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Temples Name Sates Vaishno Devi Jammu & Temple, Kashmir Dedicated to Shakti, Mata Rani Badrinath Temple Uttarakhand Kedarnath Temple Uttarakhand
Temples Name Sates Vaishno Devi Jammu & Temple, Kashmir Dedicated to Shakti, Mata Rani Badrinath Temple Uttarakhand Kedarnath Temple Uttarakhand Golden Temple Amritsar, Punjab Markandeshwar Temple Haryana Hadimba devi Temple Himachal Pradesh Laxminarayan Temple ( New Delhi Birla Mandir ) Dilwara Temple Mount Abu, Rajasthan Kashi Vishwanath Temple- Varanasi, Uttar Dedicated to Lord Ganesha Pradesh Swaminarayan Akshardhan Delhi Temple Mahabodhi Temple Bodhgaya , Bihar Dakshnineswar kali Temple Kolkata Jagannath Temple - Puri, Odisha Dedicated to Jagannath God Kandariya Mahadev Madhya Temple- Part of Pradesh Khajuraho Temple Somnath Gujarat (Saurashtra ) Temple Siddhivinayak Temple- Located in Dedicated to Lord Ganesha Prabhadevi, Mumbai Maharashtra Balaji Venkateshwara Andhra Swamy Temple- Dedicated Pradesh to Lord Venkateshwara Lord Karnataka kalabhairah wara Temple Shi Dharmasthala Karnataka Manjunatheswara Temple Shi Dharmasthala Karnataka Manjunatheswara Temple Mureshwar Temple Karnataka Virupaksha Temple Karnataka Gomateshwara Bahubali Karnataka Temple Nataraja Temple- Tamil Nadu Dedicated to Lord Shiva Brihadeshwara Temple Thanjavur,Ta mil Nadu Jumbukeshwarar Temple Tamil Nadu Ranganathaswamy Temple- Tamil Nadu Dedicated to Lord Shiva Ekambareswarar Temple Kanchipuram, Tamil Nadu Sripuram Golden Temple- Vellore, Tamil Dedicated to Lord Shiva Nadu Padmanabhaswa Kerala my Temple Richest Temple of the world Sabarimala Temple Kerala Sukreswar Temple- Dedcated Assam to Lord Shiva Kamakhya Temple Assam Angkor Wat Temple- Largest Cambodia -
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Antiquities of Madhava Worship in Odisha
August - 2015 Odisha Review Antiquities of Madhava Worship in Odisha Amaresh Jena Odisha is a confluence of innumerable of the Brihadaranayaka sruti 6 of the Satapatha religious sects like Buddhism, Jainism, Saivism, Brahman belonging to Sukla Yajurveda and Saktism, Vaishnavism etc. But the religious life of Kanva Sakha. It is noted that the God is realized the people of Odisha has been conspicuously in the lesson of Madhu for which he is named as dominated by the cult of Vaishnavism since 4th Madhava7. Another name of Madhava is said to Century A.D under the royal patronage of the have derived from the meaning Ma or knowledge rulling dynasties from time to time. Lord Vishnu, (vidya) and Dhava (meaning Prabhu). The Utkal the protective God in the Hindu conception has Khanda of Skanda Purana8 refers to the one thousand significant names 1 of praise of which prevalence of Madhava worship in a temple at twenty four are considered to be the most Neelachala. Madhava Upasana became more important. The list of twenty four forms of Vishnu popular by great poet Jayadev. The widely is given in the Patalakhanda of Padma- celebrated Madhava become the God of his love Purana2. The Rupamandana furnishes the and admiration. Through his enchanting verses he twenty four names of Vishnu 3. The Bhagabata made the cult of Radha-Madhava more familiar also prescribes the twenty four names of Vishnu in Prachi valley and also in Odisha. In fact he (Keshava, Narayan, Madhava, Govinda, Vishnu, conceived Madhava in form of Krishna and Madhusudan, Trivikram, Vamana, Sridhara, Radha as his love alliance. -
