Guidelines for the Creation of New Provinces and Dioceses
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PETITION Date: Presiding Bishop Lambert W. Gates
PETITION Date: ___________________ Presiding Bishop Lambert W. Gates, Sr. Pentecostal Churches of the Apostolic Faith 723 S 45th St, Louisville, KY 40211 Dear Bishop Gates: My name is __________________________ and I am a member of the Pentecostal Churches of the Apostolic Faith (P.C.A.F.) International. I request that the Board of Bishops revisit and reverse its decision to elevate women to the office of district elder. Furthermore, request that women not be elevated to the office of the bishopric in accordance with the Holy Scriptures. In Matthew 10:1-4, Jesus called twelve men to serve as disciples and “he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Jesus, “the author and finisher of our faith” acknowledged the devotion of women throughout his ministry. However, the Lord Jesus did not ordain women as disciples/apostles to fulfill the apostolic commission. Acts 14:23 states, “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.” Paul and Barnabas following the example of Jesus and as directed by the Holy Ghost, ordained holy men as leaders for each of the churches. Apostle Paul, gives the qualifications for church officials in 1 Timothy 3:2 (KJV). He clearly states, “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;” Therefore as we examine Paul’s teachings, a female, although essential to ministry, does not qualifiy to serve as a bishop. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Diocese of Sacramento Employment/Ministry in the Church Pre-Application Statement
Diocese of Sacramento Employment/Ministry in the Church Pre-Application Statement “Go out to the whole world and Proclaim the Good News to all creation.” (Mark 16:15) MISSION STATEMENT OF THE DIOCESE OF SACRAMENTO We, the People of God of the Catholic Diocese of Sacramento, guided by the Holy Spirit, are called by Christ to proclaim the Good News of the Kingdom of God through prayer, praise and sacraments and to witness the Gospel values of love, justice, forgiveness and service to all. All Christ’s faithful, by virtue of their baptism, are called by God to contribute to the sanctification and transformation of the world. They do this by fulfilling their own particular duties in the spirit of the Gospel and Christian discipleship. Working in the Church is a path of Christian discipleship to be encouraged. Those who work for the Church continue the mission and ministry of Christ. Their service is unique and necessary for the life and growth of the Church. This has been our tradition from the beginning, as echoed in the words of St. Paul who worked with and relied on other men and women in the work of spreading the Gospel. St. Paul was known to acknowledge and thank them, at times calling them, “my co-workers in Christ Jesus” (Romans 16:3- 16). The Church needs the services of dedicated lay persons who have a clear knowledge and proper understanding of the teachings of the Church and a firm adherence to those teachings, and whose words and deeds are in conformity with the Gospel. -
Bishops Guidelines)
Bishop’s Guidelines 2017 Diocesan Office Bishopscourt St Nicholas Church 24 St Margaret's Street Boley Hill Rochester Rochester ME1 1TS ME1 1SL Tel: 01634 560000 Tel: 01634 842721 Email: Diocesan Office Email: Bishopscourt Rochester Diocese Bishop’s Guidelines 2017 Foreword, by Bishop James “The Church of England is part of the One, Holy, Catholic and Apostolic Church worshipping the one true God, Father, Son and Holy Spirit. It professes the faith uniquely revealed in the Holy Scriptures and set forth in the catholic creeds, which faith the Church is called upon to proclaim afresh in each generation. Led by the Holy Spirit, it has borne witness to Christian truth in its historic formularies, the Thirty-nine Articles of Religion, The Book of Common Prayer and the Ordering of Bishops, Priests and Deacons. In the declaration you are about to make will you affirm your loyalty to this inheritance of faith as your inspiration and guidance under God in bringing the grace and truth of Christ to this generation and making him known to those in your care?” Preface to the Declaration of Assent (Canon C15) These words introduce the Declaration of Assent which is made by those being commissioned for ordained and lay ministries in our church. They indicate the particular place which the Church of England inhabits in the life of this country. Our heritage is that of the Gospel handed down through the generations, but also the heritage of our ministry and our buildings, together with a substantial role in the nation’s public life. Our ministry has a significant impact on the stories people tell each other of what it means to be a Christian in this country. -
