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Books and Articles Bibliography Note: Malay names are alphabetized by the first name newspapers Aliran Berita Harian Harakah Makkal Osai Malay Mail Malaysiakini Malaysia Nanban New Straits Times Nutgraph Sin Chew Utusan Malaysia books and articles Abdul Hamid Mohamad. 2008. “Harmonization of Common Law and Shari’ah Law in Malaysia: A Practical Approach.” Lecture delivered on November 6, 2008, at Harvard University Law School. Abou El Fadl, Khaled. 2001. Speaking in God’s Name: Islamic Law, Authority and Women. Oxford: Oneworld Publications. Abou El Fadl, Khaled. 2004. Islam and the Challenge of Democracy. Princeton, NJ: Princeton University Press. Agrama, Hussein Ali. 2012. Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt. Chicago, IL: University of Chicago Press. Ahmed, Farrah. 2015. Religious Freedom Under the Personal Law System. New Delhi: Oxford University Press. Ahmed, Rumee. 2012. Narratives of Islamic Legal Theory. Oxford: Oxford University Press. Ahmed, Shahab. 2016. What is Islam? The Importance of Being Islamic. Princeton, NJ: Princeton University Press. Aks, Judith. 2004. Women’s Rights in Native North America: Legal Mobilization in the U.S. and Canada. New York: LFB Scholarly Publications LLC. Alba, R. 2005. “Bright vs. Blurred Boundaries: Second-Generation Assimilation and Exclusion in France, Germany, and the United States.” Ethnic and Racial Studies, 28 (1): 20–49. 164 Downloaded from https://www.cambridge.org/core. IP address: 170.106.202.58, on 24 Sep 2021 at 22:13:28, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/9781108539296.011 Bibliography 165 Ali, Shaheen Sardar. 2000. Gender and Human Rights in Islam and International Law: Equal before Allah, Unequal before Man? The Hague: Kluwer Law International. Ali, Souad T. 2009. A Religion not a State: Ali ‘Abd al’Raziq’s Islamic Justification of Political Secularism. Salt Lake City: The University of Utah Press. An-Na‘im, Abdullahi Ahmed. 2002. Islamic Family Law in a Changing World: A Global Resource Book. Vol. 2. Zed Books. An-Na‘im, Abdullahi Ahmed. 2008. Islam and the Secular State: Negotiating the Future of Shari‘a. Cambridge, MA: Harvard University Press. Andaya, Barbara and Leonard Andaya. 2001. A History of Malaysia. Honolulu: University of Hawai’i Press. Arjomand, Saı¨d Amir. 2007. “Islamic Constitutionalism.” Annual Review of Law Social Science 3: 115–140. Asad, Talal. 1986. “The Idea of an Anthropology of Islam.” Center for Contemporary Arab Studies, Georgetown University. Asad, Talal. 2001. “Reading a Modern Classic: W.C. Smith’s ‘The Meaning and End of Religion’.” History of Religions 40(3): 205–222. Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press. Asad, Talal. 2009. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Johns Hopkins Press. Azmil Tayeb. 2018. Islamic Education in Indonesia and Malaysia: Shaping Minds, Saving Souls. New York: Routledge Azza Basarudin. 2016. Humanizing the Sacred: Sisters in Islam and the Struggle for Gender Justice in Malaysia. Seattle: University of Washington Press. Baderin, Mashood. 2003. International Human Rights and Islamic Law. Oxford: Oxford University Press. Baldwin, James. 2017. Islamic Law and Empire in Ottoman Cairo. Edinburgh University Press. Baˆli, Aslı U¨ . and Hanna Lerner, eds. 2017. Constitution Writing, Religion and Democracy. New York: Cambridge University Press. Barkey, Karen. 2008. Empire of Difference: The Ottomans in Comparative Perspective. Cambridge University Press. Barr, Michael D. and Anantha Govindasamy. 2010. “The Islamisation of Malaysia: Religious Nationalism in the Service of Ethnonationalism.” Australian Journal of International Affairs 64 (3): 293–311. Bashi, Vilna. 1998. “Racial Categories Matter because Racial Hierarchies Matter: A Commentary.” Ethnic and Racial Studies 21.5 (1998): 959–968. Bayat, Asef. 2007. Making Islam Democratic: Social Movements and the Post-Islamist Turn. Stanford, CA: Stanford University Press. Becket Fund for Religious Liberty. 2005. “Legal Opinion of the Becket Fund for Religious Liberty” [Amicus brief submitted in the case of Lina Joy v. Majlis Agama Islam Wilayah Persekutuan dan lain-lain.] Benford, Robert and David Snow. 2000. “Framing Processes and Social Movements: An Overview and Assessment.” Annual Review of Sociology 26: 611–39. Bennett, Andrew, and Jeffrey T. Checkel, eds. 2014. Process Tracing. New York: Cambridge University Press. Bennett, Daniel. 2017. Defending Faith: The Politics of the Christian Conservative Legal Movement. University Press of Kansas. Downloaded from https://www.cambridge.org/core. IP address: 170.106.202.58, on 24 Sep 2021 at 22:13:28, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/9781108539296.011 166 Bibliography Berger, Benjamin. 