Hinduism Around the World
Hinduism Around the World Numbering approximately 1 billion in global followers, Hinduism is the third-largest religion in the world. Though more than 90 percent of Hindus live on the Indian subcontinent (India, Pakistan, Bangladesh, Sri Lanka, Nepal, and Bhutan), the Hindu diaspora’s impact can still be felt today. Hindus live on every continent, and there are three Hindu majority countries in the world: India, Nepal, and Mauritius. Hindu Diaspora Over Centuries Hinduism began in the Indian subcontinent and gradually spread east to what is now contemporary Southeast Asia. Ancient Hindu cultures thrived as far as Cambodia, Thailand, the Philippines, Vietnam, and Indonesia. Some of the architectural works (including the famous Angkor Wat temple in Cambodia) still remain as vestiges of Hindu contact. Hinduism in Southeast Asia co-worshipped with Buddhism for centuries. However, over time, Buddhism (and later Islam in countries such as Indonesia) gradually grew more prominent. By the 10th century, the practice of Hinduism in the region had waned, though its influence continued to be strong. To date, Southeast Asia has the two highest populations of native, non-Indic Hindus: the Balinese Hindus of Indonesia and the Cham people of Vietnam. The next major migration took place during the Colonial Period, when Hindus were often taken as indentured laborers to British and Dutch colonies. As a result, Hinduism spread to the West Indies, Fiji, Copyright 2014 Hindu American Foundation Malaysia, Mauritius, and South Africa, where Hindus had to adjust to local ways of life. Though the Hindu populations in many of these places declined over time, countries such as Guyana, Mauritius, and Trinidad & Tobago, still have significant Hindu populations. -
Unclaimed Dividend
Nature of Date of transfer to Name Address Payment Amount IEPF A B RAHANE 24 SQUADRON AIR FORCE C/O 56 APO Dividend 150.00 02-OCT-2018 A K ASTHANA BRANCH RECRUITING OFFICE COLABA BOMBAY Dividend 37.50 02-OCT-2018 A KRISHNAMOORTHI NO:8,IST FLOOR SECOND STREET,MANDAPAM ROAD KILPAUK MADRAS Dividend 300.00 02-OCT-2018 A MUTHALAGAN NEW NO : 1/194 ELANJAVOOR HIRUDAYAPURAM(P O) THIRUMAYAM(TK) PUDHUKOTTAI Dividend 15.00 02-OCT-2018 A NARASIMHAIAH C/O SRI LAXMI VENKETESWAR MEDICAL AGENCIES RAJAVEEDHI GADWAL Dividend 150.00 02-OCT-2018 A P CHAUDHARY C/O MEHATA INVESTMENT 62, NAVI PETH , NR. MALAZA MARKET M.H JALGAON Dividend 150.00 02-OCT-2018 A PARANDHAMA NAIDU BRANCH MANAGER STATE BANK OF INDIA DIST:CHITTOOR,AP NAGALAPURAM Dividend 112.50 02-OCT-2018 A RAMASUBRAMAIAN NO. 22, DHANLEELA APPT., VALIPIR NAKA, BAIL BAZAR, KALYAN (W), MAHARASHTRA KALYAN Dividend 150.00 02-OCT-2018 A SREENIVASA MOORTHY 3-6-294 HYDERAGUDA HYDERABAD Dividend 150.00 02-OCT-2018 A V NARASIMHARAO C-133 P V TOWNSHIP BANGLAW AREA MANUGURU Dividend 262.50 02-OCT-2018 A VENKI TESWARDKAMATH CANARA BANK 5/A,21, SAHAJANAND PATH MUMBAI Dividend 150.00 02-OCT-2018 ABBAS TAIYEBALI GOLWALA C/O A T GOLWALA 207 SAIFEE JUBILEE HUSEINI BLDG 3RD FLOOR BOMBAY 40000 BOMBAY Dividend 150.00 02-OCT-2018 ABDUL KHALIK HARUNRAHID DIST.BHARUCH (GUJ) KANTHARIA Dividend 150.00 02-OCT-2018 ABDUL SALIM AJ R T C F TERLS VSSC TRIVANDRUM Dividend 150.00 02-OCT-2018 ABDUL WAHAB 3696 AUSTODIA MOTI VAHOR VAD AHMEDABAD Dividend 150.00 02-OCT-2018 ABHA ANAND PRAKASHGANDHI DOOR DARSHAN KENDRA POST BOX 5 KOTHI COMPOUND RAJKOT Dividend 150.00 02-OCT-2018 ABHAY KUMAR DOSHI DHIRENDRA SOTRES MAIN BAZAR JASDAN RAJKOT Dividend 150.00 02-OCT-2018 ABHAY KUMAR DOSHI DHIRENDRA SOTRES MAIN BAZAR JASDAN RAJKOT Dividend 150.00 02-OCT-2018 ABHINAV KUMAR 5712, GEORGE STREET, APT NO. -