Preface to the 2016 Revision of the Constitution to the Clergy
Preface to the 2016 Revision of the Constitution To the Clergy, Religious and Laity of the Catholic Apostolic Church in North America Greetings: Nine years have passed since the last revision of the Constitution and Canons of CACINA. In 2007, relying on God’s guidance, we made many changes in our organization and in the way we function. The bishops moved away from the authoritarian power structure that had proven so problematic for other jurisdictions over the centuries, turning away from the traditional role of “governing, judging, and ruling.” Since 2007 the bishops have functioned as spiritual guides and chief pastors to the people, as well as protectors of the faith and doctrines of the Church, and arbiters of clergy conduct and discipline. Since 2007, the House of Delegates, made up of laity, deacons, and priests, now joins the bishops in governance of the church. Meeting annually at the General Assembly, the College of Bishops and the House of Delegates continue to guide and direct the Church and plan for its future. In particular, the members of laity of the Church are directly involved in the selection and preparation of candidates for ordination and are responsible for the management of Church funds. Finally, CACINA views the Canons as a living and dynamic document that guides us in our daily management of the affairs of the Church. Accordingly, the language of the Canons has been softened and, in some instances, its provisions have been made advisory or discretionary rather than mandatory. Revisions made to the Canons at this time were to separate operating procedures from the Canons with exception of Canon 10 which has been added to better define CACINA lay ministries. -
Chapter 11 Is a Voluntary Action Taken by a Company Or En
REORGANIZATION FREQUENTLY ASKED QUESTIONS What exactly is Chapter 11? Chapter 11 is a voluntary action taken by a company or entity to reorganize financially with the goals of being able to respond to the financial claims of those to whom it owes money and to emerge with its operations intact. A Chapter 11 filing with the U.S. Bankruptcy Court immediately stops all efforts at collection of debts and legal actions against the entity. Chapter 11 does not mean the entity is going out of business or is insolvent. Under Chapter 11, an entity generally maintains its normal operations and continues to provide current employees with salaries and benefits and retirees with benefits. It continues to do business in a routine manner. Who is filing Chapter 11? Only the corporation of the Roman Catholic Diocese of Syracuse is filing Chapter 11. The parishes within the diocese, the Foundation including the HOPE Appeal, Catholic Charities, Catholic Schools, Syracuse Diocesan Investment Fund, and all other separately incorporated Funds and entities associated with the Catholic Church are not directly involved in the proceedings. Why is the Diocese seeking reorganization under Chapter 11 now? Following the passage of the NYS Child Victims Act in 2019, a legal window to file claims opened on August 14. As a result, the diocese faces multiple claims of sexual abuse of a minor, all dating back decades. Litigation costs and settlements or jury awards will exceed many millions of dollars. The diocese simply does not have enough resources to settle or litigate these claims fairly and equitably. What if the Diocese didn’t file for Chapter 11? Those claimants who filed suits first would receive all available funds to pay victims. -
The Pope Francis Fund Invitation to Apply Roman
The Pope Francis Fund Invitation to Apply This notice is to bring to your attention the Pope Francis Fund and invite you to consider an application for a grant. BACKGROUND Created by Pope Francis in 2016, the World Day for the Poor was connected to the end of the liturgical year to draw the attention to our "preferential option for the poor." Inspired by the Holy Father's call to serve those who are under-privileged and lacking in basic human needs, Bishop Fabbro announced the Pope Francis Fund on 17 November 2019, the Third World Day of the Poor. The initial investment in the Fund was one million dollars and the interest earned will be distributed on an annual basis. In his Letter to the Faithful, which is available at https://dol.ca/pope-francis-fund, Bishop Fabbro writes, In the Pope Francis Fund, it is my goal that our faith community is taking concrete action to serve those who are struggling to meet their basic human needs. It is a public declaration that we must take to heart the words of Jesus; “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me” (Matthew 25:40). HOW TO APPLY Registered Canadian charities and not-for-profit organizations interested in applying for a grant from the Pope Francis Fund are invited to carefully review the fund criteria, which follow. An applicant organization must submit a request for an application form, including the following information: • The name of your organization • Your address • A brief description of the proposal to use the grant and how it meets the criteria • Amount requested • Name of contact person along with phone number and email address This information must be submitted in writing: Diocese of London, attention Senior Leadership Team, 1070 Waterloo Street, London, Ontario, N6A 3Y2. -