2015. Law’s Religion: Religious Difference and the Claims of Constitutionalism. Toronto: University of Toronto Press. Berger, Peter and Thomas Luckmann. 1991. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Penguin UK. Bottoni, Rossella, Rinaldo Cristofori, and Silvio Ferrari. 2016. “Religious Rules, State Law, and Normative Pluralism – A Comparative Overview.” Bowen, John R. 2003. Islam, Law and Equality in Indonesia: An Anthropology of Pubic Reasoning. Cambridge University Press. Brown, Nathan J. 2012. When Victory is not an Option: Islamist Movements in Arab Politics. Cornell University Press. Burak, Guy. 2015. The Second Formation of Islamic Law: The Hanafi School in the Early Modern Ottoman Empire. Cambridge, MA: Cambridge University Press. Cady, Linell E. and Elizabeth Shakman Hurd, eds. 2010. Comparative Secularisms in a Global Age. Palgrave Macmillan. Calhoun, Craig, Mark Juergensmeyer, and Jonathan VanAntwerpen. 2011. Rethinking Secularism. Oxford University Press. Camroux, David. 1996. “State Response to Islamic Resurgence in Malaysia: Accommodation, Co-option, and Confrontation.” Asian Survey 36 (9): 852–68. Cardinal, Monique C. 2005. “Islamic Legal Theory Curriculum: Are the Classics Taught Today?” Islamic Law and Society 12: 224. Cavanaugh, William T. 2009. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. Oxford University Press. Chandra, Kanchan, ed. 2012. Constructivist Theories of Ethnic Politics. Oxford University Press. Charrad, Mounira. 2001. States and Women’s Rights: The Making of Postcolonial Tunisia, Algeria, and Morocco. University of California Press. Chaudhry, Ayesha. 2013. Domestic Violence and the Islamic Tradition. Oxford: Oxford University Press. Comaroff, J. L. 2009. “Reflections on the Rise of Legal Theology: Law and Religion in the Twenty-First Century.” Social Analysis, 53 (1), 193–216. Cover, Robert M. 1983. “Foreword: Nomos and Narrative.” Harvard Law Review 97: 4–68. Dawson, Benjamin and Steven Thinu. 2007. “The Lina Joy Case and the Future of Religious Freedom in Malaysia.” Lawasia Journal 2017: 151–164. Dalacoura, Katerina. 2007. Islam, Liberalism and Human Rights. New York: IB Tauris. Dirks, Nicholas B. 2001. Castes of Mind: Colonialism and the Making of Modern India. Princeton, NJ: Princeton University Press. Dirks, Nicholas B. 1992. Colonialism and Culture. University of Michigan Press. Djupe, Paul A. et al. 2014. “Rights Talk: The Opinion Dynamics of Rights Framing.” Social Science Quarterly 95 (3): 652–668. Dressler, Markus and Arvind Mandair. 2011. Secularism and Religion-Making. Oxford University Press, 2011. Dudas, Jeffrey R. 2008. The Cultivation of Resentment: Treaty Rights and the New Right. Stanford, CA: Stanford University Press. Dupret, Baudouin. 2007. “What is Islamic Law? A Praxicological Answer and an Egyptian Case Study.” Theory, Culture and Society 24: 79–100. Dzulkifli Ahmad. 2007. Blind Spot: The Islamic State Debate, NEP, and other Issues. Kuala Lumpur: Harakah. Edelman, Murray. 1988. Constructing the Political Spectacle. Chicago, IL: University of Chicago Press. Downloaded from https://www.cambridge.org/core. IP address: 170.106.202.58, on 24 Sep 2021 at 22:13:28, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/9781108539296.011 Bibliography 167 Eisenstadt, S.N. 2000. “Multiple Modernities.” Daedalus 129: 1–29. Engel, David and Jaruwan Engel. 2010. Tort, Custom, and Karma: Globalization and Legal Consciousness in Thailand. Stanford University Press. Euben, Roxanne. 1999. Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationalism. Princeton, NJ: Princeton University Press. Ewick, Patricia and Susan Silbey. 1998. The Common Place of Law: Stories from Everyday Life. Chicago, IL: University of Chicago Press. Fadel, Mohammad. 2011. “A Tragedy of Politics or an Apolitical Tragedy?” Journal of the American Oriental Society, 131,(1). Farish Noor. 2004. Islam Embedded: The Historical Development of the Pan-Malaysian Islamic Party PAS, 1951–2003. Kuala Lumpur: Malaysian Sociological Research Institute. Fernando, Joseph. 2002. The Making of the Malayan Constitution. The Malaysian Branch of the Royal Asiatic Society (MBRAS). Fernando, Joseph. 2006. “The Position of Islam in the Constitution of Malaysia.” Journal of Southeast Asian Studies 37: 249–266. Fitzpatrick, Peter. 1992. The Mythology of Modern Law. London: Routledge. Fokas, Effie. “Directions in Religious Pluralism in Europe: Mobilizations in the Shadow of European Court of Human
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