Section 124- Unpaid and Unclaimed Dividend
Sr No First Name Middle Name Last Name Address Pincode Folio Amount 1 ASHOK KUMAR GOLCHHA 305 ASHOKA CHAMBERS ADARSHNAGAR HYDERABAD 500063 0000000000B9A0011390 36.00 2 ADAMALI ABDULLABHOY 20, SUKEAS LANE, 3RD FLOOR, KOLKATA 700001 0000000000B9A0050954 150.00 3 AMAR MANOHAR MOTIWALA DR MOTIWALA'S CLINIC, SUNDARAM BUILDING VIKRAM SARABHAI MARG, OPP POLYTECHNIC AHMEDABAD 380015 0000000000B9A0102113 12.00 4 AMRATLAL BHAGWANDAS GANDHI 14 GULABPARK NEAR BASANT CINEMA CHEMBUR 400074 0000000000B9A0102806 30.00 5 ARVIND KUMAR DESAI H NO 2-1-563/2 NALLAKUNTA HYDERABAD 500044 0000000000B9A0106500 30.00 6 BIBISHAB S PATHAN 1005 DENA TOWER OPP ADUJAN PATIYA SURAT 395009 0000000000B9B0007570 144.00 7 BEENA DAVE 703 KRISHNA APT NEXT TO POISAR DEPOT OPP OUR LADY REMEDY SCHOOL S V ROAD, KANDIVILI (W) MUMBAI 400067 0000000000B9B0009430 30.00 8 BABULAL S LADHANI 9 ABDUL REHMAN STREET 3RD FLOOR ROOM NO 62 YUSUF BUILDING MUMBAI 400003 0000000000B9B0100587 30.00 9 BHAGWANDAS Z BAPHNA MAIN ROAD DAHANU DIST THANA W RLY MAHARASHTRA 401601 0000000000B9B0102431 48.00 10 BHARAT MOHANLAL VADALIA MAHADEVIA ROAD MANAVADAR GUJARAT 362630 0000000000B9B0103101 60.00 11 BHARATBHAI R PATEL 45 KRISHNA PARK SOC JASODA NAGAR RD NR GAUR NO KUVO PO GIDC VATVA AHMEDABAD 382445 0000000000B9B0103233 48.00 12 BHARATI PRAKASH HINDUJA 505 A NEEL KANTH 98 MARINE DRIVE P O BOX NO 2397 MUMBAI 400002 0000000000B9B0103411 60.00 13 BHASKAR SUBRAMANY FLAT NO 7 3RD FLOOR 41 SEA LAND CO OP HSG SOCIETY OPP HOTEL PRESIDENT CUFFE PARADE MUMBAI 400005 0000000000B9B0103985 96.00 14 BHASKER CHAMPAKLAL -
Role of Brahmanical Patriarchy in Suppression of Women In
© 2019 JETIR June 2019, Volume 6, Issue 6 www.jetir.org (ISSN-2349-5162) Role of Brahmanical Patriarchy in Suppression of Women in Sharankumar Limbale’s Hindu Mr. M. Franklin Samuel Jebakumar Assistant Professor Department of English Tranquebar Bishop Manikam Lutheran College, Porayar, Tamil Nadu, India Dr. S. Victoria Alan Assistant Professor Department of English P.T.M.T.M. College, Kamuthi, Tamil Nadu, India Ms. T. Jemima Asenath Assistant Professor Department of English Tranquebar Bishop Manikam Lutheran College, Porayar, Tamil Nadu, India. Abstract: The paper endavours to bring out the difference between varna and jati (caste). It highlights the role of brahmanical patriarchy in the stratification of same stock of people into varnas and castes. It throws light on how women, especially upper caste women are contrived in the process. It underlines how women are looked down upon with contempt in the brahmanical texts. The paper closely looks at sati, enforced widowhood and girl marriage as instruments employed by brahmanical patriarchy, at the expense of women to maintain stability in caste. The dubious nature of mainstream Indian feminism is exposed in contrast to Dalit feminism. The role of brahmanical patriarchy is analyzed in detail with respect to Sonali and Surekha Mane, the upper caste women. Index Terms – Brahmanical Patriarchy, Varna and Caste, Endogamy, Sati, Sharankumar Limbale, Hindu. I. INTRODUCTION Varna and jati like religion are patriarchal institutions designed to uphold the supremacy of men in a hierarchical order. They are sustained by contriving, conniving, controlling and suppressing women. Like breathing is indispensable to live, women are indispensable to sustain varna (colour based class system) and jati (caste). -