Fiestas and Fervor: Religious Life and Catholic Enlightenment in the Diocese of Barcelona, 1766-1775
FIESTAS AND FERVOR: RELIGIOUS LIFE AND CATHOLIC ENLIGHTENMENT IN THE DIOCESE OF BARCELONA, 1766-1775 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Andrea J. Smidt, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Dale K. Van Kley, Adviser Professor N. Geoffrey Parker Professor Kenneth J. Andrien ____________________ Adviser History Graduate Program ABSTRACT The Enlightenment, or the "Age of Reason," had a profound impact on eighteenth-century Europe, especially on its religion, producing both outright atheism and powerful movements of religious reform within the Church. The former—culminating in the French Revolution—has attracted many scholars; the latter has been relatively neglected. By looking at "enlightened" attempts to reform popular religious practices in Spain, my project examines the religious fervor of people whose story usually escapes historical attention. "Fiestas and Fervor" reveals the capacity of the Enlightenment to reform the Catholicism of ordinary Spaniards, examining how enlightened or Reform Catholicism affected popular piety in the diocese of Barcelona. This study focuses on the efforts of an exceptional figure of Reform Catholicism and Enlightenment Spain—Josep Climent i Avinent, Bishop of Barcelona from 1766- 1775. The program of “Enlightenment” as sponsored by the Spanish monarchy was one that did not question the Catholic faith and that championed economic progress and the advancement of the sciences, primarily benefiting the elite of Spanish society. In this context, Climent is noteworthy not only because his idea of “Catholic Enlightenment” opposed that sponsored by the Spanish monarchy but also because his was one that implicitly condemned the present hierarchy of the Catholic Church and explicitly ii advocated popular enlightenment and the creation of a more independent “public sphere” in Spain by means of increased literacy and education of the masses. -
5 Myths About the Teaching of the Catholic Church on Homosexuality
5 Myths about the Teaching of the Catholic Church on Homosexuality Rev. Philip Smith (Parochial Vicar, Most Blessed Sacrament Church and Corpus Christi University Parish, Toledo, OH --- Diocese of Toledo) Myth: The Catholic Church encourages a negative attitude towards people who identify as homosexual. Catholic Church Teaching: The Catechism of the Catholic Church states that persons with homosexual tendencies “must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided” (CCC 2358). The Catholic Church continues Jesus’ mission in offering salvation to all people including those with same-sex attractions. The Catholic Church welcomes parishioners with same-sex attractions as God’s beloved sons and daughters and strives to share with them the joy of the Good News of God’s unconditional love. Myth: The Church condemns persons with same-sex attractions and believes that persons with same-sex attraction should just “pray the gay away”. Catholic Church Teaching: While the Catholic Church teaches that homosexual acts are morally unacceptable, the Church teaches that homosexual inclinations are not sinful in themselves. The Church recognizes that in a significant number of persons their homosexual desires are “deep- seated” and that these desires will accompany them throughout their life. The Catholic Church does not endorse an approach that requires all persons with same-sex attractions to become “straight” or heterosexual. The Catholic Church teaches that God calls all persons, including those with same-sex attractions, to live the virtue of chastity. For persons with same-sex attractions, living chastely includes not engaging in homosexual acts. -
Sacrament Service March 10, 2019 Presiding Bishop Scott Hadley
