderte eBook-Ausgabe 2019 ISSN 1865-2840 (Spätmittelalter, Humanismus, Reformation) Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet über http:// dnb.d-nb.de abrufbar. © 2011 Mohr Siebeck Tübingen. Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwer- tung außerhalb der engen Grenzen des Urheberrechtsgesetzes ist ohne Zustimmung des Verlags unzulässig und strafbar. Das gilt insbesondere für Vervielfältigungen, Überset- zungen, Mikroverfilmungen und die Einspeicherung und Verarbeitung in elektronischen Systemen. Das Buch wurde von Gulde-Druck in Tübingen aus der Garamond-Antiqua gesetzt, auf alterungsbeständiges Werkdruckpapier gedruckt und von der Buchbinderei Spinner in Ottersweier gebunden. Vorwort Sämtliche in diesem Band versammelten Aufsätze sind Beiträge zur Internatio- nalen Bucer-Tagung, die vom 11. bis 13. März 2010 in Erlangen stattfand. Deren Ziel war es, von den jüngst edierten Bucer-Quellen insbesondere die in den letzten Jahren erschienenen Briefbände für die Reformationsforschung frucht- bar zu machen. -
Studies in REFORMED THEOLOGY and HISTORY
Studies in REFORMED THEOLOGY AND HISTORY AUDENS n VlVtaS Volume 1 Number 1 Winter 1993 PRINCETON THEOLOGICAL SEMINARY Studies in REFORMED THEOLOGY AND HISTORY AftDfNS O VlVWS EDITORIAL COUNCIL CHAIR Thomas W. Gillespie EDITOR David Willis-Watkins EDITORIAL COMMITTEE Barbara Chaapel Sang Lee Ronald de Groot Elsie McKee Jane Dempsey Douglass Daniel Migliore Nancy Duff James Moorhead William Harris John Wilson EDITORIAL COUNCIL Edward Dowey 1995 Wilhelm Neuser Dawn de Vries Jung Song Rhee Richard Gamble Thomas Torrance John Leith Nicholas Wolterstorff Brian Armstrong 1998 Heiko Oberman Fritz Biisser Janos Pasztor Brian Gerrish Leanne Van Dyk Robert Kingdon Nobuo Watanabe Irena Backus 2001 Bernard Roussel John de Gruchy Jean-Loup Seban John Hesselink Willem van ’t Spijker William Klempa Michael Welker Editorial Offices Princeton Theological Seminary, CN 821, Princeton, NJ 08542-0803 fax (609) 497-7728 v/ Is I THE DISPUTATIONS OF BADEN, 1526 AND BERNE, 1528: Neutralizing the Early Church Digitized by the Internet Archive in 2016 with funding from Princeton Theological Seminary Library https://archive.org/details/studiesinreforme11prin THE DISPUTATIONS OF BADEN, 1526 AND BERNE, 1528: Neutralizing the Early Church IRENA BACKUS ARDENS VlVWS PRINCETON THEOLOGICAL SEMINARY Studies in Reformed Uieology and History is published four times annually by Princeton Theological Seminary. All correspondence should be addressed to David Willis-Watkins, Editor, Studies in Reformed Theology and History, CN 821, Princeton, NJ 08542 0803, USA. Fax (609) 497-7728. MANUSCRIPT SUBMISSIONS Contributions to Studies in Reformed Theology and History are invited. Copies of printed and electronic manuscript requirements are available upon request from the Editor at the above address. -
The Orthodox Church in the 21St Century Radovan Bigović Predicted That Six Billion People Will Be Put Under Bio- Metrical Supervision by Year 2013
The Orthodox Church in the 21 st Century Radovan Bigović 1 Author Radovan Bigović Published by Foundation Konrad Adenauer Christian Cultural Center For the Publisher Henri G. Bohnet Editor Jelena Jablanov Maksimović, M.A. Reviewers Thomas Bremer , ThD ., professor of Ecumenical Theology and Peace Studies at the Faculty of Catholic Theology , Uni - versity of Münster, Germany Davor Džalto, Associate Professor and Program Director for Art History and Religious Studies The American University of Rome, PhD ., professor of History of Art and Theory of Creativity at the Faculty of Art , Universities of Niš and Kragujevac, Serbia Proof reader Ana Pantelić Translated into English by Petar Šerović Printed by EKOPRES, Zrenjanin Number of copies: 1000 in English Belgrade, 20 13 2 The Orthodox Church in the 21 st Century 3 4 Contents FOREWORD TO THE THIRD EDITION 7 THE CHURCH AND POSTMODERNISM 9 FAITH AND POSTMODERNISM 21 THE CHURCH, POLITICS, DEMOCRACY 27 The State-Nation Ideal 41 The Church and Democracy 46 ORTHODOXY AND DEMOCRACY 69 CHRISTIANITY AND POLITICS 81 THE CHURCH AND THE CIVIL SOCIETY 87 PRINCIPLES OF THE ORTHODOX CHURCH SOCIAL DOCTRINE 95 ORTHODOXY AND RELIGIOUS TOLERANCE 103 THE ORTHODOX CHURCH AND THE NATION 117 ECUMENISM 121 CHRISTIANITY AND SCIENCE 125 CHRISTIAN CULTURE 131 INDEX 136 BIOGRAPHY 145 5 6 Foreword to the Third Edition The book that is before you is of great value for many a reason, but we will emphasize just two: the first is the theme it is dealing with, and the second is the uniqueness of the person whose pen served as the medium for the outpour of those very themes. -
Decolonizing Christianity: Grassroots Ecumenism
DECOLONIZING CHRISTIANITY: GRASSROOTS ECUMENISM IN FRANCE AND ALGERIA, 1940-1965 by DARCIE S. FONTAINE A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in History written under the direction of Bonnie G. Smith and approved by ________________________ ________________________ ________________________ ________________________ New Brunswick, New Jersey MAY, 2011 2011 Darcie Fontaine ALL RIGHTS RESERVED ABSTRACT OF THE DISSERTATION Decolonizing Christianity: Grassroots Ecumenism in France and Algeria, 1940-1965 By DARCIE S. FONTAINE Dissertation Director: Bonnie G. Smith This dissertation, “Grassroots Ecumenism: Christianity and Decolonization in France and Algeria, 1940-1965” is the first major study of how French Protestant and Catholic engagement in the Algerian War of Independence (1954-1962) reshaped Christianity in the modern world and influenced global religious movements like Ecumenical Movement and Vatican II. The moral questions that surfaced during the Algerian War, including the French military’s use of torture, the repression of civilian populations, and debates about the legitimacy of the Algerian nationalist positions forced Christians across the world to rethink the role of Christianity in imperialism and its future in a postcolonial world. This dissertation examines the shifting dynamics of Christianity’s role in the French empire, from the role that Christianity played in supporting the moral foundations for French colonialism in Algeria, to the ways in which Social Christianity, which emerged in France in the 1930s and 40s, undermined these same moral arguments, including the belief that French colonialism was both benevolent and the only means through which Christian interests could be protected in Algeria.