The Mysterious Controller of the Universe : Shri Neelamadhava - Shri Jagannath
ISSN 0970-8669 Odisha Review Madhava Madhava vacyam, Madhava madhava harih; Smaranti Madhava nityam, sarva karye su Madhavah. Towards the end of Lord Sri Rama’s regime in Tretaya Yuga, Sri Hanuman was advised by the Lord Sri Rama to remain immersed in meditation (dhyanayoga) in ‘Padmadri hill’ till his services would be recalled in Dwapar Yuga. When the great devotee, Sri Hanuman expressed his prayer as to how he would see his divine Master during such a long spell of time, the Lord advised him that he would be able to see his ever- The Mysterious Controller of the Universe : Shri Neelamadhava - Shri Jagannath Dr. K.C. Sarangi Lord, always desires His devotees to have cherished ‘Sri Rama’ in the form of Lord Sri equanimity in all circumstances: favourable or Neelamadhava whom he would worship in unfavourable, and to destroy their ingorance by ‘Brahmadri’, the adjacent hill and enjoy the the sword of conscience, ‘tasmat ajnana everlasting bliss ‘naisthikeem shantim’ as the sambhutam hrutstham jnanasinatmanah (Ch. IV, Gita describes (Ch.5, Verse 12). Sri Hanuman verse.42) and work in a detached manner was a sthitadhi. Those devotees, whose minds surrendering the fruit of all actions to the Lotus are equiposed, attend the victory over the world feet of the Lord so that the devotee does not during their life time. Since Paramatma the become partaker of the sins as the Lotus leaf is Almighty Father is flawless and equiposed, such not affected by water ‘brahmani adhyaya devotees rest in the lotus feet of the Lord karmani sangam tyaktwa karoiti yah, lipyate ‘nirdosam hi samam brahma tasmad na sa papena padmapatramivambasa’ (Ch.V, brahmani te sthitaah’, (ibid v.19). -
Vedic Living in Modern World Contradictions of Contemporary Indian Society
International Journal of Culture and History, Vol. 2, No. 1, March 2016 Vedic Living in Modern World Contradictions of Contemporary Indian Society Kaushalya Abstract—The Vedas were the creations of the Aryans and II. ARYANS: THE WRITERS OF VEDAS the religious philosophy and values of life propounded by the Vedas were the bedrock of, what is called, the Vedic Age. Every It is an accepted fact that the Aryans wrote the Vedas [1]. era has its own social and cultural norms. Archaeological and It is also widely believed that Aryans had come to India from historical evidence suggests that rural community existed even Asia Minor. Those with imperialist predilections among in the pre-Vedic age. Scholars like Romila Thapar and D.D. them vanquished the original inhabitants in battles and Kosambi have concluded, on the basis of evidence that the pre- established their empires. On the other hand, the Rishis and Vedic public consciousness and traditions continued to live on Thinkers among them founded a religion, developed a script in parallel with the mainstream culture in the Vedic Age and this tradition did not die even after the Vedic Age. This paper and crafted a philosophy. Then, norms, rules and customs seeks to examine and study these folk traditions and the impact were developed to propagate this religion, philosophy etc. of Vedic culture, philosophy and values on them. among the masses. That brought into existence a mixed culture, which contained elements of both the Aryan as well Index Terms—Shudras, Vedic life, Varna system in India. as the local folk culture. -