Sacrament Service Beachside Ward Announcements March 10, 2019 *YW/YM Mutual: Beehives and Deacons only. No Mia Maid/Teacher or Laurel/Priest due to Ward Winter Youth Conference Presiding Bishop Scott Hadley *Winter Youth Conference: Mar 15-16 at Camp Hinckley for all Mia Maids/Teachers and Laurels/Priests. Each Youth needs a Parent-signed release form returned to a YW/YM leader Conducting Bishop Scott Hadley today. Organist Brother Sam Brooks *Mission Prep: Laurels and Priests every Sunday at 11:15 in the High Council room with Bro. Chorister Sister Ashley Escobar Nichols *Choir Practice: Every Sunday in the chapel from 8:15 – 8:45am. Also today, 1:30 – 2:30 Opening Hymn #251 Choir Crash Course at the Escobar’s 10121 Birchwood Dr. All are welcome. Behold a Royal Army Huntington Beach Stake Announcements *Stake Conference: Mar 23-24 Elder Lawrence E. Corbridge from the Seventy will be Invocation Sister Jennifer Boyack presiding. Adult session Sat Mar 23rd from 6:00 – 8:00pm. General session Sun. Mar 24th from Ward Business Bishop Scott Hadley 10:00 – 12:00pm *Community Service Day: April 27. Plan now to spend a few hours giving back to the community. Signups on JustServe.org will be coming soon. Sacrament Hymn #169 As Now I Take the Sacrament Administration of the Sacrament Lesson topics Mar 10: Relief Society/Elders Quorum “Gather Together in One All Things” David A Bednar Mar 17: Sunday School: “Come Follow Me” Matthew 8-9; Mark 2-5 “The Faith Hath Made Youth Speaker Sister Jane Boyack Thee Whole” Seminary Lessons: 108-112 Congragational Hymn #5 Scripture Memory: D&C 107:8 High on a Mountain Top Doctrinal Mastery: O. -
Priesthood Offices ______
Teachings Concerning Priesthood Offices _____________________ Part One: Priesthood Offices in General: What is an Office in the Priesthood? Priesthood could perform any priestly function he was appointed to do by the one holding the keys of the Church Handbook of Instructions kingdom. Normally a priesthood bearer works in the Priesthood offices are divisions of authority with particular segment of the priesthood circle in which his different rights and responsibilities of service. (Book primary responsibility lies. (Mormon Doctrine, p.595) Two, p. 161 [Published by The Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah, 1998]) Boyd K. Packer The priesthood is not divisible. An elder holds as Bruce R. McConkie much priesthood as an Apostle. (See D&C 20:38.) Each office is an ordained calling or assignment to When a man receives the priesthood, he receives all of it. serve, on a basis of primary responsibility, in a specified However, there are offices within the field of priestly responsibility. priesthood—divisions of authority and responsibility. The priesthood is greater than any of its offices. No One may exercise his priesthood according to the rights office adds any power, dignity, or authority to the of the office to which he is ordained or set apart. (“What priesthood. All offices derive their rights, prerogatives, Every Elder Should Know—and Every Sister as Well: A graces, and powers from the priesthood. This principle Primer on Principles of Priesthood Government,” may be diagramed by dividing a circle into segments. Ensign, Feb. 1993, p. 8) The priesthood is the circle; the segments of the circle are the callings or offices in the priesthood. -
Scope & Sequence
Preface Forming Christian lives, one of the most important tasks of the church, is more than simply education; it envelopes our hearts as well as our minds, our living as well as our thinking. Having our lives shaped and directed by the grace and love of God made known to us in Jesus Christ is the essence of Christian Formation. Providing a comprehensive educational component to the formation process starts with a blueprint or Scope & Sequence design which states what to teach and when to teach it based on age and developmental stage. This foundational outline serves as a guide for instructors when preparing for a variety of age groups. One must consider the developmental stages of each age group and implement appropriate content. This sequential plan for Life Long Christian Formation will provide the necessary information for children and young people to make mature decisions about their faith journey. I am grateful to the talented and dedicated members of the Department of Christian Formation whose hard work has made this Scope & Sequence design possible. Faithfully, The Rt. Rev. Henry N. Parsley, Jr. Bishop of Alabama Easter 2007 Episcopal Diocese of Alabama 1 Introduction to Scope & Sequence Christian Formation is a life-long process of faith development. In May of 2006, the Department of Christian Formation was charged by Bishop Parsley to develop a comprehensive and sequential program of Christian education to be used throughout the diocese. This framework, or Scope & Sequence design, offers a means by which any size parish may build a strong spiritual foundation for its children, regardless of changing clerical and lay leadership.