The Indian Wedding for Dummies Indiansamourai 27-03-2014 Http
The Indian Wedding for Dummies The "Indian wedding" (I should say the Hindu wedding to be exact) has made the subject of numerous books, movies, visits to India. In short it’s an institution. I will try here to understand something to it! The Indian wedding for Dummies - 1. The arranged marriage Arranged marriage: and why not?! Let's make the distinction between arranged marriage and forced marriage. If I can de-dramatize arranged marriages (read below), it is impossible to do the same with forced marriages which are still widely practiced in India: 40% of women do not have a word in the choice of the husband, less than 20% of women (over 25) knew their husbands before the fateful day and worse, almost 50% of women have married before the legal age of 18 (source http://www.thehindu.com/news/national/many-women-have-no-say-in- marriage/article5801893.ece ). Which means that there are still thousands of people (Hindus) who, each year, follow the tradition and find out whom they are going spend the rest of their lives with only when they are already married: SURPRISE! As per the custom to groom arrives first, and his view is hidden with a bed sheet, which is removed once the bride is brought in by her maternal uncle and cousins and the consent of the parents exchanged. The bed sheet is simply a less sexy version (but more promising ;)) of the veil used in Catholic marriages, originally to hide the face of the bride (source http://www.le- mariage.com/traditions/ )). -
Shri Sai Baba
Sai Mandir USA 1889 Grand Avenue, Baldwin, NY 11510, USA Designed & Developed by : Praveen Batchu http://www.imagicapps.com SHRI SAI SATCHARITA OR THE WONDERFUL LIFE AND TEACHINGS OF SHRI SAI BABA Adapted from the original Marathi book by Hemadpant by Nagesh Vasudev Gunaji, B.A., L.L.B. 227, Thalakwadi, Belgaum. changes to the current version to make a easy reading experience to American devotees. This book is available for free to all devotees. Published by Kashinath Sitaram Pathak, Court Receiver, Shri Sai Baba Sansthan, Shirdi, ‘Sai Niketan’, 804-B, Dr. Ambedkar Road, Dadar, Bombay 400 014. This book will be available for sale at the following places: (1) Court Receiver, Shri Sai Sansthan, Shirdi, P.O. Shirdi, (Dist. Ahmednagar). (2) Shri Kashinath Sitaram Pathak, Court Receiver, Shri Sai Baba Sansthan, Shirdi, “Sai Niketan”, 804-B, Dr. Ambedkar Road, Dadar, Bombay 400 014. Copyright reserved by the Sansthan Printed by N.D. Rege, at Mohan Printery, 425-A Mogul Lane, Mahim, Bombay 400 016 and Published by Shri Kashinath Sitaram Pathak, Court Receiver, Shri Sai Baba Sansthan, Shirdi, “Sai Niketan”, 804-B, Dr. Ambedkar Road, Dadar, Bombay 400 014. DEDICATION “Whosoever offers to me, with love or devotion, a leaf, a flower, a fruit or water, that offering of love of the pure and self-controlled man is willingly and readily accepted by me.” Lord Shri Krishna in Bhagavad Gita, IX - 26 To Shri Sai Baba The Antaryamin This work with myself Editor : Laura Keller New York, USA SHRI SAI SATCHARITA CONTENTS Preface by the author Preface to the second edition Preface by Shri N.A.